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Journal articles on the topic 'Interment'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Nevai, Lucia. "Interment." Iowa Review 35, no. 1 (2005): 104–15. http://dx.doi.org/10.17077/0021-065x.5991.

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Middleton, William D., Gary M. Feinman, and Guillermo Molina Villegas. "Tomb Use and Reuse in Oaxaca, Mexico." Ancient Mesoamerica 9, no. 2 (1998): 297–307. http://dx.doi.org/10.1017/s0956536100002005.

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AbstractRecently, a major debate has arisen over the interpretation of Monte Albán Tomb 7. This debate hinges, in part, on whether the skeletal assemblage comprised either primary or secondary burials. Previous studies of Mesoamerican mortuary practices generally have recognized only primary and secondary burials in tombs. Findings from a recently excavated tomb in Ejutla, Oaxaca, demonstrate that a third possibility exists: multiple-interment tomb assemblages. These assemblages result from a process we call “ongoing tomb use.” Based on comparisons with the Ejutla interments we propose that th

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3

Sontag, S. "NADAS'S COMEDY OF INTERMENT." Common Knowledge 8, no. 1 (2002): 215–17. http://dx.doi.org/10.1215/0961754x-8-1-215.

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4

Chase, Diane Z., and Arlen F. Chase. "Maya Multiples: Individuals, Entries, and Tombs in Structure A34 of Caracol, Belize." Latin American Antiquity 7, no. 1 (1996): 61–79. http://dx.doi.org/10.2307/3537015.

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It is commonly assumed in both the public and professional perceptions of Maya archaeology that tombs serve as time capsules, each representing a single event, and that burials of single individuals were the normal interment type, at least during the Late Classic period (A.D. 550-800). The investigation of Caracol Structure A34 provides excellent examples of tomb re-entry as well as of multiple-individual interment in sealed contexts, both of which contradict current assumptions. Analyses of the excavations also embody a true conjunctive approach by utilizing stratigraphy, osteology, artifacts

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5

Schulten, Emily. "Lovebirds, and: Love Poem, Interment." Colorado Review 43, no. 3 (2016): 153–54. http://dx.doi.org/10.1353/col.2016.0104.

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6

Simic, Charles. "Bare Trees, and: The Interment." Ploughshares 39, no. 4 (2013): 117–18. http://dx.doi.org/10.1353/plo.2013.0091.

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7

Szczepanek, Anita. "Anthropological Picture of the Corded Ware Population of the Subcarpathian Region in the Light of Data Obtained from the Sites at Święte, Jarosław District." Baltic-Pontic Studies 23, no. 1 (2018): 213–28. http://dx.doi.org/10.2478/bps-2018-0007.

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Abstract Twenty Corded Ware graves containing twenty five interments were identified at sites 11, 15 and 20 at Święte, Radymno Commune, Jarosław District. In most of the graves (16), there was only one interment, although there were also three graves with two internments and one grave with three interments. The age and sex structure of buried individuals shows the roughly equal number of females, males, and children at the age of Infans I and II, with the category Maturus (individuals aged 40 to 50) having the highest mortality rate. So far, Rzeszów Foothills and the Lower San River Valley yie

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Laguilles-Villafuerte, Salvacion, and Allan B. de Guzman. "Phenomenologizing Filipino custodial grandparents’ interment stress." Educational Gerontology 46, no. 7 (2020): 418–30. http://dx.doi.org/10.1080/03601277.2020.1769324.

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9

Seebold, Elmar. "Grabfrevel und Wiedergänger in der Lex Salica." Amsterdamer Beiträge zur älteren Germanistik 79, no. 1 (2019): 1–11. http://dx.doi.org/10.1163/18756719-12340137.

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10

Murphy, Eileen. "9. Together in Death: Demography and Funerary Practices in Contemporary Multiple Internments in Irish Medieval Burial Grounds." AmS-Skrifter, no. 26 (May 2, 2019): 119–42. http://dx.doi.org/10.31265/ams-skrifter.v0i26.214.

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Contemporary multiple interment is a minority burial practice occasionally encountered in Medieval Christian burial grounds that is suggestive of the death of two or more individuals at the same time followed by a conscious decision by the living to bury those individuals together. The study reviews the evidence from thirty-one Irish burial grounds (spanning AD 300 to 1700) to explore the nature of the demographic combinations apparent in these contemporary multiple interments. Drawing upon information gleaned from contemporary historical sources, an attempt will be made to proffer possible sc

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Redmond, Brian G., and Alyssa Davis Traster. "“The Place of Solemne Prayer”." Midcontinental Journal of Archaeology 45, no. 1 (2020): 64–86. http://dx.doi.org/10.2307/26904360.

