Relevant bibliographies by topics / International Church of the Foursquare Gospel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'International Church of the Foursquare Gospel'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "International Church of the Foursquare Gospel"

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Ray, Donna. "Aimee Semple McPherson and Her Seriously Exciting Gospel." Journal of Pentecostal Theology 19, no. 1 (2010): 155–69. http://dx.doi.org/10.1163/174552510x491583.

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AbstractAimee Semple McPherson (1890-1944)—charismatic revivalist and founder of the International Church of the Foursquare Gospel—was better known for her spell-binding performances and personal escapades than for her ideas. But, in fact, she was as serious about theology as she was about putting on a good show. McPherson's 'deeper teachings', as she called them, didn't reach the masses because they could not be easily packaged for the tabloid newspapers, radio, or stage. Had McPherson's many detractors read her written works, which are examined in this paper, they would have found a theology
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Asuquo, Offiong Offiong. "Pentecostalism and Development: The Role and Prospects of Prosperity Gospel in the Socio-Economic Development of Nigeria." PREDESTINASI 13, no. 1 (2021): 35. http://dx.doi.org/10.26858/predestinasi.v13i1.19324.

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The prosperity gospel is a popular doctrine that is taught and practised by many Pentecostal churches in Nigeria. It has enhanced and improved the financial status of many Pentecostal churches thereby enabling them to carry out several projects which have enhanced the socio-economic wellbeing of many people. Such projects include the establishment of schools, universities, printing presses, financial empowerment of members, provision of welfare packages and care for the needy. This paper highlights the meanings of Pentecostalism, prosperity gospel and development. It also attempts to explain h
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Prusak, Bernard P. "Theological Considerations—Hermeneutical, Ecclesiological, Eschatological Regarding Memory and Reconciliation: The Church and the Faults of the Past." Horizons 32, no. 1 (2005): 136–51. http://dx.doi.org/10.1017/s0360966900002243.

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AbstractThis article analyzes the International Theological Commission's Memory and Reconciliation: The Church and the Faults of the Past (MR). The document offers methodological reflections about how to proceed in implementing Pope John Paul II's call for the church to ask for forgiveness for past offenses at the dawn of the third millennium of Christianity. MR thus seeks to clarify “the reasons, the conditions, and the exact form of the requests for forgiveness for the faults of the past.” The article raises some specific concerns regarding the three operative distinctions that MR proposes t
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Talbot, Brian R. "Fellowship in the Gospel: Scottish Baptists and their relationships with other Christian churches 1900-1945." Evangelical Quarterly 78, no. 4 (2006): 341–60. http://dx.doi.org/10.1163/27725472-07804003.

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This article provides an overview of the relationships between churches in the Baptist Union of Scotland and other Christian denominations, not only at home but also in an international context in the first half of the twentieth century. Consideration is also given to the impact of three para-church agencies on this Scottish denomination during this period of time. The article reveals a growing input to and confidence in the growth of ecumenical relations up to the 1940s, however, more critical questions were then raised concerning the direction of the inter-church movement, which would provid
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Wainwright, Geoffrey. "An Ecclesiological Journey: The Way of the Methodist – Roman Catholic International Dialogue." Ecclesiology 7, no. 1 (2011): 50–70. http://dx.doi.org/10.1163/174553110x540905.

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AbstractEcclesiology eventually imposed itself as the main theme of the international Methodist / Catholic dialogue by virtue of what have been from the beginning the differences in the respective self-understanding and ecclesial claims of the partners. Confessing that no ecclesiology shaped in a time of division is likely to be entirely satisfactory, the Joint Commission in its Nairobi Report of 1986 ('Towards a Statement on the Church') began exploring 'ways of being one Church' that might obtain in the case of reunion, and the goal of the Methodist / Catholic dialogue was formulated as 'ful
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Dandala, M. "The world after September 11, 2001: Challenges to the churches, and their leaders." Verbum et Ecclesia 23, no. 3 (2002): 601–7. http://dx.doi.org/10.4102/ve.v23i3.1226.

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Bishop Mvume Dandala, presiding bishop of the Methodist Church in South Africa and extra-ordinary professor in the Faculty of Theology, University of Pretoria, was asked to lead an international delegation of Church leaders to the USA in the wake of September 11, 2001. In his article he tells about the experience of church leaders from a number of countries that suffered trauma and violence in the past, pastoring to leaders and congregant’s in the USA, after the tragic events that shook the American nation. He reflects on the different challenges to Churches and their leaders, that await us in
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Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa
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Yung, Hwa. "The Integrity of Mission in the Light of the Gospel: Bearing the Witness of the Spirit." Mission Studies 24, no. 2 (2007): 169–88. http://dx.doi.org/10.1163/157338307x234833.

