Relevant bibliographies by topics / Internet Encyclopedia of Philosophy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Internet Encyclopedia of Philosophy'

Author: Grafiati
Published: 26 February 2023
Last updated: 27 February 2023

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Journal articles on the topic "Internet Encyclopedia of Philosophy"

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Skorupka, Alfred. "Być autentycznym – co to znaczy?" Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 31 (2019): 112–22. http://dx.doi.org/10.15290/idea.2019.31.07.

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The article presents shortly views of American thinkers about authenticity according to The Stanford Encyclopedia of Philosophy from Internet. Later, the author presents own theory on this topic. At last, in the conlusions of the work there are the most important statements of the article.
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Kooy, Brian K. "The Internet Encyclopedia of Philosophy2009155General Editors James Fieser and Bradley Dowden. The Internet Encyclopedia of Philosophy. 1995‐. Last visited December 2008 URL: www.iep.utm.edu/ Gratis." Reference Reviews 23, no. 4 (May 2009): 12. http://dx.doi.org/10.1108/09504120910958313.

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Missaggia Vaccari, Rafaela, and Gisele Dalva Secco. "Verbete 'Epistemologia Feminista', de Marianne Janack." Revista PHILIA | Filosofia, Literatura & Arte 2, no. 2 (November 10, 2020): 601–35. http://dx.doi.org/10.22456/2596-0911.103035.

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O verbete que ora apresentamos em tradução para a língua portuguesa foi originalmente publicado por Marianne Janack na Internet Encyclopedia of Philosophy. Seu principal objetivo é apresentar um mapeamento da subárea de pesquisa denominada “epistemologia feminista” detalhando algumas de suas principais abordagens. A autora mostra que existem diversas epistemologias feministas cujo traço em comum é o uso da noção de gênero como categoria fulcral de análise das modalidades de conhecimento, suas interações, hierarquizações e relações com a esfera propriamente normativa ou valorativa da vida humana.
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Beavers, Anthony F. "Noesis and the encyclopedic internet vision." Synthese 182, no. 2 (November 5, 2009): 315–33. http://dx.doi.org/10.1007/s11229-009-9663-0.

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Frost-Arnold, Karen. "TRUSTWORTHINESS AND TRUTH: THE EPISTEMIC PITFALLS OF INTERNET ACCOUNTABILITY." Episteme 11, no. 1 (October 29, 2013): 63–81. http://dx.doi.org/10.1017/epi.2013.43.

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AbstractSince anonymous agents can spread misinformation with impunity, many people advocate for greater accountability for internet speech. This paper provides a veritistic argument that accountability mechanisms can cause significant epistemic problems for internet encyclopedias and social media communities. I show that accountability mechanisms can undermine both the dissemination of true beliefs and the detection of error. Drawing on social psychology and behavioral economics, I suggest alternative mechanisms for increasing the trustworthiness of internet communication.
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Lustig, Jason. "‘Mere chips from his workshop’: Gotthard Deutsch’s monumental card index of Jewish history." History of the Human Sciences 32, no. 3 (May 27, 2019): 49–75. http://dx.doi.org/10.1177/0952695119830900.

