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Dissertations / Theses on the topic 'INTERRELIGIOUS DIALOGUE'

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1

Phan, Peter C. 1943. "Cultural Identity and Interreligious Dialogue:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103706.

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2

Ruparell, Tinu. "Interstitial theology : a hermeneutic of interreligious dialogue." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273083.

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3

Spirit, Congregation of the Holy. "Information Documentation -- 1985 v.39." Congregation of the Holy Spirit, 1985. http://digital.library.duq.edu/u?/cdm-id,236.

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I/D 39 -- THE GENERALATE TEAM, June 1985 -- Dialogue; At the frontiers of evangelization -- (pg. 1) -- With other Christian Churches -- (pg. 2) -- With the Non-Christian Religions -- (pg. 2) -- Spiritans in Dialogue with Non-Christians -- (pg. 3) -- Conclusions -- (pg. 4)
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4

Spirit, Congregation of the Holy. "Information Documentation -- 1990 v.46." Congregation of the Holy Spirit, 1990. http://digital.library.duq.edu/u?/cdm-id,266.

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I/D 46 -- THE GENERALATE TEAM, November 1990 -- MISSION AND DIALOGUE: DIALOGUE WITH NON-CHRISTIAN RELIGIONS -- (pg. 1) -- I. A relationship between believers -- (pg. 1) -- II. An opportunity to renew Mission -- (pg. 2) -- III. Dialogue is not be improvised -- (pg. 3) -- Conclusion -- (pg. 3)
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5

Spirit, Congregation of the Holy. "Information Documentation -- 1991 v.47." Congregation of the Holy Spirit, 1991. http://digital.library.duq.edu/u?/cdm-id,278.

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I/D 47 -- THE GENERALATE TEAM, January 1991 -- Mission and Dialogue: Dialogue with the Modern World -- (pg. 1) -- The modern world: a cultural reality -- (pg. 1) -- Some characteristics of modernity -- (pg. 1) -- Modernity and Dialogue -- (pg. 2) -- Dialogue and specific issues -- (pg. 3) -- Modernity and non-Western society -- (pg. 3) -- Modernity and Formation -- (pg. 4) -- Conclusion -- (pg. 4)
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6

Spirit, Congregation of the Holy. "Information Documentation -- 1992 v.50." Congregation of the Holy Spirit, 1992. http://digital.library.duq.edu/u?/cdm-id,293.

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I/D 50 -- THE GENERALATE TEAM, June 1992 -- Dialogue with Traditional Religion – (pg. 1) -- This is the third series on dialogue. Earlier I/D's on the subject had been Dialogue with Non- Christians Religions especially Islam and Dialogue with Modernity. This I/D will carry forward some of the reflections of the Chevilly Meeting on First Evangelization in so far as they touch upon dialogic with traditional religion.
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7

Sturm, Nika. "Interreligious Communication in Sandzak." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23065.

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This thesis is a case study of interreligious communication between Muslims and Orthodox Christians in the border municipalities between Serbia and Montenegro (Sandzak). A mixed, quantitative and qualitative approach was taken to study interreligious relations, among ordinary people and religious leaders. Through a combination of online questionnaires and face-to-face structured interviews, the study covers both groups’ perspectives on interfaith interactions, views and opinions. The findings showed support for the hypothesis, that the lack of knowledge about other religious affiliation result
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8

Hellberg, Christabel. "Collaboration of interreligious workers and the perception of help seekers in interreligious organizations." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-8316.

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“if we do not meet with people from another faith or with another knowledge then we will not be able to integrate with each other. The purpose is to be ourselves, not to change one another but to understand one another…” (No. 1) The main aim of this thesis was to generate the needed knowledge on how interfaith organizations cooperate in their social work to aid help seekers despite the religious differences they may have, as well as to identify the obstacles the interfaith workers face in their cooperation. In addition, this thesis will also discuss the help seekers’ personal opinions concerni
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9

Swamy, Muthuraj. "Religion, religious conflicts and interreligious dialogue in India : an interrogation." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/8145.

