Relevant bibliographies by topics / Interethnic marriage

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Interethnic marriage'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 March 2023

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Journal articles on the topic "Interethnic marriage"

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Yang, Philip, and Maggie Bohm-Jordan. "Patterns of Interracial and Interethnic Marriages among Foreign-Born Asians in the United States." Societies 8, no. 3 (September 16, 2018): 87. http://dx.doi.org/10.3390/soc8030087.

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This study examines the patterns of interracial marriage and interethnic marriage among foreign-born Asians in the United States, using pooled data from the 2008–2012 American Community Surveys. Results show that the most dominant pattern of marriage among foreign-born Asians was still intra-ethnic marriage and that interracial marriage, especially with whites, rather than interethnic marriage among Asians, remained the dominant pattern of intermarriages. Out of all foreign-born Asian marriages, inter-Asian marriages stayed at only about 3%. Among all foreign-born Asian groups, Japanese were most likely to marry interracially and interethnically, while Asian Indians had the lowest rates of interracial marriage and interethnic marriage. Foreign-born Asian women were more likely to interracially marry, especially with whites, than foreign-born Asian men, but they were not much different from foreign-born Asian men in terms of their interethnic marriage rate. The findings have significant implications for intermarriage research, assimilation, and Asian American panethnicity.
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Sari, Riski Amrina. "AN ANALYSIS OF LANGUAGE CHOICE OF INTERETHNIC MARRIAGE DYAK-MADURESE COUPLES." HUMANIKA 27, no. 1 (June 11, 2020): 33–43. http://dx.doi.org/10.14710/humanika.v27i1.29750.

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This research explained the choice of language for Dyak-Madurese couples with interethnic marriage. In this research there are the aims of the research, this research aims to investigate the language choice used by interethnic marriage Dyak-Madurese families and to investigate the factors affecting language choice of interethnic marriage Dyak-Madurese couples. The method of this research was descriptive qualitative research. The researcher selected three families of Dyak-Madurese interethnic marriage as participants to achieve the aim of the research. The data were obtained by observing and interviewing. The results of this research have shown that interethnic marriage families Dyak-Madurese prefer the Indonesia language as their first language and are commonly used in everyday contact at the home domain. This research found that the children of the third family preferred a different language when interacting with their father, he preferred the Madura language, but he also uses the Indonesia language when communicating with his parents. The finding also showed that interethnic marriage Dyak-Madurese families use the Indonesia language in another domain such as neighborhood domain and with friends. The research also found that the children of the first and second families from interethnic marriage families were unable to speak the ethnic language, it has caused the younger children not to be taught the ethnic language. The children of the third family can speak Madura language because the father taught him the Madura language. In data there are three factors affecting language choice in interethnic marriage Dyak-Madurese couples, they are the participant, social context, the function of the language. Based on the research the interethnic marriage Dyak-Madurese families show a negative attitude toward their ethnic language, but the father of the third family has a positive attitude.
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Azhar, Al, Erman Anom, and Sulaiman . "Intercultural Communication Marriage Interethnic Javanese - Acehnese at Al-Muslim University Bireuen." International Journal of Research and Review 10, no. 1 (February 3, 2023): 578–98. http://dx.doi.org/10.52403/ijrr.20230166.

