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Journal articles on the topic 'Interpretation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

M. Manullang, E. Fernando. "PENAFSIRAN TELEOLOGIS/SOSIOLOGIS, PENAFSIRAN PURPOSIVE DAN AHARON BARAK: SUATU REFLEKSI KRITIS." Veritas et Justitia 5, no. 2 (2019): 262–85. http://dx.doi.org/10.25123/vej.3495.

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Teleological interpretation is construed the same as sociological interpretatio, because it cores on the intention and purpose in making a rule. Such interpretation is also known as purposive interpretation. However, unlike the teleological and purposive interpretations known in the continental and common law legal traditions, Aharon Barak proposed his version of purposive interpretation. This article seeks to explain as simple as possible what teleological interpretation, sociological interpretation, purposive interpretation within the common law tradition and purposive interpretation accordi

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2

Bowers, C. A. "Interpretations of an Interpretation." American Journal of Education 93, no. 4 (1985): 511–17. http://dx.doi.org/10.1086/443820.

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Mukhlis, Febri Hijroh, and Umi Mahmudah. "Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo." QOF 5, no. 2 (2021): 229–50. http://dx.doi.org/10.30762/qof.v5i2.397.

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This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and

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Kordela, Marzena. "Aksjologiczna wykładnia prawa." Przegląd Prawa i Administracji 110 (November 30, 2017): 149–58. http://dx.doi.org/10.19195/0137-1134.110.11.

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AXIOLOGICAL INTERPRETATION OF LAWBoth derivative and clarification conceptions of legal interpretation specify among basic types, linguistic, functional and systematic interpretations. This catalogue does not include axiological interpretation as aseparate category. Nevertheless, in the derivative theory, values make up afundamental and in its initial version — even sole and unique element of functional interpretation, whereas in the clarification theory in the same type of interpretation they are on apar with many other elements, such as e.g. type of political system or economic phenomena.

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Schäfer, Martin, and Melanie J. Bell. "Constituent polysemy and interpretational diversity in attested English novel compounds." Semantics and Psychology of Complex Words 15, no. 1 (2020): 42–61. http://dx.doi.org/10.1075/ml.00013.sch.

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Abstract We explore variation in the interpretation of attested novel compound nouns in English, especially the contribution of constituent polysemy to this diversity. Our results show that effects of polysemy are pervasive in compound interpretation, contributing both to interpretational diversity and to perceived difficulty of interpretation. The higher the uncertainty about the concept represented by the head noun, based on existing compounds with that head, the greater the diversity of interpretations across speakers and the more difficult, on average, they find it to come up with a meanin

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Антошкіна, Валерія. "INTERPRETATION OF THE LAW AS A CREATIVE PROCESS." Supremația dreptului 1-2 (October 15, 2020): 35–41. https://doi.org/10.5281/zenodo.4159329.

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The article addresses the interpretation of the presence of aspects – formal and creative. The author analyzes various approaches to the definition of the concept of interpretation, which were developed by scientists in the previous century and are traditional for local legal doctrine. This analysis allows us to conclude that the absence of a clearly defined notion of the concept of interpretation only highlights the magnitude and complexity of such a phenomenon, such as legal interpretation. Certain sections of the study are dedicated to the examination of problems of interpretation, th

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Astrakhan, Natalia. "Conflict of Interpretations in Literary Reflection: Productivity, Nature, Ways of Solution." Volyn Philological: Text and Context 31 (March 24, 2021): 8–17. https://doi.org/10.5281/zenodo.5248423.

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The article considers the literary problem of a literary work interpretation in the context of the general cultural problem of understanding. The attitude of poststructuralist literary criticism to interpretation is characterized on the basis of the concept of "conflict of interpretations", developed within the framework of philosophical hermeneutics (P. Ric&oelig;ur). In particular, the refusal to evaluate the interpretation is criticized, the importance of intersubjective verification of the meanings articulated in the process of interpretation is emphasized, and particular at

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Eagle, Morris N. "Interpreting Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (2023): 1175–210. http://dx.doi.org/10.1177/00030651241238325.

