Log in

Relevant bibliographies by topics / Interpretation myth / Journal articles

To see the other types of publications on this topic, follow the link: Interpretation myth.

Journal articles on the topic 'Interpretation myth'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Interpretation myth.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Seke, Igor. "The Myth of Huitzilopochtli: Diachronic and Structural Interpretation." Issues in Ethnology and Anthropology 10, no. 1 (2016): 95. http://dx.doi.org/10.21301/eap.v10.i1.5.

Full text

Abstract:

The paper investigates the myth about the birth of Huicilopochtli, the deity considered by the Spanish conquistadors to be the supreme god of the Aztecs. Aztec myths are even today usually interpreted diachronically, strictly following the sequence of events. Structural analysis, on the other hand, in attempting to uncover the message a myth holds, doesn’t deem the sequence of events in the story important, but rather, studies the interrelation of chains of essential units of myth – mythemes. These two kinds of analysis provide two different interpretations of the same myth: while formal analy

APA, Harvard, Vancouver, ISO, and other styles

2

Seke, Igor. "The Myth of Huitzilopochtli: Diachronic and structural interpretation." Etnoantropološki problemi / Issues in Ethnology and Anthropology 10, no. 1 (2015): 95–111. http://dx.doi.org/10.21301/eap.v10i1.5.

Full text

Abstract:

The paper investigates the myth about the birth of Huicilopochtli, the deity considered by the Spanish conquistadors to be the supreme god of the Aztecs. Aztec myths are even today usually interpreted diachronically, strictly following the sequence of events. Structural analysis, on the other hand, in attempting to uncover the message a myth holds, doesn’t deem the sequence of events in the story important, but rather, studies the interrelation of chains of essential units of myth – mythemes. These two kinds of analysis provide two different interpretations of the same myth: while formal analy

APA, Harvard, Vancouver, ISO, and other styles

3

Ismailova, Gulbarchyn. "SOME PROBLEMS OF KYRGYZ TERMINOLOGY AND WAYS OF INTERPRETATION." Alatoo Academic Studies 2021, no. 4 (2021): 129–35. http://dx.doi.org/10.17015/aas.2021.214.15.

Full text

Abstract:

The scientific article analyzes the genetic relationship between myth and fiction. The myth has always, to one degree or another, claimed the universality of the explanation of the world. Myth and verbal art, myth and artistic creation are genetic, for myth represents the fundamental principle of the spiritual culture of mankind. In ancient times, mythology was the main and main form of world perception and therefore possessed universalism and ideological syncretism. Due to the specifics of its genesis, the myth was not only a form of social consciousness, but also a kind of narrative model, t

APA, Harvard, Vancouver, ISO, and other styles

4

Oleksin, Danylo. "J.R.R. Tolkien's non-classical myth practices: mytho-logical analysis." UKRAINIAN CULTURAL STUDIES, no. 1 (14) (2024): 32–39. http://dx.doi.org/10.17721/ucs.2024.1(14).05.

Full text

Abstract:

Background. The relevance of our research is indicated by the high level of involvement of John Ronald Reuel Tolkien's creative compendium in shaping and constructing modern culture. Over the past twenty-three years of the 21st century, a significant number of projects have articulated and realized their own interpretations of J. Tolkien's mythology. It is enough to mention Peter Jackson's film trilogies, "The Lord of the Rings" (2001-2003) and "The Hobbit" (2012-2014), a series of video games in various genres by Chris Cornell, William Gordon, and Jill Eckhart, such as "The Lord of The Rings:

APA, Harvard, Vancouver, ISO, and other styles

5

Mrs., V. Sangeetha, and Swarnamuki K. "A cram on the interpretation of myth in Ngugi's "The River Between"." International Journal of Trend in Scientific Research and Development 2, no. 3 (2018): 1122–23. https://doi.org/10.31142/ijtsrd11301.

Full text

Abstract:

A myth is a traditional story consisting of events that are ostensibly historical, though often supernatural, explaining the origins of a cultural practice or natural phenomenon. The word myth is derived from the Greek word mythos, which simply means story . Mythology can refer either to the study of myths, or to a body or collection of myths. It can mean sacred story, traditional narrative or tale of the gods. A myth can also be a story to explain why something exists. Mrs. V. Sangeetha | K. Swarnamuki "A cram on the interpretation of myth in Ngugi's "The River Between"&quo

APA, Harvard, Vancouver, ISO, and other styles

6

Arif, Arif, and Begam Begam. "Myth and Meaning: A mythical analysis of the sign ‘Nineteen seventy one(1971)’ from Barthian perspective,." Dhaka University Journal of Linguistics 5-6, no. 9-12 (2015): 17–38. https://doi.org/10.70438/dujl/56912/0002.

