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Journal articles on the topic 'Internal Life (Agam)'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

V., Bavani. "சங்க கால அகப்புற நடவடிக்கைகளில் பெண்கள் / Women in Internal Affairs during the Sangam Period". Pandian Journal of Women's Studies 5, SPL 1 (2) (2025): 268–76. https://doi.org/10.5281/zenodo.14752240.

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<em>Puram life at the Sangam times can be the economic activity and Agam life can be said to be the family activity that prepares the individual. In Sangam literature, material production activities such as hunting, ploughing, fishing and war have taken place. People involved in these jobs. They make love, raise families, keep chastity and carry out social activities. In these two types of activities, Agam and Puram, both men and women are important in every place. However, the social contribution of both is equally important. Sangam literature is largely an internal literature. All kinds of i

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முனைவர், ஞா.அந்தோணி சுரேஷ் /. Dr G. Antony Suresh. "முத்தொள்ளாயிரம் காட்டும் வாழ்வியல் சிந்தனைகள் / Life Ethics in Muththollayiram". செங்காந்தள் / Chenkaantal Volume 1, Special Issues 1 (2022): 9–16. https://doi.org/10.5281/zenodo.6541219.

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<em>“Muththollayiram” belongs to the category of “Thokai Nool” in Tamil literature. The book is a collection of songs sung on the Chera, Chola and Pandya kings. It features a lot of internal life according to the Tamil tradition. It tells the stories like falling in love with a king when he comes around the city (Ula Varuthal), a vehement dance, forbidding mourning, the leader (Thalaivan)  in a dream or sending a stork as a messenger. This article deals with the aforesaid facts and decodes them for clarification.</em>

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முனைவர், த. பிரகலாதன் /. Dr. T. Prahalathan. "சங்க இலக்கிய மகளிரின் பன்முகத் தன்மை / Multi-Faceted Personality of the Women in Sangam Literature". Pandian Journal of Women's Studies 4, № 1 (2024): 42–53. https://doi.org/10.5281/zenodo.12619701.

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<em>Women's welfare has been discussed splendidly in the Sangam Literature. Women have excelled in character and lifestyle in the Sangam period. According to the Sangam literary sources, the women of the Sangam period excelled in showing affection and taking care of the people around them. This study has the plan to evince how Sangam literature reveals the multi-faceted life of women at that time. Sangam literature can be called world-class literature because it seems universal in the concept and idea of life. In Tamil culture, human life can be divided into two types, internal (Agam) and exte

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முனைவர், சு. தீபலட்சுமி /. Dr. S. Deepalakshmi. "ஐங்குறுநூறு – குறிஞ்சித்திணையில் பண்பாடு சார்ந்த நிகழ்வுகள் / Ainkurunooru - Cultural Events in Kurinjithinai". IJTLLS 6, № 2 (2024): 128–43. https://doi.org/10.5281/zenodo.12793457.

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<em>There is no need for anyone to trace out with evidence how the ancient Tamil people lived because Sangam Literature has been a complete portrayal of Tamil culture and life. The Sangam period can be said to be a Golden period of Tamils. It is a mirror of life that shows how Tamil people lived in the past. One can understand how Tamil people lived with benevolent manners and culture both internally and externally. They always trust love and bravery as their two eyes. Tamil people lived in harmony with nature. The Agan songs of “Ainkurunooru” show the inner life of the hero and be

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முனைவர், க. உமாராணி /. Dr. K. Umarani. "முல்லைப்பாட்டில் அகப்பொருட்கூறுகளும் கலைச்சொல்லாக்க முறைகளும் / Elements of Agam and Art of Vocabulary in Mullaipaattu". IJTLLS 6, № 2 (2024): 58–72. https://doi.org/10.5281/zenodo.12779013.

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<em>From the Tholkappiyam period to the Keeladi excavations, the evidences highlight the antiquity, pride and prosperity of the Tamil language that reverberates as proof that Tamil is a timeless language. The principles of the Agam (internal life) tradition cherished in ancient Tamil society are forever cherished and present now. Among the Sangam literature of the Sangam period, “Pattupattu” has been very significant. Even after many centuries, the existence of Tamil classical literature creates new fields of study and remains evident as proof of the literary richness of Tamil. Tam

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Rathna. "உளவியல் நோக்கில் இலக்கண மெய்ப்பாடுகளில் கலித்தொகையில் மகளிர் / A Psychological Perspective of Agam Realities of the Women in Kaliththogai". Pandian Journal of Women's Studies 3, № 2 (2023): 8–18. https://doi.org/10.5281/zenodo.10511750.

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<em>Psychology is a scientific study that studies human behaviour. The environment in which one lives is a major factor in one's behaviour. The social environment determines one's behaviour and personality. Literature is created with the nature of the human mind. The Literature that portrays real-life following the reals of human nature will be praised as the best literature. It is meritorious to consider such literature with psychological knowledge as a treasure of any literature. The word ‘psychology’ is new to modern Tamil society but the thoughts of the romantic feelings of the

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ர., சதீஷ் குமார் /. R. Sathish kumar. "இருபத்தொன்றாம் நூற்றாண்டில் புறநானூற்றின் எளிமையும் புதுமையும் / Simplicity and Innovation of Purananooru in the Twenty-First Century". IJTLLS 7, SPL 2 (2025): 269–83. https://doi.org/10.5281/zenodo.15550498.

