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Journal articles on the topic 'International Code of Ethics for Franchising'

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Published: 7 June 2025

Last updated: 2 August 2025

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1

Gámez‐González, Juan, F. Javier Rondan‐Cataluña, Enrique C. Diez‐de Castro, and Antonio Navarro‐Garcia. "Toward an international code of franchising." Management Decision 48, no. 10 (2010): 1568–95. http://dx.doi.org/10.1108/00251741011090333.

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SZMITKA, Stanisław. "THE IDEA OF FRANCHISE AS A MODERN CONCEPT OF ENTERPRISE MANAGEMENT: THE EXPERIENCE OF POLAND." JOURNAL OF EUROPEAN ECONOMY 19, Vol 19, No 2 (2020) (2020): 265–82. http://dx.doi.org/10.35774/jee2020.02.265.

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Over the years, the franchise has become an attractive model for the sale of products and services, as well as a means of developing the franchisor’s business. Franchising systems around the world have become very popular among franchisees, who receive an already proven cost-effective business model in exchange for payments, purchases and other services from the franchisor. These systems also bring intangible benefits in the form of encouraging the promotion of entrepreneurship in society. Polish franchise legislation has systematic nature and is based on the Civil Code, the Law on Industrial

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Adedoyin, O. T. "WMA International Code of Medical Ethics." Savannah Journal of Medical Research and Practice 10, no. 2 (2023): 32–35. http://dx.doi.org/10.4314/sjmrp.v10i2.4.

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4

Haitam, R. Ibnu, Misnen Ardiansyah, and Mohammad Salim. "Adoption of the AAOIFI International Code of Ethics for Indonesian Islamic Accountants." IKONOMIKA 6, no. 2 (2022): 259–74. http://dx.doi.org/10.24042/febi.v6i2.11528.

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Accounting scandals against standards still occur in Indonesia. The Indonesian Islamic accounting code of ethics needs to be formulated in line with the development of Islamic accounting practices in Indonesia. The preparation of the Islamic accounting code of ethics needs to adopt the AAOIFI International Islamic accounting organization code of ethics. This study aims to describe the recommendations of scholars regarding the adoption of the AAOIFI code of ethics for Indonesian Islamic accountants. This research uses a qualitative type prioritizing interview techniques in collecting data. The

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R. Ibnu Haitam and Misnen Ardiansyah. "ADOPTION OF AAOIFI INTERNATIONAL CODE OF ETHICS FOR INDONESIAN ISLAMIC ACCOUNTANTS." Jurnal RAK (Riset Akuntansi Keuangan) 7, no. 1 (2023): 93–114. http://dx.doi.org/10.31002/rak.v7i1.443.

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Indonesia's Islamic sharia accounting code of ethics needs to adopt a code of ethics compiled by international experts in the global Islamic accountant organization AAOIFI as a drafting reference. The research uses an interactive qualitative type that advances interview techniques to collect data from scholars. The primary source of research uses the code of ethics issued by AAOIFI and through interviews with IAI Islamic accountants, accounting practitioners and scholars in the MUI. The principles of the AAOIFI code of ethics include taqwa, tawakal, amanah, sidiq. quwwah and tawasi bil haq. Th

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Davis-McFarland, Elise. "Ethics in International Practice." Perspectives of the ASHA Special Interest Groups 5, no. 6 (2020): 1779–84. http://dx.doi.org/10.1044/2020_persp-20-00132.

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Purpose Credible information on the numbers of people in Majority World countries who have communication and swallowing disorders does not seem to exist; however, there is evidence of the need for communication therapy services in those countries. Certified speech-language pathologists who provide clinical services for people with communication and swallowing disorders overseas must adhere to the American Speech-Language-Hearing Association's Code of Ethics. The purpose of this article is to discuss the requirements for the exercise of autonomy, beneficence, nonmaleficence, and justice in the

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Andrade, Josmar, Kavita Miadaira Hamza, and Duarte Miguek Xara-Brasil. "Business Ethics: International Analysis of Codes of Ethics and Conduct." Revista Brasileira de Marketing 16, no. 1 (2017): 01–15. http://dx.doi.org/10.5585/remark.v16i1.3529.

