Relevant bibliographies by topics / Internalisme (Philosophie)

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  2. Dissertations / Theses
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Academic literature on the topic 'Internalisme (Philosophie)'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Internalisme (Philosophie)"

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Vasilionytė, Ieva. "RATIONALITY: NORMAL MENTAL FUNCTIONING OR PSYCHOLOGICAL COHERENCE?" Problemos 82 (January 1, 2012): 99–111. http://dx.doi.org/10.15388/problemos.2012.0.729.

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A version of the rationalist internalist argument, employing a pro tanto reading of the term “normative reason”, is often criticized due to its conception of rationality. It is said that the condition of rationality is insufficient to secure the necessary relation between the moral judgement and the respective motivation to act. I claim that such a criticism is based on the false supposition that rationality is to be identified with normal mental functioning. It is shown that for the rationalist internalists rationality does and should rather amount to inner psychological coherence, and that t
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Jacobson, Stephen. "Internalism in epistemology and the internalist regress." Australasian Journal of Philosophy 70, no. 4 (1992): 415–24. http://dx.doi.org/10.1080/00048409212345291.

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BARTLETT, GARY. "WHITHER INTERNALISM? HOW INTERNALISTS SHOULD RESPOND TO THE EXTENDED MIND HYPOTHESIS." Metaphilosophy 39, no. 2 (2008): 163–84. http://dx.doi.org/10.1111/j.1467-9973.2008.00535.x.

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Carr, Jennifer Rose. "Don’t stop believing." Canadian Journal of Philosophy 45, no. 5-6 (2015): 744–66. http://dx.doi.org/10.1080/00455091.2015.1123454.

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It’s been argued that there are no diachronic norms of epistemic rationality. These arguments come partly in response to certain kinds of counterexamples to Conditionalization, but are mainly motivated by a form of internalism that appears to be in tension with any sort of diachronic coherence requirements. I argue that there are, in fact, fundamentally diachronic norms of rationality. And this is to reject at least a strong version of internalism. But I suggest a replacement for Conditionalization that salvages internalist intuitions, and carves a middle ground between (probabilist versions o
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Doyle, Casey. "Internalism and Pessimism." Journal of Moral Philosophy 16, no. 2 (2019): 189–209. http://dx.doi.org/10.1163/17455243-20180002.

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Motivational Internalism is the thesis that, necessarily, moral beliefs are accompanied by motivational states. While another's testimony might transmit knowledge and justification, it cannot warrant motivational states such as moral emotions. Thus, Internalism provides a compelling explanation of “Pessimism,” the view that there is something illicit about forming moral beliefs by testimony. This paper presents a nonconstitutive reading of the Internalist thesis and then argues that it supports Pessimism in the form of a defeasible presumption against moral deference. It also argues against vi
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Meeker, Kevin. "Is Hume's Epistemology Internalist or Externalist?" Dialogue 40, no. 1 (2001): 125–46. http://dx.doi.org/10.1017/s0012217300049088.

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RésuméLes philosophes distinguent souvent entre les théories internalistes et externalistes de la connaissance. Après avoir expliqué cette distinction, je défends l'idée que la théorie de la connaissance de Hume doit préférablement être vue comme étant de type internaliste. En outre, je soutiens que la version humienne de l'internalisme consolide une interprétation sceptique de Hume plutôt qu'une interprétation naturaliste. Mon objectif n'est pas seulement d'adresser un nouveau défi aux interprétations naturalistes de Hume, mais aussi d'inviter à une étude plus approfondie de plusieurs questio
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Kumar, Victor. "Psychopathy and internalism." Canadian Journal of Philosophy 46, no. 3 (2016): 318–45. http://dx.doi.org/10.1080/00455091.2016.1165571.

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AbstractDo psychopaths make moral judgments but lack motivation? Or are psychopaths’ judgments are not genuinely moral? Both sides of this debate seem to assume either externalist or internalist criteria for the presence of moral judgment. However, if moral judgment is a natural kind, we can arrive at a theory-neutral criterion for moral judgment. A leading naturalistic criterion suggests that psychopaths have an impaired capacity for moral judgment; the capacity is neither fully present nor fully absent. Psychopaths are therefore not counterexamples to internalism. Nonetheless, internalism is
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Driver, Julia. "Dream Immorality." Philosophy 82, no. 1 (2007): 5–22. http://dx.doi.org/10.1017/s0031819107319013.