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<em>Literature has been esteemed in the Tamil world for many ages. Sangam literature is the oldest literature and contains valuable records of the ancient life of the Tamil people. The poets have recorded the concepts of internal (Agam) and external (Puram) aspects of life through the songs. The books Eight Anthologies and Ten Idylls are called Sangam Classical Literature. Consistent research books are important to reveal the subtlety of life expressed in the internal and external songs. From those studies, one can learn about love and life in the Agam life of the people and about regime, war,

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வே., ரத்னா /. V. Rathna. "கலித்தொகையில் இயற்கை / Natural in Kalithogai". IJTLLS 6, № 2 (2024): 190–201. https://doi.org/10.5281/zenodo.10595177.

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<em>Sangam Songs portray the lives of Sangam Tamil people who lived their lives very close to nature. They have given life and feeling to natural objects and sung in glory of them. The life in which nature and man lived together has been seen as an important one in the life of the Sangam age. Sangam literature is the living existence of Tamil culture and tradition. It portrays the heritage of the Tamil people. The Sangam poems are divided into internal (Agam) and external (Puram) songs. </em><em>The individual life of the ancient Tamils can be clearly understood if we examine the poetry of the

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M, Sankar. "The Heroine of the Sangam Period." International Research Journal of Tamil 4, S-14 (2022): 53–61. http://dx.doi.org/10.34256/irjt224s149.

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Sangam literature is the epitome of Tamil literature. It has internal and external distinctions. Among them, Pulavar’s called the blissful life of one and the same person who is united by similar love as Agam. The characters in this are called internal Characters. He called their speeches statements. The Characters that make up that claim are categorized as Kalavu and Karppu. The Tolkappiyam (Tol. 1445 - 1452) states that these include the ten who listened to the claims of the Hero and the Heroine, Bangan, friend, nurse, Panan, Kuttan, Virali, Bharata, Ariva, Condor, etc., In the songs compose

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Nofriya, Nofriya, and Azmi Fitrisia. "Kehidupan Sosial Ekonomi Petani Jagung Di Nagari Geragahan Kampung Tabuah Kecamatan Lubuk Basung Kabupaten Agam Tahun 2007-2020." Jurnal Kronologi 4, no. 2 (2022): 228–43. http://dx.doi.org/10.24036/jk.v4i2.423.

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Abstract This study examines the socio-economic life of corn farmers in Nagari Geragahan, Tabuah Village, Lubuk Basung District, Agam Regency, 2007-2020. The problems are formulated as follows: "How is the development of corn production and distribution of corn in Nagari Geragahan, Kampung Tabuah in 2007-2020, How is the socio-economic life of corn farmers in Nagari Geragahan, Kampung Tabuah in 2007-2020". This study aims to determine the socio-economic life of corn farmers in Nagari Geragahan, Tabuah Village in 2007-2020 and to determine the economic impact of the community in 2007-2020

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Dr., K. Kavitha. "சங்ககால இலக்கியங்களில் பெண்களின் வாழ்வியல் / Women's Standard of Living in the Sangam Era". Pandian Journal of Women's Studies 5, SPL 1 (1) (2025): 80–93. https://doi.org/10.5281/zenodo.14744596.

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<em>Sangam literature is the cultural symbol of Tamil life. They reflect the times and depict the inner life of man. Sangam literature songs are not only creative rather than they know, experience simple naturalness etc. Women have been seen as the highest creation among worldly creations in Tamil Society. It is a woman who creates and preserves all life, and shares love and support. The great Tamil poet Sekilar praised his wife as the 'foundation of the family'. Valluvar praised the woman 'Pennith Perundaka Yavula' in his kural. The Sangam way of life was based on the natural ecosystem. Peopl

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Dr., K. S. Jaya Shree. "கலித்தொகையில் தோழியின் வாழ்வியல் / The Life of the Female Friend in Kalithogai". Pandian Journal of Women's Studies 5, SPL 1 (2) (2025): 439–47. https://doi.org/10.5281/zenodo.14752809.

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<em>There are many old traditions found in Sangam literature. In Sangam literature, love is the state where the minds of the hero and the heroine who fall in love are united. The one who supports the love of the leader and the beloved is the female friend. The Agam tradition calls the female friend ‘Nannar Makkal’. The female friend plays a special role in the life of the beloved. She acts as a medium between the leader and the beloved. She helps the beloved in her love life. No other information is known about the birth, marriage, or life of the female friend. She is seen as a cha

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K, Sankara Narayanan. "Puraththinai War Related Flowers in Sangam Literature." Maayan International Journal of Tamil Research (MIJTR) 3, no. 4 (2023): 54–63. https://doi.org/10.5281/zenodo.10431925.