Full text

Abstract:

The present paper comprises two different parts which explain the concept of 'myth'from two academic points of view. The first part describes the traditional view of human myth relating it with the deep cultural surface of the society. The second part, on the other hand, reflects a semiotic view of myth and reviews it with the process of giving rise to extended or connotative meaning of an existing social phenomenon. The authors include Barthes's Mythologies with a view to providing a semiological interpretation of various contemporary myths of societies. Alongside, the second part incorporate

APA, Harvard, Vancouver, ISO, and other styles

7

Borenović, Mirjana. "René Girard’s Scapegoating and Stereotypes of Persecution in the Divine Battle between Veles and Perun." Bogoslovni vestnik 79, no. 4 (2019): 1039–52. http://dx.doi.org/10.34291/bv2019/04/borenovic.

Full text

Abstract:

This paper describes René Girard’s interpretation of myths and explains the scapegoating mechanism. This interpretation is then applied to the Slavic basic myth of the divine battle between Veles and Perun. The paper demon- strates that the myth of divine battle still holds enough information to identify and analyse the scapegoating mechanism, all the stereotypes of persecution, an innocent victim or the scapegoat and the violence committed against him. The analysis emphasises and decodes the process in which a human victim of persecution was transformed into a mighty god Veles. The paper also

APA, Harvard, Vancouver, ISO, and other styles

8

Apter, Andrew. "The Historiography of Yoruba Myth and Ritual." History in Africa 14 (1987): 1–25. http://dx.doi.org/10.2307/3171830.

Full text

Abstract:

The historiography of African myth begins by documenting, comparing, and interpreting variant traditions. Where documentation is inscriptive and comparison descriptive, interpretation is notoriously complex, embracing a variety of approaches within two methodological extremes. The functionalist extreme -- what Peel calls “presentism” -- defines myth as a charter of political and ceremonial relations in society, and interprets variant traditions as rival political claims. Myth is by this definition a false reflection of the past because it is continually revised to fit the present. The historic

APA, Harvard, Vancouver, ISO, and other styles

9

Oleksin, Danylo. "MYTHO-LOGIC IN NON-CLASSICAL HUMANITIES REFLECTIONS ON MYTH: METHODOLOGICAL ASPECT." UKRAINIAN CULTURAL STUDIES, no. 2 (13) (2023): 36–42. http://dx.doi.org/10.17721/ucs.2023.2(13).07.

Full text

Abstract:

Over the past century, a lot of conceptual reflections on myth have been accumulated; however, there has been no attempt to systematically objectify and catalog such investigations. The relevance of research can be divided into two loci: the general and the particular. The general relevance is based on the high level of entwinement of myth and its motifs within contemporary culture; the particular aspect is due to the need to objectify the 20th-century theories of myth and to define their general method (1), and to enrich cultural discourse with new works in the field of myth philosophy (2). T

APA, Harvard, Vancouver, ISO, and other styles

10

Jeck, Udo Reinhold. "Geist – Gehirn – Mythos." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 25 (December 31, 2022): 1–77. http://dx.doi.org/10.1075/bpjam.00082.jec.

Full text

Abstract:

Abstract Greek mythology developed ideas about the mythical birth of Athena from the head of Zeus in enigmatic allusions. Hephaestus performed the obstetrics. This cryptic mythologem, an imaginative structure of strange shape, contains a message from archaic Greece of unfathomable depth and furthermore has an extensive history of influence. After introductory remarks, the first part (A) of this paper contains a collection of the most important written sources that convey basic elements of the birth myth of Athena. Its allegorical interpretation was initially undertaken by Stoic philosophers. T

APA, Harvard, Vancouver, ISO, and other styles

11

Marren, Marina, and Kevin C. Marren. "The Mythological Aspect of Plato’s Phaedo as Disclosing the Soul’s Ontological Significance." Philosophies 9, no. 3 (2024): 89. http://dx.doi.org/10.3390/philosophies9030089.

Full text

Abstract:

This essay offers an interpretation of Plato’s Phaedo, which proceeds in two parts: (1) methodological interpretation of myth and (2) application of the method to the analysis of the soul. The paper claims that the myths in this dialogue are not limited to the explicitly mythical sections but that the entirety of the Phaedo—including the arguments that it presents—is saturated with myth. Through this interpretive lens, the soul, as it appears in the Phaedo, ceases to be characterized as a mere thing and gains an ontological dimension.