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Abstract Most traditional archaeological interpretations of life within late precontact period village sites in the Eastern Woodlands focus primarily on the domestic sphere or ritual activities associated solely with burial features. Yet, ethnohistorical studies reveal that both the domestic and ritual-ceremonial realms were tightly entangled in the lives of indigenous actors during the contact period. A recent reanalysis of a small enclosure and burial precinct at the White Fort site in northern Ohio presents new evidence of ceremonial use and reuse within a large habitation site during the l

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12

Taşçıoğlu Beeby, Çiçek. "Funerary Ritual, Bodily Performance, and Memory." Journal of Mediterranean Archaeology 35, no. 2 (2023): 226–52. http://dx.doi.org/10.1558/jma.25523.

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Standing archaeological definitions of mortuary space identify it as the location of burials and interments, limiting our capacity to understand broader ‘deathscapes’ within the ancient city. Building upon anthropological and sociological theories of the concept of deathscapes (as opposed to ‘burialscapes’), this paper offers an expanded category of archaeological mortuary space that includes not only interment locations but also mobile and temporary spaces of funerary ritual, performance, and commemoration. Proposed key amendments to the archaeological reconstruction of mortuary landscapes wi

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13

Evans, Christopher, and Grahame Appleby. "Historiography & Fieldwork: Wyman Abbott's Great Fengate Ring-Ditch (a Lost Manuscript Found)." Proceedings of the Prehistoric Society 74 (2008): 171–92. http://dx.doi.org/10.1017/s0079497x00079342.

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This paper presents findings within Wyman Abbott's long-missing notebooks and other allied archival sources relating to his Fengate fieldwork during the early decades of the 20th century. Largely focusing upon its monuments, we here publish a manuscript concerned with his extraordinary, multiple-interment 'great' ringditch which is otherwise known from a paragraph's description in Hawkes and Fell's Antiquaries Jourual paper of 1945. Not only do these sources contribute to the further reconstruction of Fengate's renowned Bronze Age landscape, but, it is argued, the centralised multiple-lineage

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Olyan, Saul M. "Some Neglected Aspects of Israelite Interment Ideology." Journal of Biblical Literature 124, no. 4 (2005): 601. http://dx.doi.org/10.2307/30041060.

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15

Petropoulou, Angeliki. "The Interment of Patroklos (Iliad 23.252-57)." American Journal of Philology 109, no. 4 (1988): 482. http://dx.doi.org/10.2307/295074.

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16

Eubanks, Charlotte. "Unearthing Practice: Networked Authenticity and Sutra Interment." Harvard Journal of Asiatic Studies 82, no. 2 (2022): 79–115. http://dx.doi.org/10.1353/jas.2022.a907038.

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abstract: In this article, I conduct a case study of sutra-interment rituals conducted at Buzōji in northwestern Kyushu. Placing twelfth-century practices of sutra burial into creative dialogue with twentieth-century practices of sutra excavation, I propose a model of "networked authenticity." Thinking about authenticity as networked—distributed across several interconnected nodes—rather than as generated from any single point provides a way of valuing devotional attention as sincere and meaningful, even when aspects of specific instances of devotion may be imperfect. This model opens a way to

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BOULTON, JEREMY. "Traffic in corpses and the commodification of burial in Georgian London." Continuity and Change 29, no. 2 (2014): 181–208. http://dx.doi.org/10.1017/s0268416014000174.

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ABSTRACTThis article argues, using evidence from Georgian London, that historical demographers need to revisit the effects of two inter-related phenomena: the effects of burial fees on interment practices and the ebb and flow of a very considerable ‘traffic in corpses’. By the eighteenth century burial space in London was at a premium and there was an active market in the provision of suitable, and affordable, burial grounds. This article is based on the sextons' books of the Westminster parish of St Martin in the Fields. These books are very unusual in recording exported ‘certificate’ and ‘ar

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18

Williams, Rhiannon. "Intra-Ecclesial Interments and the Notion of ‘Privilege’ in Early Christianity: Oasis Magna as a Case-Study." Bulletin de l'Institut français d'archéologie orientale 125 (2025): 523–78. https://doi.org/10.4000/148ry.