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The lives of the Sangam Tamils depended on the morality of internal and external. Agam is about love life. Puram is about war. The following can be cited as factors for the occurrence of war. One is the greed of the king. The second is to destroy the country that does not respect itself. The third enemy is the seizure of the country's wealth, which many mention. The flower is considered important in the battle for land and wealth. Sangam Tamils keep each flower as a symbol for each war. Sanga literature, Tolkappiyam, Purapporul Venbamaalai etc. mention that during each departmental war, they g

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அ., சங்கீதா /. A. Sangeetha. "அகநானூற்றில் உவமை நயம் / Allegory in Agananooru". IJTLLS 7, № 1 (2024): 1–13. https://doi.org/10.5281/zenodo.13329707.

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<em>Sangam literature shows the life of Tamil people and the various changes, developments and creations that happened from time to time. “Agananooru” is a book full of concepts related to the Agam (internal life) way of life. The songs of this book contain many allegories and proverbs that would uplift the character of an individual. It is also remarkable to consider that natural resources, wind, rain and other forms of the natural environment have the power to change the nature of people. Therefore, the way of life of the people is adapted to the natural system and environment pr

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முனைவர், வீ. கவிதா /. Dr. V. Kavitha. "கலித்தொகையில் இயற்கை சூழலியல் பதிவுகள் / Natural Ecology Records in Kalithokai". IJTLLS 6, № 2 (2024): 46–56. https://doi.org/10.5281/zenodo.10590780.

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<em>Among the languages in use today, the Tamil language has literary<strong> </strong>richness with a timeless past. Many languages have appeared in the world like a<strong> </strong>whirlwind and have changed and disappeared over time. It is noteworthy that despite the<strong> </strong>dominance of foreign languages and the dominance of foreign influence, the Tamil language remains independent of its state and has not lost its ability to maintain linguistic harmony even<strong> </strong>today. In literature, the poet’s thoughts are formed by a series of words and the poems are created

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முனைவா், த. ராஜ்குமார் /. Dr. T. Rajkumar. "புறநானூற்றில் புலவா் - புரவலா் உறவுநிலை மதிப்புகள் / Values of Poet-Patron Relationship in Purananooru". IJTLLS 6, № 2 (2024): 276–91. https://doi.org/10.5281/zenodo.12798052.

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<em>Sangam literature is a literary treasure that highlights the life of ancient Tamils. According to the Sangam literary tradition, the elucidation of love life is internal (Agam), while the description of war valour, gift and fame is external (Puram). The ability of the leader (King) who leads the country is naturally expressed in the external literature (Puram) and is also significantly portrayed through the internal texts. It does not mention the name of the leader (King). In this way, the songs of “Purananooru” excel in highlighting the magnanimousness of the kings and their g

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முனைவர், ம. ஆத்மலிங்கம் /. Dr. M. Aathmalingam. "கிருஷ்ணகிரி வட்டாரத்தில் சல்லிக்கட்டு விளையாட்டு முறை / Jallikattu Sport in Krishnagiri Region". IJTLLS 6, № 2 (2024): 1–12. https://doi.org/10.5281/zenodo.10590463.

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<em>Tamil people are war tribes in the ancient times. Then, they start to live in the form of society. Tamil people of the Sangam period began to divide their lives into internal (Agam - love, life etc) and external (Puram - business, war) lives. According to Tamil culture, a man living with valour is the protection of himself and his dependents. It is considered a virtue in every life of an individual. Therefore, the young men made themselves potential in physical and mental strength. In the Sangam times, it is evident that Tamils practised the habit of taming the fierce bulls to show th

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M, Munees Moorthy. "'Ur (Town)' in the classical theory of Thinai: Based on Aingurunooru." International Research Journal of Tamil 4, S-13 (2022): 137–43. http://dx.doi.org/10.34256/irjt224s1319.

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The land is the basis for the survival of life. Therefore, the ancient Tamil poets and the ancient Tamil grammarians gave more importance to the land in the functions of creation and grammar. It is worth noting here that in the three-subjects distinction between the ecological and moral symbolism of human life (the triad of the first, thematic, and the object), the land and time are the primary objects. The strategies adopted by classical Tamil poets to place internal and external emotions as poems are essentially very important and should be identified separately. In particular, the poets who

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பொ., பாலுசாமி /. P. Balu Samy. "கு.சின்னப்பபாரதி நாவல்களில் ஆண் பாத்திரங்களின் உளவியல் / Psychology of Male Characters in the Novels of Ku.Chinnappabharathi". IJTLLS 6, № 1 (2023): 123–38. https://doi.org/10.5281/zenodo.8199289.

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<em>In the Tamil literary tradition, Sangham literature has a psychological perspective. Most of the Sangham songs are internal, Agam means-in inside, they describe the thoughts that arise in the mind by simulating the thematic events. Not only the communication, but one can feel that the 'psychological' activity of understanding the inner is inherent. Science says that people are those who operate half of the body and the rest of the soul. Therefore, the place of psychological activities in the literature of the people can be equal. At present, it is the need of time to approach liter

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Musa, Tazkia Shuhaila, and Husna Sari Siregar. "Fenomena Konversi Agama dalam Perspektif Agama Hindu dan Agama Islam: Studi Komperatif Terhadap Kehidupan Beragama." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 7, no. 1 (2025): 338–49. https://doi.org/10.37364/jireh.v7i1.443.

