Academic literature on the topic 'INTERRELIGIOUS DIALOGUE'

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Journal articles on the topic "INTERRELIGIOUS DIALOGUE"

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Campdepadrós-Cullell, Roger, Miguel Ángel Pulido-Rodríguez, Jesús Marauri, and Sandra Racionero-Plaza. "Interreligious Dialogue Groups Enabling Human Agency." Religions 12, no. 3 (2021): 189. http://dx.doi.org/10.3390/rel12030189.

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Evidence has shown that interreligious dialogue is one of the paths to build bridges among diverse cultural and religious communities that otherwise would be in conflict. Some literature reflects, from a normative standpoint, on how interreligious dialogue should be authentic and meaningful. However, there is scarce literature on what conditions contribute to this dialogue achieving its desirable goals. Thus, our aim was to examine such conditions and provide evidence of how interreligious dialogue enables human agency. By analyzing the activity of interreligious dialogue groups, we document t
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Riyanto, Armada. "Sebuah Studi Tentang Dialog Interreligius." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 9, no. 2 (2010): 249–82. http://dx.doi.org/10.36383/diskursus.v9i2.218.

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Abstract: “The truth is that interreligious contacts, together with ecu- menical dialogue, now seem to be obligatory paths, in order to ensure that the many painful wounds inflicted over the course of centuries will not be repeated, and indeed that any such wounds still remaining will soon be healed” (John Paul II, Rome, November 13, 1992). By “obliga- tory path” the late John Paul II means that interreligious dialogue is one of the urgent ways for Christians as well as people of other faiths to cultivate a theological sense of togetherness. I have recently published such a topic in Dialog Int
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YODER NYCE, Dorothy. "Interreligious Dialogue." Studies in Interreligious Dialogue 8, no. 1 (1998): 114–28. http://dx.doi.org/10.2143/sid.8.1.2004021.

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Mohamad, Ahmad, Wan Zailan Kamaruddin Wan Ali, Alwani Ghazali, Chang Lee Wei, and Rosilawati Zainol. "Interreligious Dialogue in Malaysia: Issues of its Implementation." Journal of KATHA 19, no. 1 (2023): 1–13. https://doi.org/10.22452/khata.vol19no1.1.

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As the world continues to evolve, problems among religious adherents have increasingly rendered the need for interreligious dialogue to achieve mutual understanding. The dialogue is crucial as it is a platform to communicate, understand, and get to know others of different backgrounds and beliefs. Nevertheless, the implementation of interreligious dialogue has led to some criticism on the credibility of its practice, especially in Islam. Therefore, this paper attempts to identify the challenges that occur throughout the implementation of Interreligious dialogue and their causes. This includes
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Heyden, Katharina. "Dialogue as a Means of Religious Co-Production: Historical Perspectives." Religions 13, no. 2 (2022): 150. http://dx.doi.org/10.3390/rel13020150.

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What does interreligious dialogue look like from different religious perspectives? What does it do? One way of answering these questions is by examining historical examples of “religious dialogue”. These illustrate first-hand the rhetoric of interreligious dialogue. This article examines three case studies: (1) from 2nd-century Rome, Justin Martyr’s Dialogue with Trypho; (2) from 12th-century Spain, the Kuzari by Judah Halevi the Jew alongside the Dialogus of Petrus Alfonsi, a Christian convert from Judaism (both discuss Islam); (3) from 18th-century Berlin, Moses Mendelssohn’s Jerusalem and J
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Grung, Anne Hege. "Interreligious dialogue: Moving between compartmentalization and complexity." Approaching Religion 1, no. 1 (2011): 25–32. http://dx.doi.org/10.30664/ar.67467.

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Interreligious dialogues as organized activities establish religious difference among its participants as a premise. This article discusses how various ways of signifying religious difference in interreligious dialogues can impact culturally by looking at the dynamics between the dialogues’ ‘insides’ and ‘outsides’, especially regarding the ways in which differences are conceptualized. The current criticism of interreligious dialogue and the current perspectives on the dialogues’ alleged effects on conceptualizing differences are examined in the examples presented in this article. Finally, two
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Sicking, Thom. "On Interreligious Dialogue." Proche-Orient Chrétien Tome 65, no. 3-4 (2015): 309–23. https://doi.org/10.3917/poc.653.0309.

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Lelono, Martinus, Joko. "Internet-Mediated Interreligious Dialogue A Study Case on @KatolikG’s Model of Dialogue." Journal of Asian Orientation in Theology 03, no. 02 (2021): 149–74. http://dx.doi.org/10.24071/jaot.v3i2.3564.

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Internet-mediated interreligious relations could go in two directions: increasing the number of interreligious encountering with weakening process of religious exclusivism and lead people to religious fundamentalism and interreligious polarization. In the Indonesian context, the emergence of the Garis Lucu (Funny line) social media platforms allow a dialogical internet-mediated interreligious relation rather than the monologue one. This opportunity especially works in the relation between @KatolikG and @NUGarisllucu, two (unofficial) religious-based social media account that cover Twitter, Ins
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Melnik, S. V. "Diplomatic Interreligious Dialogue in the Framework of Interreligious Relations." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 129–40. http://dx.doi.org/10.26516/2073-3380.2021.38.129.