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Intra-ecclesial interments were a common feature of the physical religious landscape of late antiquity. Likely having started already by the third century, such burials are archaeologically traceable predominantly from the fifth century, after having grown in popularity during the course of the fourth. These interments existed in several forms—pit-graves in church floors, in sarcophagi or loculi in crypts or hypogea which were often, but not exclusively, in the area of the altar, as well as in annexed funerary chapels. Although there are numerous archaeological attestations throughout Egypt, d

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Adeforiti, Rotimi. "Public Health Implications of Government Negligence in Human Corpse Management in South-West of Nigeria." PanAfrican Journal of Governance and Development (PJGD) 4, no. 1 (2023): 165–88. http://dx.doi.org/10.46404/panjogov.v4i1.4486.

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The study examined the factors sustaining the practice of human corpse burial in residence in Nigeria, analyzed the implications of cemetery management on use for corpse interment in Nigeria, and reviewed the public health implications of residence burial in Nigeria. The research design was a case study, and data for the study were sourced from secondary materials. Information gathered was presented through thematic analyses. The study revealed that no law forbidding the interment of the dead in any part of the state, including residence. The only requirement is the consent of the government.

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20

DeLeonardis, Lisa. "The Body Context: Interpreting Early Nasca Decapitated Burials." Latin American Antiquity 11, no. 4 (2000): 363–86. http://dx.doi.org/10.2307/972002.

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AbstractOne of the most enigmatic aspects of decapitation practices among south coastal Peruvian Paracas and Nasca cultures (900 B.C.-A.D. 750) is the near absence of headless bodies in the archaeological record. Drawing on a case study of an Early Nasca, Phase 3 headless burial at Site PV62D13 in the lower Ica Valley, together with examples of headless interments reported in the literature, I examine the nature and disposition of headless burials. Three burial patterns, or forms, are proposed. The burial at PV62D13 is distinguished for its extended posture and interment in a non-cemetery sett

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21

Perri, Angela R., Terrance J. Martin, and Kenneth B. Farnsworth. "A Bobcat Burial and Other Reported Intentional Animal Burials from Illinois Hopewell Mounds." Midcontinental Journal of Archaeology 40, no. 3 (2015): 282–301. http://dx.doi.org/10.2307/26599923.

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Abstract The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat an

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22

Hotz, Mary Elizabeth. "DOWN AMONG THE DEAD: EDWIN CHADWICK’S BURIAL REFORM DISCOURSE IN MID-NINETEENTH-CENTURY ENGLAND." Victorian Literature and Culture 29, no. 1 (2001): 21–38. http://dx.doi.org/10.1017/s1060150301291025.

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IN 1839, G. A. WALKER, a London surgeon, published Gatherings from Graveyards, Particularly Those in London. Three years later Parliament appointed a House of Commons select committee to investigate “the evils arising from the interment of bodies” in large towns and to consider legislation to resolve the problem.1 Walker’s study opens with a comprehensive history of the modes of interment among all nations, showing the wisdom of ancient practices that removed the dead from the confines of the living. The second portion of the book describes the pathological state of forty-three metropolitan gr

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23

Oldfield, Yvonne. "Disputes over Interment and Cremation: The Mediation Option." Victoria University of Wellington Law Review 45, no. 4 (2014): 613. http://dx.doi.org/10.26686/vuwlr.v45i4.4942.

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Mediation is generally perceived as comparing well to litigation in terms of cost, privacy and speed. Such practical considerations are of as much value to the parties to burial and cremation disputes as they are to the parties in many different types of dispute. Burial and cremation disputes are however particularly difficult and sensitive in nature, often involving complex cultural issues and family conflicts. These characteristic features pose challenges in the mediation context just as they do in litigation. It is argued here that mediation is well suited to addressing these challenges pro

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24

Brown, P., and D. C. Gajdusek. "Survival of scrapie virus after 3 years' interment." Lancet 337, no. 8736 (1991): 269–70. http://dx.doi.org/10.1016/0140-6736(91)90873-n.

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25

Olyan. "Jehoiakim's Dehumanizing Interment as a Ritual Act of Reclassification." Journal of Biblical Literature 133, no. 2 (2014): 271. http://dx.doi.org/10.15699/jbibllite.133.2.271.