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This thesis is an assessment of interreligious dialogue in India developed as an approach to other religions in the context of exclusivist attitudes. While dialogue is important in such a context, nevertheless, in terms of its wider objectives of creating better relationships in society, it has some limitations which need to be addressed for it to be more effective in society. Studying the past 60 years of dialogue in India and undertaking field-research in south India, this thesis discusses three such limitations. Firstly, critiquing the notion of world-religion categories which is fundamenta
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10

Kusi, David Kwame. "Africa, one continent and many religions towards interreligious dialogue in Africa /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

RONSI, FRANCILAIDE DE QUEIROZ. "THE CHRISTIAN MYSTICAL AND INTERRELIGIOUS DIALOGUE IN THOMAS MERTON AND RAIMON PANIKKAR: FOR A CHRISTIAN MATURITY AND AN INTERRELIGIOUS MYSTICAL." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27077@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O reconhecimento da realidade religiosa, ricamente plural em que nos encontramos, nos convida a buscar formas para que seja possibilitado o convívio harmonioso em nossa sociedade. Para o Cristianismo, em especial, lhe é proporcionado a busca por uma intensa experiência nas mais profundas raízes de sua origem religiosa e a compreensão do significado dessa pluralidade religiosa no projeto salvífico de Deus e sua relação com o mistério de Jesus Cristo. Por isso, acreditamos que, para o diálogo fecundo e acolhedor com as demais religiões, é de
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12

Åmell, Katrin. "Contemplation et dialogue : Quelques exemples de dialogue entre spiritualités après le concile Vatican II : [examples of spiritualities in dialogue emerging after the Second Vatican Council]." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-741.

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In the latter half of the 20th century interreligious dialogue has become a necessary and important feature in human co-existence. This study discusses the dialogue of religious experience. The essentials in this dialogue are mutual understandings of prayer and contemplation as practiced in differing religious and cultural contexts. The dissertation consists of four parts. The first is a survey of missiological theology on interreligious dialogue, contemplation and inculturation in the Catholic Church after the Second Vatican Council. The second part considers initiatives taken in dialogue in
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13

Ezegbobelu, Edmund Emeka. "Challenges of interreligious dialogue between the Christian and the Muslim communities in Nigeria." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2009. http://d-nb.info/997488859/04.

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14

CETINKAYA, KENAN. "TURKISH RESPONSE TO THE CHRISTIAN CALL FOR DIALOGUE." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/298643.

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Religion<br>Ph.D.<br>After the Second Vatican Council, which took place in 1962-1965, the Catholic Church reached out to both co-religionists and non-Christians. As the second largest religion in the world (after Christianity), the Muslim world began to react to this call for dialogue. Without a worldwide religious authority, Muslim scholars and communities have tried to understand and respond to this call for dialogue in their own way. Turkey, as one of the most influential and modern Muslim majority states, joined the discussion about interreligious dialogue, especially with Christians. Very
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15

Nweke, Kizito Chinedu [Verfasser]. "Dialogues and Conflicts among Religious People : Addressing the Relevance of Interreligious Dialogue to the Common Public / Kizito Chinedu Nweke." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1127484702/34.

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16

Mouzzouri, Maryam. "L’accueil du religieux à l’UNESCO de sa création à nos jours (1945-2019) : parcours d’une organisation en quête d’un modèle efficace." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP011.

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L’ambition de ma thèse qui s’intitule « L’accueil du religieux à l’Unesco de sa création à nos jours (1945-2019). Parcours d’une Organisation en quête d’un modèle efficace » s’inscrit dans une perspective internationale et consiste à réfléchir sur la manière dont l’Unesco conçue en tant qu’organe de réflexion, de veille intellectuelle dans la poursuite de ses idéaux, accueille le religieux de sa création à nos jours. En tant qu’Organisation internationale au sein de laquelle une pluralité d’États et de cultures aux conceptions du monde diverses et variées se côtoient, je cherche à saisir le/le
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17

Olson, Roger Keith. "Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0028/NQ32012.pdf.

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18

Terasawa, Kunihiko. "Modern Japanese Buddhism in the Context of Interreligious Dialogue, Nationalism and World War II." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/200626.

