Journal articles: 'Interpretation of literature'

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DOLAN, MARY SEGARS. "Interpretation of the Literature." Clinical Obstetrics and Gynecology 41, no. 2 (June 1998): 307–14. http://dx.doi.org/10.1097/00003081-199806000-00011.

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Stierle, Karlheinz. "Interpretations of Responsibility and Responsibilities of Interpretation." New Literary History 25, no. 4 (1994): 853. http://dx.doi.org/10.2307/469378.

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Burnley, J. D., and Tim William Machan. "Medieval Literature: Texts and Interpretation." Modern Language Review 89, no. 3 (July 1994): 700. http://dx.doi.org/10.2307/3735128.

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Abror, Indal, Nurdin Zuhdi, Iwan Setiawan, and Ahmad Suhendra. "Cadar and Women’s Awrat In Indonesian Qur'an Literature." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 2 (July 30, 2021): 455. http://dx.doi.org/10.14421/qh.2021.2202-09.

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The use of cadar becomes a controversial discussion in Indonesia. However, the majority of scholars consider the cadar is not an obligation in religion. Bearing in mind, there are differences in the limits of women's genitalia or awrat. It shows in the Quranic interpretation of literature in Indonesia that cadar's views lie in the different scholars in interpreting and determining the limits of women's genitalia. This paper uses a comparative method to compare the interpretations of Hasbi Ash-Shiddieqy and Quraish Shihab in understanding verses about the cadar and the limits of women's Awrat (genitalia) in both interpretations. This research method is qualitative and library research. Hasbi Asy-Syiddieqy, in his interpretation of An-Nur, explains that women are obliged to cover their jewelry, while Quraish Shihab considers the cadar is not an obligation in religion because, for him, the face is not part of the awrat (genitalia) that must be covered. The difference can be seen from their educational and scientific backgrounds. Hasbi Asy-Syiddieqy has a background in Islamic law (Fiqh), so the style of interpretation in the book of An-Nur is more nuanced in fiqh. However, Quraish Shihab highlights the nuances of interpretation in the book of Al-Misbah, which tends to imitate the model or style of interpretation of Muhammad Abduh and Rashid Rida. This cadar is part of the need for tahsiniyat (Luxuries). The need for tahsiniyat is a need which if not fulfilled, does not threaten the existence of one of the maqashid ash-shariah (objectives of sharia) and does not cause difficulties.

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Akhmedov, Bakhodir Yakhshimuradovich, and Iroda Olimovna Hamidova. "INTERPRETATION OF SPIRITUALITY IN CLASSICAL LITERATURE." Theoretical & Applied Science 91, no. 11 (November 30, 2020): 81–83. http://dx.doi.org/10.15863/tas.2020.11.91.19.

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Petty, George. "Epistemology and the Interpretation of Literature." Inquiry: Critical Thinking Across the Disciplines 2, no. 1 (1988): 6. http://dx.doi.org/10.5840/inquiryctnews19882160.

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Norsubkhonovna, Dustyarova Sadoqat. "Interpretation of navigation in classic literature." ACADEMICIA: An International Multidisciplinary Research Journal 10, no. 12 (2020): 125–32. http://dx.doi.org/10.5958/2249-7137.2020.01698.5.

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Handelman, Susan. "Parodic Play and Prophetic Reason: Two Interpretations of Interpretation." Poetics Today 9, no. 2 (1988): 395. http://dx.doi.org/10.2307/1772696.

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Willemsen, Steven, Rikke Andersen Kraglund, and Emily T. Troscianko. "Interpretation." Poetics Today 39, no. 3 (September 1, 2018): 597–622. http://dx.doi.org/10.1215/03335372-7032774.

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Ashurova, Gulbahor. "Artistic Interpretation of Alisher Navoi’s Image in Uzbek Literature of the Independence Period." International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 6383–92. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020448.

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Azmi, Ahmad Sanusi, Mohd Yusuf Ismail, Zulhilmi Mohamed Nor, Amiruddin Mohd Sobali, and Amran Abdul Halim. "Qur’ānic References in Sīra Literature: A Prolegomenon to The Orientalist Studies." Maʿālim al-Qurʾān wa al-Sunnah 12, no. 13 (June 1, 2017): 70–78. http://dx.doi.org/10.33102/jmqs.v12i13.8.