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Codes of ethics and code of conduct formalize an ideal of expected behavior patterns to managers and employees of organizations, providing standards and orientation that states companies interactions with the community, through products /services, sales force, marketing communications, investments, and relationships with other stakeholders, influencing company reputation and overall Marketing performance. The objective of this study is to analyze the differences in codes of ethics of the largest companies based in Brazil and in Portugal, given their cultural and linguistic similarities. Findin

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Sonnerfeldt, Amanda, and Anne Loft. "The changing face of ethics – Developing a Code of Ethics for Professional Accountants from 1977 to 2006." Accounting History 23, no. 4 (2018): 521–40. http://dx.doi.org/10.1177/1032373217751219.

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This article aims to contextualise the development of the Code of Ethics for Professional Accountants by the International Federation of Accountants (IFAC) between 1977 and 2006. Drawing on transnational regulation literature, an extensive review of archival documents was conducted. The analysis unfolds the development of the Code in an increasingly complex regulatory environment, revealing the dynamic forces and sequence of events that influenced its nature and contents over three distinctive periods. This study reveals that the shifts in IFAC’s priorities in pursuit of its global aspirations

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Francis, Ronald D. "The need for a professional ethic: International perspectives." Educational and Child Psychology 19, no. 1 (2002): 7–15. http://dx.doi.org/10.53841/bpsecp.2002.19.1.7.

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AbstractThis article examines the reason for the recent interest in ethics, and considers its deontological and consequentialist bases. It is noted that ethics may be taught directly, or incidentally as part of other instruction. Experience has shown that teaching it directly has considerable merit in that this makes ethical issues explicit rather than implying that they are a less important part of professional practice. In such a way the “knowing” of ethics becomes insightful understanding rather than a superficial piece of information. It is clear that ethics should not be considered a quas

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International Commission on Occupat. "INTERNATIONAL CODE OF ETHICS FOR OCCUPATIONAL HEALTH PROFESSIONALS." Sangyo Igaku 35, no. 3 (1993): 233–44. http://dx.doi.org/10.1539/joh1959.35.233.

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11

Vanasco, Rocco R. "The IIA Code of Ethics: An International Perspective." Managerial Auditing Journal 9, no. 1 (1994): 12–22. http://dx.doi.org/10.1108/02686909410050451.

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Kruckeberg, Dean. "The need for an international code of ethics." Public Relations Review 15, no. 2 (1989): 6–18. http://dx.doi.org/10.1016/s0363-8111(89)80050-5.

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McKeown, Lynda. "International Federation of Dental Hygienists: Code of Ethics - Ethics Committee International Federation of Dental Hygienists." International Journal of Dental Hygiene 3, no. 2 (2005): 99–100. http://dx.doi.org/10.1111/j.1601-5037.2005.00122.x.

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Coppage, Richard E., and Sidney Baxendale. "Objectivity: A Redundant Dimension Of The Management Accountants Code Of Ethics." Journal of Applied Business Research (JABR) 8, no. 1 (2011): 45. http://dx.doi.org/10.19030/jabr.v8i1.6182.

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A Hallmark of any profession is the presence of a Code of Ethics which can be defined and defended The National Association of Accountants Code of Ethics sets standards for practicing management accountants and students aspiring to become management accountants. This study empirically evaluated the content validity of the current code of ethics. Using Flanagans Critical Incident Technique, interviews were held with 25 Certified Management Accountants from major corporations. The data from the interviews were assembled into a mail questionnaire. Based on responses to the questionnaire, six ethi

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Chejarla, Kalyana C., and Sandeep Chatterjee. "GoUNESCO: achieving strategic growth." Emerald Emerging Markets Case Studies 11, no. 2 (2021): 1–20. http://dx.doi.org/10.1108/eemcs-06-2018-0146.

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Learning Outcomes The case provides learning opportunities in strategy, planning and control in a social entrepreneurial setting. Following are the learning objectives of this case discussion: learn to develop a Strategic Service Vision (SSV) framework ; appreciate scalability challenges specific to service organizations; evaluate franchising model as a growth enabler; and understand the approach to internationalization as a growth strategy. Case Overview/Synopsis GoUNESCO is a not-for-profit startup formed in January 2012, with an objective of providing platform for laypersons to engage with

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KIM, Ock-Joo. "The Nuremberg Code and Ethics of Human Subject Research." Korean Journal of Medical Ethics 5, no. 1 (2002): 42–62. http://dx.doi.org/10.35301/ksme.2002.5.1.42.