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Religion<br>Ph.D.<br>This dissertation studies the critical and historical examination of modern Japanese Buddhism in terms of its collaboration with and resistance to ultranationalism and militarism before and during World War II. It also examines how Buddhism came to Japan and transformed itself according to the historical, social and political contexts throughout history. Also it shows how and why Japanese Buddhism has transformed the Gautama Buddha's teachings, the Dhamma and the notion of community, Sangha to its own in terms in relationship to the state. In order to examine the Japan's m
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19

Hermann, Stephen Andrew. "Who do you say I am? the meaning of Jesus Christ for interreligious dialogue /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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20

Ilgit, Antuan. "Muslim and Catholic Perspectives on Disability in the Contemporary Context of Turkey: A Proposal for Muslim-Christian Dialogue." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107428.

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Thesis advisor: James T. Bretzke<br>Starting from the reality that we all live in multicultural pluralistic societies, and as such we cannot ignore each other but all must share our respective religious-cultural heritages and learn from one and another, this dissertation argues that although the theological dialogue among religions is to be promoted and developed constantly, we also have to give major space to other forms of dialogue, namely a dialogue based on bioethical issues and/or daily life-related problems that is part of our everyday religious experience. Therefore, in order to show th
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21

Tan, Kang San. "An examination of some implications of the theology of the kingdom of God for interreligious dialogue." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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22

Mroz, Kathleen. "No Salvation Apart from Religious Others: Edward Schillebeeckx's Soteriology as a Resource for Understanding Christian Identity and Discipleship in a Religiously Pluralist World." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107983.

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Thesis advisor: Mary Ann Hinsdale<br>The aim of this dissertation is to demonstrate why the theology of Edward Schillebeeckx provides a worthy and valuable resource for negotiating the question of how Christians can maintain their unique Christian identity and uphold the core tenets of their faith, while recognizing the need for and benefit of dialogue with non-Christian religions. In a world where interaction with religious others is inevitable, a perilous sense of superiority that excludes non-Christians from the possibility of imparting wisdom must be avoided. Yet, as this dissertation illu
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23

Damiani, Cheryl A. "Designing and implementing a planning seminar for a 2005 conference on the interreligious dimensions of pastoral care of Muslims in a hospital setting." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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24

Télusma, Henri Claude. "Une analyse théologique de la coexistence christianisme/vaudou en Haïti : ouverture pour un dialogue interreligieux." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK009/document.

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Toute coexistence religieuse peut être facteur de conflits religieux ou symbole de respect de liberté, de tolérance ou de vivre ensemble, dépendamment de la façon dont elle est comprise, ou de la nature des religions coexistantes. Même quand chaque religion partage une vision du monde différente par rapport aux autres, on constate que la coexistence entre religions révélées (christianisme, islam, judaïsme – et bouddhisme dans certains cas) est plus facile, car ces religions partagent d’une façon ou d’une autre certaines valeurs communes. Par contre, il est très difficile de concevoir une logiq
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25

Lohr, Mary Christine. "Finding a Lutheran theology of religions : ecclesial traditions and interfaith dialogue." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/86921.

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The question of who is participating in today’s debate around theologies of other religions is important. Religious difference and the many ways of dealing with it are issues in political, social and theological initiatives. The reality of religious plurality in daily life leaves some Christians wondering about the best way to relate to non-Christian neighbors. In light of this, a series of questions emerges about who is shaping conversations with people of other faiths and what priorities they reflect. A Lutheran voice is lacking in this debate. Despite this, there has been a wide response fr
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26

Ranstrom, Erik John. "The Unknown Body of Christ: Towards a Retrieval of the Early Panikkar's Christology of Religions." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104183.

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Thesis advisor: Catherine Cornille<br>The purpose of this dissertation is to retrieve the early Panikkar's christology of religions, especially in "Meditacion sobre Melquisdedec" and Le mystere du culte dans l'hindouisme et le christianisme. As opposed to the later Panikkar's pluralist, cosmotheandric christology, the early Panikkar privileges the primacy of Jesus Christ amidst a wider considersation of the value and significance of the religions. This dissertation will also situate the early Panikkar's christology of religions against the background of Dominus Iesus and recent systemtatic the
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27