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The article examines the practice of interaction between the heads of religious communities which is referred to as “diplomatic interreligious dialogue”. One of the most common forms of the manifestation of diplomatic dialogue is participation of religious leaders in a variety of interreligious summits and conferences. The first part of the article briefly describes main types of interreligious dialogue: polemical, cognitive, peacemaking and partner ship. The second part gives a general description of diplomatic interreligious dialogue that can be considered as one of a type of peacemaking dia
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Petrov, George Daniel, and Victor Marius Pleșa. "Interreligious dialogue and socio-religious dialogue in today's society." Technium Social Sciences Journal 25 (November 9, 2021): 754–58. http://dx.doi.org/10.47577/tssj.v25i1.5128.

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Today's society needs to organise interreligious and socio-religious dialogues in order manage to work effectively for finding a form of concord between peoples, so that no more unfortunate events such as terrorist attacks and other violent acts occur. One of the solutions is given by the interreligious dialogue carried out worldwide, a dialogue from which the participants, although having different traditions and cultures, can draw points of common interest, so that peace becomes a natural conclusion of the latter.
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Dissertations / Theses on the topic "INTERRELIGIOUS DIALOGUE"

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Phan, Peter C. 1943. "Cultural Identity and Interreligious Dialogue:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103706.

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Ruparell, Tinu. "Interstitial theology : a hermeneutic of interreligious dialogue." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273083.

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Spirit, Congregation of the Holy. "Information Documentation -- 1985 v.39." Congregation of the Holy Spirit, 1985. http://digital.library.duq.edu/u?/cdm-id,236.

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I/D 39 -- THE GENERALATE TEAM, June 1985 -- Dialogue; At the frontiers of evangelization -- (pg. 1) -- With other Christian Churches -- (pg. 2) -- With the Non-Christian Religions -- (pg. 2) -- Spiritans in Dialogue with Non-Christians -- (pg. 3) -- Conclusions -- (pg. 4)
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Spirit, Congregation of the Holy. "Information Documentation -- 1990 v.46." Congregation of the Holy Spirit, 1990. http://digital.library.duq.edu/u?/cdm-id,266.

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I/D 46 -- THE GENERALATE TEAM, November 1990 -- MISSION AND DIALOGUE: DIALOGUE WITH NON-CHRISTIAN RELIGIONS -- (pg. 1) -- I. A relationship between believers -- (pg. 1) -- II. An opportunity to renew Mission -- (pg. 2) -- III. Dialogue is not be improvised -- (pg. 3) -- Conclusion -- (pg. 3)
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Spirit, Congregation of the Holy. "Information Documentation -- 1991 v.47." Congregation of the Holy Spirit, 1991. http://digital.library.duq.edu/u?/cdm-id,278.

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I/D 47 -- THE GENERALATE TEAM, January 1991 -- Mission and Dialogue: Dialogue with the Modern World -- (pg. 1) -- The modern world: a cultural reality -- (pg. 1) -- Some characteristics of modernity -- (pg. 1) -- Modernity and Dialogue -- (pg. 2) -- Dialogue and specific issues -- (pg. 3) -- Modernity and non-Western society -- (pg. 3) -- Modernity and Formation -- (pg. 4) -- Conclusion -- (pg. 4)
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Spirit, Congregation of the Holy. "Information Documentation -- 1992 v.50." Congregation of the Holy Spirit, 1992. http://digital.library.duq.edu/u?/cdm-id,293.

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I/D 50 -- THE GENERALATE TEAM, June 1992 -- Dialogue with Traditional Religion – (pg. 1) -- This is the third series on dialogue. Earlier I/D's on the subject had been Dialogue with Non- Christians Religions especially Islam and Dialogue with Modernity. This I/D will carry forward some of the reflections of the Chevilly Meeting on First Evangelization in so far as they touch upon dialogic with traditional religion.
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Sturm, Nika. "Interreligious Communication in Sandzak." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23065.

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This thesis is a case study of interreligious communication between Muslims and Orthodox Christians in the border municipalities between Serbia and Montenegro (Sandzak). A mixed, quantitative and qualitative approach was taken to study interreligious relations, among ordinary people and religious leaders. Through a combination of online questionnaires and face-to-face structured interviews, the study covers both groups’ perspectives on interfaith interactions, views and opinions. The findings showed support for the hypothesis, that the lack of knowledge about other religious affiliation result
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Hellberg, Christabel. "Collaboration of interreligious workers and the perception of help seekers in interreligious organizations." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-8316.

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“if we do not meet with people from another faith or with another knowledge then we will not be able to integrate with each other. The purpose is to be ourselves, not to change one another but to understand one another…” (No. 1) The main aim of this thesis was to generate the needed knowledge on how interfaith organizations cooperate in their social work to aid help seekers despite the religious differences they may have, as well as to identify the obstacles the interfaith workers face in their cooperation. In addition, this thesis will also discuss the help seekers’ personal opinions concerni
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Swamy, Muthuraj. "Religion, religious conflicts and interreligious dialogue in India : an interrogation." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/8145.

