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Dissertations / Theses on the topic 'Internalisme (Philosophie)'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Louis, Fabrice. "Activité et intentionnalité : le cas de l'Education Physique et Sportive." Thesis, Nancy 2, 2010. http://www.theses.fr/2010NAN21006/document.

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Quel intérêt une enquête de nature philosophique peut-elle avoir pour l'Education Physique et Sportive (EPS) ? Quels objets d'étude l'EPS peut-elle fournir à la philosophie ? Cette thèse a pour ambition de répondre à ces deux questions. La démarche retenue consiste d'une part à faire émerger l'arrière plan philosophique qui influence le plus souvent implicitement les options pédagogiques des enseignants de manière à initier un programme de recherche en épistémologie de l'EPS. Ceci nous a conduit d'autre part à éclairer le champ d'investigation de l'EPS (l'action, la connaissance, ...) dans la

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2

Krupnick, Ari L. (Ari Lowell). "Internalism and armchair reasoning." Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62412.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 81-84).<br>In this thesis, I try to answer some basic questions about the a priori. Namely, what is it supposed to be? Should we believe in its existence? And is it important? Chapter One, "The Problem of Forgotten Evidence," sets the stage. I introduce the distinction between internalism and externalism, which plays a crucial role throughout the thesis. Roughly speaking, internalists think that one is justified i

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3

MacMillan, Ian David. "Internalism, externalism, and epistemic source circularity." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3494.

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The dissertation examines the nature and epistemic implications of epistemic source circularity. An argument exhibits this type of circularity when at least one of the premises is produced by a belief source the conclusion says is legitimate, e.g. a track record argument for the legitimacy of sense perception that uses premises produced by sense perception. In chapter one I examine this and several other types of circularity, identifying relevant similarities and differences between them. In chapter two I discuss the differences between internalist and externalist analyses of justification. I

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4

Bochner, Gregory. "Naming and contingency : towards an internalist theory of direct reference." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209797.

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This work is an essay on the reference of names in language and thought. According to the Theory of Direct Reference, nowadays dominant in philosophy of language, the semantic content of a proper name is directly its referent (Chapter 1).<p>Nevertheless, despite its current fame, this theory must face two major difficulties, familiar since Frege and Russell: the Co-Reference and the No-Reference Problems. The traditional response to these problems consisted precisely in abandoning Referentialism in favour of a version of Descriptivism according to which the semantic content of a proper name wo

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5

Balderson, Shannon School of Arts UNSW. "Knowledge???s value: internalism and externalism." Awarded by:University of New South Wales. School of Arts, 2007. http://handle.unsw.edu.au/1959.4/31472.

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This thesis engages with epistemology???s value problem. That is, is knowledge epistemically preferable to true belief? If so, how is that the case? The issue under discussion is whether epistemic justification can account for a value discrepancy between true belief and knowledge. First of all, the contours of the justificatory landscape are presented???in particular, the division between externalist and internalist styles. The thesis then considers whether solely truth-directed justification (which includes externalism) can possibly account for a value unique to knowledge. The preliminary con

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6

Yellowhorn, Eldon Carlyle. "Awakening internalist archaeology in the aboriginal world." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38532.

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This thesis is one step in defining the parameters of archaeology in an aboriginal context. It is designed to be a practical guide for imagining the past from an internalist perspective because archaeological methods offer the opportunity to represent antiquity that is simultaneously rational and familiar. However, an ancillary objective is to utilize symbols from antiquity as markers of modern Indian identity.<br>Archaeology appeared on the radar of First Nations because their growing populations demand housing and economic opportunities. Recent settlement of land claims has brought large tra

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7

HARRINGTON, FRED. "BONJOUR'S RECONSIDERATION OF FOUNDATIONALISM." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1028837654.

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8

Hirano, Koichi. "An application of the internalist perspective to simulations of the Japanese economy." Thesis, University of Liverpool, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367797.

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9

Dickinson, Travis McLane. "A defense of internalist foundations: direct awareness of fit as the solution to the Sellarsian dilemma." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1133.