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The work of interpretation on the Malay Archipelago, especially in the Malay Land in the early 20th century was greatly influenced by the reformation of Islam in Middle East, triggered by Syaykh Muhammad Abduh (1849-1905). The works of the reformists have insired many Islah scholars, especially in the study of interpretations. This article discusses how far the methodology and thinking of a local interpretation scholar, Syaykh Mustafa Abdul Rahman Mahmud (1918-1968) have contributed to the interpretation of Tafsir al-Quran al-Hakim, focusing on the first volume. Therefore, this research has found that Syaykh Mustafa Abdul Rahman Mahmud methodology and thinking culture in the first volume of the Tafsir al-Quran al-Hakim was influenced by the innovation flow, adopting the Tafsir al-Manar and Tafsir al-Maraghi as reference and guide.

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Arbidāne, Iluta. "INTERPRETATION OF TERM CURRENT ASSETS IN RESEARCH AND LITERATURE OF FIELD." Latgale National Economy Research 1, no. 4 (June 23, 2012): 9. http://dx.doi.org/10.17770/lner2012vol1.4.1820.

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The quality and comparability of financial statements are determined by single and unbiased interpretation of legislative acts and their application. Latvia in its economic development has faced the influence of various economic schools, inter alia regarding interpretation and application of various notions. The article summarizes the interpretations of the terms “assets” and “current assets” in research and literature of the field; besides, the historical development of the term “current assets” in Latvia is explored. Basing on the results of the research there are formulated the definitions of the terms „assets” and “current assets” and provided suggestions for their introduction and application to facilitate single understanding of terminology.

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Armistead, S. G., and John Miles Foley. "Oral Tradition in Literature: Interpretation in Context." Hispanic Review 55, no. 3 (1987): 380. http://dx.doi.org/10.2307/473699.

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Lee, John G., and Patrick S. Romano. "Interpretation of the Literature on Endoscopic Hemostasis." Gastrointestinal Endoscopy Clinics of North America 7, no. 4 (October 1997): 545–50. http://dx.doi.org/10.1016/s1052-5157(18)30278-2.

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15

Fertel, R. J. "Rhetoric, Literature, and Interpretation (review)." Philosophy and Literature 9, no. 2 (1985): 236–38. http://dx.doi.org/10.1353/phl.1985.0036.

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Hwang, Soo-Jeong, and Min-Seock Seo. "The interpretation of tooth wear - literature review." Journal of Dental Rehabilitation and Applied Science 34, no. 3 (September 30, 2018): 137–46. http://dx.doi.org/10.14368/jdras.2018.34.3.137.

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Anderson, Benedict R., and Herbert P. Phillips. "Modern Thai Literature, with an Ethnographic Interpretation." World Literature Today 62, no. 2 (1988): 338. http://dx.doi.org/10.2307/40143769.

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Smyth, D. A., and Herbert P. Phillips. "Modern Thai Literature, with an Ethnographic Interpretation." Man 24, no. 3 (September 1989): 552. http://dx.doi.org/10.2307/2802745.

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Diller, Anthony V. N., Herbert P. Phillips, Vinita Atmiyanandana Lawler, Amnuaycaj Patipat, and Likhit Dhiravegin. "Modern Thai Literature: With an Ethnographic Interpretation." Pacific Affairs 61, no. 2 (1988): 370. http://dx.doi.org/10.2307/2759347.

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20

TAYLOR, PAUL A. "Meaning, Expression, and the Interpretation of Literature." Journal of Aesthetics and Art Criticism 72, no. 4 (September 2014): 379–91. http://dx.doi.org/10.1111/jaac.12116.

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21

Drabkin, William. "Sources, Problems, Interpretation: Some Recent Beethoven Literature." Musical Times 132, no. 1780 (June 1991): 292. http://dx.doi.org/10.2307/966537.

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Darbyshire, Philip. "Lessons From Literature: Caring, Interpretation, and Dialogue." Journal of Nursing Education 34, no. 5 (May 1995): 211–16. http://dx.doi.org/10.3928/0148-4834-19950501-06.

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LaPorte, C. "Victorian Interpretation." Modern Language Quarterly 69, no. 2 (January 1, 2008): 306–9. http://dx.doi.org/10.1215/00267929-2007-040.

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24

Freundlieb, Dieter. "The Empirical Study of Literature. How Empirical can it be?" Empirical Studies of the Arts 7, no. 2 (July 1989): 115–30. http://dx.doi.org/10.2190/5g5l-lltg-081c-8hlm.

