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Journal articles on the topic 'International Religious Fellowship'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Werner, Dietrich. "Religious Education and Ecumenical Formation in Post-confessional Settings – Essentials for the Theological Education of Pastors and Teachers of Religion." International Journal of Practical Theology 28, no. 1 (2024): 135–57. http://dx.doi.org/10.1515/ijpt-2024-0035.

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Abstract The article discusses the significance of international discourse on ecumenical formation for debates about the future of religious education in diverse environments, both from a German and global perspective. It emphasizes the historical importance of education in the ecumenical movement, tracing back to the early pioneers with a background in the World Student Christian Fellowship. The author draws from his longstanding involvement in international ecumenical work on education to advocate for ecumenical formation for students of theology, including those training to be religious edu

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Tjørhom, Ola. "Fifty Years of International Catholic–Lutheran Dialogue: Much Consensus, Little Fellowship?" Theological Studies 81, no. 1 (2020): 65–87. http://dx.doi.org/10.1177/0040563920912893.

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This article presents an overview and an assessment of the international Catholic–Lutheran dialogue through fifty years. During the process, a theological rapprochement that few had dreamt of when the work began has been manifested. In the text Facing Unity (1984), even a detailed plan for a processual realization of Catholic–Lutheran church fellowship is sketched. However, this plan has not been implemented, and the achieved doctrinal convergence has not been transformed into concrete forms of unity. The author also seeks to uncover some of the main causes of this impasse, largely reflecting

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Richter, Hedwig. "De-Nazification, Socialism and Solidarity: Re-Establishing International Relations in the Moravian Church after 1945." Journal of Moravian History 3, no. 1 (2007): 6–29. http://dx.doi.org/10.2307/41179831.

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Abstract Despite the fierce animosities between Germans and Americans during the Second World War, a surprising sense of international fellowship developed between Moravians in the USA and in East Germany, even before the war had completely ended. The author shows how this new relationship evolved and how much East German Moravians depended on transatlantic help to rebuild their churches and communities. The old concept of an international Moravian "Unity" was revived by establishing and inventing new common traditions. The renewed international unity of the Moravian Church is placed in the co

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Amolo, Hope, and Dr Anukam Nneji. "Eucharistic Fellowship and its Relevance in Human Relationship." International Journal for Innovation Education and Research 5, no. 2 (2017): 1–18. http://dx.doi.org/10.31686/ijier.vol5.iss2.20.

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Man is naturally a social animal. For no single human being is an island, and simply put, no one is completely sufficient. Man thus naturally relates, and in this human relationship, personal interest, sentiment, bias, desire e.t.c, comes in and thus problems ensue. Man has also devices various academic means to resolve the problem, these means or ways include sociology, psychology, anthropology, history and international diplomacy and religious studies. Among the world known religions which of course speak peace and good human relationship, Christianity seems to stand out. Christianity, a rel

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Yuwono, Stefanus Christianto, Semuel Selanno, and Marde Stenly Mawikere. "Pastoral Konseling bagi Penyintas Christophobia akibat perpindahan Agama dalam Gereja International Full Gospel Fellowship di Manado." DELAHA: Journal of Theological Sciences 1, no. 1 (2024): 1–10. http://dx.doi.org/10.70420/delaha.gy46kt03.

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The phenomenon of religious conversion in Indonesia from non-Christians to Christians often triggers Christophobia, which is a form of intolerance and hatred towards Christians which is manifested through discrimination, harassment and violence. The church must be a safe place for survivors of Christophobia and provide a way out as a form of social service to congregation members. Researchers used case study-based qualitative research with a Client-Centered Therapy approach model through interview techniques with seven congregations in the IFGF (International Full-Gospel Fellowship) church in

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Zurlo, Gina A., Todd M. Johnson, and Peter F. Crossing. "World Christianity 2024: Fragmentation and Unity." International Bulletin of Mission Research 48, no. 1 (2024): 43–54. http://dx.doi.org/10.1177/23969393231201817.

