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Books on the topic 'Internal pluralism'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

From unity to pluralism: The internal evolution of Thomism. Fordham University Press, 1989.

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2

Codagnone, Cristiano. Questione nazionale e migrazioni etniche: La Russia e lo spazio post-sovietico. F. Angeli, 1997.

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3

Vedasto, Audax Kahendaguza. Laws applicable and internal conflict of laws in Tanzania. IDEA International Publishers, 2009.

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4

Laws applicable and internal conflict of laws in Tanzania. IDEA International Publishers, 2009.

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5

Vedasto, Audax Kahendaguza. Laws applicable and internal conflict of laws in Tanzania. IDEA International Publishers, 2009.

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6

Williamson, Jeffrey G. Poverty traps, distance, and diversity: The migration connection. National Bureau of Economic Research, 2006.

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7

Yamila, Gutiérrez Callisaya, and Cooperazione internazionale (Organization), eds. Pluriversidad: Rostros de la interculturalidad. COOPI, 2009.

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8

The internal diversification of Second Temple Judaism: An introduction to the Second Temple period. University Press of America, 2002.

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9

Commission of the European Communities. Follow-up to the consultation process relating to the green paper on pluralism and media concentration in the internal market: An assessment of the need for Community action. Office for Official Publications of the European Communities, 1994.

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10

Biase, Luca De. Homo pluralis: Essere umani nell'era tecnologica. Codice edizioni, 2015.

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11

Governing Italy: The politics of bargained pluralism. Clarendon Press, 1993.

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12

Delmas-Marty, Mireille. Les forces imaginantes du droit: Le pluralisme ordonné. Seuil, 2006.

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13

The Internet as a diverse community: Cultural, organizational, and political issues. Lawrence Erlbaum Associates, 2001.

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14

Karger, Howard Jacob. The Internet and social welfare policy: A supplement to American social welfare policy : a pluralist approach. Allyn and Bacon, 2002.

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15

Rossiĭskai︠a︡ akademii︠a︡ nauk. I︠U︡zhnyĭ nauchnyĭ t︠s︡entr та Institut ėtnologii i antropologii im. N.N. Miklukho-Maklai︠a︡, ред. Kulʹtura i prostranstvo: Istoriko-kulʹturnye brendy i obrazy territoriĭ, regionov i mest. Izd-vo I︠U︡NT︠S︡ RAN, 2012.

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16

Aufbruch aus Babylon: Kulturelle Vielfalt in der Online-Pressearbeit des Europäischen Parlaments. Projektverlag, 2008.

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17

Malʹkova, V. K. Kulʹtura i prostranstvo. In-t ėtnologii i antropologii RAN, 2009.

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18

Karger, Howard Jacob. Social welfare policy and the Internet, 1999 update: A supplement to American social welfare policy : a pluralist approach. Addison Wesley Longman, 1999.

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19

Reading YouTube: The critical viewers guide. Peter Lang, 2011.

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20

De Zordo, Ornella, and Fiorenzo Fantaccini, eds. altri canoni / canoni altri. Firenze University Press, 2011. http://dx.doi.org/10.36253/978-88-6453-012-3.

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The concept of the literary canon is one of the most debated and controversial in the western intellectual tradition. This book offers ten contributions by Italian scholars of Anglo-American culture addressing the way in which the concept of the literary canon holds out against areas traditionally considered as external or extraneous to it. The essays range over different topics: the etymological analysis of the term "canon"; the relations between canon and performativity; paraliterature – a universe populated by non-hierarchic genres; the relations between post-colonial literature and the can

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21

California. Legislature. Joint Committee on Preparing California for the 21st Century. Transcript of the Joint Committee on Preparing California for the 21st Century: Committee meeting on nanotechnology and e-government. Senate Publications, 2003.

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22

Century, California Legislature Joint Committee on Preparing California for the 21st. Transcript of the Joint Committee on Preparing California for the 21st Century: Annual report and 2002 work plan. Senate Publications, 2002.

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23

Hypertext and the female imaginary. University of Minnesota Press, 2010.