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Interpretation of the latent meaning of manifest content is the core of the traditional approach to psychoanalytic treatment. The main purpose of such interpretation is to enhance the patient’s self-knowledge, in particular his or her awareness of unconscious wishes and their embeddedness in inner conflicts. An assumption of classical psychoanalysis is that veridical interpretations—as Freud put it, interpretations that tally with what is real in the patient—will be especially effective therapeutically. These basic assumptions have been called into question, as reflected in such concepts as “n

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9

Duderija, Adis. "Pre Modern and Critical Progressive Methodologies of Interpretation of the Qur’an and the Sunnah." JOURNAL OF QUR'AN AND HADITH STUDIES 1, no. 2 (2012): 181–95. http://dx.doi.org/10.15408/quhas.v1i2.1323.

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In this article I will identify and discuss the interpretational assumptions of two contemporary interpretational approaches to the interpretation of the Qur’a>n and Sunna that I refer to as premodern and critical progressive and explain their interpretational assumptions and implications. I will then discuss how these differences in interpretational mechanisms result in very different interpretations of verses to Qur’anic pertaining to husband’s unilateral right to divorce.

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Feil, Sebastian, and Alin Olteanu. "Abduction, Hermeneutics, and the Interpretation of Interpretations." Human Arenas 1, no. 2 (2018): 206–22. http://dx.doi.org/10.1007/s42087-018-0013-y.

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Salemink, Elske, Paula Hertel, and Bundy Mackintosh. "Interpretation training influences memory for prior interpretations." Emotion 10, no. 6 (2010): 903–7. http://dx.doi.org/10.1037/a0020232.

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12

Stierle, Karlheinz. "Interpretations of Responsibility and Responsibilities of Interpretation." New Literary History 25, no. 4 (1994): 853. http://dx.doi.org/10.2307/469378.

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Schaaf, Alexander, and Clare E. Bond. "Quantification of uncertainty in 3-D seismic interpretation: implications for deterministic and stochastic geomodeling and machine learning." Solid Earth 10, no. 4 (2019): 1049–61. http://dx.doi.org/10.5194/se-10-1049-2019.

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Abstract. In recent years, uncertainty has been widely recognized in geosciences, leading to an increased need for its quantification. Predicting the subsurface is an especially uncertain effort, as our information either comes from spatially highly limited direct (1-D boreholes) or indirect 2-D and 3-D sources (e.g., seismic). And while uncertainty in seismic interpretation has been explored in 2-D, we currently lack both qualitative and quantitative understanding of how interpretational uncertainties of 3-D datasets are distributed. In this work, we analyze 78 seismic interpretations done by

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Thaib, Zamakhsyari Hasballah. "Impact of Scientific Findings on the Interpretation of the Holy Qrʼan". Advances in Social Sciences Research Journal 10, № 7 (2023): 373–88. http://dx.doi.org/10.14738/assrj.107.15098.

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This paper aims to analyze the effect of scientific findings on the interpretation of the Qur'an. As the greatest miracle of the prophet Muhammad PBUH, the miracles of the Qur'an are not limited to a certain time and form or type. As divine words, there can be no conflict between true scientific facts and the revelation of Allah who is all-true. The interpretation of Salaf ulamâ’ is not infallible, preserved from mistakes. Correcting their views does not mean demeaning or insulting their position. The scientific discoveries put forward by the experts today are still potentially wrong in the fu

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Matondang, Husnel Anwar, and Sabriandi Erdian. "Alqur’an dan Sains (Suatu Sudut Pandang Terhadap Legalitas Penafsiran Sains Atas Al-Qur'an)." Journal Polingua : Scientific Journal of Linguistics, Literature and Education 2, no. 1 (2018): 14–24. http://dx.doi.org/10.30630/polingua.v2i1.53.

