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Journal articles on the topic 'Internalismo e Externalismo'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

Barroso, Cícero Antônio Cavalcante. "O INTERNALISMO SEMÂNTICO DE CHOMSKY." Revista Dissertatio de Filosofia 37 (July 7, 2013): 69. http://dx.doi.org/10.15210/dissertatio.v37i0.8643.

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Noam Chomsky influenciou decisivamente o desenvolvimento da linguística e da psicologia no século XX, e foi um dos fundadores da ciência cognitiva. Na filosofia, sua influência também foi importante, mas a maior parte de suas observações sobre a semântica da linguagem natural nunca foi aceita pela corrente dominante da filosofia da linguagem. O externalismo dos próceres dessa corrente era simplesmente incompatível com a abordagem internalista que Chomsky propôs para o estudo da linguagem desde o início. Neste artigo, coloco em relevo os pontos nos quais a filosofia externalista da linguagem e
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2

King, Patricia. "Internalismo, externalismo y autoconocimiento." Crítica (México D. F. En línea) 32, no. 96 (2000): 99–119. http://dx.doi.org/10.22201/iifs.18704905e.2000.895.

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3

Modesto, Marcello. "Internalismo e externalismo em linguística e a neurociência da linguagem." Alfa : Revista de Linguística (São José do Rio Preto) 58, no. 1 (2014): 137–64. http://dx.doi.org/10.1590/s1981-57942014000100006.

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O objetivo principal deste trabalho é discutir a possibilidade de investigação da realidade neurofisiológica da sintaxe das línguas naturais. Para que tal estudo seja possível, linguistas e neurocientistas teriam que achar uma base epistemológica comum. Entretanto, a visão prevalente em neurociência, que assume aprendizado associativo por correlação, não se combina bem com a visão internalista da sintaxe, tomada por linguistas gerativos. Em virtude disso, este trabalho discute as bases epistemológicas das teorias linguísticas mais aceitas atualmente, servindo de guia para neurocientistas que q
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4

Gartner Isaza, Lorena. "INTERNALISMO Y EXTERNALISMO, MIRADAS ACERCA DE LA INVESTIGACIÓN EN TRABAJO SOCIAL." Revista Palobra, "palabra que obra" 10, no. 10 (2015): 26–41. http://dx.doi.org/10.32997/2346-2884-vol.10-num.10-2009-131.

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En esta reflexión se sugiere la importancia de examinar, de manera sistemática, la producción investigativa desarrollada en Trabajo Social, desde una perspectiva externalista, para entender sus vínculos con la sociedad, en aspectos tales como: las situaciones sociales que favorecen o desestimulan determinados desarrollos investigativos, los cambios que la investigación ha suscitado en las formas de ver la realidad, en la transformación de la conciencia social o colectiva y aquellos que ella misma introduce en la realidad al incidir en la acción social. Para el desarrollo de esta argumentación,
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Scieczkowski, João Batista. "Conhecimento e justificação: a origem de debate entre internalismo vs. externalismo." Filosofia Unisinos 9, no. 3 (2008): 228–42. http://dx.doi.org/10.4013/fsu.20083.04.

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Valcarenghi, Emerson Carlos. "O internalismo pode integrar uma análise correta do conceito de conhecimento?" Kriterion: Revista de Filosofia 49, no. 117 (2008): 39–66. http://dx.doi.org/10.1590/s0100-512x2008000100003.

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Este ensaio tenta mostrar, na conjuntura da disputa com o externalismo, que a proposta internalista de justificação doxástica não se mostra eficaz para a obtenção de uma análise correta do conceito de conhecimento. Para provar tal ponto, primeiro tentamos fixar um conjunto de elementos que acreditamos permitir-nos efetuar uma avaliação adequada da proposta internalista. Por isso, o ensaio tenta estabelecer, de modo mais preciso possível, a questão filosófica que, de fato, é disputada por aquelas propostas. Após determiná-la, o ensaio tenta extrair uma ou mais respostas internalistas àquela que
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Elizalde, Luciano H. "Tecnología, sociedad y comunicación. Hacia un modelo integrado de los efectos y determinaciones de las tecnologías de la comunicación." Doxa Comunicación. Revista interdisciplinar de estudios de comunicación y ciencias sociales, no. 4 (June 2006): 113–39. http://dx.doi.org/10.31921/doxacom.n4a6.