APA, Harvard, Vancouver, ISO, and other styles

12

Enuka, Chuka. "War and Myth: The Might of Myth in the Kosovo War (1999)." Greener Journal of Social Sciences 2, no. 6 (2012): 213–21. https://doi.org/10.15580/gjss.2012.6.110112195.

Full text

Abstract:

This paper concentrates on the connectedness between myth and war. It pictures myth as a causal explanation for war, and mirrors myth’s might and roles in erupting and exacerbating the war in Kosovo in 1999. Myths are often related to situations where people seek to construct, legitimize and contest their social identities and ownerships. Most societies are held together by myth-system. Within such systems, foundation myths purport to explain the origins and destiny of a nation. Although they may be false in significant ways, foundation myths are usually accepted uncritically by people.

APA, Harvard, Vancouver, ISO, and other styles

13

Arnold, Jafe. "The “Lengthy Affair” of Mytho-Poetic Education: Plato’s Myths, Heidegger’s Hermeneutics, and Learning with(out) Violence." Studia z Teorii Wychowania XIV, no. 2 (43) (2023): 237–54. http://dx.doi.org/10.5604/01.3001.0053.9086.

Full text

Abstract:

This article retrieves ancient and modern perspectives on the status and role of myth in education by revisiting Plato’s critique of myth in the light of recent scholarship and spotlighting Plato’s so-called “allegory of the cave,” particularly the latter’s (in)famous interpretation by Martin Heidegger. Reviving the question of myth in the philosophy of education through engaging Plato and Heidegger’s mythical elements, the paper provides a more extensive background to recent deliberations on mytho-poetic curriculum theory and the hermeneutics of education.

APA, Harvard, Vancouver, ISO, and other styles

14

Antonio, L. Rappa. "On the Cultural Logic of Symbolic Interpretation: The Imagined Community of Singapura." African Journal of Humanities and Social Sciences 2, no. 2 (2022): 1–6. https://doi.org/10.51483/AFJHSS.2.2.2022.1-6.

Full text

Abstract:

This paper is about the cultural logic of symbolic interpretation of an imagined community that appears to have existed as a myth since the 14th century or earlier. The paper covers the meaning of cultural logic, symbolic interpretation and imagined communities and how such myths have to be uncovered as fakes.

APA, Harvard, Vancouver, ISO, and other styles

15

Isac, Iuliana. "Myths, the Focus of 20th Century Composers. Aurel Stroe – Orestia II." Studia Universitatis Babeş-Bolyai Musica 69, Sp.Issue 1 (2024): 193–203. http://dx.doi.org/10.24193/subbmusica.2024.spiss1.13.

Full text

Abstract:

It is particularly in the second half of the 20th century that the musical milieu displays extremely interesting ideas and creative concepts. Thus, the composers’ focus on myths and their world – with the respective archetypal layers, almost naturally function as an extension of the aesthetic spectrum progressing towards a philosophy of existence. A myth is ceremoniously and metaphorically shaped and is composed of archetypal elements incorporated in its formal expression. Myth interpretation renders human consciousness more harmonious and facilitates the understanding of these archetypal imag

APA, Harvard, Vancouver, ISO, and other styles

16

Sartini, Sartini, and Luwiyanto Luwiyanto. "Mitos Penciptaan pada Serat Purwakandha Brantakusuman dan Potensi Kajian Filsafatnya." Jurnal Filsafat 30, no. 1 (2020): 92. http://dx.doi.org/10.22146/jf.43718.

Full text

Abstract:

This article examines the creation myth in Serat Purwakandha Brantakusuman (SPB), how its characteristics are compared to myths in Indonesia and existing mythical theories, and explains philosophical themes that can be examined from these myths in order to give its theoretical contributions in existing mythical theories. It is a literature study by reviewing books texts, research reports, journals, and other sources. The analysis is done by interpretation, coherence-holistic, description, and analysis-synthesis. The theoretical framework used is the myth theory C A. Van Peursen and Clifford Ge

APA, Harvard, Vancouver, ISO, and other styles

17

Dikmonienė, Jovita, Maria Kristiina Lotman, and Līva Bodniece. "Antigones un Mēdejas ceļi Baltijas teātrī." Scriptus Manet: humanitāro un mākslas zinātņu žurnāls = Scriptus Manet: Journal of Humanities and Arts, no. 16 (December 23, 2024): 10–26. https://doi.org/10.37384/sm.2024.16.010.