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The phenomenon of religious conversion is a complex social and spiritual phenomenon that is often discussed in the religious life of society. This study aims to examine the dynamics of conversion from the perspective of Hinduism and Islam by highlighting the causal factors and the accompanying social and theological implications. The method used is the phenomenology of religion approach and analysis of religious texts from both religions. The results of the study show that religious conversion is not only influenced by spiritual motivation, but also by internal factors such as personality and

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Wahib, Abdul. "PERGULATAN PENDIDIKAN AGAMA ISLAM DI KAWASAN MINORITAS MUSLIM." Walisongo: Jurnal Penelitian Sosial Keagamaan 19, no. 2 (2011): 467–82. http://dx.doi.org/10.21580/ws.19.2.169.

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This study was conducted with a qualitative approach. Data obtained by in-depth interviews, observation and documentation. Data were analyzed by phenomenological qualitative analysis model. This study concluded: (1) about the life of the Muslim minority in the school before and after the bombing; With imitate the concept of immersion, the good relations established between the Hindu-Muslim, but the bombs are up to two times it has damaged the relationship patterns that have progress, (2) the internal problems of PAI Teachers: The teachers of Islamic religious education in Bali faced a differen

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Wahib, Abdul. "PERGULATAN PENDIDIKAN AGAMA ISLAM DI KAWASAN MINORITAS MUSLIM." Walisongo: Jurnal Penelitian Sosial Keagamaan 19, no. 2 (2011): 467. http://dx.doi.org/10.21580/ws.2011.19.2.169.

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<p class="IIABSBARU1">This study was conducted with a qualitative approach. Data obtained by in-depth interviews, observation and documentation. Data were analyzed by phenomenological qualitative analysis model. This study concluded: (1) about the life of the Muslim minority in the school before and after the bombing; With imitate the concept of immersion, the good relations established between the Hindu-Muslim, but the bombs are up to two times it has damaged the relationship patterns that have progress, (2) the internal problems of PAI Teachers: The teachers of Islamic religious educat

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Iribaram, Suparto. "Pendidikan Agama Islam Dan Tantangannya." POROS ONIM: Jurnal Sosial Keagamaan 1, no. 2 (2020): 109–20. http://dx.doi.org/10.53491/porosonim.v1i2.32.

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This article aims to find out about Islamic education and the challenges in its implementation in Jayapura City. The method of data collection was carried out by interviews, observation and FGD (Focus Group Discussion). The data which has been classified are made narrative by giving an interpretation and data display. The results of this study found that religious education in non Muslim majority areas like Jayapura is facing serious challenges. Besides it demanded to give contribution, Islamic education must be able to adapt with others religious group. For Muslims internal it becomes somethi

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Prabowo, Rius Panji, Elly Esra Kudubun, and Sri Suwartiningsih. "INTERAKSI SOSIAL BERBASIS AGAMA (Studi Sosiologis Bentuk Interaksi Sosial Antar Pemeluk Agama di Dusun Porot, Desa Getas, Kecamatan Kaloran, Kabupaten Temanggung)." Jurnal Sosiologi Dialektika Sosial 9, no. 1 (2023): 53–63. https://doi.org/10.29103/jsds.v9i1.9527.

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Interaction is the essence of social life. Without interaction between individuals, daily activities will not run well. Religion is a form of real interaction that exists between individuals in everyday life. The formulation of the problem in this research is first, what are the forms of social interaction of Christians, Muslims and Buddhists in Porot hamlet, Second, what are the supporting and inhibiting factors of social interaction of Christians, Muslims and Buddhists in Porot hamlet. In this study using qualitative methods, with data collection methods of observation, interviews and docume

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Niam, Miftakun, Muhammad Bimo Ginantoko, Sahrul Ramadhani, et al. "Agama dan Pro-Kontra Gerakan Dakwah Radikal di Indonesia." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 23, no. 1 (2022): 107–16. http://dx.doi.org/10.19109/jia.v23i1.13025.

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Radicalism does not only revolve around religious ideology, but has also been incarnated in social, political and cultural life. That is, any ideology or thought that has a negative impact (effect) causes a person to become militant and fanaticism can be included in radicalism. Religious radicalism has recently emerged, inviting someone to adapt to other people. This concerns the practice of life (mu'amalah) and worship (ubudiyah), especially regarding the different views on their religion. Different interpretations see that religious law is exacerbated by selfish reasons that lead to the brea

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Sumiati Titi, Analisa Analisa, and Sandra R Tapilaha. "Pentingnya Pendidikan Agama Kristen (PAK) Dalam Pembentukan Karakter Mahasiswa." Jurnal Magistra 2, no. 2 (2024): 130–41. http://dx.doi.org/10.62200/magistra.v2i2.103.