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Nowadays human subject researches encompass various kinds of biomedical researches: clinical trials, population studies, epidemiological studies, genetic studies, reproductive studies, stored sample studies, etc. While each category has its own specific ethical issues and corresponding guidelines, universal guidelines of human subject research have been developed at the international level. The Nuremberg Code adopted in 1947 marked a major turning point in the history of research ethics. Although risks related to human subject research has been known since ancient time, the Nuremberg Code init

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Benner, Dagmar. "The Medical Ethics of Professionalised Āyurveda." Asian Medicine 1, no. 1 (2005): 185–203. http://dx.doi.org/10.1163/157342105777996791.

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In 1982, the Central Council for Indian Medicine (CCIM) issued guidelines on medical education and practice and a code of ethics for practitioners of Indian medicine, i.e. āyurveda, unani and siddha. These were at least partly based on the traditions of the respective medical systems and have been revised and adapted over the years. The ethical guidelines, however, followed standards set by the World Medical Association in the Declaration of Geneva of 1948 and the International Code of Ethics of 1949 and have not been updated since they were first issued. Rather than being a self-expression of

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Lukviarman, Niki, Maruf, Syafrizal, and Masyhuri Hamidi. "Religious feeling, morality and ethical feelings: the case study on Indonesia." Problems and Perspectives in Management 16, no. 4 (2018): 444–52. http://dx.doi.org/10.21511/ppm.16(4).2018.37.

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There is no guarantee that people will follow their professional code of ethics. Large number of violation occurred in almost every organization. In this study we argued that commitment toward code of ethics, which is related to ethical feelings, is imperative to predict whether a person will obey their professional code. This study predicted that commitment to the code of ethics is determined by individual morality (i.e. moral judgment and moral maturity), and religious feeling. The survey was conducted through online questionnaire to Indonesian employees from various sectors and undergraduat

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Akpa-Inyang, Francis. "The San Code of Ethics Versus International Ethical Guidelines: A Cross-Cultural Analysis." African Journal of Inter/Multidisciplinary Studies 7, no. 1 (2025): 1–13. https://doi.org/10.51415/ajims.v7i1.1367.

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This study was designed to compare the San (Khoisan) code of ethics against key elements of the revised Council for International Organization of Medical Sciences (CIOMS) ethical guidelines, and the World Medical Association (WMA) Declaration of Helsinki. The study aimed to identify similarities and draw inferences in applying the San code of ethics when conducting biomedical research among indigenous populations groups in Africa and globally. In-depth interviews lasting 45 to 55 minutes were conducted among a group of 12 purposively sampled biomedical researchers in South Africa. Interviews w

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Eskridge, Robert D., P. Edward French, and Mary McThomas. "The International City/County Management Association Code of Ethics." Public Integrity 14, no. 2 (2012): 127–50. http://dx.doi.org/10.2753/pin1099-9922140202.

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Scott, JoAnne W. "Code of Ethics for International Board Certified Lactation Consultants." Journal of Human Lactation 12, no. 4 (1996): 344–45. http://dx.doi.org/10.1177/089033449601200449.

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22

Wertz, Dorothy C., and John C. Fletcher. "Proposed: an international code of ethics for medical genetics." Clinical Genetics 44, no. 1 (2008): 37–43. http://dx.doi.org/10.1111/j.1399-0004.1993.tb03839.x.

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Oakland, Thomas, Susan Goldman, and Herbert Bischoff. "Code of Ethics of the International School Psychology Association." School Psychology International 18, no. 4 (1997): 291–98. http://dx.doi.org/10.1177/0143034397184001.

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Stening, Bruce W., and Daniel W. Skubik. "Do international management researchers need a code of ethics?" Management International Review 47, no. 1 (2007): 103–26. http://dx.doi.org/10.1007/s11575-007-0006-4.

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Haitam, R. Ibnu, and Misnen Ardiansyah. "Adopsi Kode Etik Internasional AAOIFI bagi Akuntan Islam Indonesia." Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 5, no. 2 (2022): 684–703. http://dx.doi.org/10.47467/alkharaj.v5i2.1282.