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This article addresses some of the problems of an empirical study of literature resulting from the fact that it cannot, qua empirical science, engage in the evaluation of literary texts and the moral issues those texts exemplify as well as the further fact (if it is a fact) that statements about textual meanings in the context of literary interpretations are not empirically true or false. Traditional interpretive literary criticism has always played a significant part in the reproduction and modification of culture. From this point of view, an empirical science of literature must appear severely limited. However, it can be argued that such an empirical study of literature can show that interpretation is necessarily a constructive process and therefore always, to a large extent, determined by (often ideological) background assumptions. An empirical study of literature would make interpretation one of its objects of study and explanation. Such investigations would further our understanding of processes of text comprehension in general, but it would also allow us to reconstruct the background assumptions guiding traditional interpretations.

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Trokhymchuk, O. "Shakespeare's tragedy «Hamlet» in Freud's psychoanalytic interpretation." Science and Education a New Dimension IX(253), no. 45 (June 25, 2021): 59–61. http://dx.doi.org/10.31174/send-hs2021-253ix45-14.

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The wide interpretative range of Shakespeare's tragedy Hamlet indicates that it has a considerable artistic power that has not diminished over the centuries, but on the contrary, has grown stronger and generated interest in the play in all new interpreters. The work with its always relevant ontological problems opens to the readers the Renaissance era, introduces the artistic and aesthetic canons of the time, unfolds pictures of private (family) and public life. The considerable number of interpretations of the Shakespearean plot in the works of researchers was the reason for the appearance of new approaches to the interpretation of the storyline, the behavioral model of the characters, which began to appear in the literature.

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Fry, Paul. "The New Metacriticisms and the Fate of Interpretation." Modern Language Quarterly 81, no. 3 (September 1, 2020): 267–87. http://dx.doi.org/10.1215/00267929-8351507.

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Abstract Advanced schools of literary research today concur in their disapproval of unscaffolded interpretations of texts that “overhear” the presumed self-communing voices of authors in their solitude. Choosing from among the many antihermeneutic arguments, this essay responds in the main to the “historical poetics” of Virginia Jackson’s Dickinson’s Misery, with its reconsideration of the lyric poem and its place in the canon and reading practices of modern criticism. Neither direct interpretation of a text that lacks focus on its modes of circulation and transmission nor indeed any sort of interpretation at all has been a constant in the history of criticism. Interpretation has coincided only with periods in which literature as “secular scripture” was considered at once culturally important and difficult to understand—and not even always then, as modernist texts aimed to constitute their own interpretations. If poetry is understood as statement embedded in language, and if it is still both important and difficult, perhaps we can reserve a place for interpretations that are not wholly dependent on the mediatic circumstances of which Jackson and others have taught us to be more fully aware.

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Lauwaert, Lode. "A Poststructuralist Interpretation of Art." Philosophy Today 62, no. 1 (2018): 199–214. http://dx.doi.org/10.5840/philtoday201838208.

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Among the French philosophers who discuss the literature of writer Marquis de Sade, Maurice Blanchot presents a unique interpretation. For Blanchot, literature is the theme par excellence on which his entire oeuvre has been built. It is not, however, the case that Blanchot reads several literary forms and invents new concepts to map out a certain form of literature. His thinking about literature is indeed accompanied by an ideal and his interest goes out to a particular kind of writer, namely the writer who feels closely related to revolution. This implies that Blanchot is interested in Sade because his literature is both an illustration of a certain ideal, and is stuck in the revolutionary moment of radical negation.

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Lee, Chung-Il. "Purism Children's Literature and Interpretation of 'Dream' - Focus on Kang Socheon’s literature -." Korea Association of Literature for Children and Young Adlult 18 (June 30, 2016): 35. http://dx.doi.org/10.24993/jklcy.2016.06.18.35.

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Kekeeva, Tat’yana Mikhailovna, Lyudmila Anatol’evna Ogolova, and El’za Ochir-Goryaeva Dal’dinova. "INTERPRETATION OF LITERATURE ESSENCE BY STRUCTURALISM AND POSTSTRUCTURALISM." Philological Sciences. Issues of Theory and Practice, no. 9 (September 2019): 120–23. http://dx.doi.org/10.30853/filnauki.2019.9.25.

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30

Pinna, Giovanna. "Literature and action. On Hegel’s interpretation of chivalry." Rivista di estetica, no. 70 (April 1, 2019): 141–55. http://dx.doi.org/10.4000/estetica.5216.

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CHEN, Zhongxiang. "Interpretation of the Women in the Biblical Literature." Review of Social Sciences 1, no. 6 (June 29, 2016): 09. http://dx.doi.org/10.18533/rss.v1i6.36.