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El objetivo del trabajo es diseñar una hipótesis que integre la mayor cantidad de niveles de interdependencia entre la tecnologı´a de la comunicación y la realidad social. Se parte de cuatro teorías que toman diferentes posiciones sobre la relacio´n entre tecnología y sociedad: el ‘‘internalismo’’ y el ‘‘externalismo’’, por un lado, y el ‘‘determinismo tecnológico’’ y el ‘‘institucionalismo’’, por otro. Sobre la base de estas cuatro teorı´as, el estudio pone a prueba una nueva hipótesis –formada con sus argumentos más potentes y seguros– por medio del análisis de dos casos históricos: la impre
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Nwosimiri, Ovett. "Ifá Divination System as an Embodiment of both the Internalist and Externalist bases of Justification in African Epistemology." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9, no. 1 (2020): 79–96. http://dx.doi.org/10.4314/ft.v9i1.6.

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An essential part of the concept of knowledge is the belief that the basic premises for knowledge must be justified. This means that for a knowledgeclaim to be true, there is a need for its justification. In African epistemology, the justification of beliefs and epistemic claims has mostly been considered from an externalist perspective such that justification appears to be one dimensional. Since epistemic claims can be justified using either the internalist or externalist perspective, this paper aims at showing that there are internalism and externalism in African epistemology and that Ifá di
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9

Gómez Redondo, Susana, and Juan R. Coca. "Análisis del internalismo metadidáctico: una perspectiva socio-didáctica." Foro de Educación 17, no. 26 (2019): 219–34. http://dx.doi.org/10.14516/fde.606.

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En este artículo iniciamos una reflexión sobre los posibles pilares epistémicos de la metadidáctica. El objetivo es obtener una especie de configuración de un corpus epistémico propio para la didáctica general y para las didácticas específicas, que pueda ser compartido e identificativo de tal conocimiento. Con ello se pretende sentar los cimientos de una justificación epistémica que sirva de base a previsibles estrategias didácticas, lo más adecuadas posible, para el proceso de enseñanza-aprendizaje. En esta ocasión, partimos de analizar el internalismo en el ámbito de la didáctica, pero desde
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San Martín García, Romulo Ignacio. "El lenguaje incorporado desde y para la cognición incorporada / The embody language from and to the embody cognition." Sophía 1, no. 20 (2016): 23. http://dx.doi.org/10.17163/soph.n20.2016.01.

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<p>El lenguaje incorporado desde y para la cognición incorporada fundamenta el origen del lenguaje en la evolución de la especie humana y en los contornos de la estructura cerebral actual del hombre. En el cerebro hay continuidad: las áreas sensoriales reciben estímulos, a los que se pone la voz, propio de la especie, y se produce el lenguaje conceptual; sobre esta base se abstrae los términos y se llega a niveles de alta abstracción. Así se da razón que la dimensión lingüística es la facultad que articula lo sustancial de la facultad fonética humana, con los elementos del ambiente. Por
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Dechauffour, Guillaume. "OS DESAFIOS FILOSÓFICOS DO ENCONTRO PIAGET-CHOMSKY E SUA RENOVAÇÃO SOB O PRISMA DO MODELO DO LANGUAGING." Olhares: Revista do Departamento de Educação da Unifesp 4, no. 2 (2016): 179–202. http://dx.doi.org/10.34024/olhares.2016.v4.660.

