Academic literature on the topic 'Interreligious communication'

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Journal articles on the topic "Interreligious communication"

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Nugroho,SIP.,MA., Adrianus Bintang Hanto. "INTERRITUALITY SEBAGAI MEDIUM KOMUNIKASI LINTAS AGAMA: BELAJAR DARI SEMBAHYANG KING HOO PING UMAT KHONGHUCU DI SEMARANG." Jurnal Komunikasi dan Media 4, no. 1 (2023): 26–38. http://dx.doi.org/10.24167/jkm.v4i1.11237.

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For more than thirty years, the existence of the religion of Khonghucu was not recognized by the New Order government. During Abdurrahman Wahid's presidency, the government issued a regulation recognizing the religion. Soon afterward, the Khonghucu community actively engaged in various interreligious communication practices to maintain interreligious harmony. Interestingly, Khonghucu community in Semarang established practice of interreligious communication through the King Hoo Ping prayer ritual. In that annual prayer, religious leaders are invited to actively participate in the private ritua
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Sakharova, Lyudmila, and Vasiliy Sakharov. "Upbringing of Interreligious Communication Culture as a Component of Students' Professional Training in Modern Conditions of Higher Education Development in Russia." ARPHA Proceedings 1 (November 5, 2019): 555–64. https://doi.org/10.3897/ap.1.e0526.

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It is crucial to study the problem of upbringing the interreligious communication culture among students as the work of a specialist in any field of activity in modern society presupposes active interaction in a complex multicultural space, where religion still plays an important role, determining the peculiarities of people's behavior and communication, their needs and interests. Federal state educational standards of higher education determine the need for the development of a culture of interreligious communication among students in the framework of mastering certain competencies. When prep
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Ehidiamhen, Mary Lilian Akhere. "Dialogue of Social Encounter: Toward Transforming Interreligious Conflict in Nigeria." Journal of Ecumenical Studies 58, no. 3 (2023): 399–428. http://dx.doi.org/10.1353/ecu.2023.a907023.

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precis: This essay investigates the causes of interreligious conflicts in Nigeria and the contribution of nonviolent communication to dialogue of social encounter toward achieving authentic religious freedom in Nigeria. The see, judge, and act methodology has been employed to examine the relevant literature drawn from Nigeria and beyond. Through seeing and judging, the essay engages in a critical evaluation of some literature that explains the causes of interreligious conflict and the situation of religious freedom in Nigeria. To move from theory to practice (act), it further examines nonviole
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Groff, L. "Intercultural communication, interreligious dialogue, and peace." Futures 34, no. 8 (2002): 701–16. http://dx.doi.org/10.1016/s0016-3287(02)00015-0.

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Lategan, Bernard. "Interreligious Living in the Context of South Africa." Interreligious Studies and Intercultural Theology 7, no. 1 (2023): 352–69. http://dx.doi.org/10.1558/isit.26921.

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Interreligious dialogue presupposes conceptual articulation and verbal communication. This article focuses on a different and less prominent expression of interreligiosity, namely interreligious living. Instead of relying on conceptual and verbal instrumentalities, interreligious living speaks through action and practice. Because of the embodied nature of this phenomenon, it is highly contextual in nature and consequently manifests itself in diverse ways in different social settings. A tentative exploration of some examples in the South African context raises a series of basic questions: Does
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Arta, Musaraj. "Intercultural and Interreligious Communication in the Balkan." Academicus International Scientific Journal 7 (January 2013): 36–43. http://dx.doi.org/10.7336/academicus.2013.07.04.

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Grit, Kor. "“Religion Teaches Peace and Harmony”." Exchange 48, no. 4 (2019): 334–60. http://dx.doi.org/10.1163/1572543x-12341539.

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Abstract As an organization working in a context that seems increasingly Islamized and marked by religious conflict, the Christian Study Centre (CSC) in Rawalpindi has tasked itself with facilitating “interfaith harmony” and “co-existence” between Christians and Muslims. The organization has a large and diverse network of Christian, Muslim and non-affiliated partner organizations, groups and actors, who participate in CSC’s interreligious dialogue activities. These participants differ from CSC in their perceptions about the role of religion in society at large and in facilitating interreligiou
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Melnik, S. V. "Diplomatic Interreligious Dialogue in the Framework of Interreligious Relations." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 129–40. http://dx.doi.org/10.26516/2073-3380.2021.38.129.

