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Books on the topic 'Internal representations of external reality'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

University of California, Berkeley. Center for Environmental Design Research and International Association for the Study of Traditional Environments, eds. External vs. internal representations in traditional environments. Center for Environmental Design Research, University of California, Berkeley, 1992.

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2

Kernberg, Otto F. Internal world and external reality: Object relations theory applied. J. Aronson, 1985.

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3

Kernberg, Otto F. Internal World and External Reality Object Relations Theory Applied. Jason Aronson, 1994.

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4

Understanding Public Health: Productive Processing of Internal and External Reality. Taylor & Francis Group, 2019.

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5

Into the Deep: The Psychoanalysis of External and Internal Reality. Karnac Books, 2016.

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6

Richter, Matthias, and Klaus Hurrelmann. Understanding Public Health: Productive Processing of Internal and External Reality. Taylor & Francis Group, 2019.

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7

Strauss, Laura Viviana, and Thomas Hartung. Into the Deep: The Psychoanalysis of External and Internal Reality. Taylor & Francis Group, 2016.

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8

Richter, Matthias, and Klaus Hurrelmann. Understanding Public Health: Productive Processing of Internal and External Reality. Taylor & Francis Group, 2019.

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9

Into the Deep: The Psychoanalysis of External and Internal Reality. Karnac Books, 2016.

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10

The Nature of Belief: The Internal Realization of External Reality. iUniverse, Inc., 2006.

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11

Budick, Sanford. Hamlet’s “Now” of Inward Being. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190698515.003.0006.

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This essay proposes that the key element in Hamlet’s experience of a self “within that passes show” is his systematic achievement of a transformed temporality. His instrument for achieving this other temporality is recurrent representation of a chiasmus of theatricalization—an interminable interchange between kinds of role playing—that propels the imagination’s quest for authenticity. Harnessing the power of that chiasmus momentarily brackets or suspends external reality and transforms time into an internal “now” or “presence” where inward being is disclosed. Husserl’s meditative model of the

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12

Reitz, Richard. Internal Landscape, External Reality: Hunting, Fishing, Life, in Essay and Story. iUniverse, Inc., 2007.

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13

Glass, James M. Paranoia and Political Philosophy. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0040.

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This article examines the relation between paranoia and political philosophy. It suggests that internal psychological conflict affects political reality through the force of belief systems and explains that belief derives from the complex interplay between the structuralization of the inner self, its affective and developmental foundations, and what the external world produces as data and sensation. It also contends that both realms of experience, the psychological internal and the political external, infuse each other and each depends on the other.

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14

Westerhoff, Jan. The Non-Existence of the Real World. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847915.001.0001.

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The book is concerned with the existence of the real world, that is, with the existence of a world of objects that exist independent of human interests, concerns, and cognitive activities. The main thesis defended is that we have good reason to deny the existence of such a world. The discussion is concerned with four main facets of assuming a real world: (a) the existence of an external world of physical objects in space and time; (b) the existence of an internal world, comprising various mental states congregated around a self; (c) the existence of an ontological foundation that grounds the e

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15

Vlaeyen, Johan W. S. Learning and Conditioning in Chronic Pain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190627898.003.0004.

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This chapter highlights the ways that individuals learn to adapt to changes due to painful experiences. Learning is the observable change in behavior due to events in the internal and external environment, and it includes non-associative (habituation and sensitization) and associative learning (Pavlovian and operant conditioning). Once acquired, new knowledge representations remain stored in memory and may generalize to perceptually or functionally similar events. Moreover, these processes are not just a consequence of pain; they may also modulate the perception of pain. In contrast to the rap

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16

Weisband, Edward. Human Development and the Political Subject. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677886.003.0006.

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This chapter analyzes the etiologies of hatred. It explores psychic and emotional constructions of indifference, devoid of genuine passion. Such mentalized constructions of indifference partially result from secondary psychic representations. The alien self is described as a rival self-other captivated by mentalized constructions that prevent empathetic vision during mass atrocity. Sight becomes beholden to social fantasies that transform external realities into ghosts and internal apparitions perpetrators flail against. The analysis emphasizes the primacy of cultural influences. In so doing i

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17

Tendi, Blessing-Miles. The Overthrow of Robert Mugabe. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198921981.001.0001.

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Abstract In The Overthrow of Robert Mugabe: Gender, Coups, and Diplomats, Blessing-Miles Tendi argues that the 2017 military coup that ousted long-time Zimbabwean president Robert Mugabe, and the generality of coups, cannot be accurately and rigorously understood without examining the crucial role of gender and women’s politics in military seizures of power. Tendi’s book shows that gender and women’s politics pervade military coup causes, dynamics, justifications, and international responses to coups. Contrary to influential representations of Zimbabwe’s 2017 coup and other recent coups as mar

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18

Impett, Jonathan. Making a mark The psychology of composition. Edited by Susan Hallam, Ian Cross, and Michael Thaut. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199298457.013.0037.

