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Journal articles on the topic 'Intersectionality theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Miller, Barbara. "Intersectionality Theory in Sociocultural Anthropology." Humans 5, no. 2 (2025): 11. https://doi.org/10.3390/humans5020011.

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Accepting the premise that sociocultural anthropology is colonialist and Audre Lorde’s maxim that the master’s tools cannot remake the master’s house, I consider the value of a tool from outside the master’s house to reconstruct sociocultural anthropology. Intersectionality, variously known as a theory, a lens, or a metaphor, is rooted in U.S. Black women’s abolitionism of the mid-nineteenth century, which argued that rights-seeking efforts framed out Black women. The 1970s and 1980s brought increased attention, especially from Black American feminists, to the multiplying effects of the inters

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2

Salem, Sara. "Intersectionality and its discontents: Intersectionality as traveling theory." European Journal of Women's Studies 25, no. 4 (2016): 403–18. http://dx.doi.org/10.1177/1350506816643999.

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‘Intersectionality’ has now become a major feature of feminist scholarly work, despite continued debates surrounding its precise definition. Since the term was coined and the field established in the late 1980s, countless articles, volumes and conferences have grown out of it, heralding a new phase in feminist and gender studies. Over the past few years, however, the growing number of critiques leveled against intersectionality warrants us as feminists to pause and reflect on the trajectory the concept has taken and on the ways in which it has traveled through time and space. Conceptualizing i

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Carbado, Devon W., Kimberlé Williams Crenshaw, Vickie M. Mays, and Barbara Tomlinson. "INTERSECTIONALITY." Du Bois Review: Social Science Research on Race 10, no. 2 (2013): 303–12. http://dx.doi.org/10.1017/s1742058x13000349.

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Very few theories have generated the kind of interdisciplinary and global engagement that marks the intellectual history of intersectionality. Yet, there has been very little effort to reflect upon precisely how intersectionality has moved across time, disciplines, issues, and geographic and national boundaries. Our failure to attend to intersectionality's movement has limited our ability to see the theory in places in which it is already doing work and to imagine other places to which the theory might be taken. Addressing these questions, this special issue reflects upon the genesis of inters

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Han, Woori. "Intersectionality: History, Analytic Framework, Anita Hill." Criticism and Theory Society of Korea 24, no. 2 (2019): 95–116. http://dx.doi.org/10.19116/theory.2019.24.2.95.

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5

Bright, Liam Kofi, Daniel Malinsky, and Morgan Thompson. "Causally Interpreting Intersectionality Theory." Philosophy of Science 83, no. 1 (2016): 60–81. http://dx.doi.org/10.1086/684173.

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Al-Faham, Hajer, Angelique M. Davis, and Rose Ernst. "Intersectionality: From Theory to Practice." Annual Review of Law and Social Science 15, no. 1 (2019): 247–65. http://dx.doi.org/10.1146/annurev-lawsocsci-101518-042942.

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Intersectionality as a framework and praxis has gathered significance in law and the social sciences over the past 20 years. This article begins by reviewing how intersectionality has been conceptualized, as well as the implications of varying definitions attributed to intersectionality. We then explore applications of intersectionality, first in research that focuses on uncovering processes of differentiation and systems of inequality across a range of topics, including reproductive rights, colonization, religion, immigration, and political behavior. After examining these processes and system

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7

Meyer, Doug. "Condemning Intersectionality: Online Conservative News Media and Intersectional Panic." Studies in Social Justice 19, no. 1 (2025): 62–83. https://doi.org/10.26522/ssj.v19i1.4665.

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Research has increasingly drawn attention to the role of online conservative news media in propagating disinformation and reinforcing social inequalities. Scholarship, however, has yet to explore how these media represent intersectionality. Using a grounded theory approach, I examined how 427 online conservative news reports, from nine widely searched websites in the U.S., portrayed intersectionality. The authors of the reports employed a complex set of discourses to condemn intersectionality, constructing it as limited, hierarchical, and divisive, while also conveying panic over its ability t

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8

Zambrana, Ruth Enid. "Intersectionality as Critical Social Theory." Contemporary Sociology: A Journal of Reviews 50, no. 4 (2021): 315–17. http://dx.doi.org/10.1177/00943061211021084f.

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Collins, Patricia Hill, Elaini Cristina Gonzaga da Silva, Emek Ergun, Inger Furseth, Kanisha D. Bond, and Jone Martínez-Palacios. "Intersectionality as Critical Social Theory." Contemporary Political Theory 20, no. 3 (2021): 690–725. http://dx.doi.org/10.1057/s41296-021-00490-0.

