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1

Tsakiris, Manos, and Helena De Preester. Interoceptive Mind: From Homeostasis to Awareness. Oxford University Press, 2022.

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2

Interoceptive Mind: From Homeostasis to Awareness. Oxford University Press, 2018.

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3

Tsakiris, Manos, and Helena De Preester, eds. The Interoceptive Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.001.0001.

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This volume focuses on the role of interoception for mental life and lived experience, from the perspectives of neurosciences, psychological sciences, and philosophy. Interoception is the body-to-brain axis of signals originating from the internal body and visceral organs (such as gastrointestinal, respiratory, hormonal, and circulatory systems), and plays a unique role in ensuring homeostasis. This volume goes beyond the traditional role of interoception for homeostasis and offers a state-of-the-art overview of and new insights into the role of interoception for mental life, awareness, subjectivity, affect, and cognition. Structured across three parts, this multidisciplinary volume highlights the role that interoceptive signals and awareness thereof play in our mental life (Part I), considers deficits in interoceptive processing and awareness in various mental health conditions but also the equally important role of interoception for well-being (Part II), and approaches interoception from a theoretical and philosophical perspective, representing a highly novel departure for philosophy of mind and subjectivity (Part III). The chapters share a common concern for what it means to experience oneself, for the crucial role of emotions, and for issues of health and well-being, discussed on the joint basis of our bodily existence and interoception. The research presented here will hopefully accelerate the much-anticipated coming of age of interoceptive research in psychology, cognitive neurosciences, and philosophy.
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4

de Vignemont, Frédérique. Was Descartes right after all? An affective background for bodily awareness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0014.

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Recent accounts of interoception have highlighted its role for self-awareness, but what gives it such a privileged status compared to other sources of information about the body, and is it actually warranted? This chapter first explores the many ways one might understand the notion of interoception, rejecting most definitions that are too liberal. It further focuses on the interoceptive feelings that we spontaneously experience, such as thirst, fatigue, or hunger, highlighting the limits of the attentional notion of interoceptive awareness in use in the experimental literature. Interoceptive feelings inform us about the welfare of the organism as a whole and their spatial principle of organization is holistic. This chapter then assesses the contribution of these feelings for the awareness of one’s body as one’s own. In brief, their role is not to fix the spatial boundaries of the body but rather to provide an affective background to our bodily sensations.
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5

Allen, Micah, and Manos Tsakiris. The body as first prior: Interoceptive predictive processing and the primacy of self-models. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0002.

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Embodied predictive processing accounts place the visceral milieu, its homeostatic functioning, and our interoceptive awareness thereof on the center stage of self-awareness. Starting from the privileged status that homeostatic priors have within the cortical hierarchy of an organism whose main imperative is to maintain homeostasis, we focus on the mechanisms that underlie interoceptive precision and its impact on embodiment and cognition. Beyond their privileged status for ensuring the stability of organism, this chapter considers the psychological importance that interoceptive priors and interoceptive precision have for self-awareness and the grounding of a coherent self-model. In a manner analogous to the role that interoception plays for homeostasis, interoception at the psychological level seems to contribute to the stability of self-awareness. This psychological role of interoception is illustrated by a growing body of research that considers the antagonism but also the integration between exteroceptive and interoceptive models of the self.
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6

Petrenchik, Terry, and Steph Calvert. Multidimensional Assessment of Interoceptive Awareness Youth Card Deck. Well & Ready Kids, 2023.

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7

Farb, Norman A. S., and Kyle Logie. Interoceptive appraisal and mental health. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0012.

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Interoception is the process of sensing the body’s internal state. An emerging neurobiological model supports the idea that subjective well-being is influenced by how physiological changes are detected and appraised. Contemplative interventions such as mindfulness training, which appear efficacious in reducing emotional distress, may operate by promoting curiosity and flexibility in this appraisal process. This chapter reviews evidence about the relationship between interceptive appraisal and mental health, including an account of how contemplative training modulates interoceptive networks to alter interoceptive appraisal tendencies. New measures are needed to distinguish the effects of appraisal tendencies from more implicit effects of physiological change. To support this endeavour, pilot data is introduced from a novel, respiration-focused task that experimentally manipulates interoceptive awareness, and by extension the need for interoceptive appraisal, within a given level of physiological arousal. Potential applications of this task for exploring the influence of interoceptive appraisal on affect, cognition, and behavior are discussed.
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8

Publishing, AAPC, and Kelly Mahler. The Comprehensive Assessment for Interoceptive Awareness : A Companion to the Book Interoception: The Eighth Sensory System. AAPC Publishing, 2016.

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9

Raimo, Simona, Cecilia Guariglia, Liana Palermo, et al., eds. Body Representation and Interoceptive Awareness: Cognitive, Affective, and Social Implications. Frontiers Media SA, 2022. http://dx.doi.org/10.3389/978-2-88976-489-1.

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10

Babo-Rebelo, Mariana, and Catherine Tallon-Baudry. Interoceptive signals, brain dynamics, and subjectivity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0003.

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The self has long been hypothesized to be rooted in the neural monitoring of bodily signals. We propose here to focus on visceral inputs, which present some key characteristics. Inputs from the heart or the gastrointestinal tract are continuously produced, and can reach multiple cortical targets. In addition, cardiac inputs elicit a neural response at each heartbeat that can be recorded non-invasively in humans, even in the absence of measurable changes in bodily state. We review the recent experimental evidence that neural responses to heartbeats are related to the self, in situations where the self is explicit or reflective (bodily awareness, thinking about oneself) but also when the self is implicit (the self as the agent, the self experiencing a visual input). These results are compatible with our proposal that the integration of visceral signals generates a subject-centered reference frame underlying different facets of the self.
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11

Leder, Drew. Inside insights: A phenomenology of interoception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0017.

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This chapter undertakes a phenomenology of inner-body experience, starting with a focus on visceral interoception. While highly personal, such experience also reveals a level of the lived body that is pre-personal, beyond our understanding and control. In contrast to exteroception, elements of the visceral field can be inaccessible, or surface only indistinctly and intermittently to conscious awareness. Nonetheless, interoception is more than just a series of such sensations. This chapter argues for the “exterior interior”—that is, we interpret inner body experiences through models drawn from the outer world, and interoception itself is bound up with emotion, purpose, and projects. In the West, we tend to valorize the interiority of rational thought; by contrast, experience of the inner body is a kind of “inferior interior,” often overlooked or overridden, yet inside insights—gained from attending to messages from the inner body—may preserve our health and wellbeing.
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12

Goodall, Emma, and Charlotte Brownlow. Interoception and Regulation: Teaching Skills of Body Awareness and Supporting Connection with Others. Kingsley Publishers, Jessica, 2022.

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13

Interoception and Regulation: Teaching Skills of Body Awareness and Supporting Connection with Others. Kingsley Publishers, Jessica, 2022.

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14

Al-Ghani, Haitham, and Kay Al-Ghani. Are You Feeling Cold, Yuki?: A Story to Help Build Interoception and Internal Body Awareness for Children with Special Needs, Including Those with ASD, PDA, SPD, ADHD and DCD. Kingsley Publishers, Jessica, 2021.

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15

Al-Ghani, Haitham, and Kay Al-Ghani. Are You Feeling Cold, Yuki?: A Story to Help Build Interoception and Internal Body Awareness for Children with Special Needs, Including Those with ASD, PDA, SPD, ADHD and DCD. Kingsley Publishers, Jessica, 2021.

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