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This article discusses the psychology of composition. Composition is a reflexive, iterative process of inscription. The work, once named as such and externalizable to some degree, passes circularly between inner and outer states. It passes through internal and external representations – mostly partial or compressed, some projected in mental rather than physical space, not all necessarily conscious or observable – and phenomenological experience, real or imagined. At each state-change the work is re-mediated by the composer, whose decision-making process is conditioned by the full complexity of

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19

Tone-Pah-Hote, Jenny. Crafting an Indigenous Nation. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469643663.001.0001.

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In this in-depth interdisciplinary study, Jenny Tone-Pah-Hote reveals how Kiowa people drew on the tribe's rich history of expressive culture to assert its identity at a time of profound challenge. Examining traditional forms such as beadwork, metalwork, painting, and dance, Tone-Pah-Hote argues that their creation and exchange were as significant to the expression of Indigenous identity and sovereignty as formal political engagement and policymaking. These cultural forms, she argues, were sites of contestation as well as affirmation, as Kiowa people used them to confront external pressures, e

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20

Gross, Rita M. Buddhism. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.027.

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Because Buddhism is a non-theistic religion, its concepts of ultimate reality do not include the kind of deity familiar from most religions. Instead, one does find anthropomorphic representations of key Buddhist virtues, such as wisdom and compassion, but they have no independent, eternal existence. As a religion that has always valued celibate monasticism, Buddhism has multiple evaluations of sexuality. For monastics, it must be avoided because of the imprisoning entanglements to which it leads, but laypeople can enjoy the pleasures of sexuality without guilt so long as they observe basic sex

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21

Westphal, James, and Sun Hyun Park. Symbolic Management. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198792055.001.0001.

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This book presents the symbolic management perspective as a comprehensive, behavioral theory of corporate governance. It describes a pervasive pattern of symbolic decoupling, or separation between appearances and reality, at each level of the governance system. The processes of governance are less efficient or effective than they appear, at every level: from interpersonal relations within organizations, such as relations between chief executive officers and directors and between top managers and lower-level employees, between firm leaders and external stakeholders, and between communities of l

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22

Caiani, Manuela, and Donatella della Porta. The Radical Right as Social Movement Organizations. Edited by Jens Rydgren. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190274559.013.17.

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Typically in sociology and political science, the radical right has been addressed through so-called breakdown theories, while left-wing radicalism has been analyzed from the perspective of mobilization theories, which are widespread in social movement studies. The chapter uses concepts taken from social movement studies in order to provide an overview of some scholarship on the contemporary radical right, looking first of all at the organizational structure in the radical right milieu and considering the complex interplay among various actors linked to each other in cooperative as well as com

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23

Khair, Tabish. Literature Against Fundamentalism. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198919582.001.0001.

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Abstract This book argues that literature is a mode of thinking, stories being perhaps the oldest thinking ‘device’ known to humankind. The ways in which literature enables us to think are distinctive and necessary, because of the relationships between its material (‘language’) and its subject matter (‘reality’, internal, external, or both). These relationships are exposed in their full complexity with the rise of literature as writing (and not just as any writing)—and, hence, this book looks at the book too, distinguishing between oral and written literatures without dismissing the former or

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24

Ye, Min. China–South Korea Relations in the New Era. Lexington Books, 2017. https://doi.org/10.5040/9781666988369.

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This book offers a comprehensive examination of China–South Korea relations after their diplomatic normalization in 1992, paying close attention to the most recent controversies in the bilateral relationship after the turn of the century. Inspired by the sharp contrast between their booming economic exchanges and declining political relations in recent years, this book posits that the so-called “end of China–South Korea honeymoon” actually reflects two emerging features in the bilateral relationship. The first is a process of strategic adjustments in East Asia prompted by the new reality of a

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25

Chan, Elton. Towards Confucian Republicanism. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197695845.001.0001.

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Abstract Towards Confucian Republicanism proposes that the future of Confucianism as a political philosophy rests with developing a Confucian republican democracy as its main institutional manifestation in the modern world. Diving deep into the Confucian classics, the book analyzes the main driving force behind Confucianism’s long-standing tendency toward authoritarian rule. While Confucianism’s political ideal demands the cultivation of an independent and virtuous people, the constraints of reality encourage Confucians to adopt authoritarian hierarchy as the main sociopolitical order, which a

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