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Gotthard Deutsch (1859–1921) taught at Hebrew Union College in Cincinnati from 1891 until his death, where he produced a card index of 70,000 ‘facts’ of Jewish history. This article explores the biography of this artefact of research and poses the following question: Does Deutsch’s index constitute a great unwritten work of history, as some have claimed, or are the cards ultimately useless ‘chips from his workshop’? It may seem a curious relic of positivistic history, but closer examination allows us to interrogate the materiality of scholarly labor. The catalogue constitutes a total archive and highlights memory’s multiple registers, as both a prosthesis for personal recall and a symbol of a ‘human encyclopedia’. The article argues that this mostly forgotten scholar’s work had surprising repercussions: Deutsch’s student Jacob Rader Marcus (1896–1995) brought his teacher’s emphasis on facticity to the field of American Jewish history that he pioneered, catapulting a 19th-century positivism to the threshold of the 21st century. Deutsch’s index was at an inflection point of knowledge production, created as historians were shifting away from ‘facts’ but just before new technologies (also based on cards) enabled ‘big data’ on a larger scale. The article thus excavates a vision of monumentality but proposes we look past these objects as monuments to ‘heroic’ scholarship. Indeed, Deutsch’s index is massive but middling, especially when placed alongside those of Niklas Luhmann, Paul Otlet, or Gershom Scholem. It thus presents a necessary corrective to anointing such indexes as predecessors to the Internet and big data because we must keep their problematic positivism in perspective.
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Oberhelman, David D. "Stanford Encyclopedia of Philosophy2001311Principal Editor, Edward N. Zalta. Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab, Center for the Study of Language and Information, Stanford University 1999; updated every three months. Internet URL: http://plato.stanford.edu, ISSN: 1095-5054 Gratis Last visited: May 2001." Reference Reviews 15, no. 6 (June 2001): 9. http://dx.doi.org/10.1108/rr.2001.15.6.9.311.

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Redman, D. A. "The Encyclopedia of Philosophy." History of Political Economy 40, no. 2 (January 1, 2008): 414–17. http://dx.doi.org/10.1215/00182702-2008-013.

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Taliaferro, Charles. "Encyclopedia of Aesthetics." International Philosophical Quarterly 39, no. 4 (1999): 484–86. http://dx.doi.org/10.5840/ipq199939458.

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Budd, Malcolm, and Michael Kelly. "Encyclopedia of Aesthetics." Journal of Philosophy 97, no. 2 (February 2000): 94. http://dx.doi.org/10.2307/2678448.

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Dissertations / Theses on the topic "Internet Encyclopedia of Philosophy"

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Sheets, Andrew. "Kierkegaard's Nihilistic Leveling and the Internet." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1733.

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In the 1840s, Søren Kierkegaard argued that the creation of impersonal media through the newspaper would level down human possibilities by turning every action into a spectacle for publicity. Nearly 200 years later, with smartphones whipped out to capture the most meaningful and trivial events as soon as they begin, we can ask the question—was Kierkegaard right to be worried? This essay will construct a Kierkegaardian analytic argument that our society has been leveled derived from Kierkegaard’s views as expressed in his philosophical analysis of leveling and the present age contained in Two Ages: A Literary Review. After arguing that our society is leveled, I will give an account of how leveling has developed and briefly explain Kierkegaard’s solution to leveling. Lastly, I will extrapolate Kierkegaard’s views of the press to the Internet and argue that the Internet presents new technological developments that force him to hold contradictory views on impersonal media.
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Gertz, Robert. "Moral Code: The Design and Social Values of the Internet." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/121006.

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Philosophy
Ph.D.
In the field of philosophy, the study of the Internet has mainly focused on the social responses to the technology or offered contending visions of the future forms of the Internet with little or no regard for the import of the technical features that contribute to these possibilities. Philosophy lacks a sustained investigation of the implications of the basic design of the Internet technology. This dissertation lays out a philosophical framework for investigating the social and historical relations that result in the embodiment of specific interests in the technology of the Internet. Its philosophical basis, influenced by the thought of Karl Marx, Herbert Marcuse, and Andrew Feenberg, supports a social constructivist approach that includes theorization of the oppressive embodiment of hegemonic and exclusive interests in technology while rejecting the technological determinisms influenced by Martin Heidegger's philosophy of technology. After establishing that three pervasive social-political interests - accessibility, openness, and decentralization - directed the design choices that produced the fundamental structure of the Internet, I consider how these embodied interests have interacted with interests arising through the commercial commodification and the globalization of the Internet since the 1990s. Critically evaluating and expanding upon theoretical work in philosophy and other disciplines, I argue that the interests of accessibility, openness, and decentralization, while potentially oppressive when appropriated to satisfy the needs of commercial advertising and dominant social relations, avert the technological hegemony and exclusivity that has concerned philosophers. The result of these embodied interests is an emancipatory ability to incorporate alternative interests and uses through dispersed collaboration and participation, which enables Internet technology to remain minimally coercive.
Temple University--Theses
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Šparada, Renata. "Internet as Aesthetic Medium." Thesis, Uppsala universitet, Avdelningen för estetik, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-452910.