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<p>Bible as literature and Bible as religion are comparative. It is without doubt that Bible, as a religious doctrine, has played a great role in Judaism and Christianity. It is meanwhile a whole literature collection of history, law, ethics, poems, proverbs, biography and legends. As the source of western literature, Bible has significant influence on the English language and culture, English writing and modeling of characters in the subsequent time. Interpreting the female characters in the Bible would affirm the value of women, view the feminist criticism in an objective way and agree the harmonious relationship between the men and the women. </p>

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Guller, U. "Caveats in the interpretation of the surgical literature." British Journal of Surgery 95, no. 5 (2008): 541–46. http://dx.doi.org/10.1002/bjs.6156.

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권기배. "New Interpretation on the Russian Literature in Exile." Journal of Foreign Studies 14, no. 1 (June 2010): 257–74. http://dx.doi.org/10.15755/jfs.2010.14.1.257.

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Lemche, Niels Peter. "The SeriesFormation and Interpretation of Old Testament Literature." Scandinavian Journal of the Old Testament 30, no. 1 (January 2, 2016): 145–55. http://dx.doi.org/10.1080/09018328.2016.1122298.

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Stecker, Robert. "Pragmatism and Interpretation." Poetics Today 14, no. 1 (1993): 181. http://dx.doi.org/10.2307/1773147.

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Bower, Gary, Christine Brooks-Rose, Umberto Eco, Richard Rorty, Jonathan Culler, and Stefan Collini. "Interpretation and Overinterpretation." Antioch Review 51, no. 1 (1993): 149. http://dx.doi.org/10.2307/4612692.

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Pountney, Rosemary. "EMBERS: An Interpretation." Samuel Beckett Today / Aujourd'hui 2, no. 1 (December 8, 1993): 269–74. http://dx.doi.org/10.1163/18757405-90000031.

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Venuti, Lawrence. "Translation, Intertextuality, Interpretation." Romance Studies 27, no. 3 (July 2009): 157–73. http://dx.doi.org/10.1179/174581509x455169.

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Konca, Paulina. "Servants or Masters? Linguistic Aids in Legal Interpretation." Ius Humani. Law Journal 10, no. 1 (March 29, 2021): 73–102. http://dx.doi.org/10.31207/ih.v10i1.237.

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This paper presents the role of some intrinsic sources in legal interpretation. Some of linguistic aids follow from provisions of the law and other from the commonly accepted ruling practice or views expressed in literature. The position of those aids was verified through the analysis of case-law, literature, and provisions of law. The first section and second section focus on the priority of plain meaning rule and intrinsic sources in legal interpretation which is strongly emphasized in legal literature, case-law and the interpretative provisions of many countries. Next, it presents how certain linguistic tools work in case law practice, what problems they can cause and what problems they can solve. The third point addresses the use of dictionaries as tools of linguistic interpretation. The fourth section explores the role of selected interpretative canons often found in legal regulations and case law practice: ordinary meaning canon, gender/number canon, ejusdem generis canon, presumption of consistent usage and prefatory-materials canon. It is concluded that the priority of a linguistic interpretation is not absolute and can never be understood as its exclusivity. Linguistic tools are not in themselves determinants of correct meaning. In order to make a correct interpretation, it is necessary not to be guided, by indications labelled as objective, sometimes artificially imposed, but by the intention of the legislator, which such tools may discover and should only be used for that purpose.

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Nowacki, Marek. "Heritage Interpretation and Sustainable Development: A Systematic Literature Review." Sustainability 13, no. 8 (April 14, 2021): 4383. http://dx.doi.org/10.3390/su13084383.

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Heritage interpretation is an educational activity that provides information on natural and cultural heritage to people visiting heritage sites and objects. The article aims to identify different ways of using heritage interpretation as a tool for managing areas of sustainable development. The study consisted of a systematic literature review (knowledge mapping) in the field of heritage interpretation and sustainable development. Using the most important databases of scientific publications in the world (Scopus, Web of Science, Ebsco, Proquest), publications on the interpretation of heritage and sustainable development were searched. A total of 106 articles and scientific monographs were identified. Then, quantitative and qualitative data analysis was performed (text mining, topic extraction, content analysis). As a result, six thematic areas were identified: opportunities and threats for the area related to the implementation of heritage interpretation programs; the effectiveness of heritage interpretation in the areas of sustainable development; sustainable tourism development planning in heritage areas; the role of a guide-interpreter in the sustainable development of the area; the role of creativity in the heritage interpretation; and strategies for managing the visitor traffic in heritage areas. These thematic areas were discussed by citing examples from the literature on the subject.