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Buscamos reler, aqui, o debate entre Piaget e Chomsky não como a passagem de uma teoria antiga a uma atual, mas como a nova iteração de uma querela filosófica que constituiu o motor das reflexões epistemológicas e metafísicas por séculos. Não há motivos, no entanto, para que essa oposição não possa ser deixada para trás. O conceito de languaging, inscrito no paradigma da enação, nos coloca nessa via, corrigindo a abstração demasiada da compreensão tradicional da linguagem. A essência da linguagem não é nem a gramática, nem a imitação, é a comunicação e a coordenaça
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12

BESSON, CORINE. "EXTERNALISM, INTERNALISM, AND LOGICAL TRUTH." Review of Symbolic Logic 2, no. 1 (2009): 1–29. http://dx.doi.org/10.1017/s1755020309090091.

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The aim of this paper is to show what sorts of logics are required by externalist and internalist accounts of the meanings of natural kind nouns. These logics give us a new perspective from which to evaluate the respective positions in the externalist--internalist debate about the meanings of such nouns. The two main claims of the paper are the following: first, that adequate logics for internalism and externalism about natural kind nouns are second-order logics; second, that an internalist second-order logic is a free logic—a second order logic free of existential commitments for natural kind
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13

Dimova-Cookson, Maria. "Internalism and Externalism in Ethics Applied to the Liberal-Communitarian Debate." British Journal of Politics and International Relations 7, no. 1 (2005): 18–28. http://dx.doi.org/10.1111/j.1467-856x.2005.00164.x.

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This article addresses the question of whether we can explain moral action in terms of an attraction to a moral ideal. It defends T. H. Green's internalist ethics against John Skorupski's externalist claim that moral ideals are optional whereas moral duties are not. A parallel is drawn between the Internalism and Externalism debate in ethics and the liberal-communitarian debate in political theory. My defence of Internalism offers new arguments in support of communitarian approaches to the nature of moral action. Green's internalist ethics provides the communitarian discourse with the universa
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Moon, Andrew. "THREE FORMS OF INTERNALISM AND THE NEW EVIL DEMON PROBLEM." Episteme 9, no. 4 (2012): 345–60. http://dx.doi.org/10.1017/epi.2012.26.

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AbstractThe new evil demon problem is often considered to be a serious obstacle for externalist theories of epistemic justification. In this paper, I aim to show that the new evil demon problem (‘NEDP’) also afflicts the two most prominent forms of internalism: moderate internalism and historical internalism. Since virtually all internalists accept at least one of these two forms, it follows that virtually all internalists face the NEDP. My secondary thesis is that many epistemologists – including both internalists and externalists – face a dilemma. The only form of internalism that is immune
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Andrade, Eugenio. "La teoría de sistemas en desarrollo: una vía para resolver la tensión entre las perspectivas “internalista” y “externalista” en la biología evolutiva." Metatheoria – Revista de Filosofía e Historia de la Ciencia 8, no. 1 (2017): 145–55. http://dx.doi.org/10.48160/18532330me8.169.

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La teoría de sistemas en desarrollo (TSD) define una vía para solucionar el debate “externalismo/internalismo” en las teorías de la evolución abriendo el camino hacia una síntesis expandida. Para justificar que la epigénesis y la auto-organización (AO) son condiciones previas a la selección natural (SN), utilizaré la idea de las especies como individuos, la cual permite equiparar las etapas de especiación propuestas por Flegr con las etapas caracterizadas por Salthe para todo sistema en desarrollo: i) juvenil –plástica, sin constricciones-, ii) madurez –constreñimientos estructurales positivos
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16

Jope, Matthew. "On the Alleged Instability of Externalist Anti-skepticism." Journal of Philosophy 118, no. 1 (2021): 43–50. http://dx.doi.org/10.5840/jphil202111813.

