Academic literature on the topic 'International Society of Divine Love'

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Journal articles on the topic "International Society of Divine Love"

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Suleiman, Elia. "The Occupation (and Life) Through an Absurdist Lens." Journal of Palestine Studies 32, no. 2 (2003): 63–73. http://dx.doi.org/10.1525/jps.2003.32.2.63.

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Elia Suleiman, born in Nazareth in 1960, is the first Palestinian filmmaker to be selected for the "official competition" of the Cannes International Film Festival: his Divine Intervention: A Chronicle of Love and Pain was not only one of the twenty-one films out of 939 entries chosen for the fifty-fifth festival in May 2002, it also won the Jury Prize and the Interna tional Critics Prize. Suleiman had already come to the attention of the 2001 Cannes Festival, where his short Cyber Palestine was shown at the "Directors' Fortnight." Though without formal training, Suleiman has been winning priz
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Basmenji, Kaveh. "Songs of divine love." Index on Censorship 27, no. 6 (1998): 128–29. http://dx.doi.org/10.1080/03064229808536473.

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Touati, Samia. "Wine, love or divine love? Analysing three short traditional Algerian Sha’bî Songs." Journal of North African Studies 25, no. 2 (2018): 167–88. http://dx.doi.org/10.1080/13629387.2018.1517339.

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Porterfield, Amanda. "Healing in the History of Christianity Presidential Address, January 2002 American Society of Church History." Church History 71, no. 2 (2002): 227–42. http://dx.doi.org/10.1017/s0009640700095676.

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In 1866, after a fall on the ice left her in despair of ever being able to walk again, Mary Baker Patterson (later Mary Baker Eddy) picked up her Bible and began reading stories of the healings performed by Jesus. As she lay in bed, picturing Jesus commanding the lame to rise and demons to be gone, her own sense of the power of Divine Love became so strong that she stood up and walked, knowing that she was completely healed. Free from the weakness, pain, and fear that had plagued her life for decades, Eddy became a forceful and successful leader, the founder of the Church of Christ, Scientist
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Van Raemdonck, An. "The Politics of Christian Love: Shaping Everyday Social Interaction and Political Sensibilities Among Coptic Egyptians." Religions 10, no. 2 (2019): 105. http://dx.doi.org/10.3390/rel10020105.

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Christian love has historically been subject of extensive theological study but has rarely been studied within anthropology. Contemporary Coptic society receives growing attention over the last two decades as a minority in Egyptian Muslim majority society. An important bulk of this scholarship involves a discussion of the community’s sometimes self-defined and sometimes ascribed characterization as a persecuted minority. Particular attention has gone to how social and political dimensions of minority life lead tochanges in Christian theological understandings This paper builds on these insight
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Bracken, Joseph. "A New Process-Oriented Approach to Theodicy." Process Studies 48, no. 1 (2019): 105–20. http://dx.doi.org/10.5840/process20194818.

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In God of Empowering Love: A History and Reconception of the Theodicy Conundrum, David Polk proposes that the power of God should be understood as love that empowers rather than overpowers and that the process-relational metaphysics of Whitehead, Hartshorne, and subsequent Whiteheadian thinkers justifies this conception of God’s power as empowering love. I argue instead that, while Polk’s thesis cannot, strictly speaking, be philosophically justified within the conventional parameters of Whitehead’s metaphysical scheme, the latter could be modestly altered so as to justify divine power as empo
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Merrick, Janna C. "Spiritual Healing, Sick Kids and the Law: Inequities in the American Healthcare System." American Journal of Law & Medicine 29, no. 2-3 (2003): 269–99. http://dx.doi.org/10.1017/s0098858800002847.

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Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care
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Marks, Jonathan. "The Divine Instinct? Rousseau and Conscience." Review of Politics 68, no. 4 (2006): 564–85. http://dx.doi.org/10.1017/s003467050600026x.