Full text

Abstract:

The study compares the development of the reception of three ancient tragedies – Sophocles’ Antigone, Euripides’ Medea and Seneca’s Medea – in the Baltics. The article summarises the results of several previous studies on the reception of ancient tragedy in Latvia, Lithuania, and Estonia. A diachronic study provides an overview of the history of the translation and production of ancient tragedies in the Baltics. The study of the development of reception is complemented by a survey of translated and staged reception texts of the myth from later periods, focusing in greater detail on the most si

APA, Harvard, Vancouver, ISO, and other styles

18

Butler, Edward P. "The Theological Interpretation of Myth." Pomegranate 7, no. 1 (2005): 27–41. http://dx.doi.org/10.1558/pome.7.1.27.65374.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Culley, Robert C., Edmund Leach, and D. Alan Aycock. "Structuralist Interpretation of Biblical Myth." Journal of Biblical Literature 105, no. 1 (1986): 126. http://dx.doi.org/10.2307/3261126.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Omelchenko, Victoria. "ON THE QUESTION OF MODERN MYTHS. POLITICAL MYTH AS APPLIED MYTHOLOGY." Sophia. Human and Religious Studies Bulletin 17, no. 1 (2021): 44–50. http://dx.doi.org/10.17721/sophia.2021.17.9.

Full text

Abstract:

In this article, the author argues that philosophy is a "methodology" of understanding. Hermeneutics is the theory and methodology of interpretation especially the interpretation philosophical texts. H.-G. Gadamer asserted that methodical contemplation is opposite to experience and reflection. We can reach the truth only by understanding or mastering our experience. According to H.-G. Gadamer, our understanding is not fixed but rather is changing and always indicating new perspectives. The most important thing is to unfold the nature of individual understanding. Hermeneutics is not just "art",

APA, Harvard, Vancouver, ISO, and other styles

21

Yumartov, Dmitry A. "The Concept of Political Myth in Philosophy of Donna Haraway." Alma mater. Vestnik Vysshey Shkoly, no. 10 (October 2022): 44–49. http://dx.doi.org/10.20339/am.10-22.044.

Full text

Abstract:

The article examines the concept of “political myth” in Donna Haraway’s essay “A Cyborg Manifesto”. Based on Haraway’s ontology on the material-semiotic unity and interconnection, it’s argued that she understands the political myth as a semantic interpretation of material and social reality, which later becomes a collective consciousness and transforms (customizes) reality for itself. Two types of political myths are distinguished in Haraway’s philosophy. Firstly, these are the myths of the past, hidden and unconscious identities (concept of man, woman, nature, culture, objectivity), where sub

APA, Harvard, Vancouver, ISO, and other styles

22

Simon, Attila. "Exhaustion and Recycling." Central European Cultures 1, no. 2 (2021): 84–118. http://dx.doi.org/10.47075/cec.2021-2.04.

Full text

Abstract:

This paper examines the works of representative modernist authors who have rewritten the myth of the Danaids in a self-reflective way. They reuse certain elements of the myth in order to address some of the crucial issues of cultural transmission: interpretation, poetic tradition and communication. The argument focuses on the recycling of the myth of the Danaids as a symbol of endless historical-philological (Nietzsche) and psychological (Freud) interpretations, the exhaustion and the reinvention of the classical literary tradition (Babits), and the impossible possibility of mediating the livi

APA, Harvard, Vancouver, ISO, and other styles

23

Яровенко, С., and S. Yarovenko. "Historical Cognition: Interpretation As Mythologizing." Scientific Research and Development. Socio-Humanitarian Research and Technology 6, no. 4 (2017): 17–22. http://dx.doi.org/10.12737/article_5a2e67e2872140.31386440.

Full text

Abstract:

The subject ofthe present studyis the phenomenon ofmy theologizing of historical knowledge.The problem of the mythologization of history is actualized by the unavoidable interpretation of historical cognition, which connects it with the mythological components of the personal attitudes of the subject of historical knowledge, partly determined by the contemporary sociocultural myth-environment, and, accordingly, allows us to considerthe interpretation ofhistorical events and factsas a wayofmythologizing. The problem is examined in two different aspects: on the one hand, it is the "anti-historic

APA, Harvard, Vancouver, ISO, and other styles

24

Papazoglou, Andreas S., Christos Tsagkaris, Dimitrios V. Moysidis, Athanasios Alexiou, and Georgios Vourvoulakis. "The COVID-19 Saga: Myths, Allegories and the Aftermath for Contemporary and Future Practice." Open Public Health Journal 14, no. 1 (2021): 498–500. http://dx.doi.org/10.2174/1874944502114010498.