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10

Lovin, C. Laura. "Intersectionality as Critical Social Theory." Feminist Encounters: A Journal of Critical Studies in Culture and Politics 5, no. 2 (2021): 33. http://dx.doi.org/10.20897/femenc/11170.

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Amelina, Anna, and Jana Schäfer. "Intersectionality as critical social theory." Ethnic and Racial Studies 43, no. 8 (2020): 1478–80. http://dx.doi.org/10.1080/01419870.2019.1707252.

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Kim, Lyounghee. "Intersectionality as Critical Social Theory." QED: A Journal in GLBTQ Worldmaking 10, no. 3 (2023): 296–99. http://dx.doi.org/10.14321/qed.10.3.0296.

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13

Ferree, Myra Marx. "Intersectionality as Theory and Practice." Contemporary Sociology: A Journal of Reviews 47, no. 2 (2018): 127–32. http://dx.doi.org/10.1177/0094306118755390.

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14

Boda, Phillip Andrew. "Identity Making as a Colonization Process, and the Power of Disability Justice to Cultivate Intersectional Disobedience." Education Sciences 12, no. 7 (2022): 462. http://dx.doi.org/10.3390/educsci12070462.

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Intersectionality has been used to describe the products of difference but scholars who work intersectionally in the tradition of Disability Justice have argued that attention should focus on the process of identity making—those processes by which some Lives–Hopes–Dreams are positioned as more valuable and Whole because of our societies’ commitments to racial capitalist coloniality. This work uses intersectionality as critical social theory, combined with broader cultural analyses of colonization as a process that did not stop within the creation of the Modern Western world, to visibilize iden

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15

Eliseeva, Aleksandra V. "INTERSECTIONALITY." Practices & Interpretations: A Journal of Philology, Teaching and Cultural Studies 7, no. 1 (2022): 48–66. http://dx.doi.org/10.18522/2415-8852-2022-1-48-66.

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This text, as well as two others written by my colleagues, is based on the papers and discussions included in the program of the seminar on intersectional analysis, held on 21 May 2021 at the A.M. Gorky Institute of World Literature, Russian Academy of Sciences. The issues of intersectionality method, used in sociological research, and its productivity for the analysis of literary and film texts were discussed. The works considered at the seminar belong to different national literatures/ cultures and are written in different languages. These included Spanish, Serbian, German, Russian, Kazakh l

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Gebruers, Cecilia. "Intersectionality: from theory to law and human rights practice." Perspectivas 11, no. 1 (2020): 55–74. http://dx.doi.org/10.19137/perspectivas-2021-v11n1a04.

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Intersectionality has been praised as the most important contribution that gender studies has achieved so far (McCall, 2005, p. 1771), as a result of its promising ambition to allow for more effective ways of addressing the many and complex forms of oppression that women experience (Conaghan, 2009, p. 21). At the same time, intersectionality has raised heated debates around its origin, methodologies, its relationship with identity politics and legal implications, among other disputes (Nash, 2017, p. 118). This paper has the main purpose of bringing an initial approach to the concept of interse

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17

Walby, Sylvia, Jo Armstrong, and Sofia Strid. "Intersectionality: Multiple Inequalities in Social Theory." Sociology 46, no. 2 (2012): 224–40. http://dx.doi.org/10.1177/0038038511416164.

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18

Heard, Emma, Lisa Fitzgerald, Britta Wigginton, and Allyson Mutch. "Applying intersectionality theory in health promotion research and practice." Health Promotion International 35, no. 4 (2019): 866–76. http://dx.doi.org/10.1093/heapro/daz080.

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Abstract Health promotion researchers and practitioners are grappling with how to address growing health inequalities for population groups. In particular, critiques of dominant behaviour change approaches draw attention to the need to engage with social theories to better understand the social and relational drivers of health. Public health researchers are increasingly acknowledging intersectionality as an important theoretical approach, providing a framework for investigating health inequalities by highlighting intersections of individuals’ multiple identities within social systems of power

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19

Masquelier, Charles. "Intersectional Socialism: Rethinking the Socialist Future with Intersectionality Theory." Sociology 57, no. 2 (2023): 366–81. http://dx.doi.org/10.1177/00380385221131143.