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Many of our ordinary beliefs about the world around us are a result of inference from more fundamental beliefs. Foundationalists in epistemology have thought that, if these ordinary beliefs are to be rationally justified, the chain of inferential justification must terminate in a belief that is justified noninferentially. Foundationalists, of the internalist variety, have thought that the most plausible candidates for ending the regress of empirical justification are experiential states, the justifying features of which the believing subject is aware. The Sellarsian dilemma, taking its name fr

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10

Bukoski, Michael, and Michael Bukoski. "Constitutivism in Ethics." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621117.

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Constitutivism is a kind of metaethical theory according to which one can explain reasons or normativity in terms of what is constitutive of agency. Any constitutivist theory makes three basic claims: (1) that some feature is constitutive of agency, (2) that one can explain reasons or normativity in its terms, and (3) that doing so has plausible first-order normative implications. I consider the paradigmatic constitutivist theories of Christine Korsgaard and J. David Velleman and the more recent variant developed by Michael Smith, and I argue that each fails adequately to justify at least two

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11

Isenböck, Peter [Verfasser]. "Sinn, Wert und Erfahrung : Internalismus und Externalismus bei Max Weber, Alfred Schütz und Niklas Luhmann / Peter Isenböck." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://d-nb.info/1160486255/34.

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12

Henningsson, Susanne. "The role of identification for the motivational force of moral judgments." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162365.

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What is the relationship between judging something as good and being motivated to acton this judgment? Motivational internalism is the thesis that there is a necessaryconnection between moral judgments and motivation. Externalists typically believe that ajudgment-independent desire is needed for the moral judgment to be motivating. Tobridge the gap between internalism and externalism, a few philosophers have appealed totheories of identification-based moral judgments. This implies that although moraljudgments may not be necessarily motivating in general, it could be possible to define acertain

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13

Coppenger, Brett Andrew. "Achieving epistemic descent." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3279.

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Traditional accounts of justification can be characterized as trying to analyze justification in such a way that having a justified belief brings with it assurance of truth. The internalist offers a demanding requirement on justification: one's having a justified belief requires that one see what the belief has going for it. Externalists worry that the internalist's narrow conception of justification will lead to unacceptably radical and implausible skepticism. According to the externalist, one need not know what a belief has going for it in order for that belief to be justified. Externalism,

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14

Taylor, Samuel Alexander. "The Problem of Easy Justification: An Investigation of Evidence, Justification, and Reliability." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/4917.

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Our beliefs utilize various sources: perception, memory, induction, etc. We trust these sources to provide reliable information about the world around us. My dissertation investigates how this trust could be justified. Chapter one introduces background material. I argue that justification rather than knowledge is of primary epistemological importance, discuss the internalism/externalism debate(s), and introduce an evidentialist thesis that provides a starting point/framework for epistemological theorizing. Chapter two introduces a puz

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15

Hoback, Brady John. "What motive to virtue? Early modern empirical naturalist theories of moral obligation." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3101.

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In this dissertation, I argue for a set of interpretations regarding the relationship between moral obligation and reasons for acting in the theories of Hobbes, Hutcheson, and Hume. Several commentators have noted affinities between these naturalist moral theories and contemporary ethical internalism. I argue that attempts to locate internalist theses in these figures are not entirely successful in any clear way. I follow Stephen Darwall's suggestion that addressing the question “why be moral?” is one of the fundamental problems of modern moral philosophy. Since, as some have argued, there is

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16

Johansson, Magnus. "Kvasirealistisk Motivation." Thesis, Linköping University, Department of Philosophy, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-8301.

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17

McKubre, Alexandra Catherine. "A Challenge to Externalist Representationalism: Analysing Georges Rey's Account and Salvaging his Project." Thesis, University of Canterbury. Philosophy and Religious Studies, 2007. http://hdl.handle.net/10092/972.

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In "A Narrow Representationalist Account of Qualitative Content" and Contemporary Philosophy of Mind, Georges Rey challenges the tradition of combining externalism and representationalism about mental states. Specifically, his challenge takes the form of an internalist representationalist account of states with qualitative content. I examine his account, and find it problematic on the grounds that it fails to appropriately account for the substantiality and determinacy of qualitative content. However, I propose a solution to this problem in the form of an alternative view. This view com

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18

Yetter, Helen O. "In defense of narrow content /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/224.pdf.