Alvim, Kelly Cristina Ferreira. "Thich Nâth Hanh e os princípios para o diálogo inter-religioso." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/137.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2015-12-09T10:13:59Z No. of bitstreams: 1 kellycristinaferreiraalvim.pdf: 816322 bytes, checksum: 2bde83989f0422bfcc37d31e6e4e9214 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2015-12-09T13:47:50Z (GMT) No. of bitstreams: 1 kellycristinaferreiraalvim.pdf: 816322 bytes, checksum: 2bde83989f0422bfcc37d31e6e4e9214 (MD5)<br>Made available in DSpace on 2015-12-09T13:47:50Z (GMT). No. of bitstreams: 1 kellycristinaferreiraalvim.pdf: 816322 bytes, checksum: 2bde83989f0422bfcc37d31e6e4e9214 (MD5)
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Silva, Bruna Milheiro. "A religião para além das fronteiras religiosas: uma análise das trajetórias de Martin Luther King Jr e Mohandas Karanchand Gandhi a partir do projeto Weltethos (ética mundial)." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/6915.

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Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-07-04T14:04:42Z No. of bitstreams: 1 brunamilheirosilva.pdf: 2055617 bytes, checksum: f59719fadde19d05ff30a3259dc4f7ac (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-07-04T14:30:03Z (GMT) No. of bitstreams: 1 brunamilheirosilva.pdf: 2055617 bytes, checksum: f59719fadde19d05ff30a3259dc4f7ac (MD5)<br>Made available in DSpace on 2018-07-04T14:30:03Z (GMT). No. of bitstreams: 1 brunamilheirosilva.pdf: 2055617 bytes, checksum: f59719fadde19d05ff30a3259dc4f7ac (MD5) Previous issue date:
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Davis, Brian McGrath. "The adoptive and adaptive nature of the church the church's borrowing of theology and praxis from without as a primer for interreligious dialogue /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0259.

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30

Tostes, Anderson Fernandes. "A igreja, sinal e instrumento de salvação: aspectos teológicos para o ecumenismo e diálogo inter-religioso." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18376.

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Made available in DSpace on 2016-04-29T14:27:29Z (GMT). No. of bitstreams: 1 Anderson Fernandes Tostes.pdf: 792102 bytes, checksum: 3f5ce5c8e14875f00de933fcdaa40f56 (MD5) Previous issue date: 2016-03-10<br>The Church is a sign and instrument of salvation in the world, and as such it has to work towards the unity of humankind and for the good of all creation. The dialogue, ecumenical and interfaith, is a very important expression of God's Work. And in the context of the Salvific Economy dialogue is to work for dignity and human person promotion, promoting the way for eschatological Kingdom de
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31

Yankech, Justin M. "Jesus, Symbol of Christ: The Christology of Raimon Panikkar." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343749012.

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Gramstrup, Louise Koelner. "Jewish, Christian, and Muslim women searching for common ground : exploring religious identities in the American interfaith book groups, the Daughters of Abraham." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25937.

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This thesis examines how women negotiate their identification within and as a group when engaging in interreligious dialogue. It is an in-depth case study of the women’s interfaith book groups, the Daughters of Abraham, located in the Greater Boston Area. This focus facilitates an in-depth understanding of the dynamics of relationships within one group, between different groups, and as situated in the American sociocultural context. I explore the tensions arising from religious diversity, and the consequences of participating in an interreligious dialogue group for understandings of religious
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Nyce, Dorothy Yoder. "Dialogues to foster interreligious understanding." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Montenegro, Neto Raimundo Monteiro. "Raimundo Lúlio e as missões cristãs aos muçulmanos." Universidade Presbiteriana Mackenzie, 2010. http://tede.mackenzie.br/jspui/handle/tede/2375.