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This study “Intercultural Communication Marriage Interethnic Javanese - Acehnese at Almuslim University Bireuen”. Researching; How intercultural communication in Javanese and Acehnese interethnic marriages at the Almuslim University? How is the integration of both cultures in the household of a married couple interethnic Javanese-Acehnese at the Almuslim University? With research purposes; Analyze how intercultural communication in inter-ethnic marriages Javanese and Acehnese at the Almuslim University. Analyzing how the integration of the two cultures in the household of a married couple interethnic Javanese-Acehnese at the Al-Muslim University. The main data sources in qualitative research is words and actions, the rest is data and other documents. Qualitative data is data or information most especially excavated and collected and examined for the purposes of this research. Extracting information from various data sources. Dramaturgical theory of Erving Goffman, how good a person's role in front of the stage or backstage. Cultural component is the most dominant beliefs, values and norms. Then gave birth to the integration of cultural interest, because each party realizes that they give and receive. The most attractive thing turns out they hand over all the issues into the path of religion which is a large umbrella to shade the culture itself. Keywords: Communication, Intercultural, Inter-ethnic marriage, Java and Aceh, Al-Muslim University.
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Lan, Thái Huỳnh Phương. "Overcoming Barriers to Interethnic Marriage among Khmer and Kinh Populations in Vietnam." Journal of Vietnamese Studies 14, no. 1 (2019): 35–59. http://dx.doi.org/10.1525/vs.2019.14.1.35.

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This essay explores the complex set of sociological barriers to interethnic marriage that the Khmer-Kinh couples face and the facilitating factors that bridge the gaps and facilitate interethnic marriage. The findings highlight that geographical and socioeconomic disparities, as well as stereotypes between the ethnic groups, are significant barriers to Khmer-Kinh interethnic marriage. The study unpacks the significance of modernization factors, as well as recent demographic and social changes in bridging the geographical, social, cultural, and psychological gaps between groups.
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FURTADO, DELIA. "HUMAN CAPITAL AND INTERETHNIC MARRIAGE DECISIONS." Economic Inquiry 50, no. 1 (December 16, 2010): 82–93. http://dx.doi.org/10.1111/j.1465-7295.2010.00345.x.

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Rostovskaya, Tamara K., Oksana V. Kuchmaeva, Mehdi Afzali, and Elena A. Irsetskaya. "Cross-Cultural Marriages in the Context of the Transformation of the Family Model: Russia and Iran." REGIONOLOGY 30, no. 2 (May 30, 2022): 405–23. http://dx.doi.org/10.15507/2413-1407.119.030.202202.405-423.

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Introduction. The relevance of the study of cross-cultural marriages in Russia and Iran is due to the fact that Russia and Iran are characterized by both attention to the observance of cultural needs and the desire for innovative development. These contradictory manifestations are also manifested in family and marriage relations. There is a shortage of empirical studies that reflect the range of opinions of various social strata in Russia and Iran, allowing a comparative analysis of attitudes towards cross-cultural marriages to determine the prospects for state policy to support the institution of marriage in a cross-cultural environment. The purpose of the public research is to analyze the relationship with cross-cultural marriages in Russia and Iran against the background of the proposed family model. Materials and Methods. Sociological research is carried out by the method of a quantitative survey. 153 people were interviewed in total, urban residents of Russia and Iran aged 18 to 60 who are in cross-cultural marriages or an interethnic, interfaith environment. To analyze the results, descriptive statistics methods, frequency distributions, and a tabular data visualization method were used. Results. The survey results have revealed the presence of different ideas about the desired model of family and marriage both in Iran and Russia (both traditional and modern). The study has revealed a friendly attitude towards interethnic marriages in both countries (primarily for urban residents). In many ways, the success of cross-cultural marriages is determined by the attitude of relatives and the local community towards them. Discussion and Conclusion. The results obtained can be used to develop strategies for the development of socio-cultural interaction between Russia and Iran. It is essential to consider the study’s conclusions when supporting cross-cultural families in the process of adaptation and acquaintance with the norms, traditions, and customs of a new culture spouse. It is necessary to conduct a study on a more representative sample to assess the differentiation and determinants of people’s opinions in interethnic marriages living in Iran and Russia.
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Roy, Parimal, and Ian Hamilton. "Interethnic Marriage: Identifying the Second Generation in Australia." International Migration Review 31, no. 1 (March 1997): 128–42. http://dx.doi.org/10.1177/019791839703100107.