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This article marks the 40th year of including statistical information on World Christianity and mission in the International Bulletin of Mission Research. This year’s focus is on organizations that address the global fragmentation of Christianity by promoting dialogue among Christians. We identify here some of the larger umbrella organizations that seek to represent or bring together portions of four traditions (Catholics, Independents, Orthodox, Protestants), two movements within these traditions (Evangelicals, Pentecostals/Charismatics), and 47,000 denominations. These include the World Coun

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Magaldi Fernandez, Adrián. "Alfonso Osorio y la Fellowship Foundation en España. Una organización cristiana al servicio de la paradiplomacia = Alfonso Osorio and the Fellowship Foundation in Spain. A Christian Organization at the Service of Paradiplomacy." Espacio Tiempo y Forma. Serie V, Historia Contemporánea, no. 30 (July 18, 2018): 225. http://dx.doi.org/10.5944/etfv.30.2018.21816.

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Este artículo pretende examinar la influencia ejercida por la Fellowship Foundation en la política española, y el papel que en ello jugó “su hombre” en nuestro país, Alfonso Osorio. La Fellowship Foundation había nacido en Estados Unidos durante los años 30 con unos aparentes fines religiosos, pero el progresivo apoyo de sectores políticos y económicos internacionales otorgaron a esta organización un evidente carácter paradiplomático. Fue en la década de 1960 cuando llegó a España, no tardando en surgir numerosos contactos internacionales que serían puestos a disposición de los intereses polít

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Methuen, Charlotte. "Mission, Reunion and the Anglican Communion: The ‘Appeal to All Christian People’ and approaches to ecclesial unity at the 1920 Lambeth Conference." Ecclesiology 16, no. 2 (2020): 175–205. http://dx.doi.org/10.1163/17455316-01602004.

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This article explores the understanding of unity articulated in the ‘Appeal to all Christian People’ issued by the 1920 Lambeth Conference of Anglican bishops. It first examines the expression of the Appeal’s vision in terms of organic unity and mutual recognition, the way that this developed through the drafting process and how this vision related to later Anglican approaches to unity. It then explores the relationship of the Appeal to the Lambeth Quadrilateral of 1888, particularly with respect to the episcopate, arguing that the Appeal took an ambiguous approach to episcopacy which was in t

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Stackhouse, John G. "The Emergence of a Fellowship: Canadian Evangelicalism in the Twentieth Century." Church History 60, no. 2 (1991): 247–62. http://dx.doi.org/10.2307/3167528.

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When Canadians showed themselves off to the world at the international exposition at Montreal in 1967, Canadian Christianity presented itself in strikingly symbolic fashion.1In the ecumenical spirit flourishing at the time, Roman Catholic, Protestant, and Orthodox churches—which together represented the vast majority of Canadians—jointly sponsored a pavilion. In the experimental and critical spirit also flourishing at the time, the pavilion offered some disturbing reflections upon the fair's theme, ”Man and His World.“ A kaleidoscope of dramatic pictures and texts celebrated the possibilities

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Mink, Júlia. "The Hungarian Act CCVI of 2011 on Freedom of Conscience and Religion and on the Legal Status of Churches, Religious Denominations and Religious Associations in Light of the Jurisprudence of the European Court of Human Rights." Religion and Human Rights 8, no. 1 (2013): 3–22. http://dx.doi.org/10.1163/18710328-12341240.

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Abstract In 2011 Hungary replaced and completely reversed its formerly existing ‘liberal’ regulation of the registration of churches and church status by constituting a system built upon a highly dubious procedure and a set of stricter criteria. The aim of this article is to provide—after a brief summary of the process leading to the adoption of the present regulation—an assessment of the controversial, much debated Act CCVI of 2011 on freedom of conscience and religion and on the legal status of churches, religious denominations and religious associations in view of international human rights

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Gaitskell, Deborah. "Crossing Boundaries and Building Bridges: The Anglican Women's Fellowship In Post-apartheid South Africa." Journal of Religion in Africa 34, no. 3 (2004): 266–97. http://dx.doi.org/10.1163/1570066041725448.

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AbstractIn the late 1960s, the South African Anglican Church set up a new women's organisation, the Anglican Women's Fellowship (AWF). With strong roots in the Cape and Natal, the AWF aimed to be more inclusive of all churchwomen than the international Mothers' Union (MU) where, at that time, membership was still closed to divorcees and unmarried mothers. MU locally had also become an African stronghold, which may have reinforced the qualms of white and Coloured women about joining. Based on some documentary sources and participation in the fourday AWF Provincial Council of October 2002, this

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Bailey, Charles E. "The Verdict of French Protestantism Against Germany in the First World War." Church History 58, no. 1 (1989): 66–82. http://dx.doi.org/10.2307/3167679.

