Relevant bibliographies by topics / Interfaith marriage (Canon law)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Interfaith marriage (Canon law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Interfaith marriage (Canon law)"

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Winga, Kristantino, and Damianus Ngai Rupi. "Perspectives on Civil Law and the Canon Law of the Catholic Church in a Multireligious Society." Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (2024): 41–50. http://dx.doi.org/10.15575/hanifiya.v7i1.33604.

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This research aims to explore the views of civil law and the Code of Canon Law regarding interfaith marriages, as well as their impact on individuals and society, especially in the Indonesian context. The method used is a comparative study, which allows an in-depth understanding of interfaith marriages. Interfaith marriage is a complex phenomenon with various legal implications, especially in the context of civil law and the Code of Canon Law of the Catholic Church. The background to this problem includes the growing differences in religious beliefs and practices in society, which has resulted
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Safarin, Muhammad Habiby Abil Fida, and Fatimah Fatimah. "Polemics on Interfaith Marriage: Law and Civil Law Perspectives." UNIFIKASI : Jurnal Ilmu Hukum 8, no. 2 (2021): 262–71. http://dx.doi.org/10.25134/unifikasi.v8i2.5166.

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Marriage is seen as a bridge to a long journey that has shared visions and missions. We can not recklessly hold a wedding. There are a few things to be considered. Umumnya adalah budaya dan agama yang menjadi sorot utama ketika pemuda pemudi atau calon mempelai pria dan wanita akan melangsungkan pernikahan. Budaya merupakan hal yang juga akan dibawa ketika acara pernikahan akan dilangsungkan. Generally, culture and religion become the highlight once man and woman or prospective brides and grooms plan to get married. Culture is presented on the wedding day. However, a different culture is not a
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Kwirinus, Dismas. "Pencatatan Perkawinan Campuran Beda Agama Berdasarkan Hukum Kanonik dan Hukum Positif." Kamaya: Jurnal Ilmu Agama 7, no. 1 (2024): 1–11. http://dx.doi.org/10.37329/kamaya.v7i1.2809.

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The focus of this research examines the registration of mixed religious marriages based on canon law and positive law. The topic of study is related to the legal instruments governing mixed religious marriages, the implementation of mixed religious marriages based on Church law and positive law. The aim of this study is to serve as a guideline for government agencies that have firm authority regarding marriage and everything related to marriage. Researchers used descriptive qualitative methods and critical reading of texts, namely: (1) Canon Law 1124-1129; (2) Law Number 1 of 1974 article 2 pa
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Hasyyati, Astrid Amidiaputri, Budi Hermono, and Nurul Hikmah. "Pengaturan Perkawinan Beda Agama Antara Penganut Agama Islam dan Katolik, Studi Kasus: Penetapan No. 916/Pdt.P/2022/PN Sby." Notaire 6, no. 2 (2023): 193–214. http://dx.doi.org/10.20473/ntr.v6i2.44193.

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AbstractMarriage as part of human rights, especially the right to have a family related to aspects of religion, culture, and state legal policies. Indonesia as a constitutional state provides strict marriage arrangements in the Marriage Law. Even so, there is a phenomenon in society related to the existence of interfaith marriages, especially between adherents of Islam and Catholicism. Today the Surabaya District Court determines the continuity of interfaith marriages through Decree No. 916/Pdt.P/2022/PN.Sby. This research is a normative legal research using statutory, conceptual and case appr
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Ade Witoko, Prasetyo, and Ambar Budhisulistyawati. "PENYELUNDUPAN HUKUM PERKAWINAN BEDA AGAMA DI INDONESIA." Jurnal Hukum dan Pembangunan Ekonomi 7, no. 2 (2019): 251. http://dx.doi.org/10.20961/hpe.v7i2.43015.

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<p>Abstract <br />This article aims to find out about interfaith marriage arrangements carried out through legal smuggling in Indonesia. This study is a descriptive doctrinal legal research. Data sources from this article are in the form of primary legal material and secondary legal material. The technique of collecting legal material in this article is the library study technique. The approach in this research is the legislative approach. The result of the article is that marriage according to the Marriage Law is a marriage carried out according to each religion and belief. So tha
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Fajri, Yan, and Wedi Afri. "Analisis Putusan Pengadilan Negeri Surabaya Nomor:916/Pdt.P/2022/Pn.Sby Tentang Perkawinan Beda Agama." USRATY : Journal of Islamic Family Law 1, no. 1 (2023): 90. http://dx.doi.org/10.30983/usraty.v1i1.6527.

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<p>Realitanya saat ini, masih ada Muslim dengan non Muslim yang melangsungkan perkawinan beda agama. Perkawinan dapat dilakukan dengan mengajukan permohonan perkawinan beda agama ke pengadilan. Tujuan penelitian ini untuk menganalisis pertimbangan hakim terhadap pemberian izin perkawinan beda agama dan dampak terhadap anak yang dilahirkan dari perkawinan beda agama. Metode dalam penelitian menggunakan metode (library research) dengan melakukan analisis terhadap putusan-putusan PN terdahulu yang berkaitan dengan materi ini. Teknik dalam pengumpulan bahan dan data dalam metode ini diambil
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Hamim, Khairul, Muhammad Iskandar, and Muhammad Azizurrohman. "Interfaith Marriage in North Lombok: Sociological Perspective of Islamic Law." Khazanah Hukum 4, no. 2 (2022): 129–38. http://dx.doi.org/10.15575/kh.v4i2.19657.

