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Books on the topic 'Internalisme (Philosophie)'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Butler, Keith L. Internal affairs: Making room for psychosemantic internalism. Kluwer Academic, 1998.

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2

Agent-centered morality: An Aristotelian alternative to Kantian internalism. University of California Press, 1999.

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3

Die interne Dimension der Bedeutung: Externalismus, Internalismus und semantische Kompetenz. P. Lang, 2007.

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4

Schälike, Julius. Wünsche, Werte und Moral: Entwurf eines handlungstheoretischen und ethischen Internalismus. Königshausen & Neumann, 2002.

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5

Kuczynski, John-Michael. Conceptual atomism and the computational theory of mind: A defense of content-internalism and semantic externalism. John Benjamins Pub. Co., 2007.

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6

Indian Institute of Advanced Study., ed. Thinking about the world: An essay in De Re thought and the externalist-internalist debate. Indian Institute of Advanced Study, 2008.

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7

Contemporary theories of knowledge. Hutchinson, 1987.

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8

Pollock, John L. Contemporary theories of knowledge. Rowman & Littlefield, 1986.

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9

Pollock, John L. Contemporary theories of knowledge. Rowman & Littlefield, 1986.

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10

1969-, Cruz Joseph, ed. Contemporary theories of knowledge. 2nd ed. Rowman & Littlefield Publishers, 1999.

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11

The subject's point of view. Oxford University Press, 2008.

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12

Chandra, Saurabh, ed. SOCRATES (Vol 3, No 2 (2015): Issue- June). 3rd ed. SOCRATES : SCHOLARLY RESEARCH JOURNAL, 2015.

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13

Wedgwood, Ralph. Internalism Re-explained. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802693.003.0008.

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According to ‘internalism’, what it is rational for me to think at a given time depends purely on the internal mental states and events that are present in my mind at that time. Intuitively, internalism is compelling. But should we trust the intuition? What is the distinction between ‘internal’ and ‘external’ here? Don’t parallel intuitions establish controversial doctrines in the philosophy of mind, like the existence of ‘narrow content’? Why would this intuition be true? This chapter answers these questions. Internalism is true because we need to have norms that we can follow directly (not b

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14

Bueno, Otavio. Epistemology and Philosophy of Science. Edited by Paul Humphreys. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199368815.013.13.

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In this chapter, two significant connections between epistemology and philosophy of science are discussed: approaches to knowledge in traditional epistemology and in philosophy of science, and the roles played by instruments in the production of scientific knowledge. The author considers, in particular, how these roles can be illuminated by certain forms of epistemological theorizing, such as internalism and externalism. These considerations indicate the significance that internalist and externalist considerations play in the proper formulation of suitable epistemic conditions for scientific i

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15

Smithies, Declan. Access Internalism and the Extended Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769811.003.0002.

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The main goal of this chapter is to argue that accessibilism in epistemology is incompatible with vehicle externalism in the philosophy of mind (also known as “the extended mind thesis”). As we shall see, however, there are strong arguments for both of these positions. On the one hand, there is a compelling argument for vehicle externalism: the parity argument from Clark and Chalmers (1998). On the other hand, there is a compelling argument for accessibilism: the Moorean argument from Smithies (2012). If accessibilism is incompatible with vehicle externalism, then both arguments cannot be soun

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16

Internalism and externalism in semantics and epistemology. Oxford University Press, 2007.

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17

Internalism and Externalism in Semantics and Epistemology. Oxford University Press, USA, 2007.

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18

Tomáš, Marvan, ed. What determines content?: The internalism/externalism dispute. Cambridge Scholars Press, 2006.

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19

Internalism and Externalism: The Architecture of Reason. Routledge, 2007.

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20

Harris, George W. Agent-Centered Morality: An Aristotelian Alternative to Kantian Internalism. University of California Press, 1999.

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21

Bezuidenhout, Anne. Language as Internal. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0005.