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At the end of August 1914, with German troops having violated Belgian neutrality and rapidly advancing toward Paris, German Protestants made a desperate bid for a show of solidarity from the Protestant majority of Britain and the Protestant minority of France. In an “Appeal to Protestant Christians Abroad” leaders of the German Protestant missions movement expressed their hope that the war would not spread to Africa nor result in an “incurable rent” in the Protestant fellowship. Recalling the spirit of cooperation at the international Missionary Conference of Edinburgh in 1910 they urged that

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Uchenna Chidozie, Emmanuel. "Faith-based resilience: the word of God in trauma recovery for boko haram survivors at the International Christian Centre, Edo-state, Nigeria." African Journal of Social Issues 8, no. 1 (2025): 211–32. https://doi.org/10.4314/ajosi.v8i1.14.

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The ongoing violence instigated by Boko Haram has inflicted profound trauma on survivors, manifesting in severe physical, emotional, and psychological consequences. Several psychological literatures associate trauma and coping mechanisms with mental disruption ordysfunction, often emphasizing psychological imbalances as a central cause. While this perspective is valid in various cases, this study proposes an alternative approach by shifting the focus from Post-Traumatic Stress Disorder to a Christian framework for recovery. Utilizing a qualitative methodology and survivors’ insights from the C

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Robeck, Cecil M. "Fifty Years of Catholic-Pentecostal Dialogue, 1972–2022." Pneuma 44, no. 2 (2022): 220–50. http://dx.doi.org/10.1163/15700747-bja10070.

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Abstract This article offers a sweeping view of the first fifty years of the International Roman Catholic–Pentecostal Dialogue, from the perspective of an historian who has participated in this ongoing discussion for the past thirty-seven years. While the first two rounds of dialogue were especially difficult because of the political disputes between the then Assemblies of God General Superintendent, Thomas F. Zimmerman, and David du Plessis, the former General Secretary of the Pentecostal World Conference, the Dialogue has survived and produced six major studies so far, with a seventh round t

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Worthen, Jeremy. "The Ecclesiology of Visible Unity at Lambeth 1920: Lost beyond Recovery?" Ecclesiology 16, no. 2 (2020): 224–42. http://dx.doi.org/10.1163/17455316-01602006.

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According to the ecumenical ecclesiology of the 1920 Lambeth Conference ‘Appeal to All Christian People’, Christians are called to make known to the whole world the fellowship of human persons that is God’s will. They are to do so by means of the visible unity of Christ’s church in faith, sacraments and ministry, which requires the union of churches in each place and the communion of churches in every place, for which universal acceptance of the historic episcopate is pivotal. While this ecumenical ecclesiology faced significant challenges during the following five decades within international

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Izzo, Amanda L. "“‘By Love, Serve One Another’: Foreign Mission and the Challenge of World Fellowship in the ywcas of Japan and Turkey”." Journal of American-East Asian Relations 24, no. 4 (2017): 347–72. http://dx.doi.org/10.1163/18765610-02404003.

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By the 1910s, the international consortium of women involved in the interdenominational Protestant Young Women’s Christian Association (ywca) faced a reckoning. Over the previous decade, a largely European and North Americanywcaleadership had expanded successfully what it called the “association movement” into countries it designated as foreign mission territories, establishing dozens of multifunctional community centers across the Asian continent. With their religious, educational, recreational, and vocational programming,ywcas proved adaptable to a wide variety of settings. This success, how

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Myers, Travis L. "Misperceptions and Identities Mis-taken: Interpreting Various Hostilities Encountered by Moravians in Colonial New York and Pennsylvania." Studies in World Christianity 26, no. 2 (2020): 155–74. http://dx.doi.org/10.3366/swc.2020.0294.