Full text

Abstract:

The mythical fight of Heracles against the Hydra presents an allegory to the fight of humanity against the COVID-19 pandemic. The rational interpretation of the myth can help people understand the intricacies of the management of healthcare crises. Combined with this, the myth can also create respect for healthcare workers and inspire individuals to take positive action in the fight against COVID-19. Although myths have been regarded as a threat to public health, mythological elements and allegories can become potent tools of health promotion.

APA, Harvard, Vancouver, ISO, and other styles

25

Wdowiak, Magdalena. "Allegorical Interpretation and Place of Myth in Plato." Classica Cracoviensia 20 (March 30, 2018): 213–26. http://dx.doi.org/10.12797/cc.20.2017.20.11.

Full text

Abstract:

The paper raises the issue of allegorical interpretation, and its role and place in Plato’s philosophy. The first part of the paper shows the theoretical findings and explains the use of terms aίnigma, sýmbolon, hypónoia in Plato’s philosophy. The next part explores Plato’s attitude toward allegorical interpretation and the function of myth (mūthos) in his philosophy. Two important points are presented here regarding Plato’s critique. They serve as the criterion for the validation of myth in the ideal state: the role of myth in paideia and its relation to philosophical discourse.

APA, Harvard, Vancouver, ISO, and other styles

26

Hałub, Sylwia. "The Motif of Persephone in Sarah J. Mass’ A Court of Thorns and Roses series." Acta Neophilologica 1, no. XXVI (2024): 29–44. https://doi.org/10.31648/an.9634.

Full text

Abstract:

The Myth of Demeter and Kore is universally known. Over the years, various authors used the myth in their own retellings of the story. In these new versions the myth either possesses the same or similar message as the original myth, or offers a completely separate interpretation that would fit the modern world more. One of said versions is the book series A Court of Thorns and Roses by Sarah J. Maas. The goal of this paper is to prove the universal nature of the myth, but also to demonstrate how the story of Persephone is depicted in fantasy in Mass’ series of novels. To do so, the most import

APA, Harvard, Vancouver, ISO, and other styles

27

Prilutskiy, Aleksandr. "Vaccination vs Microchipping: Triggers of Eschatological Mythology in the Context of Anti-Epidemic Measures." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 3 (July 21, 2021): 108–18. http://dx.doi.org/10.37482/2687-1505-v107.

Full text

Abstract:

The coronavirus epidemic and anti-epidemic measures, such as quarantine restrictions on social activity, wide use of disinfectants, requirements for the use of personal protective equipment, as well as changes in church liturgy, rituals and sacraments lead to the creation of medical conspiracy myths. This article analyses two most important conspiracy mythologemes that are formed as a result of a conspiracy interpretation of the epidemic: the vaccination mythologeme and the microchipping mythologeme. The author proceeds from the assumption that modern eschatological conspiracy myths are based

APA, Harvard, Vancouver, ISO, and other styles

28

Yu, Wang Xiao. "MYTHICAL THINKING AND RATIONAL SPIRIT - AN INTERPRETATION OF LU XUN’S “OLD TALES RETOLD”." Scientific Reports of Bukhara State University 5, no. 4 (2021): 118–26. http://dx.doi.org/10.52297/2181-1466/2021/5/4/11.

Full text

Abstract:

Introduction. The great creativity of the myth itself provides a specific way for literature to develop plots and express themes. As a special way of thinking, mythical thinking has become an important component of the writer's creative psychology, and the narrative language of myths is metaphorical and vivid. This article studies the mythical thinking and rational spirit reflected the works of the modern writers who use ancient myths in their writing. Special attention should be paid to Lu Xun's “Old Tales Retold”, a unique collection of novels. It helps to explore why Lu Xun has a special li

APA, Harvard, Vancouver, ISO, and other styles

29

Nadezhda, Aleksandrova. ""Jewish Myths" in the National History: Jews in Ancient Russia." TECHNOLOGOS, no. 1 (2021): 55–65. http://dx.doi.org/10.15593/perm.kipf/2021.1.05.