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The article examines the practice of interaction between the heads of religious communities which is referred to as “diplomatic interreligious dialogue”. One of the most common forms of the manifestation of diplomatic dialogue is participation of religious leaders in a variety of interreligious summits and conferences. The first part of the article briefly describes main types of interreligious dialogue: polemical, cognitive, peacemaking and partner ship. The second part gives a general description of diplomatic interreligious dialogue that can be considered as one of a type of peacemaking dia
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Saifatunnisa, Yuri Nabila, Ulfah Wafa Almubarokah, Raihan Aqhsal Arighi, and Muhammad Salman Abidin. "Uniting Through Humour: Navigating Interreligious Dialogue in Indonesia's Cyberspace During Elections." Khazanah Theologia 6, no. 1 (2024): 27–44. http://dx.doi.org/10.15575/kt.v6i1.33811.

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Purpose: This study explores the role of humour in fostering interreligious dialogue and cooperation within Indonesia’s digital spaces, particularly during the politically charged atmosphere of the 2024 general election. Methodology: Employing netnography, this research focuses on the 'Garis Lucu' (GL) cyberculture, analysing interactions on platforms like Twitter and Instagram to understand how humour mediates religious and political discourse. Findings: The study identifies three main themes: political engagement, political communication, and religious humour. Humour was found to significant
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Khairunnisa, Chessa Adya, and Yusnita Cindi Nur Majidah. "KOMUNIKASI ANTARAGAMA DAN TOLERANSI DI DESA BALONG GARUT, SIDOARJO." Jurnal Ilmu Politik dan Komunikasi 14, no. 2 (2024): 160–68. https://doi.org/10.34010/jipsi.v14i2.14236.

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This study aims to analyze the role of interreligious communication in maintaining tolerance in Balong Garut Village, Krembung District, Sidoarjo Regency. The village consists of a community with two major religions, Hinduism and Islam. The issue addressed is how interreligious communication can foster tolerance and harmony, as well as the barriers that may arise due to differences in culture, traditions, and religious beliefs. This research employs a descriptive qualitative method with data collection techniques through in-depth interviews and participatory observations with village residents
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Dissertations / Theses on the topic "Interreligious communication"

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Sturm, Nika. "Interreligious Communication in Sandzak." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23065.

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This thesis is a case study of interreligious communication between Muslims and Orthodox Christians in the border municipalities between Serbia and Montenegro (Sandzak). A mixed, quantitative and qualitative approach was taken to study interreligious relations, among ordinary people and religious leaders. Through a combination of online questionnaires and face-to-face structured interviews, the study covers both groups’ perspectives on interfaith interactions, views and opinions. The findings showed support for the hypothesis, that the lack of knowledge about other religious affiliation result
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Grigoropoulou, Nikolitsa. "Religious Identity and Interreligious Communications: Predicting In-Group and Outgroup Bias with Topic-Sentiment Analysis." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248424/.

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Intergroup relations and the factors affecting them constitute a subject of recurring interest within the academic community. Social identity theory suggests that group membership and the value we assign to it drives the expression of in-group favoritism and outgroup prejudice, among other intergroup phenomena. The present study examines how (ir)religious identities are related to topic-sentiment polarization in the form of positive in-group and negative outgroup bias during interreligious debates in YouTube commentaries. Drawing from the propositions of social identity theory, six hypotheses
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Kotzé, Judith Johanna 1969. "Interreligieuse dialoog as model vir die intra-geloofsgesprek rondom seksuele oriëntasie." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52309.

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Thesis (MTh)--Stellenbosch University, 2001<br>ENGLISH ABSTRACT: Dialogue between Christians of different sexual orientations is not taking place in the church. From a missiological perspective this lack of dialogue damages the unity of the church and therefore its credibility to the outside world. There is a diversity of opinions and experiences in terms of sexual orientation in the church. Dialogue with each other from an arrived and positioned attitude, where judgement and rejection dominates, does not model reconciliation and the experience of unity. This research aims to further the
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Held, Susanne, and Miriam Schreiter. "Studien zur Erforschung interkultureller Kommunikation." Technische Universität Chemnitz, 2015. https://monarch.qucosa.de/id/qucosa%3A20235.