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As a complete guidance, Qur’an needs to be relied on responding any important event surrounding the human itself both spritually and timely. Fundamental scientists have a legitimation to interpret Qur’an from many perspectives or various interpretations, for example: history, language, law, words/ sayings, correlation, etc. In addition, the science can also be legitimated to analyze the meanings in the Qur’an verses. The contextual interpretation in interpretating the : history, language, law, words/ sayings, correlation will not set free of the Quran verse itself. It is because the Qur’an its

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Zulaiha, Eni, Anindita Ahadah, and Andi Malaka. "Historical Development of Thematic Interpretation of al-Qur’an." Jurnal Iman dan Spiritualitas 1, no. 3 (2021): 311–16. http://dx.doi.org/10.15575/jis.v1i3.13090.

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The discussion on the definition of thematic (maudu’i) interpretation or what is commonly called thematic interpretation is a product of interpretation that solves every existing problem. The periodization of the development of maudu’i interpretation is also an important thing that must be known and understood both among the academics of the interpretation of science and the general public. Especially among commentators, because by knowing the periodization, academics can find out the characteristics of the interpretation. There are still few articles that discuss the periodicity of maudu’i in

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Zanitelli, Leandro Martins. "Interpreting Interpretation in Private Law." European Review of Contract Law 19, no. 1 (2023): 57–75. http://dx.doi.org/10.1515/ercl-2023-2004.

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Abstract The article addresses the following question: why do we interpret private law? My aim is, first of all, to make use of the theory of interpretation presented by Ronald Dworkin in Justice for Hedgehogs (Dworkin 2011) to emphasize the methodological importance of this issue. Second, the article casts doubt on the thesis that different interpretations of private law – for example, the so-called structuralist interpretations and instrumentalist interpretations such as the economic analysis of law – are rival interpretations. Like Dworkin, I argue that it is our interpretive responsibiliti

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Erlina, Lira, M. Hariyadi, and Said Agil Husin Munawwar. "Metodologi Tafsir Mukhtasar." ZAD Al-Mufassirin 4, no. 2 (2022): 185–222. http://dx.doi.org/10.55759/zam.v4i2.77.

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The purpose of this study is to analyze the methodology of mukhtasar interpretation. This research uses library research methods with descriptive qualitative methods used in collecting various information from turâts and contemporary books to examine the epistemology of mukhtasar interpretations found how to determine the criteria for mukhtasar interpretation. The three ways are; first by paying attention to the quantity of an interpretation. Second; analyzed from the content of the interpretation. Third, the provisions of the scholars in assessing it. In this study, it was also found that the

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Rifai, B., D. S. Palupi, and M. F. Rosyid. "Wave-field interpretation of quantum mechanics." Journal of Physics: Conference Series 2596, no. 1 (2023): 012043. http://dx.doi.org/10.1088/1742-6596/2596/1/012043.

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Abstract In this paper, we address a gap in the conventional interpretations of quantum mechanics, specifically the requirement for a more comprehensive description of particle and light phenomena. We introduce an alternative interpretation underpinned by the traditional mathematical framework of quantum mechanics, thus ensuring compatibility with established principles. Central to our proposition is the concept that particles and light fundamentally manifest as a ubiquitous wave field, each point of which is imbued with unique energy characteristics. This perspective provides a consistent res

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20

Ansory, Isnan. "PERKEMBNGAN KAJIAN TEORITIS TAFSIR KONTEMPORER DI TIMUR TENGAH." KARIMIYAH : Journal of Islamic Literature and Muslim Society 2, no. 2 (2022): 83–96. http://dx.doi.org/10.59623/karimiyah.v2i2.20.

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The theoretical study of the interpretation of the Qur'an in the contemporary era has experienced significant developments, especially in the Middle East region. Various methodologies and new systematics of the interpretation of the Qur'an, quite a lot have sprung up. This is marked by the proliferation of various interpretations of the Qur'anic literature with various interpretations and also the systematic writing of new interpretations that have never been done before. From a search of various literatures about contemporary interpretation, especially for the Middle East region, it is conclu

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Wahyudi, Chafid, and Ika Khusnia Anggraini. "Tarjumān Al-Mustafīd: Answering the Need for Accessible Qur'anic Interpretation for The Masses." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 24, no. 1 (2023): 39–58. http://dx.doi.org/10.14421/qh.v24i1.3892.