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A certain brand of skeptical argument appeals to the thought that our inability to subjectively discriminate between competing hypotheses means that we are unwarranted in believing in either. Externalists respond by pointing out that such arguments depend on an internalist conception of warrant that we would do well to reject. This strategy has been criticized by Crispin Wright, who argues that if we pursue the implications of externalism sufficiently far we find that it is ultimately unstable or incoherent. I first rehearse the simple externalist anti-skeptical position. I then present Wright
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Egeland, Jonathan. "EPISTEMIC INTERNALISM AND TESTIMONIAL JUSTIFICATION." Episteme 17, no. 4 (2018): 458–74. http://dx.doi.org/10.1017/epi.2018.48.

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ABSTRACTAccording to epistemic internalists, facts about justification supervene upon one's internal reasons for believing certain propositions. Epistemic externalists, on the other hand, deny this. More specifically, externalists think that the supervenience base of justification isn't exhausted by one's internal reasons for believing certain propositions. In the last decade, the internalism–externalism debate has made its mark on the epistemology of testimony. The proponent of internalism about the epistemology of testimony claims that a hearer's testimonial justification for believing that
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18

Marconi, Diego. "Externalism about Artifactual Words and the Taxonomy of Artifacts." Grazer Philosophische Studien 96, no. 1 (2019): 130–53. http://dx.doi.org/10.1163/18756735-000062.

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Putnam and others have argued that semantic externalism extends to artifactual kind words such as “pencil” or “doorstop”. I first show that, even with natural kinds, externalism applies (at best) to words for ground level kinds. The issue then arises of which categories of artifacts should be identified as kinds in the relevant, restricted sense. I argue that, though there are natural taxonomies of artifactual categories at least some of which have well-defined ground levels, even words for such kinds do not appear to have externalist semantics, as they do not support ignorance or error argume
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Willem Wieland, Jan. "Is Justification Dialectical?" International Journal for the Study of Skepticism 3, no. 3 (2013): 182–201. http://dx.doi.org/10.1163/221057012x630713.

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Much of present-day epistemology is divided between internalists and externalists. Different as these views are, they have in common that they strip justification from its dialectical component in order to block the skeptic’s argument from disagreement. That is, they allow that one may have justified beliefs even if one is not able to defend it against challenges and resolve the disagreements about them. Markus Lammenranta recently argued that neither internalism nor externalism convinces if we consider the argument in its most interesting format. In this paper I zoom in on this debate, and fi
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Lippert-Rasmussen, Kasper. "MUST MORALITY MOTIVATE?" DANISH YEARBOOK OF PHILOSOPHY 37, no. 1 (2002): 7–35. http://dx.doi.org/10.1163/24689300_0370102.

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Internalism – here the view that moral judgments entail motivation – is often taken to support non-cognitivism about morality. However, Michael Smith has defended a variety of it in combination with a cognitivist account of morality. Despite the eminence of Smith’s contribution, his case in favour of internalism is flawed. I distinguish several internalist positions and argue that Smith’s version, unlike standard ones, expresses a view about, not the nature of the state one is in when one makes a moral judgment, but the norms of practical rationality. I then defend the externalist appeal to th
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Hendricks, Perry. "The Subject’s Perspective Objection to Externalism and Why it Fails." Logos & Episteme 11, no. 3 (2020): 323–31. http://dx.doi.org/10.5840/logos-episteme202011324.

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The subject’s perspective objection (SPO) is an objection against externalist theories of justification, warrant, and knowledge. In this article, I show that externalists can accommodate the SPO while remaining externalist. So, even if the SPO is successful, it does not motivate internalism, and the primary motivation for internalism has been lost. After this, I provide an explanation for why so many people find cases that motivate the SPO convincing.
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Faria, Daniel Luporini. "Considerações sobre a folk psychology (a CIS e a TAO)." Cadernos do PET Filosofia 6, no. 12 (2016): 92–97. http://dx.doi.org/10.26694/cadpetfil.v6i12.1143.

