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1

2006, Roberts Nancy, ed. Islamic thought: An approach to reform, an introduction to the structures of discourse in Islamic thought. Herndon, VA: International Institute of Islamic Thought, 2006.

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2

Ḥanashī, Muḥammad ʻUmrānī. al- Inqilābāt al-Buluṣīyah fī al-Islām: Al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī namūdhajan. Rabat: M.ʻU. Ḥanshī, 1998.

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3

ʻAlwānī, Ṭāhā Jābir Fayyāḍ. Iṣlāḥ al-fikr al-Islāmī bayna al-qudrāt wa-al-ʻaqabāt: Waraqah ʻamal. Hīrndun, Fīrjiniyā: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī, 1991.

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4

Ghazālah, Mājid Fawzī Abū. al-Anshiṭah al-ʻilmīyah wa-al-thaqāfīyah lil-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī fī al-Mamlakah al-Urdunīyah al-Hāshimīyah. ʻAmmān: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī, 2007.

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5

al-Anshiṭah al-ʻilmīyah wa-al-thaqāfīyah lil-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī fī al-Mamlakah al-Urdunīyah al-Hāshimīyah. ʻAmmān: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī, 2007.

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6

ISTAC illuminated: A pictorial tour of the International Institute of Islamic Thought and Civilization (ISTAC), Kuala Lumpur. Kuala Lumpur: ISTAC, 1998.

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7

1948-, Ahmad Imad-ad-Dean, ed. Proceedings of IIIT Lunar Calendar Conference held at the International Institute of Islamic Thought, Herndon, VA., 9-10 Shawwal, 1407 A H., 6-7 June, 1987 A.C. Herndon, VA: International Institute of Islamic Thought, 1988.

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8

Khalīl, ʻImād al-Dīn. Islamization of knowledge: A methodology. Herndon, Va: International Institute of Islamic Thought, 1991.

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9

International, Institute of Islamic Thought and Civilization (Kuala Lumpur Malaysia). Malaishyā men̲ Urdū, Fārsī, aur ʻArabī mak̲h̲t̤ūt̤āt kī ek dastī fihrist. Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī, 1996.

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10

International Seminar on Reconstruction of Islamic Thought (1988 Delhi University). International Seminar on Reconstruction of Islamic Thought. Edited by K̲h̲ān̲ Ahsānullāh. 2nd ed. New Delhi: Bait-Al-Hikmah Trust, 1991.

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11

AbūSulaymān, ʻAbdulḤamīd. Towards an Islamic theory of international relations: New directions for Islamic methodology and thought. 2nd ed. Herndon, Va., U.S.A: International Institute of Islamic Thought, 1993.

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12

International Seminar on Teaching Islamic Economics for University Teachers (1987 Islamabad, Pakistan). Lectures on Islamic economics: Papers and proceedings of an International Seminar on Teaching Islamic Economics for University Teachers : jointly organized by the Islamic Research and Training Institute of Islamic Development Bank, Jeddah and the International Islamic University, Islamabad, Pakistan. Jeddah: The Institute, 1992.

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13

IAIS Malaysia: Exploring the intellectual horizons of civilisational Islam. Kuala Lumpur: International Institute of Advanced Islamic Studies Malaysia, 2008.

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14

The politics of anti-Westernism in Asia: Visions of world order in pan-Islamic and pan-Asian thought. New York, NY: Columbia University Press, 2007.

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15

Abu-Rabiʻ, Ibrahim M., and David J. Goa. A religious institution in contemporary Syria: The Fatih Islamic Institute and its religious scholars. Camrose, Alta: Chester Ronning Centre for the Study of Religion and Public Life, 2011.

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16

Symposium, International Ceramics. Edges in thought, in history, in clay: 4th International Ceramics Symposium of the Institute for Ceramic History, October 17-20, 1985. [Claremont, Calif: Institute for Ceramic History, 1985.

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17

F, Taft Robert, ed. The Christian East, its institutions & its thought: A critical reflection : papers of the International Scholary [sic] Congress for the 75th Anniversary of the Pontifical Oriental Institute, Rome, 30 May-5 June 1993. Roma: Pontificio Istituto orientale, 1996.