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This article examines the interpretation model of Tarjumān al-Mustafīd as a means to address the need for Qur'anic interpretation for the general public. Using a qualitative method with content analysis and a systematic literature review, the study explores the approach used by Abd al-Raūf al-Fanṣūrī in his interpretation of the Qur'an. The results of the study indicate that al-Fanṣūrī's interpretation model includes three key elements: avoiding interpretations based solely on word meanings, providing context through asbāb al-nuzūl, narration isrāīlīyāt, historical accounts, and faidah letter

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22

Suleymanova, Madina Amirovna. "MODES OF INTERPRETATION OF LITERARY TEXTS." International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 2 (2023): 135–39. https://doi.org/10.5281/zenodo.7618525.

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Literature as a separate art form is the primary basis for many works of painting, theatre, music and film. This article provides information on the origins of literary interpretation, as well as describing its contemporary forms and interpretations.

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Everaert, Jonas, Michael V. Bronstein, Tyrone D. Cannon, and Jutta Joormann. "Looking Through Tinted Glasses: Depression and Social Anxiety Are Related to Both Interpretation Biases and Inflexible Negative Interpretations." Clinical Psychological Science 6, no. 4 (2018): 517–28. http://dx.doi.org/10.1177/2167702617747968.

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Interpretation bias is often theorized to play a critical role in depression and social anxiety. To date, it remains unknown how interpretation bias exerts its toxic effects. Interpretation inflexibility may be an important determinant of how distorted interpretations affect emotional well-being. This study investigated interpretation bias and inflexibility in relation to depression severity and social anxiety. Participants ( N = 212) completed a novel cognitive task that simultaneously measured bias and inflexibility in the interpretation of unfolding ambiguous situations. Depression severity

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24

Quarles, Charles. "FROM FAITH TO FAITH: A FRESH EXAMINATION OF THE PREPOSITIONAL SERIES IN ROMANS 1:17." Novum Testamentum 45, no. 1 (2003): 1–21. http://dx.doi.org/10.1163/156853603762390853.

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AbstractThis article examines and evaluates important interpretations of the εκ πιστεως εις πιστιν prepositional series in Rom. 1:17. It evaluates these interpretations in light of four criteria: (1) Is the interpretation consistent with usage of the construction in ancient Greek texts? (2) Does the interpretation address a theme of Romans that is prominent enough to account for its inclusion in the programmatic statement? (3) Is the interpretation consistent with Paul's normal modes of expression? (4) Is the interpretation compatible with the Hab. 2:4 citation? These criteria raise serious do

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Alwi, HS, Muhammad. "PERBANDINGAN TAFSIR TULIS DAN LISAN M. QURAISH SHIHAB TENTANG QS. AL-QALAM DALAM TAFSIR AL-MISBAH (ANALISIS CIRI KELISANAN ADITIF ALIH-ALIH SUBORDINATIF)." Jurnal Ilmiah Ilmu Ushuluddin 18, no. 1 (2019): 34. http://dx.doi.org/10.18592/jiiu.v18i1.2866.

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This paper would like to present in a comparative analysis the interpretation made by M. Quraish Shihab about QS. al-Qalam. Comparison of interpretations in this paper will elevate the written and oral interpretation of M. Quraish Shihab at once, in this case the interpretation of writing will refer to the Tafseer of Al-Misbah, and the interpretation of the Oral will refer to the "Kajian Tafseer of Al-Misbah". What is interesting in the interpretation of M. Quraish Shihab is that even though it is done by the same person, there is a difference between the interpretation of the text and the ora

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Nikolić, Hrvoje. "Interpretation miniatures." International Journal of Quantum Information 15, no. 08 (2017): 1740001. http://dx.doi.org/10.1142/s0219749917400019.

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Most physicists do not have patience for reading long and obscure interpretation arguments and disputes. Hence, to attract attention of a wider physics community, in this paper various old and new aspects of quantum interpretations are explained in a concise and simple (almost trivial) form. About the “Copenhagen” interpretation, we note that there are several different versions of it and explain how to make sense of “local nonreality” interpretation. About the many-world interpretation (MWI), we explain that it is neither local nor nonlocal, that it cannot explain the Born rule, that it suffe

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Thohiri, M. Kholid. "THE MAP OF METHODOLOGY AND TYPOLOGY OF GENDER EQUALITY INTERPRETATION IN INDONESIA." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 9, no. 1 (2021): 139–70. http://dx.doi.org/10.21274/kontem.2021.9.1.139-170.