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24

McCool, Gerald. From Unity to Pluralism: The Internal Evolution of Thomism. Fordham University Press, 1992.

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25

Hélène, Ahrweiler, and Laiou Angeliki E, eds. Studies on the internal diaspora of the Byzantine Empire. Dumbarton Oaks Research Library and Collection, 1998.

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26

Jackson, Louvenia, and Melanie Tervalon. Cultural Humility in Art Therapy. Kingsley Publishers, Jessica, 2020.

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27

Jackson, Louvenia, and Melanie Tervalon. Cultural Humility in Art Therapy: Applications for Practice, Research, Social Justice, Self-Care, and Pedagogy. Kingsley Publishers, Jessica, 2020.

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28

COM (92)480 Final, Brussels, 23 December 1992: Pluralism and Media Concentration in the Internal Market. European Communities / Union (EUR-OP/OOPEC/OPOCE), 1993.

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29

Assael, Ortiz Lazcano, and Quezada Ramírez María Félix, eds. Etnicidad, migración y bienestar en el estado de Hidalgo. Universidad Autónoma del Estado de Hidalgo, 2008.

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30

Assael, Ortiz Lazcano, and Quezada Ramírez María Félix, eds. Etnicidad, migración y bienestar en el estado de Hidalgo. Universidad Autónoma del Estado de Hidalgo, 2008.

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31

Onyenali, Rowland. Appraising the Nigerian Problem Through Education and Religious Dialogue: A Cognitive Approach. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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32

Onyenali, Rowland. Appraising the Nigerian Problem Through Education and Religious Dialogue: A Cognitive Approach. Lang Publishing, Incorporated, Peter, 2013.

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33

Onyenali, Rowland. Appraising the Nigerian Problem Through Education and Religious Dialogue: A Cognitive Approach. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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34

Kim, Sungmoon. Humanitarian Intervention. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190671235.003.0007.

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This chapter argues that for the classical Confucian account of punitive expedition to be relevant to the modern international world and to be the theory of humanitarian intervention, focused on the suffering of the people rather than the moral qualification of the intervening ruler, it must undergo a democratic reconstruction with full attention to the circumstances of modern politics on both national and international levels. It argues that applying Confucian virtue politics, as it is, to the modern pluralist world as a form of political meritocracy is difficult to justify due to both intern

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35

McCarroll, Christopher. The Plurality of Perspectives. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190674267.003.0005.

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There is a second problem with Vendler’s proposed reduction of “objective” imaginings (from-the-outside) to “subjective” imaginings (from-the-inside): it dismisses the possibility of seeing oneself from-the-outside while still maintaining internal or embodied perspectives such as kinesthetic imagery. Yet internal and external perspectives can often come together or come apart in interesting ways: there is a plurality of perspectives. Evidence for the claim that an external visual perspective may coexist and align with internal embodied and emotional imagery is explored by drawing on examples f

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36

1928-, Petrov V. N., ред. Migranty v Krasnodarskom krae: Problemy adaptat︠s︡ii i formirovanii︠a︡ tolerantnoĭ kulʹtury : uchebnoe posobie. Kubanskiĭ gos. un-t, 2002.

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37

Bierschenk, Thomas. Who are the Police in Africa? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676636.003.0007.

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Developing three comparative dimensions, this chapter highlights the particular context of police work in Africa at a specific historical moment. In Africa, police organisations are characterised by a high degree of internal norm pluralism, organisational opacity and a large gap between everyday practices and bureaucratic ideals, set amid wider societies marked by uncertainty and precariousness. Police officers respond to these conditions with improvisation and ‘bricolage’ in a ‘twilight zone’ between public and the private.

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38

Balboni, Michael J., and Tracy A. Balboni. From Hostility to Hospitality. Edited by Michael J. Balboni and Tracy A. Balboni. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199325764.003.0016.