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This paper focuses on an underappreciated issue that dreams raise for moral evaluation: is immorality possible in dreams? The evaluatiotial internalist is committed to answering ‘yes.’ This is because the internalist account of moral evaluation holds that the moral quality of a person's actions, what a person does, her agency in any given case is completely determined by factors that are internal to that agency, such as the person's motives and/or intentions. Actual production of either good or bad effects is completely irrelevant to the moral evaluation of that agency. Since agency can be exp
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Bryson, Anthony, and David Alexander. "The View from the Armchair." Essays in Philosophy 13, no. 1 (2012): 162–82. http://dx.doi.org/10.5840/eip201213110.

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In the last two decades, the greatest threat to armchair philosophy has been the natural kinds approach. On this view, philosophic theorizing should not be obsessed with the ideas of justice, goodness, and truth but should look outward to the world of objects to find these things. And if these things happen to be natural kinds, like kinds of rock or fish for instance, then clearly we should reject the armchair for the lab. The philosopher should leave the office and join the scientist out in the field. Philosophy should become a species of science. We attempt to defend traditional/armchair phi
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BESSON, CORINE. "EXTERNALISM, INTERNALISM, AND LOGICAL TRUTH." Review of Symbolic Logic 2, no. 1 (2009): 1–29. http://dx.doi.org/10.1017/s1755020309090091.

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The aim of this paper is to show what sorts of logics are required by externalist and internalist accounts of the meanings of natural kind nouns. These logics give us a new perspective from which to evaluate the respective positions in the externalist--internalist debate about the meanings of such nouns. The two main claims of the paper are the following: first, that adequate logics for internalism and externalism about natural kind nouns are second-order logics; second, that an internalist second-order logic is a free logic—a second order logic free of existential commitments for natural kind
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Dissertations / Theses on the topic "Internalisme (Philosophie)"

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Louis, Fabrice. "Activité et intentionnalité : le cas de l'Education Physique et Sportive." Thesis, Nancy 2, 2010. http://www.theses.fr/2010NAN21006/document.

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Quel intérêt une enquête de nature philosophique peut-elle avoir pour l'Education Physique et Sportive (EPS) ? Quels objets d'étude l'EPS peut-elle fournir à la philosophie ? Cette thèse a pour ambition de répondre à ces deux questions. La démarche retenue consiste d'une part à faire émerger l'arrière plan philosophique qui influence le plus souvent implicitement les options pédagogiques des enseignants de manière à initier un programme de recherche en épistémologie de l'EPS. Ceci nous a conduit d'autre part à éclairer le champ d'investigation de l'EPS (l'action, la connaissance, ...) dans la
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Krupnick, Ari L. (Ari Lowell). "Internalism and armchair reasoning." Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62412.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 81-84).<br>In this thesis, I try to answer some basic questions about the a priori. Namely, what is it supposed to be? Should we believe in its existence? And is it important? Chapter One, "The Problem of Forgotten Evidence," sets the stage. I introduce the distinction between internalism and externalism, which plays a crucial role throughout the thesis. Roughly speaking, internalists think that one is justified i
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MacMillan, Ian David. "Internalism, externalism, and epistemic source circularity." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3494.

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The dissertation examines the nature and epistemic implications of epistemic source circularity. An argument exhibits this type of circularity when at least one of the premises is produced by a belief source the conclusion says is legitimate, e.g. a track record argument for the legitimacy of sense perception that uses premises produced by sense perception. In chapter one I examine this and several other types of circularity, identifying relevant similarities and differences between them. In chapter two I discuss the differences between internalist and externalist analyses of justification. I
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Bochner, Gregory. "Naming and contingency : towards an internalist theory of direct reference." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209797.

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This work is an essay on the reference of names in language and thought. According to the Theory of Direct Reference, nowadays dominant in philosophy of language, the semantic content of a proper name is directly its referent (Chapter 1).<p>Nevertheless, despite its current fame, this theory must face two major difficulties, familiar since Frege and Russell: the Co-Reference and the No-Reference Problems. The traditional response to these problems consisted precisely in abandoning Referentialism in favour of a version of Descriptivism according to which the semantic content of a proper name wo
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Balderson, Shannon School of Arts UNSW. "Knowledge???s value: internalism and externalism." Awarded by:University of New South Wales. School of Arts, 2007. http://handle.unsw.edu.au/1959.4/31472.

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This thesis engages with epistemology???s value problem. That is, is knowledge epistemically preferable to true belief? If so, how is that the case? The issue under discussion is whether epistemic justification can account for a value discrepancy between true belief and knowledge. First of all, the contours of the justificatory landscape are presented???in particular, the division between externalist and internalist styles. The thesis then considers whether solely truth-directed justification (which includes externalism) can possibly account for a value unique to knowledge. The preliminary con
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Yellowhorn, Eldon Carlyle. "Awakening internalist archaeology in the aboriginal world." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38532.