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Various accounting scandals, financial cases and unethical practices violating laws and standards still occur today in Indonesia. Indonesia's code of ethics for Islamic accounting needs to be formulated in line with the development of sharia accounting practices that are widespread in the world of Islamic banking and Indonesia's dynamic sharia economy with high complexity. Indonesia's Islamic sharia accounting code of ethics needs to adopt a code of ethics compiled by international experts in the global Islamic accountant organization AAOIFI as a drafting reference. The research uses an intera

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Cavanagh, Gerald F. "Global Business Ethics: Regulation, Code, or Self-Restraint." Business Ethics Quarterly 14, no. 4 (2004): 625–42. http://dx.doi.org/10.5840/beq200414436.

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Abstract:Three strategies for developing just and consistent global business practices are examined: 1) international treaties and agreements, 2) global codes of business conduct, and 3) voluntary self-restraint. International agreements investigated are: NAFTA, Global Warming Treaty, OECD Anti-Bribery Treaty and Infant Formula Agreement. The codes examined are the Caux Round Table’sPrinciples for Business, The Global Sullivan Principlesand The United NationsGlobal Compact with Business. Each of these three strategies is probed for its relative strengths and weaknesses, and its prospects for d

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Coppage, Richard E. "Dimensions Of Ethics For Management Accountants." Journal of Applied Business Research (JABR) 4, no. 1 (2011): 23. http://dx.doi.org/10.19030/jabr.v4i1.6441.

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The current code of ethics, which was adopted in 1983, provides general guidance, however, it does not operationally define what specific behaviors are considered to be ethical or unethical. This study defines the operational dimensions of ethics for professional management accountants. Interviews were held with twenty-five certified management accountants (CMAs) and resulted in an empirical definition of ethics consisting of seven dimensions and 330 specific behaviors. Next, the content of the definition of ethics for management accountants was validated by a mail survey. Finally, this studys

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Călugăreanu, Irina, and Natalia Antoci. "THE IMPORTANCE OF AN INTERNATIONAL HOSPITALITY BUSINESS CODE OF ETHICS." Цифрова економіка та економічна безпека, no. 2 (02) (September 26, 2022): 27–32. http://dx.doi.org/10.32782/dees.2-5.

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Ethics is the product of an international market, in which hospitality companies have understood their role in society and learned to communicate and make communication a profit tool. In the activity of an organisation, ethics can be found in the form of decision-making tools, tools for diagnosing and solving ethical conflicts, value systems that define organizational culture, ethical codes, principles underlying marketing communication strategies, etc. The reality in the field of hospitability activities shows that many organizations do not act from the perspective of ethical management. At t

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Ozolins, Uldis. "Rewriting the AUSIT Code of Ethics – principles, practice, dispute." Babel. Revue internationale de la traduction / International Journal of Translation 60, no. 3 (2014): 347–70. http://dx.doi.org/10.1075/babel.60.3.05ozu.

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Codes of ethics in translating and interpreting have become increasingly examined in recent literature, as practitioners in ever-widening fields of practice see such codes as essential in underpinning their professionalism. While such codes in various professions set standards for their association’s membership, codes in some sectors of translating and interpreting often have a wider function, detailing ground rules and techniques for practice and serving as educational documents, for users of services as much as for practitioners. The code of ethics developed by the Australian Institute of In

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Giorgetti, Chiara, and Jeffrey L. Dunoff. "Ex Pluribus Unum? On The Form and Shape of a Common Code of Ethics in International Litigation." AJIL Unbound 113 (2019): 312–16. http://dx.doi.org/10.1017/aju.2019.39.

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In April 2019, member-states of UNCITRAL Working Group III requested the UNCITRAL Secretariat to undertake preparatory work for a Code of Conduct for Investor-State Dispute Settlement focusing on the implementation and enforceability of such a code. This groundbreaking development signals that, for the first time, a consensus exists that a code of ethics for Investor-State dispute settlement is desirable and needed. This contribution addresses three threshold questions that such preparatory work raises, namely: the preferred form of the code, the code's substantive reach, and the optimal proce

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Lasker, Shamima Parvin. "Why Police Ethics Matter." Bangladesh Journal of Bioethics 14, no. 1 (2023): 17–19. http://dx.doi.org/10.62865/bjbio.v14i1.83.