Full text

Abstract:

This article is devoted to the consideration, formation and development of two historical myths in Russian Jewish studies: the "Khazar myth" and the "Kenaanites myth." The key works of A.Ya. Garkavi devoted to the statement of "Jewish myths" in Jewish studies have been discussed in the article. The author reveals the background of this problem appearance in Jewish studies and prerequisites which determined its father’s interest in this topic. The need to turn to the consideration of "Jewish myths" in the historiography of the problem "the history of Jews of Ancient Russia" is dictated primaril

APA, Harvard, Vancouver, ISO, and other styles

30

Von Der Tann, Matthias. "The myth of the ‘correct’ interpretation." Journal of Analytical Psychology 44, no. 1 (1999): 57–67. http://dx.doi.org/10.1111/1465-5922.00067.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Tatyana V., Izluchenko. "The Role of Myth in Extremism: the Socio-Philosophical Analysis." Humanitarian Vector 16, no. 2 (2021): 88–96. http://dx.doi.org/10.21209/1996-7853-2021-16-2-88-96.

Full text

Abstract:

This study examines myth as an ideological component of extremism. The objective is to define the role and meaning of myths in extremist activities. Extremism is a socio-cultural and political phenomenon of modern culture, expressed in actions against the foundations of the constitutional order and public security. Myths contribute to the formation of a holistic picture of the world, to the construction of an alternative social reality, and the creation of models of thinking and behavior that correspond to the goals and objectives of extremist organizations. The research methodology is based o

APA, Harvard, Vancouver, ISO, and other styles

32

Linchenko, Andrei Aleksandrovich. "Myths about the past in media environment: theoretical grounds and Russian political practice." Социодинамика, no. 1 (January 2022): 1–17. http://dx.doi.org/10.25136/2409-7144.2022.1.32640.

Full text

Abstract:

This article is examines the issues of constructive use of the myths about the past in media environment. The goal lies in the attempt to align several most significant theoretical models of interpretation of the social myth in order to comprehend constructive use of myths about the past in modern Russian politics of memory. This required referring to the peculiarities of the ontology of the past in media myth, as well as to the trends characteristic to modern foreign and Russian research of the politics of memory. The scientific novelty lies in the detailed analysis of the key categories that

APA, Harvard, Vancouver, ISO, and other styles

33

Rakhmanov, Bakhodir Mamajanovich. "The Genres Of Myth, Legend And Narration’s Historical Destiny." American Journal of Social Science and Education Innovations 02, no. 11 (2020): 301–8. http://dx.doi.org/10.37547/tajssei/volume02issue11-51.

Full text

Abstract:

The article analyzes the current state and functional features of the genres of myth, legend and narrative in post folklore. Small genres of folk oral epic creation, such as myths, legends, and narratives, serve the function of providing artistic information to the listener. They do not have a special artistic form. In addition, these genres have a broad mass performance character and do not have special performers. Because myths, legends, and narratives are dominated by exaggerated fiction, exaggerated interpretation, real reality does not fit their imaginative capabilities.

APA, Harvard, Vancouver, ISO, and other styles

34

Stefanakis, Manolis I., and Niki Paschalia M. Konstantinidi. "Associating the image with the myth on ancient Cretan coins: Three case-studies." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, no. 32 (2020): 757–85. http://dx.doi.org/10.25145/j.fortunat.2020.32.48.

Full text

Abstract:

Cretan coinage is characterized by a multitude of iconographic types, very often mythological in content. Various mythical figures and episodes are often difficult to identify or interpret due to either lack of clues that would lead to an interpretation or to the fact that could be identifiable with more than one existing myth. Thus, the identification of imagery on Cretan coins is not always self evident. Three major mints of the island are examined in this paper in order to investigate local myths, compared with the mythological tradition of mainland Greece; the myth of the Tree Nymph of Gor

APA, Harvard, Vancouver, ISO, and other styles

35

Kucharska-Stasiak, Ewa. "15 Myths about Market Value." Real Estate Management and Valuation 26, no. 3 (2018): 113–21. http://dx.doi.org/10.2478/remav-2018-0030.

Full text

Abstract:

Abstract Market value is one of the most difficult notions in economics. It is also one of the most puzzling in the valuation industry, although its definitions can be found in the International Valuation Standards, European Valuation Standards, RICS standards and national standards. This value tends to be given different interpretations and misconceptions surrounding it are shared by many members of the property valuer community. The many ways in which property market value is understood leads to misvaluations and significant variations between valuation results, which are damaging to the pre

APA, Harvard, Vancouver, ISO, and other styles

36

Panis Dhbi Salam. "Myth as an Islamic Symbolic Defense." Islah: Journal of Islamic Literature and History 5, no. 1 (2024): 35–54. https://doi.org/10.18326/islah.v5i1.466.