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18

Kim, Duistermaat, Regulski Ilona, Verkinderen Peter, and Nederlands-Vlaams Instituut in Cairo, eds. Seals and sealing practices in the Near East: Developments in administration and magic from prehistory to the Islamic period : Proceedings of an international workshop at the Netherlands-Flemish Institute in Cairo on December 2-3, 2009. Leuven: Peeters, 2012.

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19

Hanshi, Muhammad Umrani. al-Inqilabat al-Bulusiyah fi al-Islam: Al-Mahad al-Alami lil-Fikr al-Islami namudhajan (al-Hiwar al-muhaddir). M.U. Hanshi, 1998.

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20

Nationalism and Internationalism in Liberalism, Marxism and Islam (The International Institute of Islamic Thought, Perspectives on Islamic Thought - 2). International Institute Islamic Thought, 1991.

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21

International Institute of Islamic Thought., ed. al- Wajīz fī Islāmīyat al-maʻrifah. Hīrindun, Fīrjīnyā: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī, 1994.

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22

Contribution of Islamic thought to modern economics: Proceedings of the economics seminar held jointly by al Azhar University and the International Institute of Islamic Thought, Cairo, 1988/1409. Herndon, Va: International Institute of Islamic Thought, 1998.

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23

ʻAbdulḤamīd, AbūSulaymān, and International Institute of Islamic Thought., eds. Islamization of knowledge: General principles and work plan. 2nd ed. Herndon, Va., U.S.A: International Institute of Islamic Thought, 1989.

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24

Cairo, Egypt) Conference on the Contribution of Islamic Thought to Modern Economics (1988 :. Contribution of Islamic Thought to Modern Economics: Proceedings of the Economics Seminar Held Jointly by Al Azhar University and the International Institute ... (Islamization of Knowledge Series, 17.). International Institute of Islamic Thought, 1998.

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25

Ahsānullāh, K̲h̲ān̲, and International Seminar on Reconstruction of Islamic Thought (1988 : Delhi University), eds. International Seminar on Reconstruction of Islamic Thought. New Delhi: Bait-Al-Hikmah Trust, 1989.

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26

Hiroyuki, Yanagihashi, ed. The concept of territory in Islamic law and thought. London: Kegan Paul International, 2000.

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27

Morewedge, Parviz. Neoplatonism and Islamic Thought: International Society for Neoplatonic Studies (Studies in Neoplatonism). State University of New York Press, 1992.

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28

The Islamic theory of international relations: New directions for Islamic methodology and thought (Islamization of Knowledge series). International Institute of Islamic Thought, 1987.

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29

Islam: Source and Purpose of Knowledge : Proceeding of the Second International Conference of Islamic Thought. Intl Inst of Islamic Thought, 1989.

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30

D. C.) International Islamic Economics Seminar 1993 (Washington and Ehsan Ahmed. Role of Private and Public Sectors in Economic Developments in an Islamic Perspective: Proceedings of the Fifth International Islamic Economics (Issues in Contemporary Islamic Thought, 13). Amana Pubns, 1996.

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31

Şerif, Mardin, and İstanbul İlim ve Kültür Vakfı., eds. The reconstruction of Islamic thought in the twentieth century and Bediuzzaman Said Nursi: International symposium : Istanbul, 27-29 September, 1992. Istanbul, Turkey: [Sözler Publications], 1993.

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32

Aydin, Cemil. Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought. Columbia University Press, 2019.

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33

Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought. Columbia University Press, 2007.

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34

International African Institute (Corporate Author), Ivan Karp (Editor), and D. A. Masolo (Editor), eds. African Philosophy As Cultural Inquiry (Published in Association With the International African Institute, London; African Systems of Thought). Indiana University Press, 2000.

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35

Abusulayman, Abdulhamid. Towards an Islamic Theory of International Relations: New Directions for Methodology and Thought (Islamization of Knowledge Series; No 1). Intl Inst of Islamic Thought, 1990.

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36

Muḥammad ibn ʻAbd al-Karīm Shahrastānī. Struggling With the Philosopher: A Refutation of Avicenna's Metaphysics (Ismaili Texts and Translations Series (Institute of Ismaili Studies), 2.). I. B. Tauris, 2001.