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This thesis is an assessment of interreligious dialogue in India developed as an approach to other religions in the context of exclusivist attitudes. While dialogue is important in such a context, nevertheless, in terms of its wider objectives of creating better relationships in society, it has some limitations which need to be addressed for it to be more effective in society. Studying the past 60 years of dialogue in India and undertaking field-research in south India, this thesis discusses three such limitations. Firstly, critiquing the notion of world-religion categories which is fundamenta
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Kusi, David Kwame. "Africa, one continent and many religions towards interreligious dialogue in Africa /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "INTERRELIGIOUS DIALOGUE"

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Swidler, Leonard. Dialogue for Interreligious Understanding. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137470690.

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Mitias, Michael H. Possibility of Interreligious Dialogue. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70520-6.

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National Association of Diocesan Ecumenical Officers (US). Faiths in the World Committee. Handbook for interreligious dialogue. 2nd ed. Silver Burdett & Ginn, 1990.

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Bishops' Institute for Social Communication (5th 2005 Denpasar, Indonesia). Interreligious dialogue as communication. Logos (Divine Word) Publications, 2005.

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H, Kroeger James, ed. Interreligious dialogue: Catholic perspectives. Mission Studies Institute, 1990.

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Verein zur Förderung der Missionswissenschaft. Interreligious dialogue: Interreligiöser Dialog. Verein zur Förderung der Missionswissenschaft, 2005.

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Pinto, Simon. Theology of interreligious dialogue. Asian Trading Corporation, 2016.

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Kasimow, Harold, and Alan Race, eds. Pope Francis and Interreligious Dialogue. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96095-1.

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Körs, Anna, Wolfram Weisse, and Jean-Paul Willaime, eds. Religious Diversity and Interreligious Dialogue. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7.

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European Council of Religious Leaders. Berlin declaration on interreligious dialogue. European Council of Religious Leaders, 2008.

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Book chapters on the topic "INTERRELIGIOUS DIALOGUE"

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Weisse, Wolfram. "Interreligious Dialogue." In On the Edge: (Auto)biography and Pedagogical Theories on Religious Education. SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6209-175-7_19.

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Phan, Peter C. "Interreligious Dialogue." In Where We Dwell in Common. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137503152_11.

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Ghazali, Alwani, and Muhammad Kamal. "Dialogue and Islam." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-2.

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Emmerich, Arndt. "Provincializing Dialogue." In Interreligious Encounters in Europe. Routledge, 2023. http://dx.doi.org/10.4324/9781003228448-5.

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Miranda, Evelina Orteza y. "Religious Pluralism and Dialogue/Interreligious Dialogue1." In International Handbooks of Religion and Education. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9260-2_17.

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Ghazali, Alwani, and Muhammad Kamal. "Christian-Muslim Dialogue in the Sirah." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-4.

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Ghazali, Alwani, and Muhammad Kamal. "On Dialogue in the Qur'an and the Sunnah." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-3.

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Ghazali, Alwani, and Muhammad Kamal. "Muslims and Jews in the Sirah." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-5.

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Ghazali, Alwani, and Muhammad Kamal. "From Text to Context." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-7.

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Ghazali, Alwani, and Muhammad Kamal. "Widening the Horizon." In Interreligious Dialogue Models. Routledge, 2023. http://dx.doi.org/10.4324/9781003386032-6.

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Conference papers on the topic "INTERRELIGIOUS DIALOGUE"

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Ciocan, Tudor Cosmin. "Ecumenical Movement and Interreligious Dialogue." In DIALOGO-CONF 2019 IRDW. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.5.2.10.

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"Korean Religious Education as an Interreligious Dialogue." In Jan. 4-5, 2017 Kuala Lumpur (Malaysia). Dignified Researchers Publication, 2017. http://dx.doi.org/10.15242/dirpub.dirh0117036.

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Ciocan, Tudor Cosmin, and Osman Murat Deniz. "Understandings of Theological Conversion in the Interreligious Dialogue." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.5.

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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinde
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Dojcar, Martin. "HERMENEUTICS OF THE KINGDOM MESSAGE IN THE CONTEXT OF INTERRELIGIOUS DIALOGUE." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.099.

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Ciocan, Tudor Cosmin. "Become trainer in the interreligious dialogue and mutual acceptance for theological teachers." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.13.

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Mattola, Muhammad Galib, Muhammad Saleh Tajuddin, and Syamsul Arif Galib. "Being Young and Interreligious: Makassar young muslim generation views toward interfaith dialogue." In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.29.

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Siahaan, Daniel Syafaat. "‘Beyond The Wall’ as an Interreligious Dialogue Approach For Social Transformation in Indonesia." In Proceedings of the 1st Annual Internatioal Conference on Social Sciences and Humanities (AICOSH 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/aicosh-19.2019.58.

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Lega, Fransiskus, and Theofilus Ndorang. "Kumpul Kope and Pesta Sekolah as a Means of Interreligious Dialogue in Manggarai, East Nusa Tenggara." In Proceedings of the 3rd International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2023, 15-16 December 2023, Ruteng, Flores, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.15-12-2023.2345649.

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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