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When police abuse their duties, it undermines the state's internal security. It creates a crisis of legitimacy of police because people detest them for their abuse and tyranny. In 1957, IACP (the International Association of Chiefs of Police) developed an ethics tool Code of Ethics for law enforcement. Nevertheless, training has been focused and emphasized on techniques and tactics of policing. Ethics is not the part of presell of the training. The Code of Ethics is pronounced once in a life only during pass-out day. Police face dilemmas in real-time situations with people and society. This is

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Philippine Political Science Journa, Editors. "Code of Ethics for Filipino Social Scientists." Philippine Political Science Journal 15, no. 1-2 (1989): 104–9. http://dx.doi.org/10.1163/2165025x-0150102009.

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Gaynor, Gregory B., Diane J. Janvrin, Marshall K. Pittman, Mikhail B. Pevzner, and Lourdes Ferreira White. "Comments of the Auditing Standards Committee of the Auditing Section of the American Accounting Association on IESBA Consultation Paper: Improving the Structure of the Code of Ethics for Professional Accountants." Current Issues in Auditing 9, no. 1 (2015): C12—C17. http://dx.doi.org/10.2308/ciia-51099.

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SUMMARY Recently, the International Ethics Standards Board for Accountants (IESBA) solicited public comments on its Consultation Paper, Improving the Structure of the Code of Ethics for Professional Accountants. This commentary summarizes the contributors' views on the various questions asked in the IESBA Consultation Paper. Our comments submitted to IESBA appear below. Data Availability: The invitation to comment (which invited comments through February 4, 2015), with links to the consultation paper, is available at: http://www.ifac.org/publications-resources/improving-structure-code-ethics-p

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Abdullah, Ahmad Ghozi, and Sepky Mardian. "Telaah Literatur Kode Etik Auditor: Perspektif Maqashid Syariah Versi Imam Abu Zahrah." AKTSAR: Jurnal Akuntansi Syariah 4, no. 1 (2021): 82. http://dx.doi.org/10.21043/aktsar.v4i1.9698.

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This study aims to explore the code of ethics for public accountants that correspond to the Maqashid Shariah Imam Abu Zahrah version and to explain the implementation of the code of ethics of the auditor that has been interpreted in the concept of Maqashid Shariah Imam Abu Zahrah version in practice. The method used in this study is qualitative. Qualitative study is used more emphasis on the study of literature. Study literature by analyzing the code of ethics for public accountants issued by Institut Akuntan Publik Indonesia (IAPI) and The International Ethics Standards Board for Accountants

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Trepanier, Cheryl, Ali Shiri, and Toni Samek. "An examination of IFLA and Data Science Association ethical codes." IFLA Journal 45, no. 4 (2019): 289–301. http://dx.doi.org/10.1177/0340035219849614.

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This paper compares the 2012 International Federation of Library Associations and Institutions’ Code of Ethics for Librarians and Other Information Workers and the 2013 Data Science Association’s Data Science Code of Professional Conduct and discusses the disjuncture and related considerations that might strengthen practical understandings of the implications of ethics in library and information professional practice. This paper cautions against conflating a data scientist’s ethical framework with those of the traditional librarian and supports the development of a more robust framework for li

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des Portes, E. "Museums and ethics: long history, new developments." International Journal of Cultural Property 7, no. 1 (1998): 141–48. http://dx.doi.org/10.1017/s0940739198770134.

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The International Council of Museums, with a broad-based membership of nearly one thousand museums throughout the world, adopted its Code of Professional Ethics in 1986. The Code addresses both institutional and professional ethics and sets standards for the development of internal policies dealing with acquisitions, cooperation, loans and exhibitions, authentication, valuation, documentation, and the special problems raised by human remains. Although described as a conservative document that could garner widespread support from museums located in both market and 'victim' nations, the Code non

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Parsonson, Karen L., and Luz M. Alquicira. "International Psychology Ethics Codes: Where Is the “Culture” in Acculturation?" Ethical Human Psychology and Psychiatry 20, no. 2 (2018): 86–99. http://dx.doi.org/10.1891/1559-4343.20.2.86.