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26

Clarke, Peter, and Andrew McAuley. "The Fromelles Interment 2010: dominant narrative and reflexive thanatourism." Current Issues in Tourism 19, no. 11 (2013): 1103–19. http://dx.doi.org/10.1080/13683500.2013.823918.

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27

Laguilles-Villafuerte, Salvacion, and Allan B. de Guzman. "Aging Filipino siblings’ interment preferences: application of conjoint analysis." Educational Gerontology 45, no. 9 (2019): 559–72. http://dx.doi.org/10.1080/03601277.2019.1676501.

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28

Olyan, Saul M. "Jehoiakim’s Dehumanizing Interment as a Ritual Act of Reclassification." Journal of Biblical Literature 133, no. 2 (2014): 271–79. http://dx.doi.org/10.1353/jbl.2014.0016.

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29

García, María Teresa Cabrero, and Carlos López Cruz. "THE SHAFT TOMBS OF EL PIÑON, BOLAÑOS CANYON, STATE OF JALISCO, MEXICO." Ancient Mesoamerica 18, no. 2 (2007): 239–57. http://dx.doi.org/10.1017/s0956536107000107.

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AbstractA group of three unlooted shaft tombs was discovered and excavated in the site of El Piñon, in Bolaños Canyon of northern Jalisco and southern Zacatecas. The details of the excavations are discussed here, highlighting chronology, the presence of local and trade goods, the osteological analysis, and the question of sequential versus single interment.

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Sobolev, V. "The relatives and aliens. About one non-typical burial in Kotorsk Pogost." Archaeological News 31 (2021): 219–26. http://dx.doi.org/10.31600/1817-6976-2021-31-219-226.

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This paper is a publication of one non-typical interment in the inhumation rite discovered at an edge of an early unmounded (flat-grave) burial ground of Kotorsk XV within the complex of sites of Kotorsk Pogost. Analysis of the finds suggests some suppositions concerning the reason of its appearance and kindred and familial ties of the woman buried here.

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Mu. "Music and Dance for Interment Rituals in a Chinese Village." Ethnomusicology 56, no. 1 (2012): 1. http://dx.doi.org/10.5406/ethnomusicology.56.1.0001.

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Zeneth H, Janapin, Bartolome Paul Vincent, Narra John Michael, Macanet April, and Dr Bryan Louis G Lazaro. "Verdant Sanctuaries: Cultivating Flora through Biodegradable Pet Interment Pod Capsules." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 6 (2024): 1095–108. https://doi.org/10.62225/2583049x.2024.4.6.3560.

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This study explores the development and evaluation of biodegradable burial pods for pets made from starch-based materials and plant fibers, primarily coconut coir. The aim is to create a product that respects the memories of cherished pets while promoting environmental sustainability. The research focuses on two experimental products with varying coconut coir concentrations—50% (Product A) and 75% (Product B)—to assess their tensile strength and biodegradability in different environmental conditions. Product A demonstrated higher biodegradability, breaking down rapidly within 10 days, but lack

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Yang, Yi, Yue Li, and Bin Guo. "Cultural Heritage of Funeral Parlor Buildings - Analysis of the Plan of Daye Funeral Parlor." Applied Mechanics and Materials 209-211 (October 2012): 108–13. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.108.

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Funeral Parlor is a carrier of the cultural heritage. This kind of architect can be sustainably promoted only after the mixture of literature context and architectural function together with the understanding of the deeper connotation of the “funeral and interment culture”. This article tries to investigate the heritage within the funeral buildings through the analysis of the design plan of the Daye funeral parlor.

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34

Bommas, Martin. "An Unedited Hieratic Docket Regarding the Travel Expenses of Tutankhamun’s Funeral Procession (Carter 270b)." Zeitschrift für Ägyptische Sprache und Altertumskunde 151, no. 2 (2024): 159–65. http://dx.doi.org/10.1515/zaes-2023-0018.

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Summary Based on an unedited hieratic docket from the tomb of Tutankhamun, this article determines financial aspects of royal funeral processions in ancient Egypt. With reference to written sources from the Middle Kingdom, it is concluded that mechanics to safeguard the ritual’s safety included en route cash payments during the 18th Dynasty. As a result, this study advocates caution when it comes to the assessment of looting activities soon after Tutankhamun’s interment in KV 62.

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Ward, James Mace. "Collaboration and Legitimacy: A Reply to Irene Hecht." Pacific Historical Review 81, no. 4 (2012): 618–26. http://dx.doi.org/10.1525/phr.2012.81.4.618.