Full text

Abstract:

This research is motivated by intellectual anxiety towards the mainstream understanding of myth studies. Myths have always been understood in terms of education or if not so, then in terms of truth which cannot be trusted scientifically. However, this study will look at the gong gerem myth as a cultural symbolic phenomenon, thus allowing for different interpretation. The method used in this study is the historical method, which includes heuristics, source criticism, interpretation and historiography. The paradigm used is symbolic with the assumption that culture is a symbolic phenomenon, which

APA, Harvard, Vancouver, ISO, and other styles

37

Geenens, Raf, and Stefan Sottiaux. "Sovereignty and Direct Democracy: Lessons from Constant and the Belgian Constitution." European Constitutional Law Review 11, no. 2 (2015): 293–320. http://dx.doi.org/10.1017/s1574019615000188.

Full text

Abstract:

Interpretations of sovereignty in the Belgian Constitution – The ‘national sovereignty’ interpretation – Dismantling the myth of the consensual understanding of sovereignty in the Belgian Constitution – Benjamin Constant’s understanding of sovereignty – Influence of the paradigm of French post-Revolutionary political liberalism -- Implications of the ‘Constantian’ interpretation with regard to more direct modes of citizen participation – Arguments for reconsidering the settled case-law of the Council of State regarding the unconstitutionality of referendums

APA, Harvard, Vancouver, ISO, and other styles

38

Hansen, Robin Wildt. "Cosmogony through division in Romanian and world mythology." Studii de istorie a filosofiei românești 2023, no. 19 (2023): 171–78. http://dx.doi.org/10.59277/sifr.202319.11.

Full text

Abstract:

In this paper, an interpretation is attempted of the Romanian myth, “Legenda despre zidirea lumii”. Parallels are drawn with tales such as Genesis, the Babylonian narrative of Marduk constructing the world from Tiamat, and the Norse story of Odin shaping the world from Ymir. In the Romanian myth, Satan’s prideful omission to enunciate God’s blessing as he collects sand results in the formation of varied terrains. His attempt to harm God inadvertently spreads divine blessings all over the world. Similarly, in Norse and Yoruba myths, stifling barriers and attempts at desecration lead to the para

APA, Harvard, Vancouver, ISO, and other styles

39

Shang, Fucheng. "Research on the Anti-myth Narration in Doctorow’s The March." Philosophy and Social Science 1, no. 7 (2024): 73–77. https://doi.org/10.62381/p243713.

Full text

Abstract:

In the novel The March, the well-known American writer E.L. Doctorow, through the concrete manifestation of his historical perspectives and with the assistance of the anti-myth narrative strategy, has carried out subversive rewritings of the existing narrative patterns of three myths: the myth of southern women, the myth of America’s sacred founding, and the myth of the just war between the North and the South. This is a bold and incisive literary exploration. By deconstructing these well-established myths, Doctorow challenges the traditional understanding and interpretation of history. He sho

APA, Harvard, Vancouver, ISO, and other styles

40

Shanayev, Ruslan U., Bayan U. Joldasbekova, Inkar T. Kakilbayeva, Alexander G. Kovalenko, and Zhadyra A. Bayanbayeva. "Mythologism of Modern Kazakhstani Prose: Lexico-Semantic Aspect." RUDN Journal of Language Studies, Semiotics and Semantics 14, no. 1 (2023): 208–30. http://dx.doi.org/10.22363/2313-2299-2023-14-1-208-230.

Full text

Abstract:

The research attempts to determine the nature of mythologism in modern prose of Kazakhstan, to explain the use of myths in the novels by Abdizhamil Nurpeisov, A. Zhaksylykov and N. Verevochkin, which are representatives of the spiritual and intellectual stream in the modern literary process. The subject of the authors’ research is the multifunctionality of myth, its semantics and structure-forming function in the works of Kazakhstani prose writers of the late XXth - early XXI centuries. In the first part of the article, the main attention is paid to the mythopoetics of A. Nurpeisov’s dilogy “L

APA, Harvard, Vancouver, ISO, and other styles

41

Zulick, Margaret D. "How Philosophers Saved Myths: Allegorical Interpretation and Classical MythologyPlato the Myth Maker." Philosophy & Rhetoric 41, no. 3 (2008): 300–304. http://dx.doi.org/10.2307/25655319.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Zulick, Margaret D. "How Philosophers Saved Myths: Allegorical Interpretation and Classical MythologyPlato the Myth Maker." Philosophy & Rhetoric 41, no. 3 (2008): 300–304. http://dx.doi.org/10.5325/philrhet.41.3.0300.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Trautmann-Waller, Céline. "Semites and Semitism: From Philology to the Language of Myth." Philological Encounters 2, no. 3-4 (2017): 346–67. http://dx.doi.org/10.1163/24519197-12340032.