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The APA's Code of Ethics is often seen as a guideline for the field of psychology. Over time, other countries have developed their own ethics codes, resulting in inevitable comparisons. Initially, comparisons were made to the APA's. Then, key words and broad principles were examined for commonalities. However, for non-English codes, English translations were used. The consensus is that ethics codes reflect a society/culture/country's beliefs and values and should be viewed within their cultural context. We argue that ethics codes must be examined qualitatively, interpreted by those within the

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Markov, Krassimir, and Krasimira Ivanova. "Sample Code of Ethics for an International Scientific Society in Informatics." Information Theories and Applications 30, no. 3 (2023): 266–99. https://doi.org/10.54521/ijita30-03-p04.

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The Sample Code of Ethics encapsulates collective commitment to principles of integrity, ethical responsibility, and professional conduct within the expansive domain of information science. It serves as a guiding framework, illuminating the path toward a harmonious, transparent, and respectful community. By embracing these ethical standards, society members contribute to the elevation of knowledge and the enrichment of collaborative endeavors. This Code stands as a testament to dedication to fostering an environment where ethical considerations are paramount, ensuring that work positively impa

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Biernacka, Agnieszka, and Aleksandra Kalata-Zawłocka. "Etyka tłumaczy ustnych języków fonicznych i tłumaczy języków migowych." Między Oryginałem a Przekładem 30, no. 1/63 (2024): 93–116. http://dx.doi.org/10.12797/moap.30.2023.63.05.

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ETHICS OF SPOKEN AND SIGNED LANGUAGE INTERPRETERS: FROM THEORETICAL CONSIDERATIONS TO PRACTICAL SOLUTIONS Codes of ethics are readily developed by professional associations and institutions for interpreter education and training. The codes may be local, national or international, may apply to different interpreting environments (medical, legal and judicial, educational, etc.) and to different languages: spoken and signed. There are several types of documents used by different groups of interpreters. The subject of this discussion is two codes created by individual professional organisations: T

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Gilley, K. Matthew, Christopher J. Robertson, and Tim C. Mazur. "The bottom-line benefits of ethics code commitment." Business Horizons 53, no. 1 (2010): 31–37. http://dx.doi.org/10.1016/j.bushor.2009.08.005.

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Nolan, Cathal J. "The United States, Moral Norms, and Governing Ideas in World Politics: A Review Essay." Ethics & International Affairs 7 (March 1993): 223–39. http://dx.doi.org/10.1111/j.1747-7093.1993.tb00151.x.

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Nolan reviews three works describing the influence of ethics on modern international relations, namely Code of Peace: Ethics and Security in the World of the Warlord States (Dorothy V. Jones); The Age of Rights (Louis Henkin); and Morality and American Foreign Policy: The Role of Ethics in International Affairs (Robert W. McElroy). All present timely academic and historical arguments for existing opportunities to bring ethics into world politics. Jones and Henkin concern themselves most with moral principles involved in establishing international law and organizations, while McElroy discusses

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Keskin, Ayşe İrem, and Elçin Yılmaz Işık. "An Analysis of the Relationship between IFAC Code of Ethics and CPI." EMAJ: Emerging Markets Journal 5, no. 2 (2015): 41–48. http://dx.doi.org/10.5195/emaj.2015.81.

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Abstract Code of ethics has become a significant concept as regards to the business world. That is why occupational organizations have developed their own codes of ethics over time. In this study, primarily the compatibility classification of the accounting code of ethics belonging to the IFAC (The International Federation of Accountants) is carried out on the basis of the action plans assessing the levels of usage by the 175 IFAC national accounting organizations. It is determined as a result of the classification that 60,6% of the member organizations are applying the IFAC code in general, t

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Noviyani, Noviyani, and Erni Yanti Natalia. "Analisis Faktor-Faktor yang Mempengaruhi Perilaku Moralitas Mahasiswa Akuntansi di Kota Batam." Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 6, no. 3 (2023): 2686–98. http://dx.doi.org/10.47467/alkharaj.v6i3.4601.

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The purpose of this research was to evaluate, test, and analyze how influential the accounting profession's code of ethics, intellectual quotient, emotional intelligence, and spiritual intelligence have on moral behavior. Universitas International Batam and Universitas Universal are the locations in this research, specifically in the Accounting study program. The sampling technique used in this study was purposive sampling using the slovin formula so that the sample obtained was 313 respondents. The sample that was used as the subject of this study was accounting students class of 2021. The to

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Tluczek, Audrey, Marie E. Twal, Laura Curr Beamer, et al. "How American Nurses Association Code of Ethics informs genetic/genomic nursing." Nursing Ethics 26, no. 5 (2018): 1505–17. http://dx.doi.org/10.1177/0969733018767248.