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The dissertation explains the internet as an aesthetic medium, authorship in the medium and platforms’ influence on the medium’s aesthetic function. This is achieved by analysing the actual art that uses the internet as an aesthetic medium. The aesthetic function of the internet as a medium is different from its informative and communicative function. It entails manipulation of the medium defined by the permanent and instant interconnectedness of the digitalised instances or representations of people, things, artificial intelligence and information to achieve a specific aesthetic aim. Internet as a medium, similarly to comics and film, allows for different kinds of authorship. A typical example of art that uses the internet as a medium is a meme. This is because memes involve meta-level discussions and group authorship, elements that are most easily facilitated by the internet as a medium. Art that uses the internet as an aesthetic medium can be single-authored if the sole author manipulates digital interconnectedness in an aesthetically significant way. Besides this general level of how the internet is characterised as a medium, there is a practical level that includes platforms on which artwork is made. These two levels are necessarily connected. Even though platforms also manipulate digitalised interconnectedness, they do not erase the internet’s potential as an aesthetic medium because artists manipulate this already manipulated content.
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LaFace, Stephanie. "The Internet, Aesthetic Experience, and Liminality." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1675.

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This work analyzes the transitional activities and experiences that are inherent to accessing and navigating the Internet. Under established anthropological fieldwork of liminality theory by Victor Turner, as well as John Dewey's claims in experiential aesthetic theory, aesthetic experiences of the Internet are characterized. This paper concludes that such internet experiences abide by liminal thresholds and therefore comprise aesthetic distinction and significance. While Dewian aesthetics can only characterize this aesthetic distinction to a certain degree, Blanka Domagalska provides an alternative liminal explanation towards classifying such experience and its effect on individuation. Conclusive classifications of internet experiences in turn lend to greater metaphysical considerations regarding humanity's manifestation of being in a hyper-mediated, internet accessible world.
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Thompson, Marcelo. "Evaluating neutrality in the information age : on the value of persons and access." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.650521.

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Technological neutrality in law is, roughly, the idea that law should not pick technological winners and losers, that law should neither help nor hinder particular types of technological aItefacts. It has become an increasingly recognized principle in the international stage, adopted by courts, legislatures, governmental and inter-governmental organizations alike. The grounds on which the principle has been adopted, however, are yet to see more in-depth articulation. This thesis takes up the task of more rigorously questioning whether technological neutrality is a sound principle for law and policy making in the information age. It does so by asking both whether technological neutrality makes sense internally, as a coherent proposition of the institutional normative order, and externally, as an unsuspected manifestation of the much more established, if contested, idea of political neutrality. Internally, the thesis questions: i) the ability of the principle to itself enable law to survive technological change; ii) the coherence of excluding reasons concerning dimensions of technological altefacts beyond the utilitarian functions of these from incorporation by law; iii) the soundness of transforming an idea of vagueness into a general principle for law and policy making in the information age; iv) the extent to which technological neutrality fUlther exacerbates the already problematic idea of instrumentalism in law. Externally, after demonstrating the political contours of technological neutrality, the thesis questions: i) whether technological neutrality would be able to survive the challenges that have been levelled at political neutrality by authors of diverse theoretical affiliations; and ii) whether the normative articulation of new forms of authority in the background culture of the information environment calls on the state to protect personal autonomy in ways thl1t are incompatible with the exclusionary methodology of political neutrality. Technological neutrality, the thesis demonstrates, does not live up to these or other challenges that the thesis introduces.
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Fallis, Don. "On Verifying the Accuracy of Information: Philosophical Perspectives." University of Illinois, 2004. http://hdl.handle.net/10150/106211.