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Der vorliegende Band wirft einen Blick in verschiedene Forschungsfelder, die an der Professur Interkulturelle Kommunikation der Technischen Universität Chemnitz in den letzten Jahren von Studierenden im Masterstudiengang ‚Interkulturelle Kommunikation – Interkulturelle Kompetenz‘ bearbeitet wurden. Die den sechs Artikeln zugrunde liegenden Studien nutzen Methoden der qualitativen Sozialforschung zur Datenerhebung und -auswertung. Die Artikel thematisieren interkulturelle Lernprozesse in internationalen Workcamps und interkulturellen Trainings, Erfahrungen während eines Auslandsstudiums und im
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Lee, Yin-Sheng, and 李營生. "The Study of Intergrated Marketing Communication Strategy for Interreligious Cooperation Relationship: A Case Study of Catholic And Buddhist Cooperation joint Marathon Competition event." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/xeq6n4.

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碩士<br>國立高雄第一科技大學<br>行銷與流通管理系碩士專班<br>105<br>The Study of Intergrated Marketing Communication Strategy for Interreligious Cooperation Relationship : A Case Study of Catholic And Buddhist Cooperation joint Marathon Competition event Abstract Religious cooperation is a global issue that has been disregarded in the twenty-first century. Promoting the dialogue and cooperation between religions is undoubtedly a precondition for lasting world peace. At the same time, marathon is a popular sport in the 21st century. Regardless of religion, race, color, and geography, marathon enjoys increasing populari
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"Studien zur Erforschung interkultureller Kommunikation." Universitätsbibliothek Chemnitz, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-165363.

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Der vorliegende Band wirft einen Blick in verschiedene Forschungsfelder, die an der Professur Interkulturelle Kommunikation der Technischen Universität Chemnitz in den letzten Jahren von Studierenden im Masterstudiengang ‚Interkulturelle Kommunikation – Interkulturelle Kompetenz‘ bearbeitet wurden. Die den sechs Artikeln zugrunde liegenden Studien nutzen Methoden der qualitativen Sozialforschung zur Datenerhebung und -auswertung. Die Artikel thematisieren interkulturelle Lernprozesse in internationalen Workcamps und interkulturellen Trainings, Erfahrungen während eines Auslandsstudiums und im
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Books on the topic "Interreligious communication"

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Bishops' Institute for Social Communication (5th 2005 Denpasar, Indonesia). Interreligious dialogue as communication. Logos (Divine Word) Publications, 2005.

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Maragall, Fundació Joan, ed. Testimoniatges: Identitat cristiana i diàleg interreligiós. Fundació Joan Maragall, Cristianisme i Cultura, 2012.

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Boll, Evangelische Akademie Bad, and Gesellschaft zur Förderung einer Integrierten Entwicklung in Guinea., eds. Der interkulturelle und interreligiöse Dialog zwischen Afrikanern und Europäern: Internationales Symposion vom 23. bis 25. Juni 1995 in der Evangelischen Akademie Bad Boll. Evangelische Akademie Bad Boll, 1995.

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Shifting locations and reshaping methods: Methodological challenges arising from new fields of research in intercultural theology and interreligious studies. LiIT Verlag, 2018.

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Liechty, Daniel, ed. Facing Up to Mortality. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781666988543.

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Exploring a new approach to interfaith/interreligious communication, the contributors to this collection seek to interact from the perspective of their own tradition or academic discipline with Ernest Becker's theory on the relationship between religion, culture, and the human awareness of death and mortality. While much interfaith/interreligious dialogue focuses on beliefs and practices, thus delineating areas of disagreement as a starting point, these chapters foster interactive communication rooted in areas of the universal human experience. Thus, by demonstration these authors argue for th
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Kommunikation Ist Moglich: Theologische, Okumenische Und Interreligiose Lernprozesse (German Edition). Matthias Grunewald Verlag, 2013.