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Instigados ou tocados com o belíssimo artigo escrito à quatro mãos entre Pim Haselager e González, nesta resenha crítica não só exporemos as linhas centrais de tal artigo que versa sobre uma proposta externalista da mente, levando em consideração a teoria da cognição encorporada e situada e a teoria da auto organização; também discutiremos que pensamos ser o externalismo algo muito radical (além de contra intuitivo). Neste sentido, prezamos por uma perspectiva mista: nem tão externalista, tampouco demasiada internalista.
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Kurthen, Martin. "The archeology of internalism." Behavioral and Brain Sciences 24, no. 4 (2001): 682–83. http://dx.doi.org/10.1017/s0140525x01470087.

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Behavioral regularities are open to both representationist (hence internalist) and non-representationist explanations. Shepard improvidently favors internalism, which is burdened with severe conceptual and empirical shortcomings. Hecht and Kubovy & Epstein half-heartedly criticize internalism by tracing it back to “unconscious” metaphors or by replacing it with weak externalism. Explanations of behavioral regularities are better relocated within a radical embodiment approach. [Hecht; Kubovy & Epstein; Shepard]
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Swartzer, Steven. "Humean Externalism and the Argument from Depression." Journal of Ethics and Social Philosophy 9, no. 2 (2017): 1–17. http://dx.doi.org/10.26556/jesp.v9i2.88.

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Several prominent philosophers have argued that the fact that depressed agents sometimes make moral judgments without being appropriately motivated supports Humean externalism – the view that moral motivation must be explained in terms of desires that are distinct from or “external” to an agent’s motivationally inert moral judgments. This essay argues that such motivational failures do not, in fact, provide evidence for this view. I argue that, if the externalist argument from depression is to undermine a philo-sophically important version of internalism, it must make use of a general assumpti
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Do Nascimento, Edna Magalhães. "John Dewey e Sidney Hook: o método da inteligência para se lidar com o sentido trágico da realidade." Cognitio-Estudos: revista eletrônica de filosofia 16, no. 1 (2019): 30–43. http://dx.doi.org/10.23925/1809-8428.2019v16i1p30-43.

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O presente estudo resulta de uma análise sobre a epistemologia na tradição pragmatista, considerando, sobretudo autores que se associam à filosofia deweyana e aos princípios do pragmatismo clássico. Com certeza os pragmatistas do passado como Pierce, James e Dewey deram uma enorme contribuição à discussão sobre uma teoria da verdade em termos contingentes. Autores como Sidney Hook, Hilary Putnam, Willard Van Omar Quine, Richard Rorty apresentaram ao público muitas questões sobre os problemas do conhecimento que guardam proximidade ao pensamento de Dewey. O critério adotado para a análise e com
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Esposito, Maurizio. "Sobre el uso y significado de la Historia en Filosofía de la Ciencia." Revista Colombiana de Filosofía de la Ciencia 18, no. 37 (2018): 91–117. http://dx.doi.org/10.18270/rcfc.v18i37.2569.

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El artículo explora algunos de los sentidos y usos de la historia en la filosofía de las ciencias. Se argumenta que la ausencia (o presencia) de la historia en las reflexiones filosóficas sobre la ciencia no depende de una falta de comunicación entre historiadores y filósofos, sino del contraste entre dos concepciones filosóficas del conocimiento radicalmente distintas. Por un lado, hay una concepción “idealista” que defiende un ideal de razón autónomo de cualquier elemento contingente que pueda orientar la cogitación científica. Por otro lado, hay una concepción “materialista” que es más aten
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Copp, David. "Moral Obligation and Moral Motivation." Canadian Journal of Philosophy Supplementary Volume 21 (1995): 187–219. http://dx.doi.org/10.1080/00455091.1995.10717438.

