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Journal articles on the topic 'Interpretation research'

Author: Grafiati

Published: 28 June 2021

Last updated: 29 July 2025

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1

Mukhlis, Febri Hijroh, and Umi Mahmudah. "Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo." QOF 5, no. 2 (2021): 229–50. http://dx.doi.org/10.30762/qof.v5i2.397.

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This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and

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2

Seeley, John G. "RESEARCH PLANNING AND INTERPRETATION." Acta Horticulturae, no. 185 (June 1986): 17–22. http://dx.doi.org/10.17660/actahortic.1986.185.1.

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3

Weiler, Betty. "Interpretation Research in Australia." Journal of Interpretation Research 10, no. 2 (2005): 38–42. http://dx.doi.org/10.1177/109258720501000204.

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4

Kondo, Masaomi, and Akira Mizuno. "Interpretation Research in Japan." Target. International Journal of Translation Studies 7, no. 1 (1995): 91–106. http://dx.doi.org/10.1075/target.7.1.08kon.

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Abstract The following is a personal account of how a small number of conference interpreters and others interested in the conference interpreting profession in Japan launched the Interpreting Research Assocation of Japan. The paper also reviews some of the pertinent writings, mainly in Japanese, which discuss various aspects of conference interpreting. It is hoped that this article will help shed some light on a number of issues we face in promoting interpretation research, as well as on the profession itself, in Japan.

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5

Moffat, Miriam. "Research, Evaluation & Interpretation." Science & Justice 49, no. 3 (2009): 217–24. http://dx.doi.org/10.1016/j.scijus.2009.06.001.

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6

周, 丽君. "Interpretation Research and Prospects." Modern Linguistics 13, no. 03 (2025): 63–69. https://doi.org/10.12677/ml.2025.133231.

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7

SODIKOVA, SHIRIN, and ANVAR ALLAMBERGENOV. "Interpretation, analysis in creative artistic research and image specificity." Sharqshunoslik. Востоковедение. Oriental Studies 03, no. 03 (2022): 4–14. http://dx.doi.org/10.37547/os/vol-01issue-03-04.

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This article deals with Uzbek modern poetry, in particular, the work of Guzal Begim, one of the leading representatives of this trend. The diversity, interpretation, analysis and imagery of the poet's work are demonstrated through the analysis of the poems. Unique metaphors, analogies and comparisons, layers of meaning, that is, polysemy, verses that allow us to draw dozens of conclusions through a single line, are illustrated by examples from poems. The new essence of Uzbek poetry, full of ancient and rich, vital and philosophical observations, saturated with artistic coloring, was discussed

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8

Atamanchuk, Yu M. "ANALYSIS AND INTERPRETATION RESEARCH RESULTS." Educational Dimension 21 (September 1, 2008): 56–64. http://dx.doi.org/10.31812/educdim.6639.

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9

Kim, Se Hong. "Interpretation of Research Data, Discussion." Korean Journal of Family Practice 9, no. 1 (2019): 1–2. http://dx.doi.org/10.21215/kjfp.2019.9.1.1.

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10

Gile, Daniel. "Interpretation Research: A New Impetus?" HERMES - Journal of Language and Communication in Business 8, no. 14 (2017): 15. http://dx.doi.org/10.7146/hjlcb.v8i14.25100.

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Attitudinal changes are a salient recent development in the interpreting research community. They include an aspiration to science and to interdisciplinarity. However, such an aspiration is difficult to implement because of training- and motivation-related constraints, as well as difficulties in access to field data. The most promising avenues for development lie in research promotion policies in interpretation schools, and in the involvement of non-interpreting researchers in interpretation research.

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Burt, C. M., A. J. Mutziger, R. G. Allen, and T. A. Howell. "Evaporation Research: Review and Interpretation." Journal of Irrigation and Drainage Engineering 131, no. 1 (2005): 37–58. http://dx.doi.org/10.1061/(asce)0733-9437(2005)131:1(37).

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12

Vander Stoep, Gail A. "Research in Interpretation: Researcher's Perspective." Journal of Interpretation Research 9, no. 1 (2004): 57–60. http://dx.doi.org/10.1177/109258720400900107.