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19

Martinez, Jean-Philippe. "Vladimir Fock (1898-1974) : itinéraire externaliste d'une pensée internaliste. Antiréductionnisme et réalisme scientifique en physique moderne." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC077/document.

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Vladimir Aleksandrovich Fock est un physicien largement reconnu par la communauté scientifique pour ses contributions de premier plan aux théories de la mécanique quantique et de la relativité générale. Il est aussi un acteur majeur du débat sur l'interprétation de ces deux théories du XXe siècle, selon une approche qui se revendique clairement du matérialisme dialectique, une idéologie alors largement imposée par les autorités soviétiques en URSS. Notre étude porte principalement sur cet aspect de sa carrière, exploré jusqu'alors de façon trop partielle en histoire des sciences. Plus spécifiq

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20

Quaoser, Nova. "Art's Truth: An Aid to Ethical Sensibility." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2123.

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In this paper I explore the philosophical implications of decision theory and deliberation on ethics, paying special attention to how vicious individuals yearn for a separate philosophical account. Drawing largely on Fricker, McDowell, Paul, and Nussbaum I discuss how transformative experiences open a window for understanding moral development in terms of habituation in the Aristotelian sense, and further how the vicious individual’s failure to deliberate may be remedied via a transformation through art.

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21

Vasilionytė, Ieva. "The possibility of a moral theory compatible with common-sense morality." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140701_110356-86907.

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The dissertation explores the question of the possibility of a moral theory compatible with common sense morality. Common sense morality is limited to its two fundamental features, or suppositions: moral judgements are truth apt and practical, i.e. they are at the same time in some sense objectively right or wrong and necessarily action guiding. In contemporary philosophy, the two fundamental features of common sense morality seem to be incompatible: only descriptions can have truth values, but descriptions are not prescriptions, or, to put it otherwise, from the way the things are, it does no

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22

Vasilionytė, Ieva. "Kaip galima su sveiko proto morale suderinama moralės teorija." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140701_110409-74612.

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Disertacijoje nagrinėjama su sveiko proto morale suderinamos moralės teorijos galimybė. Sveiko proto moralė apribojama dviem pamatinėm prielaidom, arba savybėm: moraliniai sprendiniai turi teisingumo reikšmes ir yra praktinio pobūdžio, t.y. jie yra kažkuria prasme objektyviai teisingi arba klaidingi ir būtinai kreipia mūsų veiksmus. Šiandienėje filosofijoje šios dvi pamatinės sveiko proto moralės savybės atrodo esančios nesuderinamos: juk teisingumo reikšmes gali turėti tik deskripcijos, o deskripcijos nėra preskripcijos, arba iš to, kaip yra, tiesiogiai neseka tai, kaip turėtų būti. Vis dėlto

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23

Cobb, Ryan Daniel. "Dissolving some dilemmas for acquaintance foundationalism." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/2057.

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This essay purports to be a “negative” defense of acquaintance foundationalism. It is “negative” in that I do not do much in the way of advancing novel argument for the position, nor do I extend the position very much. Rather, I focus on demonstrating that the position has the resources to overcome objections that have been proposed to it. In particular, I argue that it can overcome the dilemma proposed by Wilfrid Sellars and developed by Laurence BonJour against foundationalism, as well as dilemmas proposed by Jack Lyons

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24

Winterfeldt, Steven. "The Indispensability of Conscious Access." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1464953053.

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25

Yli-Vakkuri, Tuomo Juhani. "Essays on semantic content and context-sensitivity." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:bbdfacab-c35b-42a9-9f77-28479e3015b9.