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How can one verify the accuracy of recorded information (e.g., information found in books, newspapers, and on Web sites)? In this paper, I argue that work in the epistemology of testimony (especially that of philosophers David Hume and Alvin Goldman) can help with this important practical problem in library and information science. This work suggests that there are four important areas to consider when verifying the accuracy of information: (i) authority, (ii) independent corroboration, (iii) plausibility and support, and (iv) presentation. I show how philosophical research in these areas can improve how information professionals go about teaching people how to evaluate information. Finally, I discuss several further techniques that information professionals can and should use to make it easier for people to verify the accuracy of information.
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Dzonlic, Muris. "Informationssökningsprocess på Internet i studiesituationer." Thesis, Halmstad University, School of Information Science, Computer and Electrical Engineering (IDE), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-4050.

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Uppsatsen presenterar hur högskolestudenter och gymnasieelever av båda könen (killar respektive tjejer) hanterar informationssökning och källkritik på Internet i samband med studier. Syftet med studien är att se skillnader och likheter i tre sökaspekter (informationsbehov, sökstrategi och källkritik). Sedan vill jag se hur tre sökaspekter används av båda könen bland högskolestudenter och gymnasieelever. Undersökningen är en både kvantitativ och kvalitativ studie. Det kvantitativa inslaget bygger på enkätfrågor och öppna frågor medan det kvalitativa inkluderar intervjufrågor. Teoretisk referensram består av litteratur och vetenskapliga artiklar som ger teoretiskt stöd åt ett operationaliseringsschema och ger grund åt hela studien. Studien begränsas till högskolestudenter och gymnasieelever av båda könen som går medieinriktade studier, oberoende av årskursnivå. Ett oväntat resultat som studien visade är, att både högskolestudenter och gymnasieelever av båda könen tittar mest på sina träffar ”Till mitten pålistan”. I studien upptäcktes att högskolestudenter och gymnasieelever av båda könen har kunskap om källkritik, men det stora problemet hos båda grupperna är ”Tidsbrist” och ”Har inte lust”, så att de undviker granska källor på Internet. Högskolestudenter och gymnasieelever av båda könen är medvetna om konsekvenserna som kan uppstå om de inte kritisk granskar källor på Internet. Det sökmönster som högskolestudenter och gymnasieelever av båda könen använder är att de först söker med bred sökning och sedan med smal sökning. Deras val av sökverktyg är ”Google” och de söker mest med sökord.

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Faul, Mark Carleton University Dissertation Sociology and Anthropology. "The Influence of the Internet upon the individual modeling of reality." Ottawa, 1999.

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Clynes, Frances. "An examination of the impact of the Internet on modern Western astrology." Thesis, University of Wales Trinity Saint David, 2015. http://repository.uwtsd.ac.uk/586/.

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Astrology is a feature of modern culture. While the academic study of the culture of astrology is on the increase, virtually no scholarship exists on astrology and the Internet. However a large body of literature exists on the relationship between the Internet and religion, and this literature is used as a framework for the study of astrology and Internet. This research investigates the use of the Internet by modern Western Astrologers, within the context of theories of cyberspace. It looks at how the Internet is being used by astrologers and what effects they believe it can have on astrology and its practice. The research was both quantitative and qualitative. Questionnaires were issued at astrological conferences in the United Kingdom and the United States of America. In addition sixty-five astrologers were interviewed. In the 1990s a body of literature was produced that associated the physical Internet with the virtual world of cyberspace. From this literature came claims of cyberspace as dualistic or Cartesian. My research was informed by theories of dualism inherited from the classical world, and by previous arguments that astrology is dualistic. The thesis concludes that the majority of astrologers have a dualistic view of the Internet and cyberspace; the online world of cyberspace is viewed as a mental arena in contrast to the offline, physical world. A highly positive use of the Internet is the growth of online astrological communities; connections can be made with astrologers in different parts of the world. The Internet is perceived as a source of vast quantities of astrological information of varying quality. In the views of the astrologers poor quality astrological information can have a detrimental effect on the practice of astrology in the modern Western world.
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WATANABE, Chikafumi. "BOOK REVIEW: Karl H. Potter (ed.), Encyclopedia of Indian Philosophies Volume IX: Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass (first Indian edition), 2003, 762 Pp., Rs. 1295. (Hardback)." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19294.