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Studies in Australia show that an increasing proportion of the population have ancestors from more than one country. Evidence regarding differences in the marriage patterns of first and second generation migrants has been restricted in scope as published marriage registration data includes only birthplace of partners. Marriage registration records include information about the birthplace of parents of partners, but it is available only through specially produced tabulations. Changes in the census for 1986 and 1991 make it possible to identify the second generation in households, and this article examines the use of census data as an alternative to marriage registration records in tracing changes in intermarriage patterns and differences between urban and rural areas.
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Gorenburg, Dmitry. "Rethinking Interethnic Marriage in the Soviet Union." Post-Soviet Affairs 22, no. 2 (January 2006): 145–65. http://dx.doi.org/10.2747/1060-586x.22.2.145.

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Chen, Bijia, Cameron Campbell, and Hao Dong. "Interethnic marriage in Northeast China, 1866–1913." Demographic Research 38 (March 9, 2018): 929–66. http://dx.doi.org/10.4054/demres.2018.38.34.

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Butera, Rachel, and Thierry Warin. "Chinese interethnic marriage: passion or rational choicec." International Journal of Economics and Business Research 4, no. 6 (2012): 738. http://dx.doi.org/10.1504/ijebr.2012.049536.

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Dissertations / Theses on the topic "Interethnic marriage"

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Sohoni, Deenesh. "Untangling the knot : immigration, intermarriage, and assimilation of Asian ancestry groups in the United States /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/8865.

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Bobby, Jami Marie. "Topics of Conflict within Interethnic Couples: The Intersection of Gender and Ethnicity." Thesis, North Dakota State University, 2012. https://hdl.handle.net/10365/26554.

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The purpose of this study was to explore ways in which gender, ethnicity and the interaction of gender and ethnicity impact reports of conflict for interethnic couples. This study focuses on differences in reports of conflict by examining topics of conflict including: division of household labor, children, financial management, leisure, sex, love and affection, religion, drinking, other women or men, and in-laws. Data from the Early Childhood Longitudinal Study (ECLS- B) were used to examine the roles that gender, ethnicity and their interaction play in marital conflict within interethnic couples. The results indicated significant gender differences with men reporting more conflict about chores, money, affection, leisure, and other women and men. Significant ethnic differences were reported about sex, money, chores and affection. Findings indicate unique interactions between gender and ethnicity suggesting greater conflict about chores in Minority wife/White husband pairings and greater conflict about sex in White wife/Minority husband pairings.
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Donovan, Sarah Penelope. "Stress and Coping Techniques in Successful Intercultural Marriages." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/36390.

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The number of intercultural marriages has grown significantly in the past few decades, as have the numbers of intercultural couples presenting for marital and family therapy. Current literature on intercultural relationships states that they are at a high risk for failure, with higher divorce rates and lower marital satisfaction reported than for same culture marriages.

Few actual research studies have been conducted to prove or disprove these theories, and no studies have looked at how successful couples have dealt with the stressors stated in the literature such that they remain married and report high marital satisfaction. This study was an exploratory study on the stress and coping techniques successful couples have utilized in their relationships, based on the ABCX model of stress and coping. Six couples were interviewed on what stressors they have faced, what resources they have accessed and built to combat those stressors, and what their perceptions of their challenges have been.

Several themes emerged. Couples revealed common stressors from family and society disapproval, language barriers, logistics, cultural barriers and traditions, and children. Coping resources included humor, learning about the other's culture, support, communication, personal preparation, working towards common goals, and religion. These couples were found to have attitudes of commitment to their marriage and each other, and a belief that they were not that different from their partner.

Clinical implications include support for the idea of strength-based intervention for intercultural couples. This study will provide a beginning framework for others interested in doing more research on intercultural relationships, and designing models for work with this population.
Master of Science

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De, Vries Tielke Anna Eveline. "Cross-cultural differences: the experiences, challenges and strengths for partners in committed interacial relationships." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1008193.