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'Internalism’ in ethics is a cluster of views according to which there is an ‘internal’ connection between moral obligations and either motivations or reasons to act morally; ‘externalism’ says that such connections are contingent. So described, the dispute between internalism and externalism may seem a technical debate of minor interest. However, the issues that motivate it include deep problems about moral truth, realism, normativity, and objectivity. Indeed, I think that some philosophers view externalism as undermining the ‘dignity’ of morality. They might say that if morality needs an ‘ex
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Ogungbure, A. A. "Towards an Internalist Conception of Justification in African Epistemology." Thought and Practice 6, no. 2 (2015): 39–54. http://dx.doi.org/10.4314/tp.v6i2.4.

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In current discussions on African epistemology, the issue of justification of beliefs has mainly been considered from an externalist perspective, such that justification is described as achievable merely through the means of empirical verification and social context of discourse. However, this results in a knowledge-gap since both internalist and externalist perspectives are needed to arrive at a holistic notion of epistemic justification. Consequently, the objective of this article is to fill this gap by employing the methods of conceptual and critical analysis to attempt an internalist inter
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Da Silva, Geilson Rodrigues, and Nádia Cristina Guimarães Errobidart. "Termodinâmica e Revolução industrial: Uma abordagem por meio da História Cultural da Ciência." História da Ciência e Ensino: construindo interfaces 19 (July 27, 2019): 71–97. http://dx.doi.org/10.23925/2178-2911.2019v19p71-97.

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ResumoO Ensino de Ciências ainda apresenta vertentes que prezam por práticas pautadas predominantemente na repetição e memorização de exercícios. Essa abordagem leva a dificuldades de aprendizagem dos discentes, bem como, o desinteresse pela ciência e pelo seu processo de construção. Uma das formas de romper com essa abordagem trata-se da utilização da História Cultural Científica no qual a ciência é vista como integrante da cultura humana. Assim sendo, objetivamos elaborar um material didático em formato de texto narrativo histórico que contemplasse a abordagem cultural científica da Termodin
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Lazovic, Zivan. "Externalism, skepticism and epistemic luck." Filozofija i drustvo 22, no. 1 (2011): 89–102. http://dx.doi.org/10.2298/fid1101089l.

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This paper deals with the concept of epistemic luck and its place within wider philosophical debates on knowledge and skepticism. Philosophers involved in these debates share an intuition that knowledge excludes luck. Starting from Prichard?s modal definition of luck and his distinction between two varieties of epistemic luck, namely veridic and reflective, the paper explores the internalist and externalist prospects for avoiding epistemic luck and skepticism. Externalism seems to be capable of both coping with the Gettier-type cases and eliminating at least veridic epistemic luck by introduci
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Sobel, David. "Explanation, Internalism, and Reasons for Action." Social Philosophy and Policy 18, no. 2 (2001): 218–35. http://dx.doi.org/10.1017/s026505250000296x.

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These days, just about every philosophical debate seems to generate a position labeled internalism. The debate I will be joining in this essay concerns reasons for action and their connection, or lack of connection, to motivation. The internalist position in this debate posits a certain essential connection between reasons and motivation, while the externalist position denies such a connection. This debate about internalism overlaps an older debate between Humeans and Kantians about the exclusive reason-giving power of desires. As we will see, however, while these debates overlap, the new deba
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Kumar, Victor. "Psychopathy and internalism." Canadian Journal of Philosophy 46, no. 3 (2016): 318–45. http://dx.doi.org/10.1080/00455091.2016.1165571.

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AbstractDo psychopaths make moral judgments but lack motivation? Or are psychopaths’ judgments are not genuinely moral? Both sides of this debate seem to assume either externalist or internalist criteria for the presence of moral judgment. However, if moral judgment is a natural kind, we can arrive at a theory-neutral criterion for moral judgment. A leading naturalistic criterion suggests that psychopaths have an impaired capacity for moral judgment; the capacity is neither fully present nor fully absent. Psychopaths are therefore not counterexamples to internalism. Nonetheless, internalism is
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Duran, Jane. "Delightful, Delovely and Externalist." Crítica (México D. F. En línea) 24, no. 70 (1992): 65–82. http://dx.doi.org/10.22201/iifs.18704905e.1992.822.