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James Mace Ward responds to Dr. Irene Hecht's criticism of his 2008 Pacific Historical Review article “Legitimate Collaboration: The Administration of Santo Tomás Interment Camp and Its Histories, 1942–2003.” Although Ward rejects Hecht's claim that “collaboration” is an inappropriate way to understand the Santo Tomás internment, he praises her reply as a valuable memoir by a former child internee. Ward also elucidates the evolution and purpose of his category of “legitimate collaboration.”

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Long, William F. ""Particulars as to the Proposed Interment of Charles Dickens at Rochester"." Dickens Quarterly 39, no. 2 (2022): 176–99. http://dx.doi.org/10.1353/dqt.2022.0014.

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Foster, Gary S., William E. Lovekamp, Steven Di Naso, and Grant Woods. "The Cast-Iron Grave Cover: A Case of Mistaken Identity and Identity Found." Markers: Annual Journal of the Association for Gravestone Studies 31, no. 1 (2015): 53–67. https://doi.org/10.1353/mrk.2015.a951389.

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Abstract: An object, tentatively identified as a cast-iron casket lid, appeared to be eroding out of the ground in an east-central Illinois rural cemetery. Appropriate authorities were notified in the anticipation of re-interment, but subsequent research determined that the object was a cast-iron grave cover, a rare and scarcely recognized mortuary accoutrement. The revelation afforded the opportunity to systematically examine a mid-nineteenth century death custom and artifact, and to ultimately reunite the grave cover and its associated grave with its dislocated gravestone.

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Flamiano, Dolores. "Too human for life: Hansel Meith's photograph of heart mountain interment camp." Visual Communication Quarterly 11, no. 3-4 (2004): 4–17. http://dx.doi.org/10.1080/15551390409388289.

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Feinman, Gary M., Linda M. Nicholas, and Lindsey C. Baker. "The missing femur at the Mitla Fortress and its implications." Antiquity 84, no. 326 (2010): 1089–101. http://dx.doi.org/10.1017/s0003598x00067107.

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The authors explore the practice of extracting the thighbone from burials in Mesoamerica, making use of a newly excavated Classic period Zapotec burial at the Mitla Fortress, where the femur had been carefully removed and the interment resealed. They conclude that the femur acted as an ancestral emblem and could be used by families of relatively low social rank. This function contrasts with the Aztec, where the large bones could also be used as war trophies. Archaeological readers studying ancestor worship and the cult of relics in other continents will find much of value here.

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Belova, G. A., B. F. Khasanov, O. A. Krylovich, S. Ikram, D. D. Vasyukov, and A. B. Savinetsky. "A Pack of Hounds and its Master? A Bi-Species Burial from the Necropolis of Deir El-Banat (Fayum)." Archaeofauna 33, no. 1 (2024): 81–100. http://dx.doi.org/10.15366/archaeofauna2024.33.1.005.

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Dog burials are known from Egypt from the Predynastic period from c. 3500 BC onward and continue into the Roman era. Different burials have been interpreted in a variety of ways: companion/pet/working animals, associated with divinities, and as guardians. This paper presents a unique interment of a single human and a group of dogs found in the cemetery of Deir el-Banat in the Fayum (Egypt), which can be interpreted as either a religio-magical protective deposit for the cemetery, or a religio-medical one, involving the sacrifice of several animals.

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Pearsall, Cornelia D. J. "BURYING THE DUKE: VICTORIAN MOURNING AND THE FUNERAL OF THE DUKE OF WELLINGTON." Victorian Literature and Culture 27, no. 2 (1999): 365–93. http://dx.doi.org/10.1017/s1060150399272026.

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So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.I Cor. 15.54IN MID-CENTURY LONDON there occurred a spectacle of massive proportions, featuring always at its center a corpse. The funeral of the Duke of Wellington, an event that has occasioned surprisingly little critical attention, took place in 1852 and was recognized as one of the greatest public displays of the Victorian period.1 Indeed, many felt it to be one of the most significant public events

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42

Dyson, M., and K. H. Lee. "The funeral of Astyanax in Euripides' Troades." Journal of Hellenic Studies 120 (November 2000): 17–33. http://dx.doi.org/10.2307/632479.