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Made available in DSpace on 2016-03-15T19:48:05Z (GMT). No. of bitstreams: 1 Raimundo Monteiro Montenegro Neto.pdf: 581777 bytes, checksum: 809511339f05b79a3bd158efd3c97f53 (MD5) Previous issue date: 2010-08-19<br>Raymond Lully, a citizen of the thirteenth century, developed a missions theory which he put into practice, in here called Lullyany Missiology. His theory was based on a vast philosophic, literary and apologetic work sympathetic to the Christianization of the world. According to Lully, the people would be reached by the argumentation and demonstration of the superiority of the Cat
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BALEEIRO, Lilian Araújo. "A ESCOLA COMO ESPAÇO DE DIÁLOGO: O DESAFIO DO PLURALISMO RELIGIOSO PARA O ENSINO RELIGIOSO." Universidade Metodista de Sao Paulo, 2015. http://tede.metodista.br/jspui/handle/tede/1615.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-02-10T18:25:23Z No. of bitstreams: 1 LILIAN BALEEIRO.pdf: 929559 bytes, checksum: 6a4ccc723d7203716587e4a39fd32132 (MD5)<br>Made available in DSpace on 2017-02-10T18:25:23Z (GMT). No. of bitstreams: 1 LILIAN BALEEIRO.pdf: 929559 bytes, checksum: 6a4ccc723d7203716587e4a39fd32132 (MD5) Previous issue date: 2015-03-31<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>With this thesis we present the inter-religious dialogue, from the Brazilian religious pluralist situation, as a challenge for the discussion of re
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Souza, Thiago Santos Pinheiro. "A cristologia de Paul Tillich a partir do encontro do cristianismo com outras religiões." Universidade Federal de Juiz de Fora (UFJF), 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/4021.

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Martins, Angelina Carr Ribeiro. "No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19260.

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Submitted by Marlene Aparecida de Souza Cardozo (mcardozo@pucsp.br) on 2016-10-28T09:26:05Z No. of bitstreams: 1 Angelina Carr Ribeiro Martins.pdf: 1874710 bytes, checksum: 57d8896e351eca1b65411ea2c061800e (MD5)<br>Made available in DSpace on 2016-10-28T09:26:05Z (GMT). No. of bitstreams: 1 Angelina Carr Ribeiro Martins.pdf: 1874710 bytes, checksum: 57d8896e351eca1b65411ea2c061800e (MD5) Previous issue date: 2016-06-17<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The Declaration Nostra Aetate was a document that marked the opening and to the Church for interreligious dia
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Barra, Suely Ribeiro. "Hipótese pluralista de John Hick: a sua contribuição para o diálogo inter-religioso." Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/485.

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Blée, Fabrice. "Le dialogue interreligieux monastique, l'expérience nord-américaine : histoire et analyse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0015/NQ47599.pdf.

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40

Chamberland, Richard. "La conciliation du dialogue interreligieux et de la mission dans redemptoris missio." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29246/29246.pdf.

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41

BATALIOTO, MARCELO. "LA CRISTOLOGIA DEL REGNO DI DIO: CONTRIBUTI AL DIALOGO INTERRELIGIOSO." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25328@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Il pluralismo religioso, fenomeno che caratterizza la nostra epoca, richiede alla teologia un approfondimento teoretico, affinché il dialogo interreligioso diventi sempre più incisivo. Il paradigma esclusivista entrò in evidente declino, soprattutto a partire dal Concilio Vaticano II. Da allora, sono molteplici le riflessioni che richiedono l attenzione dei teologi. Spicca su tutte, per il suo influsso nell attuale pano
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Bonenfant, Frédérique. "Les 12 heures de spiritualité : une pratique de dialogue interreligieux dans la ville de Québec." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/26740.

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Sur la scène internationale contemporaine ainsi que dans les médias, la pratique du dialogue interreligieux est souvent présentée comme un gage de paix sociale. De nombreuses initiatives internationales, nationales et locales ont vu le jour depuis la création du premier parlement mondial des religions de Chicago en 1893. Dans la ville de Québec, depuis les 40 dernières années, certaines initiatives de dialogue interreligieux ont été proposées par des regroupements religieux ou laïques. Depuis l’an 2000, une activité annuelle regroupe la plupart des promoteurs du dialogue interreligieux de la v
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Biesse, Cindy. "Les Justes parmi les Nations de la région Rhône-Alpes : étude prosopographique." Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30046.

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Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religie
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Kotzé, Judith Johanna 1969. "Interreligieuse dialoog as model vir die intra-geloofsgesprek rondom seksuele oriëntasie." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52309.

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Thesis (MTh)--Stellenbosch University, 2001<br>ENGLISH ABSTRACT: Dialogue between Christians of different sexual orientations is not taking place in the church. From a missiological perspective this lack of dialogue damages the unity of the church and therefore its credibility to the outside world. There is a diversity of opinions and experiences in terms of sexual orientation in the church. Dialogue with each other from an arrived and positioned attitude, where judgement and rejection dominates, does not model reconciliation and the experience of unity. This research aims to further the
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Bakombo, Mulopo-Nzam. "Le dialogue interreligieux, pour une théologie de la reconstruction appliquée au mariage mbala du Kwango-Kwilu, Congo-Zaïre." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ52233.pdf.

