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Books on the topic 'Internal divisions or separations'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Fase, Willem. Ethnic divisions in western European education. Münster: Waxmann, 1994.

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2

Wijesinghe, P. R. H. Eight states in Sri-Lanka: The internal divisions. [Trincomalee]: National Development Organisation, 1987.

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3

Zečević, Miodrag Dj. Frontiers and internal territorial division in Yugoslavia. [Belgrade]: Ministry of Information of the Republic of Serbia, 1991.

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4

Division of powers in European Union law: The delimitation of internal competence between the EU and the member states. Austin [Tex.]: Wolters Kluwer Law & Business, 2009.

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5

Franklin, Rachel S. Domestic migration across regions, divisions and states: 1995-2000. [Washington, D.C?]: U.S. Dept. of Commerce, Economics and Statistics Administration, Census Bureau, 2003.

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6

National, Workshop on Internal Boundary Questions (1989 Abuja Federal Capital Territory Nigeria). Management of Nigeria's internal boundary questions: Proceedings of the National Workshop on Internal Boundary Questions, 23-25 October, 1989. Ikeja, Lagos, Nigeria: Published for the Research and Documentation Centre, National Boundary Commission, the Presidency by Joe-Tolalu, 1993.

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7

Paul, T. Internal communications within central eastern Europe and Europe Africa distributors divisions of Unisys, Uxbridge, UK. Oxford: Oxford Brookes University, 1996.

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8

Khristov, Racho Iliev. Demografski izmerenii͡a︡. Veliko Tŭrnovo: Izd-vo "PIK", 1998.

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9

Stanoje, Ivanović, and Ninčić-Šoć Spomenka, eds. The Creation and changes of the internal borders of Yugoslavia. [Belgrade?]: Ministry of Information of the Republic of Serbia, 1991.

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10

Management of Nigeria's internal boundary questions: Proceedings of the National Workshop on Internal Boundary Questions, 23-25 October, 1989 (National Boundary Commission documentation series). Published for the Research and Documentation Centre, National Boundary Commission, the Presidency by Joe-Tolalu, 1993.

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11

New York (State). Dept. of Audit and Control and New York (State). Division of Audits and Accounts, eds. New York City Transit Authority and Manhattan and Bronx Surface Transit Operating Authority, internal controls over payroll separations. [Albany, N.Y: The Office, 1986.

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12

Geographic coding of administrative records: Current research in zip/sector-to-county coding process. Washington, D.C: U.S. Dept. of Commerce, Economics and Statistics Administration, Bureau of the Census, 1994.

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13

Dwan, David. Solidarity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198738527.003.0004.

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Orwell’s writings repeatedly extol the virtues of solidarity, or what he liked to call brotherhood. But brotherhood was often something of an ordeal for Orwell as much as it was a coveted value and practice. The issue may be partly a question of character, but it also had a conceptual element: a) the compatibility of solidarity with other values, b) its internal coherence, as it sometimes re-enlists the social divisions it seeks to transcend, c) its problematic scope given its seemingly partisan nature, and d) its practicality in a modern social setting. This chapter examines these four issues in detail, showing how they contribute to the particular heft of Orwell’s writing—its angular sympathies and superbly uneven tone.

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14

Nuzzo, Angelica. Hegel’s Encyclopedia of the Philosophical Sciences in Outline. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.16.

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This chapter examines the idea and structure of Hegel’s Encyclopedia in light of the claim that his conception of the internal development and necessary divisions of this work are ultimately identical with his conception of philosophy as ‘science’ and ‘system’. A discussion of the place of the Encyclopedia within the development of Hegel’s philosophy introduces the issue concerning the relationship between the idea of philosophy as science, its systematic structure, and the encyclopedic form as this connection emerges in the Introduction to the 1817 and 1827–1830 work. The main division in the three spheres of the Logic, the Philosophy of Nature, and the Philosophy of Spirit is then examined in this framework.

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15

Scott, Tom. The Vagaries of Conquest. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725275.003.0026.

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Bern conquered the Vaud and relieved Geneva in the first two months of 1536, the army then marching on to occupy the western Chablais. But Bern’s ultimate intentions were unclear, and there were divisions of opinion within the army and between it and the Small Council. Soon afterwards the French plundered their way through Savoy and reached Turin in Piedmont. Geneva extended its control of its hinterland, but had to sacrifice some internal autonomy, including the vidomat, to Bern; effectively, Geneva became a Bernese protectorate. Both Bern and France left the Savoy apanage of the duchy of Genevois-Nemours unscathed. The Valais communes meanwhile occupied the eastern Chablais. The fate of the bishopric of Lausanne and the county of Gruyère brought Fribourg into the picture.