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This essay integrates Moravian studies, missiology and historical theology. It begins with a brief survey of the historiography of Moravian missions in colonial North America. It then surveys various reasons for periodic hostility against Moravians in New York and Pennsylvania between roughly 1740 and 1790. It recovers the ethnic and cultural diversity, prejudices and defensive actions of colonists that were a significant component of life in these contested spaces and turbulent times, thus demonstrating that so-called ‘religious’ persecution remains a complicated phenomenon. It suggests Morav

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Werner, Dietrich. "The International Discourse on Ecumenical Diaconia as a Chance to Strengthen the Specific Profile and Potential of Churches as Actors of Eco-Social Transformation—A German Perspective." Religions 14, no. 4 (2023): 517. http://dx.doi.org/10.3390/rel14040517.

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There has always been a conviction in the ecumenical movement that social service is part of the essence of what it means to be the church. The strengthening of social and political witness of churches through church-related agencies and networks in the context of the beginning development discourse from the 1960s until the 1990s, however, led to a scenario in which the secular language of development and political action received much attention. In 2014 at the Malawi consultation, the World Council of Churches (WCC) and Action of Churches Together (ACT Alliance) reviewed their working relatio

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Cornish, Emily. "‘Where is the suitable trail’: Politics and piety in portrait photographs of Emma Rooke, 1864–66." Journal of New Zealand & Pacific Studies 12, no. 1 (2024): 21–37. http://dx.doi.org/10.1386/nzps_00186_1.

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This article analyses how photographs of Queen Emma Kalanikaumakaʻamano Kaleleonālani Naʻea Rooke made between 1864 and 1866 were connected to her pursuit of a pono (proper, virtuous) path forward for herself and her people after the deaths of her son and husband. The article opens with the mele makena (lament) ‘No Waiʻaleʻale Ke Aloha’, which invites new ways of thinking about portrait photographs of Queen Emma in the wake of these tremendous personal and political losses. Following this it addresses the connections between photographs of Emma and Hawaiian mourning and memorialization before

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ACEDERA, Sr MARI-ANN S., MARLO D. ALVAREZ, ROMEL A. MORALES, JOSEPHINE B. TAN, JOSEPHINE D. ADRIATICO, and TITO M. CABILI. "Coping Mechanisms Employed by Persons Deprived of Liberty (PDLS) to Manage Stress, Mental Health Issues, and Other Challenges at the Laoang Sub-Provincial Jail." South Asian Journal of Social Studies and Economics 22, no. 7 (2025): 114–24. https://doi.org/10.9734/sajsse/2025/v22i71066.

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This qualitative phenomenological study explored the coping mechanisms employed by Persons Deprived of Liberty (PDLs) to manage stress, mental health issues, and other challenges while incarcerated at the Laoang Sub-Provincial Jail in Northern Samar, Philippines. The research aimed to document their lived experiences and identify recurring themes that could inform the design of a responsive and rights-based wellness program. A total of 75 PDLs, categorized according to the severity of their offenses—grave, less grave, and light felonies—participated in the study through in-depth interviews and

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Engelbrektsson, Ulla-Britt, and Madhusudan Subedi. "Health Seeking Processes of Leprosy Patients in a Hill District of Nepal." AMC Journal 2, no. 1 (2021): 1–24. http://dx.doi.org/10.3126/amcj.v2i1.35783.

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To shorten delays in leprosy diagnosis, health-seeking processes have to be understood and documented. In 2015, the International Nepal Fellowship launched a three-year research project on the subject. One part of the project was a community study in which recent health-seeking efforts were to be studied in the light of earlier ones. The focus of this article is upon insights gained in field research in a village and its immediate surroundings in the district of Jajarkot, western Nepal. The research highlights the importance of a longitudinal, patient-focused study that covers the period from

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Mazov, Sergey V. "“We Are from Biafra”. Igbo Students in the USSR during the Civil War in Nigeria, 1967-1970." Vestnik RUDN. International Relations 21, no. 4 (2021): 822–34. http://dx.doi.org/10.22363/2313-0660-2021-21-4-822-834.

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Drawing on the Russian archival documents the article examines the Soviet policy towards Igbo students who studied in the USSR during the civil war in Nigeria (1967-1970). They sided the self-proclaimed Republic of Biafra, Eastern Nigeria, seceded from Nigeria in May 1967. The USSR supported the territorial integrity of Nigeria, provided military and other assistance for the Federal Government in its confrontation with Biafra. However, the Soviet authorities took neutrality in the conflict between Nigerian Embassy in Moscow and Igbo students. They did not expel students at the requests of the

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Borbieva, Noor O'Neill. "Empowering Muslim Women: Independent Religious Fellowships in the Kyrgyz Republic." Slavic Review 71, no. 2 (2012): 288–307. http://dx.doi.org/10.1017/s0037677900013620.