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Political theorists have long disagreed about what Rousseau's account of conscience means. While most approaches to that account focus on the “Profession of Faith of the Savoyard Vicar,” this essay focuses on another aspect of Emile, the development of conscience in Emile himself. First, I argue that conscience is transformed from problem to solution when self-love is transformed, first into gratitude, then, with the aid of religion, rhetoric, and imagination, into duty. Those who insist that conscience is rooted in passion are right, though that passion is not necessarily low. Second, those w
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Skvira, Nataliya. "“Oh, if only I could create a majestic, positive, holy figure!” (On Peculiarities of Sacralization of Gogol’s and Dostoyevsky’s works from Their Late Periods of Writing)." Академічний журнал "Слово і Час", no. 1 (January 20, 2019): 25–37. http://dx.doi.org/10.33608/0236-1477.2019.01.25-37.

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The paper deals with Gogol’s “Dead Souls” and Dostoyevsky’s “The Brothers Karamazov”. The author investigates main ideas, motives, plot coincidences, which are core for the works. The word of the Holy Scripture clearly permeates the language of the works by Gogol and Dostoyevsky, forming the stylistic direction of the narrative with its inherent didacticism and emphasizing the credibility of the original Source. The aim of the Bible intertext is to sacralize the whole of the text. The writers’ techniques of retrospection enhance the reader’s attention and actualize pivotal biblical formulas.&#
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Muda, Simeon Bera. "DEI VERBUM “ALKITAB BUKU YANG TERBUKA”." Jurnal Ledalero 12, no. 2 (2017): 249. http://dx.doi.org/10.31385/jl.v12i2.91.249-270.

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The Dogmatic Constitution Dei Verbum on Divine Revelation opens us towards 
 God’s self revelation in the whole universe in order that all be gathered in Christ
 into full communion with the Triune God. This official teaching sees revelation as
 a dialogue of love, and a response in faith which is personal, dynamic, historical
 and centred on Christ and the Spirit. With this broad understanding of
 revelation, the Dei Verbum Constitution goes on to open up ways of interpreting
 the Scriptures and understanding how the Scriptures have been read in history
 (Tr
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Books on the topic "International Society of Divine Love"

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The philosophy of divine love. International Society of Divine Love, 2001.

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The science of devotion, divine love, and grace: The elucidation of "Prem Ras Siddhant". 2nd ed. Jagadguru Kripalu Parishat, 2004.

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Gosvāmī, Satsvarūpa Dāsa. Prabhupāda nectar: Anecdotes from the life of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. GN Press, 1995.

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Charles, Gibson, Maurya Alexis, and International Vedanta Society, eds. International Vedanta Society presents "With love, Swami Probuddhananda": Letters on Advaita Vedanta. International Vedanta Society, 2009.

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A. C. Bhaktivedanta Swami Prabhupāda, 1896-1977., ed. Watering the seed: With teachings from His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. 2nd ed. Torchlight Pub., 2010.

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Giriraj. Watering the seed: With teachings from His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. 2nd ed. Torchlight Pub., 2010.

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Dasa, Virabahu. The guru and what Prabhupada said: A compilation and analysis of relvevant quotes about the spiritual master, from the teachings of his divine grace A.C. Bhaktivedanta Swami Prabhupada. Fondo Editorial Bhaktivedanta, 1988.

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Sweet memories of his divine grace: Srila A.C. Bhaktivedanta Swami Prabhupada, founder-Acharya International Society for Krishna Consciousness. Bhakti Vedanta Swami Ashram Trust, 1997.

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Rosen, Steven. Passage from India: The life and times of His divine grace A.C. Bhaktivedanta Swami Prabhupāda : a summary study of Satsvarūpa Dāsa Goswamī's Śrīla Prabhupāda Līlāmr̥ta. Munshiram Manoharlal Publishers, 1992.

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1943-, Goswami Mukunda Dāsa, ed. Divine Nature: A spiritual perspective on the environmental crisis. Bhaktivedanta Book Trust, 1995.

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Book chapters on the topic "International Society of Divine Love"

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Evans, C. Stephen. "Conclusions: Divine Command Morality in a Pluralistic Society." In Kierkegaard's Ethic of Love. Oxford University Press, 2004. http://dx.doi.org/10.1093/0199272174.003.0013.

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Bain, William. "Thomas Hobbes and the Divine Politics of Anarchy." In Political Theology of International Order. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859901.003.0006.