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The thesis comprises three foundational studies on the topics named in its title, together with an introduction. Ch. 1 argues against a popular combination of views in the philosophy of language: Propositionality, which says that the semantic values of natural language sentences (relative to contexts) are the propositions they express (in those contexts) and Compositionality, which says that the semantic value of a complex expression of a natural language (in a context) is determined by the semantic values its immediate constituents have (in that same context) together with their syntactic mod

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26

Nilsson, Staffan. "Den potentiella människan : En undersökning av teorier om självförverkligande." Doctoral thesis, Uppsala University, Ethics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-5792.

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<p>“What characterizes an acceptable theory of self-realization?” The thrust of the present dissertation is towards seeking an answer to this central problem, which stems from the fundamental human experience that life involves change, and that in a modern society such change is often expected to be towards a realization of potentials and the good life for the individual. </p><p>The dissertation has a three-fold purpose. The first is to clarify the content of five modern theories of self-realization from three academic fields. The theories are those of the psychologist Abraham H. Maslow, the p

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27

Weigelt, Karl. "The Signified World : The Problem of Occasionality in Husserl's Phenomenology of Meaning." Doctoral thesis, Stockholm : Visby : Acta Universitatis Stockholmiensis ; eddy.se [distributör]:, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7366.

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28

Byun, Soo Young. "Bonjour's Positions on Empirical Knowledge: From Coherentism to Foundationalism." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/philosophy_theses/6.

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Lawrence Bonjour supported coherentism in the early period, but turns to foundationalism in the later period. In this paper I shall focus on two sides in relation to his epistemology. To understand his early and later positions, first, I shall explain his coherentism and foundationalism. Second, I shall consider what objections have been raised to each position. Thus we can evaluate why Bonjour abandoned his coherentism and why his foundationalism succeeds as a plausible theory for empirical justification.

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29

Lemaire, Alexandre. "L'externalisme épistémologique chez Thomas Reid." Mémoire, 2012. http://www.archipel.uqam.ca/4901/1/M12488.pdf.

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L'objet du présent mémoire est d'effectuer une comparaison historique de deux systèmes épistémologiques comportant un aspect externaliste. Les deux philosophes mis à l'étude sont Thomas Reid, Écossais ayant vécu au 18e siècle, et Alvin Goldman, professeur et chercheur américain contemporain travaillant sur l'épistémologie et la psychologie. Ce dernier a développé une analyse de la connaissance qu'on qualifie d'externaliste. Selon cette position, on considère généralement qu'une croyance vraie s'élève au titre de connaissance si elle a été causée de manière adéquate par le fait qui la rend vrai

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30

"An internalist theory of practical reasons." Tulane University, 2006.

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'An Internalist Theory of Practical Reasons' is a qualified defense of Bernard Williams' claim that some motivational element, or 'desire' in the broadest sense, is a necessary condition of reasons for action. The dissertation has two main parts In the first part I narrow down Williams' internalist theory by giving it a specific interpretation, and by explaining how and why so many of his critics have misinterpreted it (this involves developing a twelve part classification of contemporary theories which fall under the rubric of 'internalism,' but which are logically independent of one another)

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31

Sarch, Alexander F. "On the objectivity of welfare." 2009. https://scholarworks.umass.edu/dissertations/AAI3380014.

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This dissertation is structured in such a way as to gradually home in on the true theory of welfare. I start with the whole field of possible theories of welfare and then proceed by narrowing down the options in a series of steps. The first step, undertaken in chapter 2, is to argue that the true theory of welfare must be what I call a partly response independent theory. First I reject the entirely response independent theories because there are widely-shared intuitions suggesting that some psychological responses are indeed relevant to welfare. Then I reject the entirely response dependent th

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32

Morgan, Andrew. "Spectrum Epistemology: The BonJour - Goldman Debate." Thesis, 2009. http://hdl.handle.net/10012/4274.

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Socrates teaches in the Meno that in order for a belief to be justified, an appropriate relation must ‘tie down’ the belief to its (apparent) truth. Alvin Goldman’s position of externalism holds that for a belief to be justified, an appropriately reliable process must have obtained. One need not be aware of this reliable process. Conversely, Laurence BonJour’s brand of internalism holds that this relation between a belief and its (apparent) truth is just what the cognizer needs to be aware of in order for that belief to be justified. This work examines their debate, with particular interest pa

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