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In this article, Noor O'Neill Borbieva presents research on the work of Muslim female activists in the Kyrgyz Republic and on the religious fellowships they organize, revealing these groups as important but neglected civil society actors. These religious fellowships are “hybrid,” neither complicit with coercive interests nor fully independent of diem. Borbieva explores how the religious sensibilities of her informants inspired unique responses to the institutions and discourses that otherwise shape their lives as Muslim women and Kyrgyz citizens. These women are engaged in more than a struggle

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Li, Anke, Chi Nguyen, and Jinhee Choi. "“Because of the Christian Fellowship, I Decided to Stay”: How Participating in a Christian Community Shapes the Social Experiences of Chinese International Students." Social Sciences 8, no. 8 (2019): 234. http://dx.doi.org/10.3390/socsci8080234.

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This ethnographic study examines how participation in a Christian church community shapes Chinese international undergraduate students’ social experiences in an American university. Our findings reveal that Chinese international undergraduate students identify the church and its fellowship as (1) a social support community and (2) an informal learning community, one which fills in the gap in counseling services and interpersonal activities that the university fails to offer. Recommendations are made for higher education institutions to provide stronger support for international students, regar

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Bouwman, Bastiaan. "Between Dialogue and Denunciation: The World Council of Churches, Religious Freedom, and Human Rights during the Cold War." Contemporary European History 31, no. 1 (2021): 15–30. http://dx.doi.org/10.1017/s0960777321000503.

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While the historiography on the religious Cold War has tended to focus on Christian anticommunism, the World Council of Churches (WCC) sought to transcend the Cold War while simultaneously advancing religious freedom in the Soviet Union. This article connects the WCC's ecclesiastical diplomacy to the wider story of human rights, from which religion has too often been excluded. The WCC's quest for Christian fellowship led it to integrate the Russian Orthodox Church into its membership, but this commitment generated tensions with the rise of Soviet dissidence. Moreover, the WCC's turn towards th

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Hale, Frederick. "Norwegian Ecclesiastical Affiliation in Three Countries: a Challenge to Earlier Historiography." Religion and Theology 13, no. 3-4 (2006): 359–82. http://dx.doi.org/10.1163/157430106779024680.

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AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (

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Cempaka, Anindya Arum, and Maria Theresia Arie Lilyana. "A Qualitative Study: Stress Adaptation in Elderly during the COVID19 Pandemic Era." JURNAL KEPERAWATAN SUAKA INSAN (JKSI) 7, no. 1 (2022): 54–64. http://dx.doi.org/10.51143/jksi.v7i1.341.

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AbstrakPenelitian ini bertujuan untuk mengetahui pola adaptasi stres pada lansia di masa pandemi virus corona-2019 (COVID19). Penelitian ini akan sangat membantu perawat keperawatan jiwa untuk meningkatkan kualitas hidup lansia di masayang akan datang. Penelitian kualitatif digunakan dengan pendekatan fenomenologis dengan melibatkan sepuluhpartisipan di Surabaya. Analisis kualitatif dilakukan untuk menganalisis data yang dikumpulkan dari wawancaramendalam. Ada empat tema utama yang ditemukan dalam penelitian ini meliputi 1) penyebab stres selama pandemiCOVID-19, 2) gejala fisik yang disebabkan

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Piscos, James Lotero. "Drinking Among Early Visayans (Pintados) in Achieving Positive Peace." Bedan Research Journal 5, no. 1 (2020): 214–34. http://dx.doi.org/10.58870/berj.v5i1.18.

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Drinking is a community event among early Visayans. It is their binding force in achieving positive peace because it facilitates harmony and holistic view of life. Smooth interpersonal relationship and exchange of peace are realized in the toss of a glass and blood compact. The maganito ritual highlights drinking which brings their camaraderie and fellowship to transcendence and assures protection and blessings from above. In various cycles of life, drinking is at the heart of the celebration. It might be a small gesture of sharing life stories over food and wine, but it has big impact in the

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Enoch, Gbadegesin. "Christ Way Ministries International." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573236.