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Christian Religious Education Lessons on the formation of a person’s character is a very serous thing to be improved and fostered. The example of a Christian’s life will be even more important if that person can bring a very good Christian life and be able to implement his faith in the midst of his own social life. Christian religious education must be seriously improved, because it is related and is an intergal (whole) part in the development and improvement of human life as a whole. Which is assigned to every human being as God’s representative in proclaiming the Word of Truth in the midst o

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Hafidzi, Anwar. "KONSEP TOLERANSI DAN KEMATANGAN AGAMA DALAM KONFLIK BERAGAMA DI MASYARAKAT INDONESIA." Potret Pemikiran 23, no. 2 (2019): 51. http://dx.doi.org/10.30984/pp.v23i2.1003.

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Tolerance may through tensions between religious communities and give rise to a different sense of Brotherhood. Tolerance in life is seen from two controversies, namely Islam and social psychology. A literary review with a descriptive analysis is the method used in this study. Two theories are discussed here, i.e. the internal and external discussion. Internally, address and maintain the agreed convictions of the principle of pluralism. In the mean time, existing behaviors may be given in compliance with the maturity or mature agreement of the religion. The idea embedded in society's definitio

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Musdalipah Musdalipah, Rustang Bin Lapude, and Ahmad Muktamar. "Profil Pelajar Pancasila Dalam Persfektif Pendidikan Agama Islam." Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam 1, no. 4 (2023): 164–79. http://dx.doi.org/10.59059/al-tarbiyah.v1i4.399.

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The Pancasila student profile is designed to answer one big question, namely students with what kind of profile (competency) the Indonesian education system wants to produce. In this context, the Pancasila Student Profile has a competency formulation that complements the focus on achieving Graduate Competency Standards at each level of educational unit in terms of cultivating character in accordance with Pancasila values. The Pancasila student profile competency pays attention to internal factors related to the identity, ideology and ideals of the Indonesian nation, as well as external factors

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Muhajarah, Kurnia. "Kontribusi Pendidikan Agama Islam dalam Pencegahan Kenakalan Remaja." TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman 7, no. 1 (2018): 21. http://dx.doi.org/10.36815/tarbiya.v7i1.158.

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Juvenile delinquency becomes a phenomenon in this life. The emergence of juvenile delinquency is influenced by various life factors that involve himself, his family and his environment. There have been many studies that examine the juvenile delinquency. This paper will discuss two main questions namely: what factors cause juvenile delinquency and how the contribution of Islamic Education (PAI) in preventing juvenile delinquency. The method used in this paper is literature study that is directed to answer the above questions. The answer is parsed by the deepening of the material by method of co

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Harsananda, Hari, and Ida Bagus Subrahmaniam Saitya. "Pengaruh Media Massa Terhadap Tahap Perkembangan Psikologi Agama Pada Manusia." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 16, no. 1 (2021): 53. http://dx.doi.org/10.25078/wd.v16i1.2357.

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The presence of mass media in the current era of globalization is nothing special, various kinds of media appear, grow and develop like mushrooms in the rainy season, especially with the internet that allows connections between individuals in this world. The media enter into people's lives and have an influence on one's beliefs, this is in line with the opinion of Jhon Vivian who said that mass media is a facility that carries messages to the public. A person's religious behavior arises because of an internal urge, which then gets an influence from the environment. In subsequent developments,

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Handayani, Lina, Zulfa Ayu Prandini Zulkarnaen, and Aufatcha Ayutya Suryana. "Life History: Proses Berhenti Mantan Pecandu Narkoba." Jurnal Kesmas (Kesehatan Masyarakat) Khatulistiwa 11, no. 2 (2024): 99. http://dx.doi.org/10.29406/jkmk.v11i2.6744.

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Kecanduan narkoba memberikan dampak yang sangat buruk khususnya bagi perilaku seseorang sehingga harus cepat dihentikan. Penelitian ini bertujuan untuk memahami pengalaman hidup seorang pecandu narkoba yang berhasil berhenti dari ketergantungan atau kecanduan narkoba. Penelitian ini menggunakan metode kualitatif dengan pendekatan quasi-life History. Penelitian ini dilakukan di daerah Pasarkemis, Kabupaten Tangerang. Subjek penelitian berjumlah dua orang yakni satu informan utama dan satu informan pendukung. Mereka dipilih dengan teknik Purposive sampling. Informan utama dengan kriteria, orang

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Faiz, Abd Aziz. "TRANSFORMASI KONFLIK AGAMA DAN STRATEGI REFORMATIF PADA PEMBANGUNAN BUDAYA DAMAI." Jurnal Sosiologi Agama 14, no. 2 (2020): 179. http://dx.doi.org/10.14421/jsa.2020.142-03.

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Conflict accompanies religious life in Indonesia. Social interactions based on prejudice and stereotype still thrive in social relations. On the other hand, for some people religion is seen as a pathological source of conflict, not as a potential creativity for the building of a peaceful culture. In that context, this paper is compiled through a descriptive qualitative method with literature study. This method is used to discover key concepts and their application to efforts to find transformation and reformative strategies from religious conflicts. This transformation and reformative strategy

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Sukarman, Sukarman, Raharjo Raharjo, and Fatah Syukur. "Deradikalisasi Agama di Era Digital Melalui Pendidikan Islam Multikultural." Journal of Islamic Studies and Humanities 4, no. 2 (2019): 171–86. http://dx.doi.org/10.21580/jish.42.4734.