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13

Butler, John Sibley. "Social research and scholarly interpretation." Society 24, no. 2 (1987): 13–18. http://dx.doi.org/10.1007/bf02695817.

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14

Michaëlsson, K., and L. Byberg. "Interpretation of milk research results." Osteoporosis International 29, no. 3 (2017): 773–75. http://dx.doi.org/10.1007/s00198-017-4291-x.

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15

Pauker, Stephen G. "The Clinical Interpretation of Research." PLoS Medicine 2, no. 11 (2005): e395. http://dx.doi.org/10.1371/journal.pmed.0020395.

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16

Hanks, Chris. "Incommensurability, Interpretation, and Educational Research." Philosophy of Education 61 (2005): 225–33. http://dx.doi.org/10.47925/2005.225.

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17

Winks, Stephen. "RE: Fire research needs interpretation." Fire Technology 21, no. 4 (1985): 327. http://dx.doi.org/10.1007/bf01103591.

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18

Sessler, Daniel I. "Nuanced Interpretation of Research Results." Anesthesiology 139, no. 6 (2023): 730–33. http://dx.doi.org/10.1097/aln.0000000000004753.

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19

Erlina, Lira, M. Hariyadi, and Said Agil Husin Munawwar. "Metodologi Tafsir Mukhtasar." ZAD Al-Mufassirin 4, no. 2 (2022): 185–222. http://dx.doi.org/10.55759/zam.v4i2.77.

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The purpose of this study is to analyze the methodology of mukhtasar interpretation. This research uses library research methods with descriptive qualitative methods used in collecting various information from turâts and contemporary books to examine the epistemology of mukhtasar interpretations found how to determine the criteria for mukhtasar interpretation. The three ways are; first by paying attention to the quantity of an interpretation. Second; analyzed from the content of the interpretation. Third, the provisions of the scholars in assessing it. In this study, it was also found that the

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20

Eagle, Morris N. "Interpreting Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (2023): 1175–210. http://dx.doi.org/10.1177/00030651241238325.

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Interpretation of the latent meaning of manifest content is the core of the traditional approach to psychoanalytic treatment. The main purpose of such interpretation is to enhance the patient’s self-knowledge, in particular his or her awareness of unconscious wishes and their embeddedness in inner conflicts. An assumption of classical psychoanalysis is that veridical interpretations—as Freud put it, interpretations that tally with what is real in the patient—will be especially effective therapeutically. These basic assumptions have been called into question, as reflected in such concepts as “n

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21

Thohiri, M. Kholid. "THE MAP OF METHODOLOGY AND TYPOLOGY OF GENDER EQUALITY INTERPRETATION IN INDONESIA." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 9, no. 1 (2021): 139–70. http://dx.doi.org/10.21274/kontem.2021.9.1.139-170.

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This article is the result of research on interpretations by several Muslim intellectuals on gender equality in Indonesia, namely M. Quraish Shihab, Masdar F. Mas'udi, Zaitunah Subhan, Nasaruddin Umar, Husein Muhammad. They are interpreters of the early generations of Indonesia who interpret the Qur'an about gender equality. There are many studies on the interpretation of gender equality in Indonesia, however the mapping of methodology and typology of several interpretations of gender equality in Indonesia does not yet exist. This type of research is a library with descriptive-analytic-typolog

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22

Xie, Siyuan. "Research on the System of Interpretation of the Basic Law of Hong Kong." Lecture Notes in Education Psychology and Public Media 32, no. 1 (2023): 33–37. http://dx.doi.org/10.54254/2753-7048/32/20230517.

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The Basic Law of the Hong Kong Special Administrative Region of the People's Republic of China (PRC) is implemented within the framework of the law rule, which is closely related to the Basic Law interpretation mechanism. It is stipulated in the Basic Law that the Standing Committee of the National People's Congress (NPC) has the authority of interpretation, and the Standing Committee of the NPC authorizes Hong Kong (HK) courts to have the power of interpretation when trying cases. Under the "One Country, Two Systems" policy, the common law goes on to be adopted in HK according to the Basic La

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23

Firdausiyah, Umi Wasilatul. "Tafsir Modern Perspektif Mun’im Sirry dalam What’s Modern about Modern Tafsir? A Closer Look at Hamka’s Tafsir al-Azhar." Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 6, no. 2 (2020): 83–115. http://dx.doi.org/10.32495/nun.v6i2.158.