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This article is the result of research on interpretations by several Muslim intellectuals on gender equality in Indonesia, namely M. Quraish Shihab, Masdar F. Mas'udi, Zaitunah Subhan, Nasaruddin Umar, Husein Muhammad. They are interpreters of the early generations of Indonesia who interpret the Qur'an about gender equality. There are many studies on the interpretation of gender equality in Indonesia, however the mapping of methodology and typology of several interpretations of gender equality in Indonesia does not yet exist. This type of research is a library with descriptive-analytic-typolog

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Folta-Rusin, Anna. "Interpretation as Utilization. Some Remarks on the Types of Literary Recycling(Hemingway, Kundera, Bieńczyk)." Tekstualia 3, no. 74 (2023): 27–44. http://dx.doi.org/10.5604/01.3001.0054.0119.

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From a comparative angle, the article describes the kind of artistic interpretation that canbe called the practice of literary recycling, because it consists in transforming one text into another.Artistic interpretation concerns here the transformation of a given work by another artist,on the one hand to explain it or comment on it, and on the other to create a new work. In thistype of artistic interpretation, a pattern becomes apparent, as its function changes from an inspirationto a dominant. Three contrasting interpretations of Ernest Hemingway’s story The HillsLike White Elephants have bee

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Salsabila, Hanna. "Spesifikasi Tafsir dari Masa Sahabat hingga Masa Modern." Jurnal Penelitian Ilmu Ushuluddin 3, no. 2 (2023): 236–48. http://dx.doi.org/10.15575/jpiu.25476.

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Efforts to dig up information about the history of the development of interpretation in terms of periodization, from the time of the Companions to the modern period is part of the aim of the discourse on the science of the Qur'an and interpretation. Then, the method used in this research is qualitative through literature study using a historical approach. This study describes the interpretation of the companion period, the tabi'in period and the modern period. This study concludes that there are differences in the development of interpretation in each period. The characteristic of the interpre

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Ah. Haris Fahrudi. "MODEL SISTEM TAFSIR TAWHIDI IBN BARRAJAN DALAM MENAFSIRKAN AYAT-AYAT KAWNIYYAH." MIYAH : Jurnal Studi Islam 20, no. 01 (2024): 197–228. https://doi.org/10.33754/miyah.v20i01.1287.

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Abstract: The Qur'an mentions many natural phenomena (al-âyat al-kawniyyah) so that humans take lessons from them. Unfortunately, classical interpretations do not give enough attention to it. One of the classical interpretations that gives attention to it is the interpretation of Ibn Barrajân, the Andalusian mufasir and Sufi figure of the 16th century H. Sufi interpretations that reveal many non-literal dimensions of the Qur'an have been seen as a form of deviation from the standard interpretation of the Qur'an or only as an emotional expression that is subjective, given / mawhibah and therefo

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Rini, Rini. "Kontekstualisasi Tafsir Feminis Amina Wadud pada Masyarakat Islam di Indonesia." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 4, no. 1 (2019): 67. http://dx.doi.org/10.29240/jf.v4i1.774.

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Amina Wadud is one of the feminist figures, who tries to give a new color in the interpretation of the contemporary Qur'an. Amina Wadud as a woman tries to accommodate the voice of women in every interpretation of the verses of the Qur'an. This article aims to conduct an analytical study of the contextualization of feminist interpretations conducted by Amina Wadud which includes the methodology of interpretation carried out and several examples of Amina Wadud's interpretations and the author's analysis of the contextualization of Amina Wadud's interpretation of Islamic society. The method used

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Firdausiyah, Umi Wasilatul. "Tafsir Modern Perspektif Mun’im Sirry dalam What’s Modern about Modern Tafsir? A Closer Look at Hamka’s Tafsir al-Azhar." Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 6, no. 2 (2020): 83–115. http://dx.doi.org/10.32495/nun.v6i2.158.