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The rise of radical intolerant understanding, the spread of the movement of exclusivity and fundamentalism of Islamic teachings poses a serious threat to internal Muslims and the global community. This phenomenon has an impact on the emergence of disputes between groups, internal and external to Muslims, which endangers the survival of the global community. Especially in the digital age where information flow seems to be in the grip. Everyone easily accesses and disseminates information, very easily. Although the digital era has positive impacts, the negative impacts are no less terrible. Thro

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Said, Muhammad. "Dakwah Sebagai Ujung Tombak Penanganan Radikalisme Agama di Indonesia." TASAMUH: Jurnal Studi Islam 10, no. 1 (2018): 149–87. http://dx.doi.org/10.47945/tasamuh.v10i1.69.

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Radicalism in Islam gives depict about the existing of group that exclusive and militant. The attitude without compromise, not respect other people who different faith and crude are “the truth” that they chose. They do not care the destructive reason of their action. Moreover, they do the crude by the naming of religion whereas they are not well confessor of religion. Look at this problem, the writer feels to obligate to reflect back, why Islam is the religion “rahmatan lil ‘alamin”, the religion that loved the peace is becoming the object of all the disturbance action in radical sight. There

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Said, Muhammad. "DAKWAH SEBAGAI UJUNG TOMBAK PENANGANAN RADIKALISME AGAMA DI INDONESIA." Tasamuh: Jurnal Studi Islam 10, no. 1 (2018): 149–87. http://dx.doi.org/10.32489/tasamuh.51.

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Radicalism in Islam gives depict about the existing of group that exclusive and militant. The attitude without compromise, not respect other people who different faith and crude are “the truth” that they chose. They do not care the destructive reason of their action. Moreover, they do the crude by the naming of religion whereas they are not well confessor of religion. Look at this problem, the writer feels to obligate to reflect back, why Islam is the religion “rahmatan lil ‘alamin”, the religion that loved the peace is becoming the object of all the disturbance action in radical sight. There

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Masnadi, Masnadi, Syatria Adymas Pranajaya, and Salami Mahmud. "Peningkatan Motivasi Belajar Siswa dalam Pembelajaran Pendidikan Agama Islam." FITRAH: International Islamic Education Journal 6, no. 1 (2024): 106–20. https://doi.org/10.22373/fitrah.v6i1.6066.

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This study aims to analyze the factors influencing student learning motivation in Islamic Religious Education (IRE) and formulate strategies for improving motivation that can be applied in the context of IRE teaching in schools. Using a library research approach, this study reviews various literature on learning motivation theories and their application in IRE teaching. The findings indicate that student learning motivation is influenced by internal factors, such as self-efficacy and interest in the subject matter, as well as external factors, including social support from teachers, parents, a

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Arifin, Nurul, and Eli Masnawati. "Pendidikan Agama Islam sebagai Pilar Kehidupan Beretika Siswa di Madrasah Aliyah Jabal Noer Sidoarjo." TSAQOFAH 4, no. 5 (2024): 3764–71. http://dx.doi.org/10.58578/tsaqofah.v4i5.3600.

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This research is motivated by Islamic Religious Education as a Pillar of Students' Ethical Life. Therefore, research at MA Jabal Noer is a curative solution for the current generation and preventive for future generations. This article is the result of field research using qualitative research methods. Data collection was carried out through observation, interviews and documentation. Then the data results were analyzed using descriptive research. The results of the research show that the formation of Islamic religious education values in students at MA Jabal Noer Throughout Sidoarjo has begun

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Muhammad Nur Yahya and Rahmad Salahuddin. "Peran Guru Pendidikan Agama Islam dalam Membentuk Self-Adjustment Santri." Jurnal PAI Raden Fatah 6, no. 4 (2024): 897–911. https://doi.org/10.19109/pairf.v6i4.24204.

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This study examines how pesantren, especially Fadlillah pesantren, regarding santri self-adjustment, with an emphasis on the function of Islamic Religious Education (PAI) teachers. Direct observation, documentation study, and in-depth interviews are the approaches used to collect data using phenomenological qualitative methodology. Islamic Education teachers are recognised as very important in helping students face various obstacles today. It is hoped that this research will provide a thorough understanding of the role played by PAI teachers in helping students to adjust to their own lives. Th

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Murtini, Putu, Ni Ketut Srie Kusuma Wardhani, I. Wayan Sugita, I. Ketut Sudarsana, and I. Dewa Ayu Hendrawathy Putri. "Internalisasi Nilai Pendidikan Agama Hindu Dalam Membentuk Siswa Berkarakter Mulia." Jurnal Penelitian Agama Hindu 3, no. 2 (2019): 175. http://dx.doi.org/10.25078/jpah.v3i2.1138.

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<p><em>The aim of national education is to educate the life of the nation and develop Indonesian people as a whole, namely people who believe in and fear God Almighty, virtuous character, have knowledge and skills, physical and spiritual health, a steady and independent personality, and social responsibility, and social responsibility and nationality. To improve morale and form students of noble character, SDN 2 Tamanbali implements the internalization of the value of Hindu religious education. The results of this study indicate that: (1) The factors that cause the internalization

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Rahmadana, Wulandari, and Zulkarnain Abdurrahman. "Implementasi Bimbingan Penyuluh Agama terhadap Narapidana di Rumah Tahanan Kelas II B Singkil." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 4, no. 2 (2023): 1279–86. http://dx.doi.org/10.62775/edukasia.v4i2.424.