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The topic of interpersonal relationships and the factors that enhance the longevity and strength of these have been well documented. Whilst there has been a steady increase in the occurrence of interracial relationships, it has not been matched by an increase in studies on the phenomenon and indeed very little empirical attention has been given to these relationships. Leslie and Letiecq (2004) highlight that the existing research on the phenomenon focuses primarily on the reasons individuals select partners outside of their own racial group. As interracial marriages are reportedly more vulnerable to divorce than marriages among same-race individuals, it seems important to examine the dynamics and quality of interracial relationships (Leslie & Letiecq, 2004). The goal of the study was therefore to explore the cross-cultural differences that inform the experiences, challenges, and strengths for partners in committed interracial relationships. In this qualitative, exploratory, descriptive and contextual study, the author has explored and described the specific cross-cultural differences that the couple has encountered in their relationship and the impact that these differences have had on the quality of their relationship. Furthermore the study aimed to explore and describe the strengths the couple has drawn from these cross-cultural differences to enhance the quality of their relationship. A combination of purposive and snowball sampling techniques has been utilised to identify interracial couples who have been in a committed monogamous relationship of at least one year. The sample consisted of eleven individuals. Semi-structured individual interviews were utilised as the data collection tool, and Tesch‟s model of data analysis (in Creswell, 1998) has been employed. This model of data analysis consists of eight steps that have been used to analyse the data. Five themes emerged from the study: (1) cultural difference factors, (2) negative factors that influence the couple‟s coping with cultural differences, (3) positive factors that influence the couple‟s coping with cultural differences, (4) factors relating to cultural differences that strengthen the relationship and (5) recommendations to other interracial couples. The findings of the study make a meaningful contribution to couple counselling interventions for interracial couples, and also add to the body of knowledge on this sparsely researched topic.
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Henderson, Elena Kelsey. "Cross-Group Relationship Satisfaction: A Meta-Analysis." BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/8477.

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Cross-group relationships are defined by romantic relationships involving two individuals from distinct racial or ethnic groups. For this paper, the terms “interethnic” and “interracial” are used as specifiers for the umbrella terms, “intergroup” and “cross-group.” Studies examining whether cross-group romantic relationships are more or less satisfying than intergroup romantic relationships have yielded discrepant findings. Through a systematic review and meta-analysis of 27 studies, we found that there are no significant difference between cross-group and intergroup relationship satisfaction (aggregate d = .024, 95% CI [-0.076; 0.123]). Tests of moderation found that the amount of Asian participants included in individual studies on cross-group relationship satisfaction is significantly associated with effect size d (β = .005, p = .02; 95% CI [.001; .008]).
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Khong, Regina. "Vietnamese American attitudes toward intercultural and interracial marriage." Scholarly Commons, 2005. https://scholarlycommons.pacific.edu/uop_etds/626.

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The purpose of this thesis was to examine the attitudes of Vietnamese Americans towards Vietnamese interracial marriages. It also sought to extend previous research in this field and incorporate insights regarding the literature of Vietnamese, Vietnamese- American, and American culture to the literature that addresses the question of interracial marriage. The research question of this paper was, "What are the attitudes of Vietnamese Americans toward interracial marriage between Vietnamese Americans and other races?" The methodology used was a self-administered anonymous questionnaire given to a limited group of Vietnamese participants in California to gather their views on this subject. The results suggest that the Vietnamese surveyed are more accepting of interracial marriages than the literature would suggest.
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Echarte, Fuentes-Kieffer Rita. "Migration aus Liebe : interkulturelle Paare zwischen strukturellen Zwängen und individuellen Konzepten am Beispiel lateinamerikanischer love migrants in der Schweiz /." Bern : Ed. Soziothek, 2005. http://www.soziothek.ch/?3-03796-107-4.

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Acosta, Salvador. "Crossing Borders, Erasing Boundaries: Interethnic Marriages in Tucson, 1854-1930." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/194086.