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Book chapters on the topic "Interreligious communication"

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Andrejč, Gorazd. "Incommensurability and Interreligious Communication." In Wittgenstein and Interreligious Disagreement. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-49823-6_4.

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"Interreligious Communication." In The Handbook of Intergroup Communication. Routledge, 2012. http://dx.doi.org/10.4324/9780203148624-31.

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Atlan, Henri. "Foundations of Interreligious Dialogue." In New Media and Communication Across Religions and Cultures. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5035-0.ch001.

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This chapter is less concerned with foundations as such than with the different kinds of dialogues undertaken at various levels between different religions as well as between religions and science and philosophy. The beliefs and dogmas at stake often dead-end these dialogues or lead to misunderstandings. “Spirituality” as a common trait of all religions supposedly uniting them in opposition to scientific materialism is a misleading concept. Religions deemed similar, such as monotheistic faiths, when analyzed in terms of their meanings and effects, are actually very different. However, differen
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"Wittgensteinian Quasi-Fideism and Interreligious Communication." In Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies. BRILL, 2019. http://dx.doi.org/10.1163/9789004408050_009.

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"Radical Pluralism, Concept Formation, and Interreligious Communication." In Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies. BRILL, 2019. http://dx.doi.org/10.1163/9789004408050_008.

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"On the Communication of Sacred Texts: Intercultural Comparison or Intercultural Encounter." In Interreligious Hermeneutics in Pluralistic Europe. Brill | Rodopi, 2011. http://dx.doi.org/10.1163/9789401200370_020.

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"Jewish-Arab Interreligious Dialogue." In Advances in Religious and Cultural Studies. IGI Global, 2024. http://dx.doi.org/10.4018/978-1-6684-4476-4.ch005.

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This chapter building on the previous one, addresses additional themes. The first will be the impact of the discourse of the Holocaust on Jewish-Arab relations based on a description and evaluation of a Bar-Ilan University Jewish-Arab mission to Holocaust sites in 2005. Next will be an evaluation of several other interreligious dialogues organized under the auspices of the Interfaith Encounter Association (IEA). This will be followed by a subsection on the dynamics and impact of a pioneering course “Jewish-Arab Interreligious Dialogue” run by this author at Bar-Ilan University over the last nu
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"Jewish-Arab Interreligious Dialogue and the Centrality of Respect." In Advances in Religious and Cultural Studies. IGI Global, 2024. http://dx.doi.org/10.4018/978-1-6684-4476-4.ch006.

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This chapter is a continuation of chapters 4 and 5 and focuses on several themes. A discussion and analysis concerning the impact of an Israeli-Palestinian pioneering group by the name of “Roots” in the area of Gush Etzion/West Bank in which vitally important work with an interreligious orientation has been taking place between local Palestinians and members of the Jewish national religious community. These have also positively influenced the mutual appreciation of each side's respective connection to the Land. This will be followed by a subsection on possible moderation in the religious disco
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"Metaphysics as Mediating Dialogue at the Crossroads of Intersubjective, Intercultural, and Interreligious Communication." In Metaphysics as Mediating Dialogue. Catholic University of America Press, 2023. http://dx.doi.org/10.2307/jj.6695543.6.

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Schlenker, Lea. "Learning from Hymns for Interreligious Dialogue: Patterns of Communication with God, Oneself, and Others." In Christoph Schwöbel. De Gruyter, 2025. https://doi.org/10.1515/9783111630151-011.

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Conference papers on the topic "Interreligious communication"

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Chistyakova, Olga. "Philosophical-anthropological Grounds of Self and God (as Other) Relationship in Christian and Islam Discourses. In the Context of Interreligious Communications." In 4th International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-17.2017.181.

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Sakharova, Lyudmila, and Vasiliy Sakharov. "Upbringing of Interreligious Communication Culture as a Component of Students’ Professional Training in Modern Conditions of Higher Education Development in Russia." In IFTE 2019 - V International Forum on Teacher Education. Pensoft Publishers, 2019. http://dx.doi.org/10.3897/ap.1.e0526.

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