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Many will resist structural pluralism for medicine out of concern that it will lead to greater fragmentation. Though acknowledging this worry, the major spiritual traditions, from Abrahamic to humanist, are unified around three fundamental values including the centrality of the patient, critical incorporation of knowledge from the empirical sciences, and the value of hospitality. It is especially the value of hospitality, an individual and collective practice in which the ill stranger in need is graciously received, that links many traditions in why care for the sick is a central human value.

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39

The Friendly Liquidation of the Past: The Politics of Diversity in Latin America (Pitt Latin American Series). University of Pittsburgh Press, 2000.

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40

The Friendly Liquidation of the Past: The Politics of Diversity in Latin America (Pitt Latin American Series). University of Pittsburgh Press, 2000.

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41

New Minorities of Europe: Social Cohesion in the European Union. Lexington Books/Fortress Academic, 2014.

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42

Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire. Oxford University Press, Incorporated, 2016.

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43

Scott, Erik R. Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire. Oxford University Press, Incorporated, 2017.

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44

Romeu, Pompeu Casanovas. Internet y Pluralismo Juridico: Formas Emergentes de Regulacion. Editorial Comares, 2003.

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45

Sonja, Meier. Ch.11 Plurality of obligors and of obligees, s.1: Plurality of Obligors, Art.11.1.13. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0226.

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This commentary analyses Article 11.1.13 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning the joint and several obligor's inability to recover contribution from a co-obligor. The contributory claims by the performing obligor against its co-obligors under Art 11.1.10 are separate: each obligor has to render contribution only in the amount of its internal share. Art 11.1.13 provides for an increase in the shares of the obligors not only in the event of the insolvency of one of them, but in all cases where the performing obligor is unable to recover contribution

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46

Sonja, Meier. Ch.11 Plurality of obligors and of obligees, s.2: Plurality of obligees, Art.11.2.4. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0231.

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This commentary analyses Article 11.2.4 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning the allocation of shares between obligees with joint and several claims. Joint and several obligees usually provide for an apportionment so that each obligee has the right to receive its internal share of the obligation. Under Art 11.2.4, joint and several obligees are entitled to equal shares, unless the circumstances indicate otherwise. An obligee who has received more than its share must transfer the excess to the other obligees to the extent of their respective shares.

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47

Baldwin, Thomas. Truth in British Idealism and its Analytic Critics. Edited by Michael Glanzberg. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199557929.013.5.

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Arguments about truth were central to the debates between British idealists such as Bradley and their analytic critics such as Russell. Bradley’s thesis of the “unreality” of relations led him to the holistic monism of the Absolute, within which truth is no relation between judgment and fact but the expansion of judgment until it becomes reality. Russell argued that this idealist monism rests on the mistaken assumption that all relations are internal, and should be replaced by a realist pluralism of facts. Initially Russell followed Moore in holding that truth is a simple property of judgments

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48

Ignazi, Piero. Party in Agony? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198735854.003.0008.

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Chapter 7 portrays the present challenges to political parties, and their response. The chapter surveys organizational innovations, such as primaries and internal referendums, recently introduced by political parties to counteract their decline in membership and loss of confidence amongst the electorate, and it questions their efficacy and validity. These pro-membership innovations seem in fact to favour a plebiscitary modality rather than effective democratic activity. The chapter suggests that an intra-democracy would need four ‘knights’ that should comprise: inclusion, deliberation, diffusi

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49

Sonja, Meier. Ch.11 Plurality of obligors and of obligees, s.1: Plurality of Obligors, Introduction to Section 11.1 of the PICC. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0213.

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Section 11.1 of the UNIDROIT Principles of International Commercial Contracts (PICC) deals with the plurality of obligors in a contractual setting. Questions of a plurality of obligors arise in various circumstances. Several obligors may jointly bind themselves towards the obligee in a single promise or a single contract. If is only one obligor, a second party may bind itself towards the obligee to perform the same obligation. Several persons may be responsible for the same damage, or may have stood surety for the same debt. Section 11.1 describes two kinds of plurality, namely joint and sever

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50

Gattiker, Urs E. The Internet As A Diverse Community: Cultural, Organizational, and Political Issues (Lea's Telecommunication Series). Lawrence Erlbaum, 2000.

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