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Study of the verses of Qur’an will never run out anytime, becauseQur’an is a salih likulli zaman wa makan that is always needed toanswer the problems of times. The purpose of this study is to find outthe essence of modern interpretation which presented by Mun’im(1971), while the type of research chosen in this study is a libraryresearch which is studied with an analytical-descriptive method topresent the explanations related to modern interpretation in Mun’imSirry’s view, assisted by Hans George Gadamer’s theory, especiallyin his pre-understanding theory and his horizon theory as a bridgeto di

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24

Ulya, Nurun Najmatul, and Ahmad Yasir Amrulloh. "Analisa Metodologi Tafsir Al-Quran Berbasis Ormas di Indonesia Perspektif Metodologi Islah Gusmian." Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2023): 15–29. http://dx.doi.org/10.58363/alfahmu.v2i1.34.

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This article examines Indonesian commentary books compiled by Indonesian Community Organizations (ORMAS) or their representatives, namely Tafsir Al-Wa'ie Selected Verses by Hizbut Tahrir Indonesia and Tafsir At-Tanwir by Majlis Tarjih and Tajdid PP Muhammadiyah. The type of research method is library research, because the source of the analysis is based on library data, namely the work of interpretation by the two ORMAS and the formulation of the methodology developed by Islah Gusmian, "New Directions of Study Methodology on Al-Qur'an Interpretation." In particular, the 11 variables Gusmian an

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25

Juraeva, Malohat Muhammadovna. "CATEGORY OF MODALITY: RESEARCH AND INTERPRETATION." Theoretical & Applied Science 86, no. 06 (2020): 149–54. http://dx.doi.org/10.15863/tas.2020.06.86.29.

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26

Kulkarni, DilipKumar. "Interpretation and display of research results." Indian Journal of Anaesthesia 60, no. 9 (2016): 657. http://dx.doi.org/10.4103/0019-5049.190622.

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27

Tomashevskaya, V. S., and D. A. Yakovlev. "Research of unstructured data interpretation problems." Russian Technological Journal 9, no. 1 (2021): 7–17. http://dx.doi.org/10.32362/2500-316x-2021-9-1-7-17.

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The term «unstructured data» means data that is unordered and arbitrary in shape. However, this type of information has a certain structure. Today there is a wide variety of data and, as a result, it is necessary to interpret them. Interpretation tasks include forecasting, classification, clustering, association, sequence search, data visualization, and variance analysis. The difficulty lies in the fact that the data itself can differ not only in terms of format, but also in terms of its structure. One of the key tasks when working with unstructured data is to find and identify patterns in ord

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28

Oller, D. Kimbrough. "Primer on Research: Interpretation of Correlation." ASHA Leader 11, no. 15 (2006): 24–26. http://dx.doi.org/10.1044/leader.ftr7.11152006.24.

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29

Shaw, Sherry. "Launching International Collaboration for Interpretation Research." Sign Language Studies 6, no. 4 (2006): 438–53. http://dx.doi.org/10.1353/sls.2006.0028.

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30

Hung, Man, Jerry Bounsanga, and Maren Wright Voss. "Interpretation of correlations in clinical research." Postgraduate Medicine 129, no. 8 (2017): 902–6. http://dx.doi.org/10.1080/00325481.2017.1383820.

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31

Robinson, Janet Hoey. "Mastering Research Critique and Statistical Interpretation." Nurse Educator 26, no. 3 (2001): 136–41. http://dx.doi.org/10.1097/00006223-200105000-00016.

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32

Davison, Mark L., and Haijiang Kuang. "Profile patterns: Research and professional interpretation." School Psychology Quarterly 15, no. 4 (2000): 457–64. http://dx.doi.org/10.1037/h0088801.

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33

Berli, Oliver. "“Maybe this is Speculative Now” Negotiating and Valuing Interpretations in Qualitative Research." Human Studies 44, no. 4 (2021): 765–90. http://dx.doi.org/10.1007/s10746-021-09594-3.