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16

Perdue, Peter C. East Asia and Central Eurasia. Edited by Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0023.

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Since ancient times, East Asia and Central Eurasia have been connected to the world. Nationalist histories, however, have focused on the internal ‘unity’ of each of the nation-states of East Asia — China, Korea, Japan, and Vietnam — while Central Eurasia has been fragmented into ‘Inner Asia’ (Mongolia, Tibet, Xinjiang, and Manchuria) and ‘Central Asia’ (former soviet Central Asia). These arbitrary divisions ignore similarities and interactions within Asia, and they no longer fit the post-1989 world. Globalization and nationalism have now developed together. Nevertheless, East Asia and Central Eurasia have a much longer history of cultural and economic interaction than of nationalist isolation. This article suggests way to study the global connections of East Asia and Central Eurasia. It considers state contacts, stat formation and expansion, and great divergences between nations.

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17

Burton, Derek, and Margaret Burton. Reproduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198785552.003.0009.

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Interspecific fish reproductive patterns, outputs and life cycles display the greatest variability within the vertebrates. Early stages of oogenesis can be repeated in adult fish, contrasting with mammals; the pre-set sequence of cell divisions in gametogenesis is otherwise similar and is described in detail. Most fish deposit much yolk (vitellogenesis) in developing eggs. Migrations, beach-spawning and mouth-brooding are some of the interesting variations. Fertilization is predominantly external but is internal in some groups such as chondrichthyans. The omission of annual reproduction is well established in some freshwater species and the idea that this may also be the case for marine teleosts is gaining acceptance. This should be taken into account for intensively fished species. The possible roles of external cues, hormones, pheromones and neural factors acting as ‘switches’ and coordinators in gametogenesis and reproductive behaviour are discussed.

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18

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had been hardened over the centuries by the experience of persecution and that meant that they were loath to qualify the freedom of individual congregations. The chapter concentrates on exposing the numerous divisions in the Baptist family, the most basic of which was the disagreement over the nature of the atonement, which separated General (Arminian) from Particular (Calvinist) Baptists. Revivals induced further divisions between Regular Baptists who were reserved about them and Separate Baptists who saw dramatic conversions and fervent outbursts as external signs of inward grace. Calvinistic Baptists took a dim view of efforts to induce conversions as laying too much trust in human agency. Though enthusiasm for missions gripped American and Canadian Baptists alike, there were those who feared that missionary societies would erode congregational autonomy. Dissent over slavery and abolition constituted the biggest single division in North American Baptist life. Southern Baptists developed biblical defences of slavery and were annoyed at attempts to keep slaveholders out of missionary work. As a result they formed a separate denomination, the Southern Baptist Convention, in 1845. Baptists had been successful in converting black slaves and black Baptists such as the northerner Nathaniel Paul were outspoken abolitionists. In the South after the Civil War, though, blacks marched out of white denominations to form associations of their own, often with white encouragement. Finally, not the least cause of internal dissent were disputes over ecclesiology, with J.M. Graves and J.R. Pendleton, the founders of Old Landmarkism, insisting with renewed radicalism on denominational autonomy. The chapter suggests that by the end of the century, Baptists embodied the tensions in Dissenting traditions. Their dissent in the public square intensified the possibility of internal disagreement, even schism, their tradition of Christian democracy proving salvifically liberating but ecclesiastically messy. While they stood for liberty and religious equality, they were active in anti-Catholic politics and in seeking to extend state activism in society through the Social Gospel movement.

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19

Stieber, Chelsea. Haiti's Paper War. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802135.001.0001.

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This book begins where so many others conclude: 1804. Recent scholarship has begun to explore the challenges that Atlantic world powers posed to Haitian sovereignty and legitimacy during the Age of Revolution, but there existed an equally important internal challenge to Haiti’s post-independence sovereignty: a civil war between those who envisioned a military authoritarian empire and those who wished to establish a liberal republic. This book argues that the post-independence civil war context is central to understanding Haiti’s long postcolonial nineteenth century: the foundational political, intellectual, and regional tensions that constitute Haiti’s fundamental plurality. Considerable work has been dedicated to unearthing the uneven and unequal production of historical narratives about Haiti in the wake of Michel-Rolph Trouillot’s groundbreaking Silencing the Past, but many more narratives—namely, those produced from within Haitian historiography and literary history—remain to be questioned and deconstructed. This book unearths and continually probes the conceptually generative possibilities of Haiti’s post-revolutionary divisions, something the current historiographic framework on Haiti’s long postcolonial nineteenth century fails to fully apprehend. Through close readings of original print sources (pamphlets, newspapers, literary magazines, geographies, histories, poems, and novels), it sheds light on the internal realities, tensions, and pluralities that shaped the Haitian Revolution and its aftermath to reveal the process of contestation, mutual definition, and continual (re)inscription of Haiti’s meaning throughout its long nineteenth century.