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Bakombo, Mulopo Nzam. "Le dialogue interreligieux : pour une théologie de la reconstruction appliquée au mariage mbala du Kwango-Kwilu (Congo-Zaire)." Doctoral thesis, Université Laval, 2000. http://hdl.handle.net/20.500.11794/40689.

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Le point de départ de cette thèse est le constat d'une crise matrimoniale actuelle chez l'ethnie mbala de la région du Kwango-Kwilu en République démocratique du Congo-ZaTre. L'institution du mariage mbala, fondée sur l'alliance des clans, des époux, des familles, revêtait autrefois un caractère religieux. Se retrouvant au cœur même de la société, elle assurait l'organisation sociale et religieuse et maintenait la cohésion et l'harmonie des rapports sociaux. Cette institution perd progressivement aujourd'hui sa signification religieuse au fur et à mesure que disparaît le caractère religieux de
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Dussert-Galinat, Delphine. "Le dialogue interreligieux en France de 1945 à 1997 : acteurs et enjeux entre discours officiels et initiatives locales." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30066.

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Entre la fin de la Seconde Guerre mondiale et la déclaration de repentance de l’épiscopat français à Drancy en 1997, la nature des relations entre les juifs, les chrétiens et les musulmans en France change profondément. La Shoah joue d’abord un rôle essentiel dans l’amorce d’un dialogue avec le judaïsme. Les Églises catholique et protestantes s’interrogent sur l’antijudaïsme chrétien traditionnel et entament une rénovation de leur théologie. Le concile Vatican II (1962-1965) pose ensuite des fondements annonciateurs d’une véritable révolution du dialogue entre les religions. De leur côté, les
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Amodio, Maria <1968&gt. "I matrimoni misti nella storia della Chiesa cattolica nell'ambito dell'ecumenismo e del dialogo interreligioso." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4513.

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I matrimoni misti rappresentano l’aspetto più visibile del pluralismo culturale, sociale e religioso che caratterizza la nostra epoca moderna; frutto di una grande mobilità umana legata in particolare a massicci flussi migratori – in particolare verso l’occidente – che determinano un cambiamento profondo del tessuto sociale originario. I cambiamenti non potevano che ripercuotersi in modo particolare nell’istituzione del matrimonio; infatti, negli ultimi vent’anni, si è verificato un aumento considerevole dei cosiddetti matrimoni misti. Un fenomeno che implica una molteplicità di problematiche
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Filippi, Myriam. "Un catholicisme d’ouverture : les mouvements catholiques d’éducation populaire et leurs membres musulmans en France (années 1960 - années 2010)." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP029.

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C'est à partir des années 1960, dans un contexte de croissance de la population immigrée en France et de réception par les catholiques du concile Vatican II, que s'est faite la rencontre entre des mouvements catholiques d'éducation populaire (la JOC-F, l'ACE et les Unités Soleil des Guides de France) et des jeunes issus de l'immigration maghrébine et turque, souvent par l'intermédiaire de prêtres, religieux et religieuses spécialisés dans l'apostolat en milieu populaire. Très vite, les responsables des mouvements, imprégnés par le tiers-mondisme chrétien, affirment leur souci de respecter ces
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Nomanyath, Mwan-a.-Mongo David. "Les églises de réveil dans l'histoire des religions en République démocratique du Congo : questions de dialogue oecuménique et interreligieux." Lille 3, 2005. http://www.theses.fr/2005LIL30002.

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Depuis plus d'une décennie, les questions des religions en Rdc tournent autour du dialogue œcuménique et interreligieux, non seulement entre les interlocuteurs classiques, mais aussi et surtout avec les nouveaux mouvements religieux d'obédience pentecôtiste et "afro-islamo-chrétienne". Cette thèse aborde ces questions actuelles, délicates et particulières. Elle prend comme soubassement, l'instabilité socio-politique de la Rdc, le brassage religieux provoqué par la mondialisation qui s'impose à tous, les ouvertures des documents conciliaires et ceux du magistère postconciliaire éclairés par l'é
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