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AbstractInterpretation groups, which meet on a regular basis for jointly analysing qualitative data, are well-established in sociology and related disciplines. There are currently at least 71 interpretation groups in German-speaking countries, and there are more if one includes project teams, which meet on a regular basis for data sessions. Yet, there is relatively little knowledge based on empirical research about these groups and their practices. Inspired by studies on social sciences and humanities (SSH), this article examines how “good” interpretations are jointly created in these groups.

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34

Salsabila, Hanna. "Spesifikasi Tafsir dari Masa Sahabat hingga Masa Modern." Jurnal Penelitian Ilmu Ushuluddin 3, no. 2 (2023): 236–48. http://dx.doi.org/10.15575/jpiu.25476.

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Efforts to dig up information about the history of the development of interpretation in terms of periodization, from the time of the Companions to the modern period is part of the aim of the discourse on the science of the Qur'an and interpretation. Then, the method used in this research is qualitative through literature study using a historical approach. This study describes the interpretation of the companion period, the tabi'in period and the modern period. This study concludes that there are differences in the development of interpretation in each period. The characteristic of the interpre

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35

Kurz, Ingrid. "Interdisciplinary Research—Difficulties and Benefits." Target. International Journal of Translation Studies 7, no. 1 (1995): 165–79. http://dx.doi.org/10.1075/target.7.1.13kur.

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Abstract Part One outlines the desirability and difficulties of an interdisciplinary approach to interpretation research and theory. Part Two describes the design, implementation and first results of a collaborative study: EEG recordings during mental simultaneous interpretation into L1 and L2 were compared with EEG recordings during other cognitive tasks (shadowing, mental arithmetic, listening to music) and with the EEG at rest to investigate the cortical processes during simultaneous interpretation. Both hemispheres are involved in simultaneous interpretation, most of all the temporal regio

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Rifai, B., D. S. Palupi, and M. F. Rosyid. "Wave-field interpretation of quantum mechanics." Journal of Physics: Conference Series 2596, no. 1 (2023): 012043. http://dx.doi.org/10.1088/1742-6596/2596/1/012043.

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Abstract In this paper, we address a gap in the conventional interpretations of quantum mechanics, specifically the requirement for a more comprehensive description of particle and light phenomena. We introduce an alternative interpretation underpinned by the traditional mathematical framework of quantum mechanics, thus ensuring compatibility with established principles. Central to our proposition is the concept that particles and light fundamentally manifest as a ubiquitous wave field, each point of which is imbued with unique energy characteristics. This perspective provides a consistent res

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Arbidāne, Iluta. "INTERPRETATION OF TERM CURRENT ASSETS IN RESEARCH AND LITERATURE OF FIELD." Latgale National Economy Research 1, no. 4 (2012): 9. http://dx.doi.org/10.17770/lner2012vol1.4.1820.

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The quality and comparability of financial statements are determined by single and unbiased interpretation of legislative acts and their application. Latvia in its economic development has faced the influence of various economic schools, inter alia regarding interpretation and application of various notions. The article summarizes the interpretations of the terms “assets” and “current assets” in research and literature of the field; besides, the historical development of the term “current assets” in Latvia is explored. Basing on the results of the research there are formulated the definitions

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38

Nursidik, Ihsan. "SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH". Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 7, № 1 (2022): 17–35. http://dx.doi.org/10.32505/at-tibyan.v7i1.3016.

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The interpretation of the Qur'an, especially the word jihād fī sabīlillāh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihād fī sabīlillāh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihād fī sabīlillāh pronunciation. Julia Kristeva, as one of the thinkers of poststructurali

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Mahardhika, Muhammad Fajrul, Wantini Wantini, and Andunrorma Alee. "Development Of Tafseer Of The Quran In Surah Al-Baqarah, Verse 83, On Islamic Education In Indonesia." ZAD Al-Mufassirin 6, no. 1 (2024): 87–103. http://dx.doi.org/10.55759/zam.v6i1.149.