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20

Pobutsky, Aldona Bialowas. Pablo Escobar and Colombian Narcoculture. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401513.001.0001.

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In the years since his death in 1993, Colombian drug lord Pablo Escobar has become a globally recognized symbol of crime, wealth, power, and masculinity. In this long-overdue exploration of Escobar’s impact on popular culture, Aldona Bialowas Pobutsky shows how his legacy inspired the development of narcoculture—television, music, literature, and fashion representing the drug-trafficking lifestyle—in Colombia and around the world. Pobutsky looks at the ways the “Escobar brand” surfaces in bars, restaurants, and clothing lines; in Colombia’s tourist industry; and in telenovelas, documentaries, and narco memoirs about his life, which in turn have generated popular interest in other drug traffickers such as Griselda Blanco and Miami’s “cocaine cowboys.” Pobutsky illustrates how the Colombian state strives to erase his memory while Escobar’s notoriety only continues to increase in popular culture through the transnational media. She argues that the image of Escobar is inextricably linked to Colombia’s internal tensions in the areas of cocaine politics, gender relations, class divisions, and political corruption and that his “brand” perpetuates the country’s reputation as a center of organized crime, to the dismay of the Colombian people. This book is a fascinating study of how the world perceives Colombia and how Colombia’s citizens understand their nation’s past and present.

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21

Carruthers, Gerard, and Colin Kidd, eds. Literature and Union. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198736233.001.0001.

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This volume opens up a new front in interdisciplinary literary studies. There has been a great deal of academic work—both in the Scottish context and more broadly—on the relationship between literature and nationhood, yet almost none on the relationship between literature and unions. This volume introduces the insights of the new British history into mainstream Scottish literary scholarship. The contributors, who are from all shades of the political spectrum, will interrogate from various angles the assumption of a binary opposition between organic Scottish values and those supposedly imposed by an overbearing imperial England. Viewing Scottish literature as a clash between Scottish and English identities loses sight of the internal Scottish political and religious divisions, which, far more than issues of nationhood and union, were the primary sources of conflict in Scottish culture for most of the period of union, until at least the early twentieth century. The aim of the volume is to reconstruct the story of Scottish literature along lines that are more historically persuasive than those of the prevailing grand narratives in the field. The chapters fall into three groups: (1) those that highlight canonical moments in Scottish literary unionism—John Bull, ‘Rule, Britannia’, Humphry Clinker, Ivanhoe, and England, their England; (2) those that investigate key themes and problems, including the Unions of 1603 and 1707, Scottish Augustanism, the Burns cult, Whig–Presbyterian and sentimental Jacobite literatures; and (3) comparative pieces on European and Anglo-Irish phenomena.

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22

Duff, David, ed. The Oxford Handbook of British Romanticism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.001.0001.

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The Oxford Handbook of British Romanticism offers a comprehensive guide to the literature and thought of the Romantic period, and an overview of recent research. Written by a team of international experts, the Handbook analyses all aspects of the Romantic movement, pinpointing its different historical phases and analysing the intellectual and political currents which shaped them. It gives particular attention to devolutionary trends, exploring the English, Scottish, Welsh, and Irish strands in ‘British’ Romanticism and assessing the impact of the constitutional changes that brought into being the ‘United Kingdom’ at a time of political turbulence and international conflict. It also gives extensive coverage to the publishing and reception history of Romantic writing, highlighting the role of readers, reviewers, publishers, and institutions in shaping Romantic literary culture and transmitting its ideas and values. Divided into ten sections, the Handbook covers key themes and concepts in Romantic studies as well as less chartered topics such as freedom of speech, literature and drugs, Romantic oratory, and literary uses of dialect. All the major male and female Romantic authors are included, along with numerous less well-known names, the emphasis throughout being on the diversity of Romantic writing and the complexities and internal divisions of the culture that sustained it. The structure of the volume, and the titling of sections and chapters, strike a balance between familiarity and novelty so as to provide both an accessible guide to current thinking and a conceptual reorganization of this fast-moving field.

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