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Members of the Ethics and Public Policy Committee of the International Society of Nurses in Genetics prepared this article to assist nurses in interpreting the American Nurses Association (2015) Code of Ethics for Nurses with Interpretive Statements (Code) within the context of genetics/genomics. The Code explicates the nursing profession’s norms and responsibilities in managing ethical issues. The nearly ubiquitous application of genetic/genomic technologies in healthcare poses unique ethical challenges for nursing. Therefore, authors conducted literature searches that drew from various profe

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Syzdykbayeva, Aigul. "DIGITAL ETHICS CODE AS A TOOL FOR DEVELOPING NETWORK COMMUNICATION CULTURE IN UNIVERSITY ONLINE COMMUNITY." 3i intellect idea innovation - интеллект идея инновация 1 (2025): 419–24. https://doi.org/10.52269/22266070_2025_1_419.

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The article presents a study of the digital ethics code phenomenon in the context of university online community functioning. The analysis of international regulatory documents governing ethical principles in the digital environment was carried out, with emphasis on «Ethically Aligned Design», «Ethics Guidelines for Trustworthy AI», and corporate artificial intelligence principles of leading technology companies. The digital ethics evolution was conceptualized through the lens of fundamental works by N. Wiener, J. Weizenbaum, and L. Floridi, who laid the theoretical and methodological basis of

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Gist, Willie E., Urton L. Anderson, Diane J. Janvrin, and Marshall K. Pitman. "Comments by the Auditing Standards Committee of the Auditing Section of the American Accounting Association on the IESBA ED Release (August 14, 2014), Proposed Changes to Certain Provisions of the Code Addressing the Long Association of Personnel with an Audit or Assurance Client." Current Issues in Auditing 9, no. 1 (2015): C18—C22. http://dx.doi.org/10.2308/ciia-51101.

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SUMMARY On August 14, 2014 the International Ethics Standard Board for Accountants (IESBA) requested public comments to its Exposure Draft (ED) (IFAC 2014a) on proposed changes to the 2014 Code of Ethics for Professional Accountants (IFAC 2014b). The proposal aims to enhance the independence provisions of the Code to respond to threats that may be created by using the same audit firm personnel for audit or assurance engagements over an extended period of time. Among other things, the amendments would require (1) strengthened general provisions for all audits threatened by a long association of

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Webley, Simon. "The Interfaith Declaration. Constructing a Code of Ethics for International Business." Business Ethics: A European Review 5, no. 1 (1996): 52–54. http://dx.doi.org/10.1111/j.1467-8608.1996.tb00132.x.

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Kreps, David, and Moira de Roche. "The International Federation for Information Processing Code of Ethics in Context." Computer 57, no. 2 (2024): 24–32. http://dx.doi.org/10.1109/mc.2023.3327628.

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Vahip, S. "Updating Code of Ethics of the Psychiatric Association of Turkey: process and content." European Psychiatry 67, S1 (2024): S21—S22. http://dx.doi.org/10.1192/j.eurpsy.2024.85.

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AbstractScience, Ethics, Solidarity… These three words are mottos of Psychiatric Association of Türkiye (PAT), since its foundation in 1995. In accordance, PAT has Code of Ethics for more than 20 years. There are many developments and changes both in practicing psychiatry and in the community in the last couple of decades. As a result, many new ethical questions, dilemmas and approaches arise for psychiatry. PAT had decided to update the Code of Ethics about two years ago and the updating process is almost on the edge of finalization.In this presentation, main points of the updated and newly w

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Di Carlo, Emiliano, and Silvia Testarmata. "Defining directors’ conflict of interests in code of ethics." Corporate Board role duties and composition 7, no. 1 (2011): 125–39. http://dx.doi.org/10.22495/cbv7i1c1art4.

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We propose a definition of directors’ conflict of interests (CoI) by critically reviewing the academic literature. Then, we present an exploratory study, based on a content analysis of the leading Italian listed companies that sought to empirically assess the directors’ CoI definitions provided by corporate codes of ethics. We found that despite the presence of CoI statement within corporate codes of ethics, CoI definition is often absent, when present it is not always clear, and differs widely among firms. The consequence is that CoI recognition could be not easy and remedies to prevent and r

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