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Study of the verses of Qur’an will never run out anytime, becauseQur’an is a salih likulli zaman wa makan that is always needed toanswer the problems of times. The purpose of this study is to find outthe essence of modern interpretation which presented by Mun’im(1971), while the type of research chosen in this study is a libraryresearch which is studied with an analytical-descriptive method topresent the explanations related to modern interpretation in Mun’imSirry’s view, assisted by Hans George Gadamer’s theory, especiallyin his pre-understanding theory and his horizon theory as a bridgeto di

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Alim, Khozinul, Muhammad Darwis Hude, and Arrazy Hasyim. "Diskursus Tafsir Teologis Ulama Nusantara dan Transnasional (Studi Kritis Tafsir Asy’ariyyah dan Wahabi di Indonesia)." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 2 (2024): 333–54. https://doi.org/10.58518/alfurqon.v7i2.2886.

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This study discusses the theological conflict arising from interpretational differences between Nusantara Ulama and Transnational Ulama in Indonesia. The researcher analyzes the paradigms and mainstream interpretations of the two Islamic typologies that have developed in Indonesia, namely Nusantara Ulama and Transnational Ulama. The author also seeks to identify points of difference and initiate an integrative effort to minimize existing tensions. Using a qualitative approach with library research as the primary reference and employing a comparative tafsir method as an analytical tool, this st

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Ulya, Nurun Najmatul, and Ahmad Yasir Amrulloh. "Analisa Metodologi Tafsir Al-Quran Berbasis Ormas di Indonesia Perspektif Metodologi Islah Gusmian." Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2023): 15–29. http://dx.doi.org/10.58363/alfahmu.v2i1.34.

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This article examines Indonesian commentary books compiled by Indonesian Community Organizations (ORMAS) or their representatives, namely Tafsir Al-Wa'ie Selected Verses by Hizbut Tahrir Indonesia and Tafsir At-Tanwir by Majlis Tarjih and Tajdid PP Muhammadiyah. The type of research method is library research, because the source of the analysis is based on library data, namely the work of interpretation by the two ORMAS and the formulation of the methodology developed by Islah Gusmian, "New Directions of Study Methodology on Al-Qur'an Interpretation." In particular, the 11 variables Gusmian an

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Fahimah, Siti. "Al-Qur’an dalam Sejarah Penafsiran Indonesia: Analisis-Deskriptif Beberapa Tafsir di Indonesia." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 4, no. 02 (2019): 165–82. http://dx.doi.org/10.54625/elfurqania.v4i02.3292.

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Abstract: The history of interpretation in Indonesia is no less important and rampant with a history of interpretation in the Arab world. Interpretation in Indonesia began in the early 17th century up to now with various genres, the rise of interpretations produced by Indonesians indicates that the Koran wants to be understood in the context of Indonesia with a variety of languages and approaches as well as the writer's back. The number and categorization are very many, some use thematic methods and approaches there are also those who understand the Qur'an as a whole the Koran by adopting th

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Yasuhara, Mitsuru. "Syntactical and semantical properties of generalized quantifiers." Journal of Symbolic Logic 31, no. 4 (1997): 617–32. http://dx.doi.org/10.2307/2269697.

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In the first-order language, quantifiers (∀x) and (∃#) are understood “to say” that “for all elements” and “there is at least one element such that …”, respectively. We are interested in changing the interpretation to “for all elements with fewer than κ exceptions” and “there are at least κ elements such that”, respectively, where κ is a cardinal. We call this the κ-interpretation of the quantifiers.1 The first question which presents itself is “What is the relationship between the κ-interpretation and the λ-interpretation?” For instance, is a formula valid under one interpretation also valid

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Bakhit, Bakri Muhammad. "Altafsir Al'iishariu Eind Aibn Kathir Rahimah Allah." Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan 6, no. 2 (2021): 197. http://dx.doi.org/10.55102/alyasini.v6i2.4443.