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The penultimate scene of Euripides' Troades, lines 1123–1250, presents the dressing of a child's corpse for burial. Even as the body is being carried away for interment, firebrands are seen on the heights of Troy (1256–9). All that remains is the commencement of the final burning of the city while the remaining Trojan captives are ordered off for embarkation and exile. The end of the play, therefore, enacts the annihilation of a city and its total abandonment; in such a context the funeral which immediately precedes surely makes a crucial contribution to the significance of the play and deserv

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Wihbongale, Louis Aghogah, та Olukayode A. Faleye. "Necroscapes of social control and the medical philosophy of interment in Cameroon: A study of <i>PfenəMbvɨmə</i> in Kedjom-Keku". Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 13, № 3 (2024): 1–13. https://doi.org/10.4314/ft.v13i3.1.

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The discourse on death and many indigenous African mortuary practices have received critical attention and scholarship. However, little attention has been paid to indigenous African burial practices in relation to public health, disease and crime control. This article explores how forms and causes of death determine social control systems and medical philosophies of interment in Cameroon. The paper focuses on the philosophical foundations birthing the PfenəMbvɨmə (the bottomless burial site) in Kedjom-Keku. Using critical analysis of oral interviews, archival records and extant literature, we

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McLaren, Dawn, Donald Wilson, Melissa Melikian, Fraser Hunter, and Lore Troalen. "The excavation of two short cist burials at Broomlands, Kelso." Scottish Archaeological Journal 36-37, no. 1 (2015): 147–61. http://dx.doi.org/10.3366/saj.2014.0053.

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Two stone-built short cists were excavated in Broomlands, Kelso, by AOC Archaeology Group under the Historic Scotland Call-off Contract for Human Remains. A single poorly preserved adult inhumation was recovered from one cist, along with a small intrusive disc-shaped perforated oil shale object. The inhumation was dated to 2340–2120 cal BC. The second cist contained heavily damaged and fragmentary unburnt bones from two adults. Radiocarbon dates suggest one individual, the principal interment in the cist, dates to 2030–1750 BC and the second individual was interred much later, between 930 and

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Smith, Michelle. "Interment: re-framing the death of the Red Location Museum building (2006 - 2013)." Kronos 42, no. 1 (2016): 155–73. http://dx.doi.org/10.17159/2309-9585/2016/v42a10.

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Hurren, Elizabeth T. "‘Abnormalities and deformities’: the dissection and interment of the insane poor, 1832–1929." History of Psychiatry 23, no. 1 (2012): 65–77. http://dx.doi.org/10.1177/0957154x11428907.

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47

Imray, Kathryn. "Posthumous interest in the גאל הדם‎ legal tradition". Journal for the Study of the Old Testament 43, № 4 (2019): 509–24. http://dx.doi.org/10.1177/0309089217720621.

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Scholarly reasons for the existence of the גאל הדם‎ institution tend to pool around the interests of three parties: the family or clan of the dead person, the Israelite people en masse, and the land those people possess. There is, however, another party with an interest in the death of the murderer, and that is the murdered person. To suggest that the dead have an interest in the execution of their killer is to argue for a belief in posthumous interests, a position here defended with reference to Israelite interment practice, and to Mesopotamian and Israelite beliefs about the dead and the vio

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Song, Changho. "A Study on the Recognition of Death and the Interment Method of Korean Adventists." Asia-Africa Journal of Mission and Ministry 19 (February 28, 2019): 63–75. http://dx.doi.org/10.21806/aamm.2019.19.04.

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Pietrusewsky, Michael, Michele T. Douglas, Ethan E. Cochrane, and Scott Reinke. "Cultural Modifications in an Adolescent Earth-Oven Interment from Fiji: Sorting out Mortuary Practice." Journal of Island and Coastal Archaeology 2, no. 1 (2007): 44–71. http://dx.doi.org/10.1080/15564890701228579.

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Bernstein, Seth. "Burying the Alliance: Interment, Repatriation and the Politics of the Sacred in Occupied Germany." Journal of Contemporary History 52, no. 3 (2016): 710–30. http://dx.doi.org/10.1177/0022009416644665.

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In 1945 Europe was a vast graveyard. The diaspora of the dead was perhaps most prominent in Germany, where the dead of the four occupying forces were spread across the country. As the allies worked through the postwar settlement with Germany, they considered another pressing question: How to treat the dead? The case of occupied Germany highlights different approaches to commemoration. Soviet officials commemorated the war dead as symbols of the collective sacrifice of the USSR in Eastern Europe, while the western allies desired to identify and rebury fallen soldiers to meet the expectations of

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