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Se han desarrollado tres argumentos principales para apoyar un modelo externalista de justificación y de conocimiento epistémico. El primer argumento nos pide nombrar nuevamente los orígenes de modelos internalistas y nos recuerda que el trabajo contemporáneo sobre ciencia cognitiva y epistemología naturalizada esta relacionado con estos textos. Un segundo argumento señala deficiencias en el análisis del externalismo en la obra de Bonjour y también se refiere al trabajo de Goldman. El tercer argumento trata el concepto de Kornblith que se refiere a que estamos condicionados para la adquisición
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Voltolini, Alberto. "On The Metaphysics of Internalism and Externalism." Disputatio 1, no. 18 (2005): 127–50. http://dx.doi.org/10.2478/disp-2005-0002.

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Abstract In this paper, I explore the consequences of the thesis that externalism and internalism are (possibly, but as we will see not necessarily, opposite) metaphysical doctrines on the individuation conditions of a thought. If I am right, this thesis primarily entails that at least some naturalist positions on the ontology of the mind, namely the reductionistic ones, are hardly compatible with both externalism and a version of internalism so conceived, namely relational internalism. Indeed, according to both externalism and relational internalism, intentionality constitutes (or at least gr
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Płotka, Witold. "PHENOMENOLOGY BETWEEN INTERNALISM AND EXTERNALISM. PROBLEM STATEMENT." Studia Philosophiae Christianae 56, S1 (2020): 187–206. http://dx.doi.org/10.21697/spch.2020.56.s1.11.

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The article is an attempt at establishing a theoretical basis for a dialogue between phenomenology and contemporary philosophy, with regard to the problem of internalism-externalism. It is argued, according to Roman Ingarden, that one has to first of all put forward an adequate question about the problem, to be able to understand it appropriately. Moreover, the analysis is limited to the two forms of the internalism-externalism debate, namely semantics and the philosophy of the mind. Within Husserl’s phenomenology one can easily point to basic intuitions that justify thesis that this philosoph
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Lamas, Susana Gisela. "El ideal de unificación en biología: el caso de la síntesis evolutiva extendida." Humanities Journal of Valparaiso, no. 14 (December 29, 2019): 275. http://dx.doi.org/10.22370/rhv2019iss14pp275-286.

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In this article I will analyze whether the so-called Extended Evolutionary Synthesis (EES) represents a synthesis and an extension with respect to its predecessor, Modern Synthesis (MS). It will be argued that the MS proposes an externalist approach to evolution while the EES considers it necessary to overcome the internalism/externalism dichotomy by proposing more integrative approaches. It will be concluded that the EES cannot be considered an extension of MS and that the appeal to that extension is related to sociological aspects and the epistemic value of theoretical unification that was a
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37

Wußing, Hans. "Externalismus – Internalismus." NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15, no. 4 (2007): 284–88. http://dx.doi.org/10.1007/s00048-007-0270-1.

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Lazovic, Zivan. "Internalism and the problem of an isolated epistemic community." Theoria, Beograd 51, no. 3 (2008): 5–14. http://dx.doi.org/10.2298/theo0803005l.

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In this paper the author deals with one form of relativism which stems from the internalist account of epistemic justification. In the recent epistemological literature this form of relativism is usually indicated as the problem of an isolated epistemic community. By way of an example concerning an isolated epistemic community, it is shown that internalism is unable to provide a consistent account of epistemic justification due to the fact that internalist justification cannot secure the objective connection between beliefs and truth making it the case that one's epistemically justified belief
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Railton, Peter. "INTERNALISM FOR EXTERNALISTS." Philosophical Issues 19, no. 1 (2009): 166–81. http://dx.doi.org/10.1111/j.1533-6077.2009.00165.x.