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AbstractIn this opening Keynote Address at the 11th Quadrennial International Conference of the International Association for Mission Studies, Hwa Yung focuses on the extraordinary contemporary growth of the church in the developing (Two-Thirds) World, particularly in China where neither the attraction/allurements of western culture, nor the patronage of colonial powers has played a significant role. He suggests that people are drawn, and will continue to be drawn to Jesus through 'signs and wonders,' through the gospel's power to effect change in the individual, and through the Christian comm
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Magomedova, Dina M. "“AND IT IS NECESSARY THAT THE OTHER GOES...”. BIBLE QUOTES AND THEIR SOURCES IN ALEXANDER BLOK’S WORKS." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 6 (2022): 204–12. http://dx.doi.org/10.28995/2686-7249-2022-6-204-212.

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The article considers and describes the marks on the pages of the Bible, preserved in the home library of A. Blok. The greatest number of marginalia is found in the Pentateuch, Ecclesiastes, the Book of Wisdom of Solomon, the Gospel of John, the 1st Epistle of John, and the Revelation of John the Theologian. A number of quotations are reflected in Blok’s poems, dramas, and articles. The influence of the text of the Apocalypse is particularly evident in the early lyrics of 1901–1904, and then, in the period of “antithesis” (1905–1908), not only in poetry, but also in drama. The analysis of mark
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Vorster, Nico. "Preventing genocide: the role of the church." Scottish Journal of Theology 59, no. 4 (2006): 375–94. http://dx.doi.org/10.1017/s0036930606002535.

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Recent events in Sudan reiterate the fact that genocide is still a real threat in the modern age, despite important developments in international law. The aim of this article is to discuss ways in which churches can help to prevent genocide. The central theoretical argument is that military and legal preventative measures cannot address the underlying causes of genocide. Social factors that usually contribute to genocidal behaviour are difficult living conditions, nationalism, ethnocentrism, collectivism, authoritarianism, a culture of impunity and the distortion of morality. The most effectiv
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Dissertations / Theses on the topic "International Church of the Foursquare Gospel"

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Lee, Chang Woo. "Increasing knowledge about prayer in a small group /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1014315051&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2005.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 184-187).
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Hardin, Nancy. "A description and evaluation of the 1921 Denver crusade of Aimee Semple McPherson." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Wong, Jonathan Alexander. "Developing a pattern for teaching about God's self revelation and presence through the arts in worship." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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McBride, Fred. "The Foursquare Gospel Church of Canada a case study in vision discernment /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Tamakloe, Mawuli Kofi. "Mission and Development in the International Central Gospel Church in Ghana." Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/78497.

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Objective: The study investigated the relationship between mission and development in the International Central Gospel Church (ICGC) in Ghana and applied sustainable approaches making impactful contributions reflective of mission and global development concepts. Necessitated by majority of Charismatic churches inability to prosecute sustainable, impactful national mission and development activities that improves people’s lives; except few Churches in four decades after their emergence since 1979, the study asked: What factors facilitated the emergence of Charismatic churches? What mission appr
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Tettey, Michael Perry Nii Osah. "Pentecostalism and empowerment : a study of the Church of Pentecost and International Central Gospel Church." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/21056.

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Contemporary Pentecostal and Charismatic (PC) Christianity has attracted scholars and practitioners of religions globally. This is because Pentecostalism in all its variations has been reckoned as the fastest growing brand of Christianity. In the particular case of sub- Saharan Africa, Pentecostalism has become one of the key religious features of Christianity since the late 1990s. As such, it clearly has a strong appeal to millions of Africans. Notwithstanding, the PC movement has also had its share of criticism based on its distinctive beliefs and practices, particularly in relation to the p
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Larbi, Emmanuel Kingsley Kwabena. "The development of Ghanaian Pentecostalism : a study in the appropriation of the Christian gospel in twentieth century Ghana setting with special reference to the Christ Apostolic Church, the Church of Pentecost, and the International Central Gospel Church." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/9987.