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The current interpretation of the Al-Qur'an has the impact of shifts or changes in education creating problems with its integrity. This research aims to determine the development of Al-Quran Tafsir in Surah Al-Baqarah verse 83 towards Islamic Education in Indonesia. This research uses library research methods. This research will examine various library sources that are the main issues being discussed. What is clearer is to examine the development of the interpretation of the Qur'an on Islamic education, what is in Surah al-Baqarah verse 83: a study of the interpretation of Ibn Katsir written b

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Mumtaz Ali, Zaky. "Melacak Bentuk Tafsir Tematik dalam Khazanah Tafsir Klasik." Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2022): 122–36. http://dx.doi.org/10.58404/uq.v2i1.99.

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Thematic interpretation as a method of interpretation is a contemporary term that has just emerged in the modern era. However, the forerunner or basic form of this thematic interpretation has existed since the early days of Islam. This study aims to trace the existence of thematic interpretations in classical exegesis literature, more specifically in the book of Tafsir At-Tabari and Ibnu Katsir. In addition, the form of thematic interpretation in the two books is also the purpose of this research. This research was written using a literature study (Library Research) by reading and reviewing th

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Alim, Khozinul, Muhammad Darwis Hude, and Arrazy Hasyim. "Diskursus Tafsir Teologis Ulama Nusantara dan Transnasional (Studi Kritis Tafsir Asy’ariyyah dan Wahabi di Indonesia)." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 2 (2024): 333–54. https://doi.org/10.58518/alfurqon.v7i2.2886.

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This study discusses the theological conflict arising from interpretational differences between Nusantara Ulama and Transnational Ulama in Indonesia. The researcher analyzes the paradigms and mainstream interpretations of the two Islamic typologies that have developed in Indonesia, namely Nusantara Ulama and Transnational Ulama. The author also seeks to identify points of difference and initiate an integrative effort to minimize existing tensions. Using a qualitative approach with library research as the primary reference and employing a comparative tafsir method as an analytical tool, this st

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42

Ghinaurraihal, Ghinaurraihal, Eni Zulaiha, and Badruzzaman M. Yunus. "Metode, Sumber dan Corak Tafsir Pada Penulisan Kitab Tafsir Isyaratul I’jaz Karya Said Nursi." Jurnal Iman dan Spiritualitas 1, no. 4 (2021): 490–96. http://dx.doi.org/10.15575/jis.v1i4.13814.

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One of the works of interpretation belonging to Badiuzzaman Said Nursi and the first commentary that he wrote was the interpretation of Signs of I'jaz. The book of interpretation has many features and uniqueness when compared to his other works. Despite being a prima donna among literary experts, this interpretation is less attractive to the general public. The discussion of the interpretation of the Qur'anic verses using language that is quite high turns out to make it difficult for some people to understand. This study aims to examine the sources, methods, and styles used by Said Nursi in wr

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Ahmed Mohammed, Khalid. "Looks at (Al-Wajeez in the Interpretation of the Noble Qur'an) Dr. Shawky Deif." Twejer 7, no. 4 (2025): 355–92. https://doi.org/10.31918/twejer.2574.13.

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The research aims to introduce Dr. Shawqi’s efforts in the field of interpretation, and what he notes in it. The research included an introduction to the author’s life and interpretation, a first chapter on the basic principles of his interpretation and his interests, and a second chapter on the most prominent strange interpretations contained in it. The research produced results, the most prominent of which is: that this interpretation is valuable. Focuses on tasks in a clear manner and follows a sound approach. Only a few issues emerged from this in which he was influenced by some rational s

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Firdaus, Yurid Shifan Alal, S. Sumarkan, and Nur Istiqlaliyah. "Historicity of Early Islamic Tafsir; Study the Sources, Characteristics and Methods of Companion's Interpretation." Bulletin of Islamic Research 2, no. 3 (2024): 489–508. http://dx.doi.org/10.69526/bir.v2i3.67.