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Books on the topic "Internet Encyclopedia of Philosophy"

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Hossein, Bidgoli, ed. The Internet encyclopedia. Hoboken, N.J: John Wiley & Sons, 2004.

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Desktop encyclopedia of the Internet. Boston: Artech House, 1999.

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Bidgoli, Hossein. The Internet Encyclopedia, Volume 3. New York: John Wiley & Sons, Ltd., 2004.

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1934-, Borchert Donald M., ed. Encyclopedia of philosophy. 2nd ed. Detroit: Macmillan Reference USA, 2005.

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1969-, Freire Mário Marques, and Periera Manuela, eds. Encyclopedia of Internet technologies and applications. Hershey, Pa: Information Science Reference, 2007.

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Rogers, Kirsteen. The Usborne Internet-linked science encyclopedia. Edited by Rogers Kirsteen and Seay Carrie A. Tulsa, OK: EDC Pub., 2001.

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Lagerlund, Henrik, ed. Encyclopedia of Medieval Philosophy. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1151-5.

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Sgarbi, Marco, ed. Encyclopedia of Renaissance Philosophy. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4.

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1942-, Craig Edward, ed. Routledge encyclopedia of philosophy. London: Routledge, 1998.

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1950-, Leaman Oliver, ed. Encyclopedia of Asian philosophy. London: Routledge, 2001.

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Book chapters on the topic "Internet Encyclopedia of Philosophy"

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Kärkkäinen, Pekka. "Internal Senses." In Encyclopedia of Medieval Philosophy, 1–5. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_246-2.

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Corrias, Anna. "Senses, Internal." In Encyclopedia of Renaissance Philosophy, 2979–81. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1062.

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Ramón Guerrero, Rafael, Marc Geoffroy, Hans Hinrich Biesterfeldt, Cecilia Martini Bonadeo, Cecilia Martini Bonadeo, Abdesselam Cheddadi, Rafael Ramón Guerrero, et al. "Internal Senses." In Encyclopedia of Medieval Philosophy, 564–67. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_246.

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Kärkkäinen, Pekka. "Internal Senses." In Encyclopedia of Medieval Philosophy, 865–69. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_246.

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Corrias, Anna. "Senses, Internal." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-02848-4_1062-1.

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Carpentier, Mathieu. "Legal Statements: Internal, External, Detached." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–8. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_214-1.

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Rainbolt, George. "Rights: Interest and Will Theories." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-007-6730-0_375-1.

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Leiva, José. "Internet." In Encyclopedia of Tourism, 486–87. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-01384-8_324.

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Leiva, José. "Internet." In Encyclopedia of Tourism, 1–2. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-01669-6_324-1.

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Chen, Bohang. "A Historico-Logical Re-assessment of Hans Driesch’s Vitalism." In History, Philosophy and Theory of the Life Sciences, 49–65. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_4.

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AbstractToday vitalism is widely dismissed as a metaphysical heresy. For instance, Brigandt and Love (Reductionism in biology. In: Zalta EN (ed) The stanford encyclopedia of philosophy, 2017) claimed that “the denial of physicalism by vitalism, the doctrine that biological systems are governed by forces that are not physico-chemical, is largely of historical interest” (p. 3). Perhaps the most “infamous” vitalist is the German biologist Hans Driesch. However, Driesch (In Rádl E (ed) Actes du Huitième Congrès International de Philosophie a Prague 2–7 septembre 1934. Comité d’Organisation du Congrès, Prague, pp 10–30, 1936) himself very explicitly stated that his vitalism is “neither ‘mysticism’[…]nor ‘metaphysics’” (p. 27). So, in order to address the mismatch between the present conception of vitalism and his own, I seek to offer a historico-logical re-assessment of Driesch’s vitalism. From the historical point of view, I show that Driesch had provided long ignored theoretical reflections on the nature of entelechy (the central concept in his vitalism), especially those in relation to evolution and physics. From the logical point of view, following logical empiricists (Phillipp Frank and Rudolf Carnap), I indicate that Driesch’s vitalism should be rejected due to its lack of vital laws, at least with respect to current biology; it is an unestablished theory rather than a metaphysical heresy. Ironically, some current theoretical biologists have proposed similar theories (or principles and laws) of life, even though they (incoherently) reject Driesch’s vitalism. In the end, I briefly conclude that the failure of vitalism actually alludes to the fact that even today we understand very little about the nature of life (I mean, the pure concept/phenomenon of life!) (While I cannot elaborate here, it is of extremely importance not to conflate knowledge about the pure concept/phenomenon of life and knowledge about objects predicatable of life (Ben-Naim, manuscript, p. 281). For instance, it is common among philosophers of biology today to cite elementary knowledge in a particular biological discipline as offering a better understanding of life. Yet their promise fails to be delivered. At best, they are merely relying on knowledge about objects predicatable of life (in most cases, merely knowledge about complex organizations of matter: about heredity, reproduction, development, metabolism, etc); but such knowledge has not been shown of any relevance to the pure concept/phenomenon of life).
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Conference papers on the topic "Internet Encyclopedia of Philosophy"