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Dancy, Jonathan. "Externalism for Internalists." Philosophical Issues 2 (1992): 93. http://dx.doi.org/10.2307/1522857.

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Fumerton, Richard. "The Internalism/Externalism Controversy." Philosophical Perspectives 2 (1988): 443. http://dx.doi.org/10.2307/2214084.

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Sosa, Ernest. "Between Internalism and Externalism." Philosophical Issues 1 (1991): 179. http://dx.doi.org/10.2307/1522928.

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Conee, Earl. "Externalism, Internalism, and Skepticism." Philosophical Issues 14, no. 1 (2004): 78–90. http://dx.doi.org/10.1111/j.1533-6077.2004.00021.x.

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Carr, Philip. "Internalism, externalism and coding." Language Sciences 29, no. 5 (2007): 672–89. http://dx.doi.org/10.1016/j.langsci.2007.03.002.

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King, Nathan L. "Epistemology: Internalism and Externalism." Philosophia Christi 5, no. 1 (2003): 295–301. http://dx.doi.org/10.5840/pc20035126.

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Alston, William P. "An internalist externalism." Synthese 74, no. 3 (1988): 265–83. http://dx.doi.org/10.1007/bf00869630.

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Strandberg, Caj. "An Ecumenical Account of Categorical Moral Reasons." Journal of Moral Philosophy 16, no. 2 (2019): 160–88. http://dx.doi.org/10.1163/17455243-20170009.

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According to an influential way of understanding the debate between internalism and externalism about normative reasons, these theories confront us with a dilemma. Internalism is taken to involve a view about rationality which is considered less philosophically problematic than its competitors, whereas externalism is taken to suggest a more contentious view concerning this notion. However, the assumption that externalism involves a more demanding notion of rationality implies that it is able to account for categorical moral reasons, whereas internalism is unable to do so. In this paper, I outl
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Srinivasan, Amia. "Radical Externalism." Philosophical Review 129, no. 3 (2020): 395–431. http://dx.doi.org/10.1215/00318108-8311261.

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This article presents a novel challenge to epistemic internalism. The challenge rests on a set of cases which feature subjects forming beliefs under conditions of “bad ideology”—that is, conditions in which pervasively false beliefs have the function of sustaining, and are sustained by, systems of social oppression. In such cases, the article suggests, the externalistic view that justification is in part a matter of worldly relations, rather than the internalistic view that justification is solely a matter of how things stand from the agent’s individual perspective, becomes the more intuitivel
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Ballet, Jérôme, Sébastien Barillot, Damien Bazin, and François-Régis Mahieu. "Taking Moral Motivations into Consideration: An Internalist Point of View." Journal of Interdisciplinary Economics 16, no. 3 (2005): 271–87. http://dx.doi.org/10.1177/02601079x05001600304.

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Economic theory has of late begun to include moral and social factors into the analysis of human behaviour. A key factor in this process of integration is the role of motivations. This role is discussed in the field of moral philosophy through the opposition of internalism and externalism. The first part of the present article deals with this issue. Economic theory, insofar as standard developments are concerned, does not take the internalist point of view seriously into account. This is illustrated in the second section through the discussion of models which integrate the sense of guilt. We t
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Ohia-Nowak, Margaret. "Słowo „Murzyn” jako perlokucyjny akt mowy." Przegląd Kulturoznawczy, no. 3 (45) (2020): 195–212. http://dx.doi.org/10.4467/20843860pk.20.023.12583.

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The word “Murzyn”as a perlocutionary speech act Whilst an array of words is used by white Poles to describe and denote Black people both outside Poland and within the country itself, in recent years, a heated public debate has taken place in Poland concerning the on-going use of the term Murzyn in everyday speech acts and in public discourse. The word actively reproduces anti-black stereotypes and racist meanings, and also conceals the prejudice, not least by virtue of the fact that a number of White Polish public persons claim that Murzyn is a neutral word used inoffensively to refer to Black
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