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This chapter presents Thomas Hobbes as a theorist of imposed order. The central claim is that Hobbes’s conception of political order, an artificial arrangement arising from will and consent, reflects the intellectual commitments of nominalist theology. Uncovering the theological presuppositions of his thought opens space for an understanding of international order that is quite different from what the ‘Hobbesian’ tradition portrays as a domain of endemic violence. Hobbes is correctly imagined as a theorist of interstate society. The chapter examines the unity of philosophy and theology in Hobbes’s thought, focusing on a recurring analogy between divine action and human action. Human beings make and unmake their world, including the commonwealth, as God created the universe. Modern theorists reproduce these theological ideas when they invoke Hobbes to illustrate the character and consequences of anarchy. Hobbes, conceived as a theorist of imposed order, exemplifies what has become the dominant discourse of international order. The implication is that modern theories of international order might not be as uniquely modern or purely secular as contemporary theorists typically assume.
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Godart, G. Clinton. "Introduction." In Darwin, Dharma, and the Divine. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824858513.003.0001.

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In 1935, Nishida Kitarō, modern Japan’s most important philosopher and, at the time, also a well-known public intellectual, was invited to a government committee for the reform of education. Nishida was not too enthusiastic about it. After economic crises, attempted coup d’états, and political assassinations, Japanese society had been in turmoil for some years. Tensions with the West were rising and, under pressure within from military and right-wing movements, the country was steering away from democracy. Marxism enthralled many students and intellectuals, while government- and right-wing ideologues, alarmed as much by the rampant consumerism in the cities as by international communism, were calling for a spiritual mobilization and unity under the emperor, who was considered a descendant of the Shintō gods. At this committee, Kihira Tadayoshi, who is now forgotten but at the time was a well-known philosopher and professor working for the Ministry of Education, circulated a proposal. Nishida was aghast at its contents, but did not dare to protest openly. These were dangerous times. But Nishida did complain in private, writing to his friend, the philosopher Watsuji Tetsurō:...
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Moosa, Ebrahim. "The Human Person in Iqbal’s Thought1." In Muhammad Iqbal. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748695416.003.0002.

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This chapter examines the philosophical anthropology of Muhammad Iqbal's theory of khudi (selfhood or personhood). Asserting that this is Iqbal's greatest contribution to philosophy, it shows how Iqbal rehabilitated the concept and used it as the source of inspiration for the social reconstruction of Muslim society. Stripped of its selfish egotism, and rooted in Iqbal's epistemological metaphysics of intuition, khudi now becomes a positive signifier for a renewed identity for the individual and also the impetus for a creative revolution in the world. Indeed, in Iqbal's understanding, selfhood only triumphs through love of the divine, and when selfhood is realised then it becomes equal to the resurrection of humankind.
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Shafi, A. T. M. Abdullahel. "The Role of Religion and Culture in Modern Day Society." In Advances in Hospitality, Tourism, and the Services Industry. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5792-1.ch008.

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In modern day culture, religion is specifically a business, rather than a faith. After European renaissance, religion is seen as derivative of changes between effect and resistance which had forced social scientists to think about religion from different perspectives. Then with some formal mixtures of capitalism and religion, religion became a component of business, rather than just a belief. From an individual perspective to social, political, economic perspectives, it's true. Even from individual to national and international perspectives, religion is just a business concept in the geo-politics at the international, super-national, and even supra-national arena. Nothing has changed the religions; rather international geo-politics has transformed religions into their own interests sometimes as an evil and sometimes as a “divine angel,” which can benefit their interests.
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Heyman, Barbara B. "Song Cycles." In Samuel Barber. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863739.003.0013.