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This dissertation examines the interethnic marriages of Mexicans in Tucson, Arizona, between 1854 and 1930. Arizona's miscegenation law (1864-1962) prohibited the marriages of whites with blacks, Chinese, and Indians--and eventually those with Asian Indians and Filipinos. Mexicans, legally white, could intermarry with whites, but the anti-Mexican rhetoric of manifest destiny suggests that these unions represented social transgressions. Opponents and proponents of expansionism frequently warned against the purported dangers of racial amalgamation with Mexicans. The explanation to the apparent disjuncture between this rhetoric and the high incidence of white-Mexican marriages in Tucson lies in the difference between two groups: the men who denigrated Mexicans were usually middle- and upper-class men who never visited Mexico or the American Southwest, while those who married Mexicans were primarily working-class westering men. The typical American man chose to pursue his own happiness rather than adhere to a national, racial project.This study provides the largest quantitative analysis of intermarriages in the West. The great majority of these intermarriages occurred between whites and Mexicans. Though significantly lower in total numbers, Mexican women accounted for large percentages of all marriages for black and Chinese men. The children of these couples almost always married Mexicans. All of these marriages were illegal in Arizona, but local officials frequently disregarded the law. Their passive acceptance underscores their racial ambiguity of Mexicans. Their legal whiteness allowed them to marry whites, and their social non-whiteness facilitated their marriages with blacks and Chinese.The dissertation suggests the need to reassess two predominant claims in American historiography: (1) that Mexican-white intermarriages in the nineteenth-century Southwest occurred primarily between the daughters of Mexican elites and enterprising white men; and (2) that the arrival of white women led to decreases in intermarriages. Working-class whites and Mexicans in fact accounted for the majority of intermarriages between 1860 and 1930. The number of intermarriages as total numbers always increased, and the percentage of white men who had the option to marry--i.e., those who lived in Arizona as bachelors--continued to intermarry at rates that rivaled the high percentages of the 1860s and 1870s.
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Weir, Rosy Chang. "Lao/Thai - European-American interethnic marriages a multi-method study /." Diss., 2002. http://catalog.hathitrust.org/api/volumes/oclc/52588275.html.

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Lin, Cheng-nan, and 林政楠. "Interethnic marriage、Family Socialization and Political Attitude in Taiwan：1992 to 2004." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/90771115722169363054.

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碩士
東吳大學
政治學系
95
Ethnic identity has been the most salient issue after democratic transition in Taiwan. Due to different political and historical experiences, people in Taiwan have divergent ethnic identity and party preference. Although there are extensive interaction between Mainlanders and Taiwanese, differences in political attitudes remain. This article tries to explain those differences, especially about ethnic identity and party preference. This article argues that people's ethnic identity and party preference in Taiwan are mediated by marriage and family socialization, which depend on parents' and spouses' shen-ji (subethnic groups). Children of biethnic family tend to have dual-identity or mild political attitudes, both for ethnic identity and party preference. Moreover, the research also finds that mothers' influence on their children's political attitude and wives' influence on their husbands' political attitude increase significantly in recent years. In other words, although there is still a gender difference, women’s role in socialization is becoming more important than before.
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Books on the topic "Interethnic marriage"

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Furtado, Delia. Human capital and interethnic marriage decisions. Bonn, Germany: IZA, 2006.

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Kantarevic, Jasmin. Interethnic marriages and economic assimilation of immigrants. Bonn, Germany: IZA, 2004.

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Kienecker, Silke. Interethnische Ehen: Deutsche Frauen mit ausländischen Partnern. Münster: Lit, 1993.

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International marriages in the time of globalization. Hauppauge, N.Y: Nova Science Publishers, 2009.

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Neyrand, Gérard. Les couples mixtes et le divorce: Le poids de la différence. Paris: L'Harmattan, 1996.

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Your intercultural marriage: A guide to a healthy, happy relationship. Chicago, IL: Moody Publishers, 2009.