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Christ Way Ministries International is a Pentecostal Church founded in November, 1992 having up to 84 churches scattered all over Southwestern Nigeria. Christ Way Ministries International started as Hospital Christian Fellowship in the late 70s by few Hospital Workers who loved the Lord, desired to grow spiritually and had burden to win others for Christ. It commenced as a church with 90 members at its present National Headquarters, located at Iredapo Quarters in Ile-Ife. The Ministry focuses on evangelism, spiritual growth, family life and personal development of members, which have contribut

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Adegbola, Tolu Adefi. "Nigeria Fellowship of Evangelical Students (NIFES)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574491.

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The Nigeria Fellowship of Evangelical Students (NIFES) is an interdenominational Christian movement established in 1968 to cater for the spiritual needs of Christian students in Nigeria's tertiary educational institutions. The body is affiliated to the International Fellowship of Evangelical Students (IFES) and is acclaimed to have affected several hundred lives across the nation. NIFES has established its unit fellowships on several campuses including Universities, Polytechnics and Colleges of Education spread across the six geo-political zones of the country. The group builds disciples, trai

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"News from the International Fellowship of Evangelical Mission Theologians: INFEMIT USA." Transformation: An International Journal of Holistic Mission Studies 18, no. 1 (2001): 60. http://dx.doi.org/10.1177/026537880101800111.

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AYDIN, Ulviyye. "An interview with Dr. Mohammad Ismath Ramzy Mohammad Ismail." International Journal of Multiculturalism, April 11, 2021, 91–96. http://dx.doi.org/10.30546/2708-3136.2021.2.1.91.

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Our guest is Dr.Mohammad Ismath Ramzy Mohammad Ismail, Senior Lecturer, Department of Educational Foundations and Humanities, Faculty of Education, University of Malaya, W.Persekutuan Kuala Lumpur, Malaysia. He teaches courses in sociology of education and actively involved in Peace Education and religious dialogue, mainly Muslim-Buddhist. His interest includes Intercultural Education, multiculturalism, sociology of education, diversity and social cohesion. He is a recipient of Vienna KAICIID fellowship and currently, and involves in researches like “Social Cohesion through tertiary education”

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Willem, van Aardt. "Separation of church and state: Making sense of freedom of religion under lockdown regulation." June 16, 2021. https://doi.org/10.5281/zenodo.4962389.

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A central tenet and essential element of the Christian, Jewish and Muslim Faiths is the ability of believers to assemble’ have fellowship and meet together. The South- African Governments’ reaction to the COVID-19 pandemic has challenged faith communities, especially as the Regulations completely prevented any form of in-person religious meetings. The right to freedom of religion is enshrined in the Constitution of South Africa. <strong>Section 15</strong> of the Constitution of South Africa, containing the Bill of Rights, affirms that ‘<strong><em>everyone has the right

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Freudenberg, Maren, and Dunja Sharbat Dar. "Popular cultural representations of postfeminist religiosity in the international christian fellowship: an analysis of the “Ladies Lounge 2021” webpage." Zeitschrift für Religion, Gesellschaft und Politik, September 27, 2021. http://dx.doi.org/10.1007/s41682-021-00077-x.

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AbstractFemininity and female gender roles in conservative religious environments are highly disputed topics both within communities of faith and in sociological discourse. In light of social transformations of gender perceptions in the past decades, conservative Christians have had to reevaluate traditional understandings of womanhood in societies that have become steeped in popular culture and thoroughly mediatized. Taking this development as a point of departure, this article examines how femininity is represented in the International Christian Fellowship, particularly on its “Ladies Lounge

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Mujinga, Martin. "African women, religion and COVID-19: The bedrock of Sipiwe Chisvo’s periphery-centre leadership ascendance." HTS Teologiese Studies / Theological Studies 80, no. 2 (2024). http://dx.doi.org/10.4102/hts.v80i2.9272.

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Although women are the centre of African society, not much scholarly attention has been given to these conduits of human development in the Methodist Church in Zimbabwe. The stories of individual women have never formed part of Methodist historiography, ecclesiology, or theology. Methodist scholars exercised this pigeonholing even though women contribute to the life and mission of the church in a formidable way. Moreover, the ministers’ wives who are the leaders of the women’s movement that has the majority of church membership in the Methodist Church in Zimbabwe have also not received scholar

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Courtney, Applewhite. "Unitarian Universalism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574257.