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Sund, Kristian Johan. "Revisiting organizational interpretation and three types of uncertainty." International Journal of Organizational Analysis 23, no. 4 (October 12, 2015): 588–605. http://dx.doi.org/10.1108/ijoa-06-2013-0686.

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Purpose – The aim of this paper is to move toward a holistic model of organizational interpretation under uncertainty. This paper makes a series of novel conceptual propositions regarding the associations between state, effect and response uncertainty and the organizational interpretation process. Design/methodology/approach – This conceptual paper extends existing conceptual work by distinguishing between general and issue-specific scanning and linking the interpretation process to three different types of perceived uncertainty: state, effect and response uncertainty. Findings – It is proposed that environmental scanning leads to lower state and effect uncertainty, i.e. less uncertainty regarding the estimation of probabilities of events occurring in the external environment of the organization and of their consequences. It is further proposed that scanning leads to higher levels of perceived control over events and that the actual interpretation of events, in opportunity/threat terms, drives irregular issue-specific scanning and organizational reactions to such events. Research limitations/implications – The paper suggests a way to test links between organizational interpretation and uncertainty that might help explain and untangle some of the conflicting empirical results found in the extant literature. The paper illustrates how the literature could benefit from re-conceptualizing the perceived environmental uncertainty construct to take into account different types of uncertainty. Practical implications – For practitioners, this paper emphasizes the importance of environmental scanning and how scanning practices can lead to general alertness, to more positive event interpretations and how interpretations form responses to opportunities in the environment. Originality/value – This paper extends on existing work by linking the interpretation process to three different types of uncertainty (state, effect and response uncertainty) with several novel and testable propositions. The paper also differentiates clearly general (regular) scanning from issue-specific (irregular) scanning. Finally, the paper provides a unifying view, piecing together in one picture elements that have so far been dispersed in the literature.

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Kuvvatovna, Hamrakulova Xurshida. "Problems of Life and Death in Uzbek Literature in the 20th Century: Observation, Study and Interpretation." International Journal of Psychosocial Rehabilitation 24, no. 1 (January 31, 2020): 408–15. http://dx.doi.org/10.37200/ijpr/v24i1/pr200144.

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Sáenz, María Jimena. "Derecho y literatura = Law and Literature." EUNOMÍA. Revista en Cultura de la Legalidad, no. 16 (March 29, 2019): 273. http://dx.doi.org/10.20318/eunomia.2019.4706.

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Resumen: Si bien el diálogo entre el derecho y la literatura puede parecer una pareja por lo menos extraña dentro de la explosión de estudios interdisciplinarios que tuvo lugar avanzada la segunda mitad del siglo xx, ambas disciplinas parecieron encontrarse en un marco institucional rastreable hacia la década de 1970 en la academia jurídica angloamericana. Ese marco institucional llevó el nombre de “movimiento derecho y literatura” y tuvo como objeto reflexionar sobre las relaciones entre ambos términos. Este trabajo presenta un repaso de la trayectoria del movimiento “derecho y literatura”, sus distintas variantes, autores e instituciones clave. Ofrece una periodización del trabajo realizado a lo largo de los últimos casi cuarenta años hasta desembocar en el campo incipiente de la “literatura y los derechos humanos”, y revisa la expansión del movimiento a través de las fronteras nacionales.Palabras clave: Movimiento derecho y literatura, narración, interpretación, estudios culturales, literatura y derechos humanos.Abstract: The relationship between law and literature is the object of study of the “law and literature movement”, an interdisciplinary enterprise that emerged in the 70s in the context of Anglophone academy. This paper offers a review of its origins, key authors, contexts and institutions, and presents a periodization of the work done in more than three decades, its migrations to the field of literary studies and the expansion across different legal cultures.Keywords: Law and literature movement, narration, interpretation, Cultural Studies, literature and human rights.

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Zirk-Sadowski, Marek. "Problemy wyboru pomiędzy konkurującymi modelami wykładni prawa." Przegląd Prawa i Administracji 104 (October 19, 2016): 155–69. http://dx.doi.org/10.19195/0137-1134.104.10.