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The study investigates the origins and development of Pentecostalism in Ghana with special reference to the Christ Apostolic Church, the Church of Pentecost, and the International Central Gospel Church. The theological section explores the continuity and discontinuity between the movement's conception of salvation and the primal concept of salvation. Part A looks at the Akan cosmology, the Akan concept of salvation, and the political, economic and social history of the Gold Coast/Ghana. It also examines some twentieth century Christian renewal movements in Ghana. Part B probes into the histori
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Lopes, Marcelo. "A trajetória de um carisma: usos da cura divina entre o pentecostalismo do Evangelho Quadrangular e o neopentecostalismo da Igreja Mundial do Poder de Deus." Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/494.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-01-25T13:28:14Z No. of bitstreams: 1 marcelolopes.pdf: 1610733 bytes, checksum: 5534313bdc624040940d8a18ca0a8231 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-01-25T19:33:14Z (GMT) No. of bitstreams: 1 marcelolopes.pdf: 1610733 bytes, checksum: 5534313bdc624040940d8a18ca0a8231 (MD5)<br>Made available in DSpace on 2016-01-25T19:33:14Z (GMT). No. of bitstreams: 1 marcelolopes.pdf: 1610733 bytes, checksum: 5534313bdc624040940d8a18ca0a8231 (MD5) Previous issue date: 2014-02-26<br>
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Lidzén, Linda. "A Comparative Study of the Social Welfare Provided by Three Christian Churches in Accra, Ghana." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-466.

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<p>The family is the first and oldest provider of social welfare in the West African country of Ghana. However, colonisation and urbanisation has changed that role and today additional providers of social welfare can be found; the government, religious organisations (churches etc), non-religious organisations and Non Governmental Organisations (NGOs).</p><p>This study will confirm the claim that the church takes on a role as a surrogate family and that it steps in where the government is not present, doing social work which is intended for the government. The study will also investigate what k
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Books on the topic "International Church of the Foursquare Gospel"

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Cleave, Nathaniel M. Van. The vine and the branches: A history of the International Church of the Foursquare Gospel. Edited by Williams Ronald D. The Church, 1992.

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author, Matsdorf Gary, ed. Disciples of all nations: Continuous mission until He comes. Foursquare Missions International / Foursquare Media, 2009.

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Intercessors: God's end-time vanguard. Pathway Press, 1999.

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Cliff, Dudley, ed. The peaceful storm. New Leaf Press, 1985.

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Sheafer, Silvia Anne. Aimee Semple McPherson. Chelsea House Publishers, 2004.

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Epstein, Daniel Mark. Sister Aimee: The life of Aimee Semple McPherson. Harcourt Brace Jovanovich, 1993.

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The holy river of God: Currents and contributions of the Wesleyan Holiness stream of Christianity. Aldersgate Press, 2016.

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Cook, Jerry O. The Monday morning church: Out of the sanctuary and into the streets. Howard Pub. Co., 2006.

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The hole in our Gospel. Thomas Nelson, 2009.

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Brouwer, Steve. Exporting the American gospel: Global Christian fundamentalism. Routledge, 1996.

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Book chapters on the topic "International Church of the Foursquare Gospel"

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Barfoot, Chas H. "Church of the Foursquare Gospel in Brazil." In Encyclopedia of Latin American Religions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_318-1.

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Barfoot, Chas H. "Church of the Foursquare Gospel in Brazil." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_318.

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Holmes, John C. "Foursquare Gospel Church Colleges." In Religious Higher Education in the United States. Routledge, 2018. http://dx.doi.org/10.4324/9780429442940-12.

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Holmes, John C. "Foursquare Gospel Church Colleges and Universities." In Religious Colleges and Universities in America. Routledge, 2018. http://dx.doi.org/10.4324/9780429442889-13.

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Turley, Alicestyne. "The Changing Tide." In The Gospel of Freedom. University Press of Kentucky, 2022. http://dx.doi.org/10.5810/kentucky/9780813195476.003.0006.

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Examines the new source of "radical" antislavery energy and inspiration generated by free blacks and escaped slaves who established. Budding black abolitionists cleared the path for adoption of a more radically aggressive antislavery campaigns that carried a black message of freedom to national and international audiences. Leadership of the AME Church developed new religious structures to address the specific needs and circumstances of free and enslaved black population. As a result, African Americans established separate church facilities, self-help organizations, and crafted their own freedom networks.
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Bruening, Michael W. "Reforming the French National Church." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0002.