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In the United States, the American Unitarian Association and Universalist Church of America merged in 1961 to form the Unitarian Universalist Association. Although Unitarians and Universalists were nominally Christian denominations, the Unitarian Universalists subsequently adopted the principles of free faith, in which each member unites in seeking truth and affirms each other's worth without the guidance of a particular doctrine or divinity. Now described as a liberal religious movement or post-Christian, Unitarian Universalists hold many different theological opinions and operate as a radica

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Duncan, Graham A. "The changing face of colonial education in Africa: Education, science and development." HTS Teologiese Studies / Theological Studies 78, no. 1 (2022). http://dx.doi.org/10.4102/hts.v78i1.7163.

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This review article enters into discussion with Peter Kallaway, in his work, The Changing Face of Colonial Education in Africa: Education, Science and Development, who raises serious issues related to the historical development of South Africa’s education during the first half of the 19th century and its current situation and future prospects in the broader context of African education. Education is a dynamic process that encompasses the formal and informal sectors historically. In South Africa, the informal was the norm for centuries before the intrusion of Western influences and formal educa

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Nathan, Womack. "Neo-Charismatic Movement - Third Wave Charismatic Movement." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573592.

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Pentecostal and Charismatic practices of speaking in tongues through the Baptism of the Holy Spirit had become accepted within many mainline Protestant denominations and the Roman Catholic Church by the 1960s and 1970s. However, many evangelical traditions and churches continued to resist charismatic renewal practices and theologies during the rise of the Second Wave Charismatic Renewal Movement. Charismatics were viewed with suspicion and their practices were critiqued and mocked within evangelical circles. Yet, evangelicalism was not immune to change during the 1960s and 1970s. The hippie-le

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Oyeyemi, Oyekan. "Evangelical Church Winning All." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574756.

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The Evangelical Church Winning All, was until the year 2011 known as the Evangelical Church of West Africa. It is one of the largest Christian denominations in Nigeria. Its presence is overwhelming in Northern Nigeria as it has the largest membership of indigenous groups in that region of the country. Its membership strength is in excess of six million registered followers. The Christian group that is today called ECWA was introduced to Africa by Walter Gowans, Rowland Bingham of Canada and Thomas Kent of the United States through the Sudan Interior Mission in 1893. However, when the missionar

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Mathews, Jeanette. "Led through grief – Old Testament responses to crisis." STJ | Stellenbosch Theological Journal 5, no. 3 (2020). http://dx.doi.org/10.17570/stj.2019.v5n3.a29.

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n July 1989, together with my husband David Hunter, I arrived in Cape Town to undertake masters’ studies in the School of Religious Studies at the University of Cape Town. The programme was recommended to us by John de Gruchy whom we had met while students at an international Baptist seminary in Switzerland. The opportunity to live and study in South Africa at such a momentous time in its history was a great privilege, and an experience that significantly shaped our theological reflection and practice. We were able to participate in “the Struggle” in small ways: by attending protest rallies, f

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Stockwell, Stephen. "Theory-Jamming." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2691.

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   “The intellect must not only desire surreptitious delights; it must become completely free and celebrate Saturnalia.” (Nietzsche 6) Theory-jamming suggests an array of eclectic methods, deployed in response to emerging conditions, using traditional patterns to generate innovative moves, seeking harmony and syncopation, transparent about purpose and power, aiming for demonstrable certainties while aware of their own provisional fragility. In this paper, theory-jamming is suggested as an antidote for the confusion and disarray that typifies communication theory. Communicatio

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Howarth, Anita. "Exploring a Curatorial Turn in Journalism." M/C Journal 18, no. 4 (2015). http://dx.doi.org/10.5204/mcj.1004.

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Introduction Curation-related discourses have become widespread. The growing public profile of curators, the emergence of new curation-related discourses and their proliferation beyond the confines of museums, particularly on social media, have led some to conclude that we now live in an age of curation (Buskirk cited in Synder). Curation is commonly understood in instrumentalist terms as the evaluation, selection and presentation of artefacts around a central theme or motif (see O’Neill; Synder). However, there is a growing academic interest in what underlies the shifting discourses and pract

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