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Being in prison is a new chapter in the life of a convict. As a result of his actions, his life was restrained and he had to be separated from the people he loved. Under these conditions, religious guidance is needed so that they remain strong and not stressed in facing life's trials. This study aims to determine the methods of implementing the guidance of religious instructors for prisoners in the Singkil Class II-B Detention Center, the inhibiting factors for the implementation of guidance and the effectiveness of implementing the guidance of religious instructors for prisoners. This researc

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Nasution, Rifyan. "PERANCANGAN GAME TIMBANGAN BUKAN OTOMATIS ELEKTRONIK INTERVAL TUNGGAL SEBAGAI MEDIA PEMBELAJARAN." Insan Metrologi PPSDK 1, no. 1 (2021): 1–8. http://dx.doi.org/10.55101/ppsdk.v1i1.549.

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Dalam rangka mendukung proses pembelajaran pada pelatihan fungsional penera, pengembangan media pembelajaran diperlukan sebagai alternatif untuk praktikum. Banyak peserta pelatihan fungsional penera yang belum memiliki Unit Metrologi Legal (UML) sehingga kurang memiliki akses untuk melakukan latihan pada timbangan yang sesungguhnya setelah mengikuti pelatihan fungsional. Hal ini menjadi kendala karena peserta pelatihan diharuskan untuk mengikuti ujian kompetensi setelah lulus dari pelatihan fungsional. Adanya media pembelajaran edukasi ini diharapkan dapat meningkatkan kemampuan untuk melakuka

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Indrianto, Indrianto, Yonatan Alex Arifianto, and Reni Triposa. "Peran Guru Pendidikan Agama Kristen dalam upaya Preventif Pornografi." DIDASKO: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2021): 38–52. http://dx.doi.org/10.52879/didasko.v1i1.1.

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Pornography is an audio-visual product, image or writing that can design the sexual lust of someone who reads or watches it. According to the Christian view, pornography depicts sex in a sinful way, degrades human dignity, destroys marital commitments, and engenders lust and adultery. The cause of pornography addiction is due to internal and external factors. Pornography is bad for teenagers because it causes addiction, damages the brain, the desire to try and imitate, and initiates sexual acts. Through a descriptive qualitative approach, it can be concluded that the role of the teacher and Ch

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Triwijayanti, I. Dewa Ayu Komang, and Dewi Puri Astiti. "Peran dukungan sosial keluarga dan efikasi diri terhadap tingkat work-life balance pada mahasiswa yang bekerja di Denpasar." Jurnal Psikologi Udayana 6, no. 02 (2019): 320. http://dx.doi.org/10.24843/jpu.2019.v06.i02.p11.

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   Work-life balance merupakan hal yang berhubungan dengan kualitas kehidupan. Mahasiswa yang bekerja penting untuk mencapai work-life balance agar dapat memiliki kehidupan yang sejahtera. Pencapaian keseimbangan kehidupan dan kerja (work-life balance) dapat dipengaruhi oleh dua faktor yaitu faktor eksternal dan faktor internal. Faktor eksternal salah satunya ialah dukungan sosial terutama dukungan sosial keluarga. Keluarga sebagai lingkungan terdekat mampu mengurangi beban masalah yang dimiliki oleh mahasiswa. Faktor internal yang dapat memengaruhi salah satunya ialah efikas

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Ripanti, Eva Faja, and Hasan A. Oramahi. "Rancangan Sistem Informasi Pengelolaan Audit Mutu Internal (AMI) Perguruan Tinggi." Jurnal Edukasi dan Penelitian Informatika (JEPIN) 7, no. 1 (2021): 93. http://dx.doi.org/10.26418/jp.v7i1.44330.

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Tujuan penelitian adalah merancang sebuah sistem informasi untuk pengelolaan audit mutu internal (AMI) yang menjadi bagian dari siklus Sistem Penjaminan Mutu Internal (SPMI) Pendidikan Tinggi (Dikti), yaitu evaluasi pelaksanaan standar Dikti. AMI berperan dalam proses pemeriksaan pemenuhan Standar Dikti pada tahap pelaksanaan standar. Banyaknya proses dalam sistem AMI mulai dari mulai desk-evaluation, visitasi, permintaan tindakan koreksi, dan dokumentasi. Ditambah lagi kegiatan AMI yang idealnya dilaksanakan setiap tahun untuk setiap program studi, dan jumlah auditor yang terbatas menuntut di

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Supriyadi, Agus, Fera Patmawati, and Iro Waziroh. "STRATEGI PEMBELAJARAN EKSPOSITORI UNTUK ANAK BERKEBUTUHAN KHUSUS JENIS TUNARUNGU PADA MATA PELAJARAN PENDIDIKAN AGAMA ISLAM." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 7, no. 2 (2023): 177–88. http://dx.doi.org/10.35316/edupedia.v7i2.2336.