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This thesis is one step in defining the parameters of archaeology in an aboriginal context. It is designed to be a practical guide for imagining the past from an internalist perspective because archaeological methods offer the opportunity to represent antiquity that is simultaneously rational and familiar. However, an ancillary objective is to utilize symbols from antiquity as markers of modern Indian identity.<br>Archaeology appeared on the radar of First Nations because their growing populations demand housing and economic opportunities. Recent settlement of land claims has brought large tra
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HARRINGTON, FRED. "BONJOUR'S RECONSIDERATION OF FOUNDATIONALISM." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1028837654.

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Hirano, Koichi. "An application of the internalist perspective to simulations of the Japanese economy." Thesis, University of Liverpool, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367797.

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Dickinson, Travis McLane. "A defense of internalist foundations: direct awareness of fit as the solution to the Sellarsian dilemma." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1133.

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Many of our ordinary beliefs about the world around us are a result of inference from more fundamental beliefs. Foundationalists in epistemology have thought that, if these ordinary beliefs are to be rationally justified, the chain of inferential justification must terminate in a belief that is justified noninferentially. Foundationalists, of the internalist variety, have thought that the most plausible candidates for ending the regress of empirical justification are experiential states, the justifying features of which the believing subject is aware. The Sellarsian dilemma, taking its name fr
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Bukoski, Michael, and Michael Bukoski. "Constitutivism in Ethics." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621117.

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Constitutivism is a kind of metaethical theory according to which one can explain reasons or normativity in terms of what is constitutive of agency. Any constitutivist theory makes three basic claims: (1) that some feature is constitutive of agency, (2) that one can explain reasons or normativity in its terms, and (3) that doing so has plausible first-order normative implications. I consider the paradigmatic constitutivist theories of Christine Korsgaard and J. David Velleman and the more recent variant developed by Michael Smith, and I argue that each fails adequately to justify at least two
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Books on the topic "Internalisme (Philosophie)"

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Butler, Keith L. Internal affairs: Making room for psychosemantic internalism. Kluwer Academic, 1998.

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Agent-centered morality: An Aristotelian alternative to Kantian internalism. University of California Press, 1999.

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Die interne Dimension der Bedeutung: Externalismus, Internalismus und semantische Kompetenz. P. Lang, 2007.

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Schälike, Julius. Wünsche, Werte und Moral: Entwurf eines handlungstheoretischen und ethischen Internalismus. Königshausen & Neumann, 2002.

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Kuczynski, John-Michael. Conceptual atomism and the computational theory of mind: A defense of content-internalism and semantic externalism. John Benjamins Pub. Co., 2007.

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Indian Institute of Advanced Study., ed. Thinking about the world: An essay in De Re thought and the externalist-internalist debate. Indian Institute of Advanced Study, 2008.

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Contemporary theories of knowledge. Hutchinson, 1987.

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Pollock, John L. Contemporary theories of knowledge. Rowman & Littlefield, 1986.

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Pollock, John L. Contemporary theories of knowledge. Rowman & Littlefield, 1986.

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1969-, Cruz Joseph, ed. Contemporary theories of knowledge. 2nd ed. Rowman & Littlefield Publishers, 1999.

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Book chapters on the topic "Internalisme (Philosophie)"

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Akiba, Ken. "Internalism and Externalism." In The Philosophy Major’s Introduction to Philosophy. Routledge, 2020. http://dx.doi.org/10.4324/9781003039136-5.

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Brooks, Thom. "Natural Law Internalism." In Hegel's Philosophy of Right. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444354256.ch7.

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Vahid, Hamid. "Internalism and Externalism." In Encyclopedia of Educational Philosophy and Theory. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-287-532-7_690-1.

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Miščević, Nenad. "Internalism and Intentionality." In Contemporary Yugoslav Philosophy: The Analytic Approach. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2821-3_12.

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Haukioja, Jussi. "Internalism and Externalism." In A Companion to the Philosophy of Language. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118972090.ch33.

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Madison, Brent J. C. "Internalism and externalism." In The Routledge Handbook of Philosophy of Memory. Routledge, 2017. http://dx.doi.org/10.4324/9781315687315-23.

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Schueler, G. F. "Motivational Internalism and Externalism." In A Companion to the Philosophy of Action. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch37.

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Lee, Shui Chuen. "Zhu Xi and the Debate between Internalism and Externalism." In Dao Companion to ZHU Xi’s Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-29175-4_37.

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Yazdani, Abbas. "An Internalist Model of Immediate Awareness of God From an Islamic Philosophy Perspective." In Classic Issues in Islamic Philosophy and Theology Today. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3573-8_1.

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Klemme, Heiner F. "Motivational Internalism:." In The Concept of Love in 17th and 18th Century Philosophy. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf10t.16.

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