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Tafsir (interpretation) becomes famous and classified according to what prevailed in terms of interpretation type. Ibn Kathier’s interpretation is one of the interpretations that depended on statements, but despite this, this book is not devoid of interpretation by opinion, such as indicative interpretation. Therefore, it is important for me to write about this subject with the aim of serving and introducing this interpretation, particularly in this aspect that was not mentioned by the predecessors, and also with the aim of explaining the acceptable type of the indicative interpretation. The r

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Lee, Cheongho. "Interpretation of Nature: Peirce’s Theory of Interpretation." Contemporary Pragmatism 15, no. 1 (2018): 1–14. http://dx.doi.org/10.1163/18758185-01501001.

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In his theory of interpretation, Peirce’s attention is drawn to the work of “mind,” especially its appropriation of signs. Mind interprets nature by using signs in every form of inquiry. Based on his three categories, Peirce defines interpretation as a determinate process of interpretations of interpretations. Communicative process thus means, instead of just being determined as an interpretant by an object, that the interpreter is determined by a “communicative effort.” In the communicative effort, for Peirce, temporal unit is the necessary condition of meaning. In other words, in order to me

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Abidin, Ahmad Zainal, та Thoriqul Aziz. "MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN". Jurnal THEOLOGIA 30, № 1 (2019): 1. http://dx.doi.org/10.21580/teo.2019.30.1.3197.

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In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of m

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Cunningham, Jennifer E., Nestor Cardozo, Chris Townsend, and Richard H. T. Callow. "The impact of seismic interpretation methods on the analysis of faults: a case study from the Snøhvit field, Barents Sea." Solid Earth 12, no. 3 (2021): 741–64. http://dx.doi.org/10.5194/se-12-741-2021.

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Abstract. Five seismic interpretation experiments were conducted on an area of interest containing a fault relay in the Snøhvit field, Barents Sea, Norway, to understand how the interpretation method impacts the analysis of fault and horizon morphologies, fault lengths, and throw. The resulting horizon and fault interpretations from the least and most successful interpretation methods were further analysed to understand their impact on geological modelling and hydrocarbon volume calculation. Generally, the least dense manual interpretation method of horizons (32 inlines and 32 crosslines; 32 I

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Ulum, Bahrul, and Nur Hasan. "Integrasi Metode Hermeneutik dalam Tafsir Tarbawi: Tantangan dan Implikasi dalam Pendekatan Pedagogis al-Qur’an." EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam 14, no. 1 (2024): 116–31. http://dx.doi.org/10.54180/elbanat.2024.14.1.116-131.

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Tarbawi's interpretation has so far referred to interpretation of the Al-Quran applied with an educational or pedagogical approach. The pedagogical approach in this course makes the Al-Quran the main source of learning, based on verses about education. The interpretation method generally uses thematic interpretation. This article examines the hermeneutic method in understanding the verses of the Koran related to education. The research results show that the use of hermeneutics in Tafsir Tarbawi can be done as long as it pays attention to existing interpretations. The method is to combine it wi

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Handelman, Susan. "Parodic Play and Prophetic Reason: Two Interpretations of Interpretation." Poetics Today 9, no. 2 (1988): 395. http://dx.doi.org/10.2307/1772696.

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LEE, Joong Won. "Alternative Interpretations of Quantum Mechanics and the 'Seoul Interpretation'." Physics and High Technology 21, no. 4 (2012): 2. http://dx.doi.org/10.3938/phit.21.012.

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Wahid, M. Abdurrahman. "CORAK DAN METODOLOGI TAFSIR ALQURAN AL-MADJID AN-NUR KARYA HASBI ASH-SHIDDIEQY." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 14, no. 2 (2019): 395–426. http://dx.doi.org/10.24239/rsy.v14i2.361.