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Religious Education in Islam Learning is essential in life, thus an educator must be able to explain and present content effectively. Choose tactics and procedures based on the qualities and requirements of pupils, particularly those with exceptional needs such as deafness. The Islamic Religious Education learning strategy for deaf children with special needs at SLB Tunas Bangsa Asembagus Situbondo employs an expository learning strategy, which involves the delivery of verbal material from a teacher to a group of students and mastery of the material through learning activities. Preparation, pr

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Stefany Yosephine Edrika and Elizama Gulo. "TRANSFORMASI PENDIDIKAN AGAMA KRISTEN SEPANJANG SEJARAH GEREJA-GEREJA." Jurnal Ilmiah Multidisiplin Ilmu 2, no. 4 (2025): 08–16. https://doi.org/10.69714/1cm1dr68.

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Christian religious education has undergone significant transformations throughout church history. From the apostolic era to the modern age, Christian religious education has evolved and adapted to social, cultural, and theological changes. This article will examine the transformation of Christian religious education throughout church history, focusing on changes in the goals, methods, and content of Christian religious education. The transformation of Christian Religious Education (PAK) is a historical and theological process that takes place along with the church's journey in responding to t

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Afrizal, Dimas, and Aslich Maulana. "IMPLEMENTASI KEGIATAN MUHADHOROH DALAM MENUMBUHKAN LIFE SKILL SISWA SMK MUHAMMADIYAH 2 GRESIK." TAMADDUN 19, no. 1 (2019): 35. http://dx.doi.org/10.30587/tamaddun.v0i0.813.

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Implementasi Kegiatan Muhadhoroh dalam Menumbuhkan Life Skill Siswa SMK Muhammadiyah 2 Gresik. Skripsi Jurusan Pendidikan Agama Islam, Fakultas Agama Islam, Universitas Muhammadiyah Gresik.Tujuan dari penelitian ini adalah untuk mengetahui implementasi kegiatan muhadhoroh dalam menumbuhkan life skill siswa SMK Muhammadiyah 2 Gresik serta faktor pendukung dan penghambat kegiatan muhadhoroh dalam menumbuhkan life skill siswa di sekolah tersebut.Penelitian ini menggunakan pendekatan kualitatif. Data yang diperoleh dalam penelitian ini melalui observasi, wawancara, dan studi dokumentasi. Dan berda

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Akbar, Muchammad Fariz Maulana. "Agama dan Dialektika Toleransi-Intoleransi: Analisis Kritis atas Dinamika Keagamaan dalam Masyarakat Plural Indonesia." Tashwirul Afkar 43, no. 2 (2024): 289–327. https://doi.org/10.51716/ta.v43i2.659.

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In the context of a pluralistic society like Indonesia, religion plays an ambivalent role: on the one hand, it serves as a source of humanistic values, tolerance, and peace; on the other hand, it can be used to justify intolerance, discrimination, and even violence. This article argues that religious tolerance and intolerance are not inherent to religious teachings but result from the dynamic interplay between internal factors—such as theology, scriptural interpretation, and religious leadership—and external factors, including identity politics, economic inequality, and the rise of social medi

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Alquriyah, Yusroh, and Ahmadi Ahmadi. "PENTINGNYA PROGRAM KECAKAPAN HIDUP (LIFE SKILLS) UNTUK PARA SANTRI DI PONDOK PESANTREN." KREATIF: Jurnal Studi Pemikiran Pendidikan Agama Islam 19, no. 1 (2021): 82–94. http://dx.doi.org/10.52266/kreatif.v19i1.692.

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Pendidikan didefinisikan sebagai kegiatan manusia yang bertujuan untukmemelihara kelangsungan hidup sebagai individu dan sebagai anggotamasyarakat berupa pewarisan pengetahuan, nilai, budaya, dan keterampilan darigenerasi ke generasi dalam rangka mempertahankan jati diri bangsa(peradaban). Agar peserta didik dapat menjalankan fungsinya sebagai manusiapembelajar sejati, diperlukan dukungan dari berbagai pihak seperti: lingkungan,masyarakat, pemerintah dan yang terpenting keluarga terutama orang tua.Pesantren merupakan salah satu rahim yang menginspirasi para pejuang yangbertanggung jawab penuh

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Mustafid, Fuad. "PERKAWINAN BEDA AGAMA DAN KEBEBASAN INDIVIDUAL MANUSIA DALAM ISLAM: Perspektif “Teori Naskh” Mahmoud Muhammad Thaha." Musãwa Jurnal Studi Gender dan Islam 10, no. 2 (2011): 229. http://dx.doi.org/10.14421/musawa.2011.102.229-248.

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This article is part of an effort to empower families with respect to the issue of interreligious marriage. Until this time, Indonesia still adopts a legal system of internal religious marriage. Therefore, interreligious marriage has not been accommodated in Indonesia, in spite of widespread practice. This is because Islamic ulama(s) do not condone such marriages; as marriages are only seen to be valid if done within the same religion, a view adopted by the majority of Muslims. However, there are other views that allow for interreligious marriage. The reason being, that the prohibition of the

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