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Coad, Dolly Nance. A biblical study of intermarriages: Interfaith, interracial, and interethnic. Columbus, Ga: Brentwood Christian Press, 1996.

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Markhinin, V. V. Mezhėtnicheskie braki: Sostoi︠a︡nie, dinamika, problemnye situat︠s︡ii : po materialam sot︠s︡iologicheskoĭ ėkspedit︠s︡ii v nat︠s︡ionalʹno-smeshannykh poselenii︠a︡kh Khanty-Mansiĭskogo, Okti︠a︡brʹskogo i Berezovskogo raĭonov Khanty-Mansiĭskogo avtonomnogo okruga. Novosibirsk: Izd-vo SO RAN, Sibirskoe otd-nie, 1998.

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Nagie, Nadia. Interkulturelle Bildungsgänge: Junge Menschen aus deutsch-arabischen Familien. Münster: Waxmann, 1999.

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Markhinin, V. V. Mezhėtnicheskie braki: Sostoi︠a︡nie, dinamika, problemnye situat︠s︡ii : po materialam sot︠s︡iologicheskoĭ ėkspedit︠s︡ii v nat︠s︡ionalʹno-smeshannykh poselenii︠a︡kh Khanty-Mansiĭskogo, Okti︠a︡brʹskogo i Berezovskogo raĭonov Khanty-Mansiĭskogo avtonomnogo okruga. Novosibirsk: Izd-vo SO RAN, 1998.

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Book chapters on the topic "Interethnic marriage"

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Furtado, Delia, and Tao Song. "Interethnic Marriages." In Handbook of Labor, Human Resources and Population Economics, 1–19. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-57365-6_92-1.

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Fried, Lisbeth S. "Willa M. Johnson, The Holy Seed Has Been Defiled: The Interethnic Marriage Dilemma In Ezra 9 -10." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi, 538–41. Piscataway, NJ, USA: Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-056.

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"Identity as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 43–67. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-3.

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"The Self as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 16–42. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-2.

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Anderson, Cheryl B. "Reflections in an Interethnic/racial Era on Interethnic/racial Marriage in Ezra." In They Were All Together in One Place? Toward Minority Biblical Criticism, 47–64. SBL Press, 2021. http://dx.doi.org/10.2307/j.ctv1fx4hdx.7.

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"Chapter 8. INTERETHNIC MARRIAGES AND CONVERSION TO ISLAM IN KOTA BHARU." In Muslim-Non-Muslim Marriage, 219–52. ISEAS Publishing, 2009. http://dx.doi.org/10.1355/9789812308221-011.

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Prokhorov, Dmitry. "“On the Performance of a Rite of Marriage under Threat of Execution by a Gazzan...”: The Problem of Interethnic and Interfaith Marriages in the Karaite Communities of Crimea in the Late 19th – early 20th Centuries." In Slavic & Jewish Cultures Dialogue Similarities Differences, 94–106. Sefer; Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/2658-3356.2020.6.

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The aim of the offered article is an analysis of legal and religious aspects of marriage-domestic relations, and demographic statistics in the Karaite’s communities of the Russian Empire in the end of the 19th and Early 20th century. In particular, in the article author has describes the activity of confessional self-government bodies and the organizational problems of the religious life of Karaite communities. This institution was the main authority for resolving issues related to the observance of the doctrines of the Karaite religion; spiritual government made judgments on the regulation of family and marriage relations in Karaite society, including the issue of interfaith and interethnic marriages.
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"Personal and Social Identities as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 68–96. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-4.

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"Gender and Ethnic Identities as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 97–126. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-5.

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"Racial and Cultural Identities as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 127–54. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-6.

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Conference papers on the topic "Interethnic marriage"

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Chebotareva, Elena. "Attachment Relationships And Ethnic Identity Of Women In Interethnic And Monoethnic Marriages." In Psychology of subculture: Phenomenology and contemporary tendencies of development. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.07.13.

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