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The historiy of Qur’anic interpretation in the early days of Islam has its own characteristics, one of which is the interpretation of the Companions era. Central figures in the development of tafsir during the Sahabat era, such as Abdullah bin Abbas, Abdullah bin Mas'ud, and Ubay bin Ka'ab, had a significant influence on the treasures of Islamic scholarship. This article focuses on examining the sources, characteristics and methods of interpretation used by the Sahabat to reveal the deepest meaning and message of the Qur’an. The research model used is a qualitative model, library research type

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45

Karim, Abdul, and Yuyun Afandi. "Entrepreneurship Verses Reinterpretation of Qur’an Surah Quraisy Based on Humanism Hassan Hanafi Theology." ADDIN 14, no. 1 (2020): 29. http://dx.doi.org/10.21043/addin.v14i1.8153.

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This qualitative research aims to comprehensively determine the gap between classical and contemporary interpretations of Qur’an Surah Quraisy that needs to be decomposed with the theological theory of humanism Hassan Hanafi, using the <em>t</em><em>ahlili-muqaran</em> interpretation method. The study found that the difference was apparent in explaining the term with the classical and modern interpretation methods used to define <em>ilaf</em> as habit or love and expertise in entrepreneurship, respectively. Furthermore, the word “Quraisy” is interpreted as a

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46

Rozi, Fathur. "Ibnu Athaillah dan Penafsiran Esoteric." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 6, no. 2 (2021): 47–58. http://dx.doi.org/10.51498/phta0a66.

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This paper discusses about Ibn 'Athoillah As-Sakandari’s thought in performing esoteric interpretations to religious texts. The Hadith said that the Qur'an has dimension of esoteric meaning, extrinsic and esoteric, internal historically had implications for inevitability of esoteric Qur'an’s interpretation, especially by and for Sufi. But the existence of this interpretation is diverse, both in terms of epistemological and methodological. So this considered important for author to discuss the discourse of Ibn Atha'illah's thoughts and his efforts to explain the content of Qur’an by means of es

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Rozi, Fathur. "Ibnu Athaillah dan Penafsiran Esoteric." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 6, no. 2 (2020): 47–58. http://dx.doi.org/10.51498/putih.v6i2.76.

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This paper discusses about Ibn 'Athoillah As-Sakandari’s thought in performing esoteric interpretations to religious texts. The Hadith said that the Qur'an has dimension of esoteric meaning, extrinsic and esoteric, internal historically had implications for inevitability of esoteric Qur'an’s interpretation, especially by and for Sufi. But the existence of this interpretation is diverse, both in terms of epistemological and methodological. So this considered important for author to discuss the discourse of Ibn Atha'illah's thoughts and his efforts to explain the content of Qur’an by means of es

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48

Atie, Bunga Cahyaning, and Abdul Haris Rosyidi. "Proses Interpretasi Siswa SMP dalam Menyelesaikan Masalah Numerasi." MATHEdunesa 12, no. 3 (2023): 755–79. http://dx.doi.org/10.26740/mathedunesa.v12n3.p755-779.

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The interpretation process is the process of interpreting the problem, information in the form of a representation, and communicating the proposed interpretation according to the context of the problem. Interpretation plays a role in solving numeracy problems, namely by analyzing information, predicting, and making decisions in solving problems. This research is a qualitative research with the aim of describing the interpretation process of junior high school students in solving numeracy problems. The research subjects were three grade VIII students of SMP Negeri in Surabaya, taking into accou

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Saputro, Oscar Wardhana Windro. "Genealogi Manhaj dan Ittijāh Penafsiran al-Shawkāny dalam Kitab Tafsir Fatḥ al-Qadīr". Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa 14, № 1 (2024): 59–79. http://dx.doi.org/10.54214/alfawaid.vol14.iss1.513.

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Abstract:

This research is aimed at finding out the genealogy of the manhaj and ittija>h interpretations of al-Shawka>ny in the book of tafsir Fath} al-Qadi>r. Judging from the research location, type of data and research sources, this research has a qualitative research approach with the type of library research. The data sources in this research, apart from the book of interpretations of Fath} al-Qadi>r, are other books by al-Shawka>ny, as well as al-Shawka>ny's biography to get a description of life and the society around him which influenced his thinking and approach. understand th

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Ansell, John. "Interpretation with hindsight." European Journal of Cancer 40, no. 13 (2004): 1945–50. http://dx.doi.org/10.1016/j.ejca.2004.01.043.

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