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37

Hayat, Salam-Liebich, Aga Khan Award for Architecture (Organization), and Indonesian Institute of Architects, eds. Expressions of Islam in buildings: Proceedings of an international seminar sponsored by the Aga Khan Award for Architecture and the Indonesian Institute of Architects, held in Jakarta and Yogyakarta, Indonesia, 15-19 October 1990. [Geneva, Switzerland]: Published by the Aga Khan Trust for Culture on behalf of the Aga Khan Award for Architecture, 1990.

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38

Bannerman, Patrick. Islam in Perspective: A Guide to Islamic Society, Politics and Law (Published in Association with the Royal Institute of International Affairs). Routledge Kegan & Paul, 1989.

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39

Aydin, Cemil. The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought (Columbia Studies in International and Global History). Columbia University Press, 2007.

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40

Daniel, Frank, and Institute of Jewish Studies (London, England), eds. The Jews of medieval Islam: Community, society, and identity : proceedings of an international conference held by the Institute of Jewish Studies, University of London. Leiden: E.J. Brill, 1995.

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41

Haddad, Yvonne Yazbeck, and Jane I. Smith. Muslim Minority Groups in American Islam. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.023.

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Throughout Islamic history the issue of leadership of the community has been of primary importance. The Sunni majority has identified Muslims who did not give allegiance to the Caliph as shiʿa, or sectarians. Two of the groups discussed in this chapter are part of the historical controversies over community leadership, and for all of them leadership remains a very important concern. Both the Nizari Ismaʿilis, led by Imam Aga Khan, and the Druze are offshoots of the Fatimid countercaliphate, which flourished for two centuries. The other two groups are more modern. The Ahmadiyya developed in the context of European occupation of Islamic lands and the reaction to Christian missionary activity and modernization. The Qur'anists, sometimes referred to as the Ahl al-Qur'an, share the beliefs of the United Submitters International regarding the Qur'an as the sole foundation of Islam. With long-term roots in attempts to understand the “right” way to live Islamically, they are more recent as an identified school of thought. All of these groups maintain a presence in the current configuration of Islam in America.
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42

Johnston, MD, Michael, Harold Adams Jr., MD, and Ali Fatemi, MD, MBA. Neurobiology of Disease. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199937837.001.0001.

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Neurobiology of Disease includes nearly 200 brief but substantial survey chapters on all the major disorders of the nervous system in both adults and children from the perspective of cutting edge neurobiology that is relevant to diagnosis and treatment. The chapters are written mostly by clinicians who are experts and thought leaders in their fields, and who are also active participants in clinical and/or basic research. Readers can find information about recent discoveries that are having a clinical impact, as well as reliable information about the new genetic discoveries that are driving diagnosis as well as being targets for therapeutic research. The book’s editors, Michael Johnston at Johns Hopkins and the Kennedy Krieger Institute, and Harold Adams at the University of Iowa, are respected international authorities in pediatric neurology and adult neurology, respectively, with substantial records of teaching and scholarship. Ali Fatemi, who trained in pediatric neurology and neurogenetics at Massachusetts General and is head of the Moser Center for Leukodystrophies, brings expertise in clinical and research neurogenetics to the editorial team.
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43

Nash, Geoffrey. Abdullah Quilliam, Marmaduke Pickthall and the Politics of Christendom and the Ottoman Empire. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.003.0006.

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Abdullah Quilliam and Marmaduke Pickthall are arguably the most significant British converts to Islam in the period of their lifetimes. Much has been made of both men’s attempts to balance loyalty to Islam with their membership of the British nation. This chapter discusses the context of their leave-taking from Christianity before situating them as international Muslim actors. It probes their divergences, notably over the issue of Sultan Abd al-Hamid II’s Caliphate and pro-Turkish agitation during the First World War, and their similarities on the Ottoman issue and its relation to their visions of Islam as a living faith. Increasingly scrutiny returns to the Ottoman polity and the significance of its loss for Islam in the modern world. Their varied responses raise stimulating perspectives on whether modernist thought of the Young Ottoman/Turk type has anything to offer, and if the search for a unified Islamic authority still has purchase, as well as what role if any race and nationalism should have in a confluence of Islamic peoples. Both men warned of dangers facing the Muslim umma, before the Ottoman reference point was lost and extremism, fundamentalism, radicalism and sectarian conflict became norms.
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