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The interpretation of the Qur'an has begun since the Holy Qur'an was delivered by the prophet Muhammad SAW to his people, this is a historical reality that cannot be denied by anyone including western and eastern historians, both Muslim and non-Muslim. Then the interpretation of the Qur'an in Indonesia is an effort made to explain the contents of the Qur'an to the Indonesian people through the language used by the nation. In the study of the interpretation of the Qur'an in Indonesia's early period, the interpretation of the Qur'an in Indonesian was marked by the emergence of several translatio

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Alcalde, Juan, Clare E. Bond, and Charles H. Randle. "Framing bias: The effect of figure presentation on seismic interpretation." Interpretation 5, no. 4 (2017): T591—T605. http://dx.doi.org/10.1190/int-2017-0083.1.

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Interpreters of reflection seismic data generally use images to disseminate the outcomes of their geologic interpretation work. The presentation of such interpretation images can generate unwanted biases in the perception of the observers, an effect known as “framing bias.” These framing biases can enhance or reduce the confidence of the observer in the presented interpretation, independently of the quality of the seismic data or the geologic interpretation. We have tested the effect of presentation on confidence in interpretation of 761 participants of an online experiment. Experiment partici

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Nursidik, Ihsan. "SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH". Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 7, № 1 (2022): 17–35. http://dx.doi.org/10.32505/at-tibyan.v7i1.3016.

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The interpretation of the Qur'an, especially the word jihād fī sabīlillāh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihād fī sabīlillāh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihād fī sabīlillāh pronunciation. Julia Kristeva, as one of the thinkers of poststructurali

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Macrae, Euan J., Clare E. Bond, Zoe K. Shipton, and Rebecca J. Lunn. "Increasing the quality of seismic interpretation." Interpretation 4, no. 3 (2016): T395—T402. http://dx.doi.org/10.1190/int-2015-0218.1.

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Geologic models are based on the interpretation of spatially sparse and limited resolution data sets. Nonunique interpretations often exist, resulting in commercial, safety, and environmental risks. We surveyed 444 experienced geoscientists to assess the validity of their interpretations of a seismic section for which multiple concepts honor the data. The most statistically influential factor in improving interpretation was writing about geologic time. A randomized controlled trial identified for the first time a significant causal link between being explicitly requested to describe the tempor

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Faisal, Ahmad. "Marginalization of Women in Islam: Problem Interpretation." Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 12, no. 1 (2019): 113–26. http://dx.doi.org/10.35905/almaiyyah.v12i1.677.

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This article aimed to find out the development of a view that tends to marginalize women is certainly not derived from religious teachings, but is more influenced by problems of interpretation. Although sourced from the same reference namely the Qur'an and Hadith, the interpretation of gender relations in Islam developed into diverse variants. Among the important factors that encourage diversity are the different perspectives on the inclusion of sociological and historical considerations in making interpretations. For interpreters who agree, historical elements, sociology must be taken into co

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Wathani, Syamsul. "JOHN WANSBROUGH: STUDI ATAS TRADISI DAN INSTRUMEN TAFSIR ALQUR’AN KLASIK." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 15, no. 2 (2018): 295. http://dx.doi.org/10.22515/ajpif.v15i2.1247.

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This study discusses John Wansbrough's thoughts on Alquran interpretations, which emphasize the two important points as its focus of the study; interpretation paradigm and positioning of the scriptural interpretations. Based on the content analysis method as its analytical tool from the various works, both those directly and indirectly related to Wansbrough's thoughts, the results of this study showed that there are two lines of understanding of interpretations: first, the interpretation is seen as an act of interpreting the scriptures, in which in its process there are rules, work procedures,

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Karim, Abdul, and Yuyun Afandi. "Entrepreneurship Verses Reinterpretation of Qur’an Surah Quraisy Based on Humanism Hassan Hanafi Theology." ADDIN 14, no. 1 (2020): 29. http://dx.doi.org/10.21043/addin.v14i1.8153.

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This qualitative research aims to comprehensively determine the gap between classical and contemporary interpretations of Qur’an Surah Quraisy that needs to be decomposed with the theological theory of humanism Hassan Hanafi, using the <em>t</em><em>ahlili-muqaran</em> interpretation method. The study found that the difference was apparent in explaining the term with the classical and modern interpretation methods used to define <em>ilaf</em> as habit or love and expertise in entrepreneurship, respectively. Furthermore, the word “Quraisy” is interpreted as a

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