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PROBLEMS OF CHOICE BETWEEN COMPETING MODELS OF THE INTERPRETATION OF THE LAWThe plurality of theories of legal interpretation is well described in the legal literature. According to the author, the choice between the models of interpretation has to be based on the thesis that the full conception of the legal interpretation includes three levels of reflection: firstly, epistemology established for the theory of the interpretation, secondly, determining the relation between the theory of the interpretation and interpretative doctrine ius interpretandi and thirdly, structure of the theory of the interpretation which is a result of methodological solutions accepted by the type of jurisprudence. The paper has been devoted to discussing these three problems.

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Stecker, Robert. "Objectivity and Interpretation." Philosophy and Literature 19, no. 1 (1995): 48–59. http://dx.doi.org/10.1353/phl.1995.0050.

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Nordlund, Marcus. "Consilient Literary Interpretation." Philosophy and Literature 26, no. 2 (2002): 312–33. http://dx.doi.org/10.1353/phl.2003.0014.

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Quarles, Charles. "FROM FAITH TO FAITH: A FRESH EXAMINATION OF THE PREPOSITIONAL SERIES IN ROMANS 1:17." Novum Testamentum 45, no. 1 (2003): 1–21. http://dx.doi.org/10.1163/156853603762390853.

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AbstractThis article examines and evaluates important interpretations of the εκ πιστεως εις πιστιν prepositional series in Rom. 1:17. It evaluates these interpretations in light of four criteria: (1) Is the interpretation consistent with usage of the construction in ancient Greek texts? (2) Does the interpretation address a theme of Romans that is prominent enough to account for its inclusion in the programmatic statement? (3) Is the interpretation consistent with Paul's normal modes of expression? (4) Is the interpretation compatible with the Hab. 2:4 citation? These criteria raise serious doubts about several well-established interpretations and suggest that scholars should more seriously consider the interpretation of Chrysostom and other Greek fathers.

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Han, Muhamad Ibtissam, and Topikurohman. "PERKEMBANGAN CORAK PENAFSIRAN AL-QUR’AN DARI PERIODE KLASIK SAMPAI MODERN." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 20, no. 2 (October 28, 2020): 263–80. http://dx.doi.org/10.53828/alburhan.v20i2.212.

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This article will explain the development of the style of interpretation of the Koran from the classical period to the modern period. The authors use the literature research model (literature study) by reading books on interpretations from scholars and commentaries of scholars. Broadly speaking, the Classical period has many agreed-upon models of interpretation based on tradition and many uses of Islamic sources also support the linguistic aspect. While in the modern period emerged against the Old traditions ranging from the use of israiliyat tradition, the authority of the prophet, linguistic to the combination of the tradition of Western positivism thinking that illustrates various interpretations in the modern period with the exchange of mystical concepts and primitive concepts, also helped realize the discussions that support religion drocal.

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Gruschko, Svitlana. "TRANSLATION AS MENTAL INTERPRETATION ACTIVITY IN LINGUISTICS AND LITERATURE." Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 18, no. 28 (July 2019): 43–53. http://dx.doi.org/10.24195/2616-5317-2019-28-4.

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In the article the phenomenon of translation is regarded as mental interpretation activity not only in linguistics, but also in literary criticism. The literary work and its translation are most vivid guides to mental and cultural life of people, an example of intercultural communication. An adequate perception of non-native culture depends on communicators’ general fund of knowledge. The essential part of such fund of knowledge is native language, and translation, being a mediator, is a means of cross-language and cross-cultural communication. Mastering another language through literature, a person is mastering new world and its culture. The process of literary texts’ translation requires language creativity of the translator, who becomes so-called “co-author” of the work. Translation activity is a result of the interpreter’s creativity and a sort of language activity: language units are being selected according to language units of the original text. This kind of approach actualizes linguistic researching of real translation facts: balance between language and speech units of the translated work (i.e. translationinterpretation, author’s made-up words, or revised language peculiarities of the characters). The process of literary translation by itself should be considered within the dimension of a dialogue between cultures. Such a dialogue takes place in the frame of different national stereotypes of thinking and communicational behavior, which influences mutual understanding between the communicators with the help of literary work being a mediator. So, modern linguistics actualizes the research of language activities during the process of literary work’s creating. This problem has to be studied furthermore, it can be considered as one of the central ones to be under consideration while dealing with cultural dimension of the translation process, including the process of solving the problems of cross-cultural communication.

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Muroff, Lawrence R., and Leonard Berlin. "Speed Versus Interpretation Accuracy: Current Thoughts and Literature Review." American Journal of Roentgenology 213, no. 3 (September 2019): 490–92. http://dx.doi.org/10.2214/ajr.19.21290.

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Journal articles on the topic 'Interpretation of literature'

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