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Interfaith marriage has no legal foundation. However, this marriage practice is still carried out among the people of North Lombok. Using a purposeful sampling methodology, the authors used a descriptive qualitative method to collect data from several interviewees, including village heads, religious leaders, and interfaith marriage players. According to this study, interfaith marriage requires the bride to follow the religion of her prospective spouse. Environmental factors, kinfolk or kindred, married by accident, sociocultural factors, a lack of religious knowledge, and transmigration all co
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Romli, Muhammad, Nurul Huda, and Aspandi Aspandi. "Pencatatan Perkawinan Beda Agama di Indonesia." Al-'`Adalah : Jurnal Syariah dan Hukum Islam 7, no. 2 (2022): 377–405. http://dx.doi.org/10.31538/adlh.v7i2.2877.

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Law of Marriage which constitutes a product of Indonesian people regulating any aspects of marriage into a regulation for any Indonesian people, this is not to say that this regulation is perfect and away from any legal issues, one of which is interfaith marriage, with the uncertainty of interfaith marriage law in Marriage Law results in different verdict particularly in interfaith marriage registry in Indonesia. This study used a legal research method and this study used approach methods namely historical, conceptual and legislative approach. Legal entities used in this study include normativ
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Fikri, Aik Fauzan, Pepe Iswanto, and Ayi Ishak Sholih Muchtar. "Kebolehan Pernikahan Beda Agama menurut Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam." Istinbath | Jurnal Penelitian Hukum Islam 14, no. 2 (2020): 191. http://dx.doi.org/10.36667/istinbath.v14i2.481.

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This study aims to determine the legal provisions of interfaith marriage, both according to Law Number 1 of 1974 concerning Marriage and according to the Islamic Law Compilation. The study used a content analysis method by comparing the legal provisions of interfaith marriage according to the two legal sources. The results showed that interfaith marriage according to Law Number 1 of 1974 concerning Marriage was actually prohibited, in accordance with Article 2 paragraph (1) and Article 8 letter (f) of Law No.1 of 1974. Interfaith marriage is also prohibited according to the Legal Compilation I
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Hedi, Fathol, Abdul Ghofur Anshori, and Harun Harun. "Legal Policy of Interfaith Marriage in Indonesia." Hasanuddin Law Review 3, no. 3 (2017): 263. http://dx.doi.org/10.20956/halrev.v3i3.1297.

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Marriage is not just a bond between men and women, but the inner bond between a man and a woman based on the One and Only God. This research was a philosophical normative, thus the approaches used were philosophical, normative, and historical. Besides, a qualitative-descriptive strategy was used in finding a depth description of the law politics of interfaith marriage regulation in Indonesia based on the the 1974 Marriage Law. The results show that the interfaith marriage is not regulated in the 1974 Marriage Law, because: First, the rejection of the majority of Muslims and the faction in Parl
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Dissertations / Theses on the topic "Interfaith marriage (Canon law)"

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Carnago, William J. "The marriages of Catholics and Muslims issues of concern /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Holtz, James Anthony. "Historical-comparative study on the law governing mixed marriages 1917 code to the present /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Brown, John Joseph. "The evolution of the pre-nuptial promises in mixed marriages from the 1917 code to the new code." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Nolan, P. Terence. "The development of the law on mixed religion marriages from the 1917 code to the 1983 code." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Somngam, John Phairojana. "The promises required for a dispensation from the impediment of disparity of cult." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Slaven, Donald J. "The canonical form and mixed marriages conciliar and postconcilar developments /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Giurgi, Eduard. "A comparative exposition of dolus in the marriage law of the 1983 Code of canon law and the Romanian Orthodox Code of canon law." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0691.

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Campbell, Mark A. "Pastoral care for mixed marriage canonical prescriptions and practice from the 1917 code through Matrimonia mixta /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Nguyen, Joseph Huyen V. "The marriages of Vietnamese Catholics and Buddhists issues of concerns /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Edgerly-Dowd, Tammy L. "A study of the requisite knowledge for marriage a comparison between the 1917 and 1983 Codes of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Interfaith marriage (Canon law)"

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Freitag, Elke. Ehe zwischen Katholiken und Muslimen: Eine religionsrechtliche Vergleichsstudie. Lit, 2007.

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Martín, González Antonio. Los matrimonios mixtos en Málaga, 1958-1982. Publicaciones Universidad Pontificia de Salamanca, 1991.

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Świaczny, Seweryn. Nierozerwalność małżeństwa a rozwiązanie małżeństwa naturalnego w prawie kanonicznym. Wydawn. Uniwersytetu Śląskiego, 2004.