Full text

Abstract:

This contribution analyses the transition from the “Semites”, which were derived, in early Semitic philology, from linguistic classification, to “Semitism,” a category combining linguistics, psychology, and cultural history. Goldziher’s critique of Renan’s understanding of Semitism not only led to a new logic of peoples in an economy of invention, transformation, and circulation but also, through the analysis of the names of the gods, to the reconstruction of a language of myth characterized by an inherent duality. With Carl Abel’s work on contradiction in primeval words, this question of dual

APA, Harvard, Vancouver, ISO, and other styles

44

Hamza, Lect Dr Haider Addam. "Mythical Imagination as a Source for Contemporary Arab Design." European International Journal of Multidisciplinary Research and Management Studies 5, no. 2 (2024): 103–15. https://doi.org/10.55640/eijmrms-05-02-20.

Full text

Abstract:

The first chapter of the research discusses the methodological framework of the study, the research problem, the research significance and necessity, the research objective, the research boundaries, the identification and definition of terms. The second chapter covers the theoretical framework and previous studies. The first section addresses fantasy, and in defining it, explores the theory of fantasy and its role in design, mythology, and the linguistic interpretation of myths, as well as its psychological aspects. The second topic is myth throughout history, the impact of myth and the psycho

APA, Harvard, Vancouver, ISO, and other styles

45

Camilleri, Kristian. "Constructing the Myth of the Copenhagen Interpretation." Perspectives on Science 17, no. 1 (2009): 26–57. http://dx.doi.org/10.1162/posc.2009.17.1.26.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Heon Kim. "Isocrates’s Interpretation on the Trojan War Myth." Journal of Greco-Roman Studies 57, no. 2 (2018): 115–38. http://dx.doi.org/10.23933/jgrs.2018.57.2.115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Güremen, Refik. "The Myth of Protagoras: A Naturalist Interpretation." Méthexis 29, no. 1 (2017): 46–58. http://dx.doi.org/10.1163/24680974-02901003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Balaji, K., and M. Narmadhaa. "Recrimination of Shikandi in Devdutt Pattanaik’s Shikhandi and Other Tales They Don't Tell You." Shanlax International Journal of English 11, no. 3 (2023): 22–25. http://dx.doi.org/10.34293/english.v11i3.6211.

Full text

Abstract:

Indian Writing has turned out to be a new form of Indian culture and voice in which idea converses regularly. Indian writers-poets, novelists, essayists, and dramatists have been making momentous and considerable contribution to world Literature since pre-Independence era, the past few years have witnessed a gigantic prospecting and thinking of Indian English writing in the global market. Sri Aurobindo stands like a huge oak spreading its branches over these two centuries. He is the first poet in Indian writing English who was given the re-interpretation of Myths. Tagore is the most eminent wr

APA, Harvard, Vancouver, ISO, and other styles

49

Irizar, Pablo. "La imagen de Dios como mito del origen." Augustinus 66, no. 1 (2021): 153–88. http://dx.doi.org/10.5840/augustinus202166260/2615.

Full text

Abstract:

This essay offers a critical survey of recent research into Augustine’s interpretation of Gn 1.26. The first part contextualizes the discussion within the broader landscape of world creation narratives and origin myths. Against this background, the second part analyzes recent learned discussion on Augustine’s (anti-Manichean) interpretation of Gn 1.26 for the period 387-400. By way of preface, the study offers a concise state of the art on the study of Gn 1.26 in the work of Augustine. The survey suggests the image of God functions as an origin myth during the period in question. The conclusio

APA, Harvard, Vancouver, ISO, and other styles

50

Restrepo Campo, Andrés Ricardo, and Sandra Turbay. "The Loss of Wealth: An Embera Myth on the Origin of Races and Social Inequality." Antípoda. Revista de Antropología y Arqueología, no. 55 (April 15, 2024): 65–87. http://dx.doi.org/10.7440/antipoda55.2024.03.

Full text

Abstract:

This article analyzes an Embera myth from northwest Colombia that sheds light on the origin of racial disparities and the poverty experienced by indigenous communities in comparison to “whites.” Methodologically, the myth was collected using ethnographic techniques in the Jaikerazabi community, located in the municipality of Mutatá, Antioquia. The interpretation involves identifying the myth’s structure and analyzing the historical and social context that perpetuates inequalities between the Embera and other groups. According to the myth, the subordinate status of indigenous peoples stemmed fr

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!