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1

Kwuimo, Jacques. Droit public économique interne du Cameroun. [Yaoundé, Cameroon]: Université de Yaoundé, Faculté de droit et des sciences économiques, 1988.

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2

Nyamndi, Fondi Ndifontah. Foreign interest in the British Cameroons plebiscites. Yaounde: Buma Kor Publishers, 2004.

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3

Nord-Cameroun, crises et peuplement. Coutances, France, ouvrage disponible chez Amazon et Rakuten: A. Beauvilain, 1989.

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4

Nord-Cameroun, crises et peuplement. Coutances, ouvrage disponible chez Amazon et Rakuten: A. Beauvilain, 1989.

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5

Migration, religion et politique au Nord Cameroun. Paris: L'Harmattan, 1999.

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6

Franqueville, André. Du Cameroun à la Bolivie: Retours sur un itinéraire. Paris: Karthala, 2000.

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7

Franqueville, André. Une Afrique entre le village et la ville: Les migrations dans le sud du Cameroun. Paris: Éditions de l'ORSTOM, 1987.

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8

Tadadjeu, Maurice. Écoles rurales électroniques en langues africaines: Expérimentation au Cameroun et orientation politique panafricaine. Paris: L'Harmattan, 2015.

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9

Kobila, James Mouangué. La protection des minorités et des peuples autochtones au Cameroun: Entre reconnaissance interne contrastée et consécration universelle réaffirmée. Paris: Dianoïa, 2009.

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10

La protection des minorités et des peuples autochtones au Cameroun: Entre reconnaissance interne contrastée et consécration universelle réaffirmée. Paris: Dianoïa, 2009.

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11

Publications, USA International Business. Cameroon Internet And E-commerce Industry Investment And Business Guide. Intl Business Pubns USA, 2005.

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12

Ridge-Newman, Anthony. Cameron’s Conservatives and the Internet. Palgrave Macmillan, 2014. http://dx.doi.org/10.1057/9781137436511.

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13

Development, Consortium for International, Washington State University, and California State Polytechnic University, Pomona., eds. Expression of interest for Cameroon agricultural planning and policy project. Tucson, AZ: The Consortium, 1988.

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14

The Strangers Of New Bell Immigration Public Space And Community In Colonial Douala Cameroon 19141960. Unisa Press, 2008.

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15

P, Gubry, Institut de formation et de recherche démographiques (Yaoundé, Cameroon), and Centre français sur la population et le développement., eds. Le retour au village: Une solution à la crise économique au Cameroun? Paris: L'Harmattan, 1996.

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16

Insoll, Timothy. West Africa. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.008.

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Figurines are widely found in archaeological contexts in West Africa. Mostly of clay, more rarely in stone or wood, they served varied purposes. This chapter explores archaeological figurines from across West Africa, focusing upon the main regional concentrations in Sierra Leone, Guinea, Liberia, Ghana, Nigeria, Mali, Burkina Faso, Niger, Chad, and Cameroon, before considering broader interpretive themes. These figurines were ascribed different meanings and had diverse functions. Ancestor figurines recur. Others were perhaps linked with healing and medicine. The internal cavities found in some suggest they might have been perceived as power objects; considered as invested with personhood of some form. Many are found in ritual contexts—shrines, burials—and were likely linked with religions. Others were probably toys. What they seem not to have been is ‘art’, and when labelled as such they become commoditized, and the target of looters and dealers in illegally obtained figurines from West Africa.
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17

Ginzky, Harald, and Oliver C. Ruppel, eds. African Soil Protection Law. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748908043.

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The protection of soil and the sustainable management of soils is a precondition for sustainable development, food security and the survival of humankind. Africa is the continent with the least land degradation. Yet, the pressure on soils is already enormous and continuously increasing due to a range of factors, including poverty, over-exploitation, population growth and climate change. Drivers of unsustainable soil management include overstocking, overgrazing, water erosion, landslides, and over-application of agro-chemicals. In light of this, the underlying legal, societal and political conditions have been comparatively analysed in “African Soil Protection Law”. Distinct country studies from Kenya, Cameroon and Zambia serve to comparatively expose the serious impediments of soil in Africa. While mapping out options for model legislation for improved sustainable soil management in Africa, the publication addresses intertwined, interdisciplinary and complex questions pertaining to soils, which may also be of comparative interest to other continents and jurisdictions.
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18

Actes du Seminaire regional IIAP-OFPA sur la communication interne et externe des administrations Africaines: Douala (Cameroun), 25-29 Novembre 1996. Cameroun: The Institute, 1997.

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19

Tulloch, John, and Belinda Middleweek. “Desperate for Intimacy”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190244606.003.0008.

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Chapter 6 shifts focus from French to North American real sex films, beginning with film reviewers’ positive response to the film Shortbus because it contains an optimistic humor absent from European-made films. Addressing these industry critiques of European “doomed, furtive or violent” real sex as in Intimacy, the chapter asks: Does this represent a different worldview? It draws on Kelley Conway’s interest in seeking out different authorship/generic configurations within a historical “malaise” by exploring the layers of narrative history conveyed by comedy and political subtext in John Cameron Mitchell’s U.S-made film Shortbus. The chapter argues that Shortbus and Michael Winterbottom’s British real sex film 9 Songs have a similar combination of sex and music, but find that this is used in very different narrative ways. Moreover, unlike 9 Songs, Shortbus has a strong political subtext that critiques both the current (capitalist) commoditization of communication technologies and the US invasion of Iraq.
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20

Tudor, Keith. The Book of Evan: The work and life of Evan McAra Sherrard. resourceBOOKS, 2017. http://dx.doi.org/10.24135/toab.2.

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In many ways Evan McAra Sherrard was a Renaissance man: a master of not one but several trades - agriculture, education, ministry, and psychotherapy - and he liked the fact that he had several strings to his bow. He described his "basic sense of identity" as "a healing minister of religion" and that "my personal competence is as a psychotherapist". To many - family, friends, colleagues, trainees, supervises, and clients - he was compassionate, open hearted, thoughtful, and generous. Evan was intstrumental in setting up the Cameron Centre in Dunedin in the 1960s, the Human Development Team within Presbyterian Support Services in Auckland in the late 1970s, and the Psychotherapy Programme at Auckland Institute (now University) of Technology in the late 1980s. More broadly, he was hugely influentual in the practice, professions and organisation of transactional analysis, psychodrama, psychotherapy, and counselling in New Zealand. This book brings together Evan's mostly unpublished writings in these various fields of interest, together with contributions from some 40 people, including his family, who represent the breadth and depth of influence that Evan's work and life had - and continues to have today.
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