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Back in America, Barber happily focused on composing songs. Drawn to Rainer Maria Rilke’s French poems, he created five songs, Mélodies passagères. When asked, he said that he composed in French because he had fallen in love with Paris. He sang excerpts of the cycle to his friend, composer Francis Poulenc, who confirmed the accuracy of the prosody and admired the songs so much he premiered them in Paris with Pierre Bernac in 1952, which Barber attended as he was there for a meeting of the International Music Council. In 1952, Barber received a commission from the Ballet Society to orchestrate some piano duets he had composed, inspired by his childhood trips to the Palm Court in New York’s Plaza Hotel. Completed in Ireland, the ballet, Souvenirs, included a waltz, schottische, tango, pas de deux, and two-step; it was choreographed and performed by Balanchine, who danced with Nora Kaye, Jerome Robbins, and Tanaquil LeClercq. His love affair with Irish poetry also blossomed during this time, inspiring his most famous song cycle, Hermit Songs, settings of ten poems by Irish monks inscribed on the corners of manuscripts. The cycle was premiered in the Coolidge Auditorium at the Library of Congress by Leontyne Price, with Barber at the piano. This chapter concludes with discussion of Barber’s one-movement orchestral work, Adventure, a television collaboration between CBS and the Museum of Natural History, which is scored for a mixture of recognizable Western instruments and non-Western instruments.
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Lopez, Ana, Michelle Greene, Terri Minniear, and Annalisa Enrile. "Public Meets Private." In Women's Journey to Empowerment in the 21st Century. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190927097.003.0009.

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Japan is a conservative shame-based collectivist culture. Abuse of girls has been overt since the 1980s. In particular, fetishes such as the “schoolgirl” obsession plague the country. Privately, Japan has a history of incest, close family structures, and few home interventions to stop this abuse. As a masculine and patriarchal society in which men recently saw their status change during Japan’s last recession, sexual taboos have been both normalized and ignored in the public domain, resulting in fetish clubs, virtual reality dating sims, love hotels, and burusera shops. Groping of girls on packed trains has become so rampant in Japan that offenders now have their own name—“chikan.” The rise of technology has helped facilitate these fetishes, crossing borders and requiring a transnational understanding and response to address these issues. Movements such as the “stop chikan campaign” and gender-specific train cars are local remedies that have garnered international support.
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Conference papers on the topic "International Society of Divine Love"

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Chircalan, Ionut. "THE DIVINE LAW OF LOVE � A HISTORICAL FACT OF GOD�S MESSAGE AUTHENTICITY IN PRESENT TIMES." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s08.008.

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Sulaiman, Sulaiman. "Divine Love as a Base for Transformation: A Case of Nyai Masriyah Amva from Cirebon, West Java." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303825.

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Li, X. P. "Frequency-dependent attenuation of Love waves and its estimation." In 4th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 1995. http://dx.doi.org/10.3997/2214-4609-pdb.313.323.

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Eduardo de M. Fernandes, Carlos, and Paulo Roberto Maldonado. "Velocidade De Propagação Sísmica De Ondas Love Em Argila De Pântano." In 7th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2001. http://dx.doi.org/10.3997/2214-4609-pdb.217.051.

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Han, Zhengshun. "To Have Good Taste in the Mood for Love." In 2017 International Conference on Culture, Education and Financial Development of Modern Society (ICCESE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/iccese-17.2017.86.

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Kalra, S. S., M. Chizinga, and A. Ataya. "Noses Are Red, Love Is Blue- The Hot Nose Sign." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a6641.

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Razumovskaya, Aida. "Images Of World Culture In V. Y. Iretsky's Book «Intrigue And Love»." In International Scientific and Practical Conference «MAN. SOCIETY. COMMUNICATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.02.56.

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Ding, Guorong, and Bin Shao. "An Ode to Love: Analysis on Suju Opera Liu Ru Shi*." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.020.

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Xi Zhang, Jiaru Fang, Yingchang Zou, Ling Zou, Ning Hu, and Ping Wang. "A novel Love Wave biosensor for rapid and sensitive detection of marine toxins." In 2015 37th Annual International Conference of the IEEE Engineering in Medicine and Biology Society (EMBC). IEEE, 2015. http://dx.doi.org/10.1109/embc.2015.7319068.

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Gao, Yujie. "Inspiration of the Unity of Morality and Profit Based on “Love” to the Development of Contemporary Society." In 2021 2nd International Conference on Modern Education Management, Innovation and Entrepreneurship and Social Science (MEMIESS 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210728.012.

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