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Marguerite of Navarre’s evangelical network never abandoned its strategy of pushing for reform within the existing French church. The Meaux group of the early 1520s, led by Bishop Guillaume Briçonnet and Jacques Lefèvre d’Étaples, sought to “bring the Gospel to the people.” Lefèvre and Gérard Roussel made a crucial decision in 1526 to return to France from exile, instead of joining the international Reformed community. This move paved the way for them to continue down the path of internal reform, an effort that hit its peak in 1533, when Roussel preached to huge crowds in Paris. Hopes were dashed the next year with the royal reaction to the Affair of the Placards, but Roussel continued to encourage evangelical reform during his last years as Bishop of Oloron.
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Curtis, Jesse. "Two Gospels on a Global Stage." In The Myth of Colorblind Christians. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479809370.003.0006.

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In the years after the civil rights movement, evangelicals on a global stage argued over the very meaning of the gospel. This chapter traces this debate from the famous International Lausanne Congress on World Evangelization in 1974 to a lesser-known conference named “Evangelizing Ethnic America” in 1985. While black and Latin American evangelicals argued that racism had to be confronted and social justice could not be separated from the gospel message, leading figures in the Church Growth Movement and Southern Baptist Convention took a pragmatic approach, seeking to use race for the purposes of conversion. While concern for social justice seemed to gain the ascendancy at Lausanne, the trajectory to Houston ’85 signaled that colorblind Christians in the United States could become multiethnic without becoming antiracist.
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Stanwood, Owen. "Making the Empire Protestant." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0007.

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Even as individual colonies faded, Huguenots remained prominent in a world of empires. This chapter examines how individuals used institutions, especially in the British empire, to preserve their own positions and promote a particular kind of Protestant imperialism. There were three most common ways to do this. The first was in the Church of England, where a number of refugee ministers became missionaries in the Society for the Propagation of the Gospel in Foreign Parts, making the Church a force for international Protestantism. The second was in the military, where officers like Paul Mascarene and John Ligonier rose to power. Finally, Huguenot merchants became some of the most important go-betweens in the Atlantic world. In each case, these Huguenots drew from their connections and experience with French people to push the empire in a certain direction, eventually toward promoting a new set of Huguenot colonies.
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Wainwright, Geoffrey. "The Liturgical Preacher." In Lesslie Newbigin. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0009.

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Abstract At the heart of the Church’s life stands the assembled congregation, where the communication of the Gospel takes place through word and sacrament, and the response of praise and prayer is made to the Triune God. That such corresponds to Newbigin’s understanding and practice is clear from the frequency with which he returned to the point in so many different contexts. Nevertheless, his formal theological statements concerning preaching, baptism and the Lord’s Supper rarely exceed a page or two in length. In this chapter, therefore, Newbigin is shown principally as the practical liturgist and preacher. The presentation of his sacramental doctrine is reserved for later in the chapter, and his theological approach to the Scriptures and his literary exposition of them until the following chapter. During the 1950s and 1960s Bishop Newbigin was frequently invited at international ecumenical meetings to preside over the celebration of the Holy Communion according to the order of the newly united Church of South India that he himself had helped to compose, and he was often asked to preach on important ecumenical occasions around the world. He thus played a part in familiarizing the Church at large with a eucharistic rite that was a first fruit both of the ecumenical movement and of the liturgical movement that was starting to reshape the worship of Catholic and Protestant churches alike; and he was able to set the twentieth-century concerns for evangelical mission and ecclesial unity in their proper doxological frame.
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Chatonnet, Françoise Briquel, and Muriel Debié. "Missionary Communities." In The Syriac World. Yale University Press, 2023. http://dx.doi.org/10.12987/yale/9780300253535.003.0005.

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This chapter focuses on Syriac encounters with various cultures through evangelism. Syriac churches, especially the Church of the East, were strongly evangelistic and carried the gospel beyond the Mediterranean world in an expansion unparalleled in either antiquity or the Middle Ages. Bordered to the west by the Greek Christian world and to the north by the Armenians, the Syriac missions mainly focused on the south and the east. Syriac missionaries did not arrive as part of an army or invading power, but rather in merchant caravans and among refugees. The Syriac churches were thus in contact with all kinds of peoples, languages, and cultures. Bound together by the same religion, Syriac churches included not only those who spoke various vernacular forms of Aramaic but also those who spoke Persian, Arabic, Sogdian, Uighur, Turkic, and myriad languages from Central Asia, China, and India. As a result, Syriac could not be identified with a single people, ethnicity, or state, as was the case with Copts and Armenians. Instead, Syriac culture was truly international.
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