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Zalta, Edward N., Colin Allen, and Uri Nodelman. "Stanford encyclopedia of philosophy." In the first ACM/IEEE-CS joint conference. New York, New York, USA: ACM Press, 2001. http://dx.doi.org/10.1145/379437.379789.

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Nodelman, Uri, Colin Allen, and Edward N. Zalta. "Stanford encyclopedia of philosophy." In the second ACM/IEEE-CS joint conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/544220.544327.

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Parascandalo, Renato. "Multimedia encyclopedia of philosophy sciences (abstract)." In the ACM conference. New York, New York, USA: ACM Press, 1992. http://dx.doi.org/10.1145/168466.171522.

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Dzhigan, Olga, Naira Danielyan, and Denise Oram. "Philosophy of social network engineering." In 2015 Internet Technologies and Applications (ITA). IEEE, 2015. http://dx.doi.org/10.1109/itecha.2015.7317430.

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Ropolyi, Laszlo. "An ‘Aristotelian’ Philosophy of the Internet." In WebSci '21: WebSci '21 13th ACM Web Science Conference 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3462741.3466811.

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Feng, Jianhong, Yuwei Zhou, Zhaohong Yang, and Hongyu Wang. "Design and implementation of special Data Encyclopedia system." In ICICSE 2021: 2021 10th International Conference on Internet Computing for Science and Engineering. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3485314.3485330.

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Clark, D. "The design philosophy of the DARPA internet protocols." In Symposium proceedings. New York, New York, USA: ACM Press, 1988. http://dx.doi.org/10.1145/52324.52336.

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Taubman, David S., and Robert Prandolini. "Architecture, philosophy, and performance of JPIP: internet protocol standard for JPEG2000." In Visual Communications and Image Processing 2003, edited by Touradj Ebrahimi and Thomas Sikora. SPIE, 2003. http://dx.doi.org/10.1117/12.502889.

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Rapanotti, Lucia, and Jon G. Hall. "Designing an Online Part-Time Master of Philosophy with Problem Oriented Engineering." In 2009 Fourth International Conference on Internet and Web Applications and Services. IEEE, 2009. http://dx.doi.org/10.1109/iciw.2009.23.

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Kozlov, N. D. "DISCUSSION ABOUT THE GREAT RUSSIAN REVOLUTION IN THE INTERNET." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.26.

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Reports on the topic "Internet Encyclopedia of Philosophy"

1

Loy, Matthew. Stanford Encyclopedia of Philosophy 2009. New York: Ithaka S+R, August 2015. http://dx.doi.org/10.18665/sr.22353.

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2

Loy, Matthew. Stanford Encyclopedia of Philosophy 2011. New York: Ithaka S+R, August 2015. http://dx.doi.org/10.18665/sr.22379.

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3

Bush, R., and D. Meyer. Some Internet Architectural Guidelines and Philosophy. RFC Editor, December 2002. http://dx.doi.org/10.17487/rfc3439.

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