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Piccione, Alessandro Cusmà. Nuptiae haereticorum: Una ricerca sui rapporti tra leges e canones, alla luce della religionis vel sectae diversitas di C.I. 5.1.5.3. Edizioni scientifiche italiane, 2020.

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Dj, Abd Syakur. Tanya jawab tentang nikah beda agama menurut hukum di Indonesia: Dilengkapi pandangan menurut agama Islam dan Kristen. Edited by Tim hukumonline com. hukumonline.com, 2014.

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Dzierżon, Ginter. Ewolucja doktryny oraz dyscypliny dotyczących przeszkody różności religii w kanonicznym porządku prawnym. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2008.

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Dzierżon, Ginter. Ewolucja doktryny oraz dyscypliny dotyczących przeszkody różności religii w kanonicznym porządku prawnym. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2008.

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italiana, Associazione canonistica, and Congresso nazionale di diritto canonico (32nd : 2000 : Rome, Italy)., eds. Il matrimonio tra cattolici ed islamici. Libreria editrice vaticana, 2002.

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Franz, Böckle, ed. Die Konfessionsverschiedene Ehe: Problem für Millionen : Herausforderung für die Ökumene. F. Pustet, 1988.

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Rambacher, Stefan. Formerfordernisse für die Eheschliessung getaufter Nichtkatholiken nach dem CCEO: Unter besonderer Berücksichtigung der altorientalischen Kirchen. EOS Verlag, 1995.

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Book chapters on the topic "Interfaith marriage (Canon law)"

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McCarthy, Conor. "Theology and Canon Law." In Love, Sex & Marriage in the Middle Ages, 2nd ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003147404-6.

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Ghosn, Natalie Ann. "Interfaith Marriage in Islam and Judaism." In Religion, Law and Dispute Resolution in Canada and the USA: Case Studies of Islam and Judaism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-59940-8_8.

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McCarthy, Conor. "Canon Law and Actual Practice." In Love, Sex & Marriage in the Middle Ages, 2nd ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003147404-7.

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Setiyanto, Danu Aris, Sekar Ayu Aryani, and Sri Wahyuni. "Strategies to Strengthen Interfaith Families to Respond to the Hegemony of Prohibiting Interfaith Marriage in Indonesia." In Proceedings of the 1st International Seminar on Sharia, Law and Muslim Society (ISSLAMS 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-81-7_20.

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Lind, Göran. "Informal Marriages in Canon Law." In Common Law Marriage. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780195366815.003.0003.

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McDougall, Sara. "Marriage: Law and Practice." In The Cambridge History of Medieval Canon Law. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781139177221.025.

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Donahue, Charles. "THE WESTERN CANON LAW OF MARRIAGE:." In The Islamic Marriage Contract. Harvard University Press, 2022. http://dx.doi.org/10.2307/j.ctv3142td0.6.

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Bursell, Rupert D. H. "Marriage." In Liturgy, Order and the Law. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198262503.003.0007.

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Abstract In all matters pertaining to the publication of banns of marriage and to the solemnisation of matrimony every minister must observe the law relating thereto, including in so far as is applicable the rules prescribed by the rubric prefixed to the Office of Solemnisation of Matrimony in the Book of Common Prayer. Indeed, the law relating to matrimony is particularly important as a marriage alters the legal status of those involved; it is for this reason that the only matter to which any of the rubrics in the Book of Common Prayer relate and in respect of which the General Synod cannot make provision by Canon or regulation is the publication of banns of matrimony.
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"5. Paul Cowan with Rachel Cowan, Mixed Blessings: Overcoming the Stumbling Blocks in an Interfaith Marriage." In The New Jewish Canon. Academic Studies Press, 2020. http://dx.doi.org/10.1515/9781644693629-059.

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"Paul Cowan with Rachel Cowan, Mixed Blessings: Overcoming the Stumbling Blocks in an Interfaith Marriage, 1988." In The New Jewish Canon. Academic Studies Press, 2020. http://dx.doi.org/10.2307/j.ctv1zjg9h6.60.

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Conference papers on the topic "Interfaith marriage (Canon law)"

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Bukido, Rosdalina, Edi Gunawan, and Rahman Mantu. "Law Analysis Towards Judicial Review of Interfaith Marriage." In Proceedings of the 1st International Conference on Environmental Governance, ICONEG 2019, 25-26 October 2019, Makassar, South Sulawesi, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-10-2019.2300544.

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Azaria, Sally. "Christian Youth Preferences in Interfaith Marriage: A Study Case in Surabaya, Indonesia." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326394.

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Islamiyati, Islamiyati, and Ro’fah Setyowati. "The implication of the Indonesian Constitutional Court Decision No.68/PUU/XII/2014 on Evasion of Law of Interfaith Marriage Under Islamic Law." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289456.

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Adhha, Nurul. "The Human Rights and Women in the Context of Interfaith Marriage and Inheritance: A Comparative Analysis of Family Law in Muslim Countries." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009921109640971.

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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was charac
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