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According to internalist conceptions of language, languages are properties of the mind/brains of individuals and supervene entirely on the internal states of these mind/brains. Hence, languages are primarily to be studied by the mind and/or brain sciences — psychology, neuroscience, and the cognitive sciences more generally (including linguistics and philosophy). This is not to deny that other sciences may contribute to our understanding too (e.g. evolutionary biology). The internalist conception of language is most associated with Chomsky, who has argued for it in many of his writings. Chomsk

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22

Shafer-Landau, Russ, ed. Oxford Studies in Metaethics Volume 14. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841449.001.0001.

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This series is devoted to original philosophical work in the foundations of ethics. It provides an annual selection of much of the best new scholarship being done in the field. Its broad purview includes work being done at the intersection of ethical theory and metaphysics, epistemology, philosophy of language, and philosophy of mind. The chapters included in the series provide a basis for understanding recent developments in the field. Chapters in this volume explore topics including self-undermining arguments from disagreement; contextualism, moral disagreement, and proposition clouds; inter

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23

Conceptual Atomism and the Computational Theory of Mind: A defense of content-internalism and semantic externalism (Advances in Consciousness Research). John Benjamins Publishing Co, 2007.

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24

Adolf, Rami, and Wansing H, eds. Referenz und Realität. Mentis, 2007.

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25

Adolf, Rami, and Wansing H, eds. Referenz und Realität. Mentis, 2007.

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26

McGinn, Colin. Inborn Knowledge: The Mystery Within. MIT Press, 2016.

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27

McGinn, Colin. Inborn Knowledge: The Mystery Within. MIT Press, 2016.

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28

Inborn Knowledge: The Mystery Within. MIT Press, 2015.

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29

Gallagher, Shaun. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.003.0001.

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This chapter introduces some of the questions and issues that are explored in more depth in later chapters. It starts with a brief review of some internalist conceptions of cognition and then specifies, in contrast, the assumptions that define enactivist approaches to specific issues. The chapter includes a discussion of one of the main objections against enactivist and extended conceptions of cognition, the causal-constitution fallacy, and initiates a discussion of the role of representation and inference, especially in recent predictive coding approaches in neuroscience. It concludes by argu

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30

Drayson, Zoe. Extended Minds and Prime Mental Conditions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769811.003.0009.

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The purpose of this chapter is to explore hitherto unconsidered parallels between two forms of externalism. In epistemology, Williamson argues for the indispensability of externalist propositional attitudes to make his case for knowledge as a mental state; in philosophy of mind, Clark and Chalmers argue for the indispensability of externally realized mental states to make their case for extended cognition. In this chapter, it is proposed that both arguments are attempts to reject the methodological principle of psychological internalism (PI), and that both arguments rely on the same appeal to

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31

Bergmann, Michael. Radical Skepticism and Epistemic Intuition. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898487.001.0001.

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Radical Skepticism and Epistemic Intuition rejects argument-based attempts to resist radical skepticism and advocates, instead, for noninferential intuition-based commonsense resistance inspired by the eighteenth-century Scottish philosopher Thomas Reid. The book begins by setting aside closure-based arguments for radical skepticism and focusing on the more fundamental underdetermination arguments, which highlight the problematic gap between our evidence and our beliefs that are based on that evidence despite their truth being underdetermined by it. The rejected argument-based response to skep

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32

Farkas, Katalin. The Subject's Point of View. Oxford University Press, 2010.

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33

Zahavi, Dan. Husserl's Legacy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.001.0001.

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What is ultimately at stake in Husserl’s phenomenological analyses? Are they primarily to be understood as investigations of consciousness, and if so, must they be classified as psychological contributions of some sort? If Husserl is engaged in a transcendental philosophical project, is phenomenological transcendental philosophy then distinctive in some way, and what kind of metaphysical import, if any, might it have? Is Husserlian phenomenology primarily descriptive in character, is it supposed to capture how matters seem to us, or is it also supposed to capture how things really are? Husserl

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