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Intersectionality theory can achieve more than an examination of mechanisms of power and oppression. It can also, shed light on what things might become. Drawing on this particular application of intersectionality theory, I argue that it can be deployed to imagine a socialist future and, in so doing, restore socialism’s utopian energies. This is achieved by tackling a distinctively socialist issue – the future of work – and showing the kind of conceptual innovations intersectionality theory can help develop. The future of work thus imagined is conceptualised as a dialogically coordinated produ

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20

Moorosi, Pontso, Kay Fuller, and Elizabeth Reilly. "Leadership and intersectionality." Management in Education 32, no. 4 (2018): 152–59. http://dx.doi.org/10.1177/0892020618791006.

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Using intersectionality theory, the article presents constructions of successful leadership by three Black women school principals in three different contexts: England, South Africa and the United States. The article is premised on the overall shortage of literature on Black women in educational leadership, which leaves Black women’s experiences on the periphery even in contexts where they are in the majority. Through a life-history approach, we interviewed three Black women leaders on their experiences of gender and race in constructing success in leadership, and used intersectionality theory

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21

Thomas, K. Bailey. "Intersectionality and Epistemic Erasure: A Caution to Decolonial Feminism." Hypatia 35, no. 3 (2020): 509–23. http://dx.doi.org/10.1017/hyp.2020.22.

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AbstractIn this article I caution that María Lugones's critiques of Kimberlé Crenshaw's intersectional theory posit a dangerous form of epistemic erasure, which underlies Lugones's decolonial methodology. This essay serves as a critical engagement with Lugones's essay “Radical Multiculturalism and Women of Color Feminisms” in order to uncover the decolonial lens within Crenshaw's theory of intersectionality. In her assertion that intersectionality is a “white bourgeois feminism colluding with the oppression of Women of Color,” Lugones precludes any possibility of intersectionality operating as

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22

Agénor, Madina. "Future Directions for Incorporating Intersectionality Into Quantitative Population Health Research." American Journal of Public Health 110, no. 6 (2020): 803–6. http://dx.doi.org/10.2105/ajph.2020.305610.

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Intersectionality, an analytical approach rooted in Black feminist theory and praxis, has become more widely used in population health research. The majority of quantitative population health studies have used intersectionality as a theoretical framework to investigate how multiple social identities rather than social inequalities simultaneously influence health inequities. Although a few researchers have developed methods to assess how multiple forms of interpersonal discrimination shape the health of multiply marginalized groups and others have called for the use of multilevel modeling to ex

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23

Kassam, Sadaf Murad. "Use of Intersectionality Theory and Interpretive Descriptive Qualitative Method to Address Inequalities in Marginalized Communities." International Journal of Qualitative Research 4, no. 1 (2024): 24–31. http://dx.doi.org/10.47540/ijqr.v4i1.1254.

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To understand the application of Intersectionality theory in conducting qualitative interpretative research on exploring inequalities and discriminatory healthcare practices towards marginalized communities. Method: Narrative Review. Data Sources: Systematic Literature search. Findings: Qualitative research on exploring discriminatory healthcare practices towards marginalized communities requires a research methodology that is practice-oriented and flexible in using theoretical knowledge. The theory of intersectionality exposes how socially constructed identities are intertwined with discrimin

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24

Ocen, Priscilla A. "UNSHACKLING INTERSECTIONALITY." Du Bois Review: Social Science Research on Race 10, no. 2 (2013): 471–83. http://dx.doi.org/10.1017/s1742058x13000295.

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AbstractIn this essay, I call for an “unshackling” of intersectionality from the narrow and restrictive ways in which legal scholars and activists interpret and mobilize the theory and critique the single-axis framework that has been deployed by legal scholars and advocates in the context of mass incarceration. Specifically, I assert that a single-axis analysis of mass incarceration is insufficient to capture the broad impact of the prison and the raced and gendered logics that animate its operation. As a consequence of the failure to engage intersectionality in the context of the prison, lega

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25

Tinner, Laura, Daniel Holman, Stephanie Ejegi-Memeh, and Anthony A. Laverty. "Use of Intersectionality Theory in Interventional Health Research in High-Income Countries: A Scoping Review." International Journal of Environmental Research and Public Health 20, no. 14 (2023): 6370. http://dx.doi.org/10.3390/ijerph20146370.

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Background: Intersectionality theory posits that considering a single axis of inequality is limited and that considering (dis)advantage on multiple axes simultaneously is needed. The extent to which intersectionality has been used within interventional health research has not been systematically examined. This scoping review aimed to map out the use of intersectionality. It explores the use of intersectionality when designing and implementing public health interventions, or when analysing the impact of these interventions. Methods: We undertook systematic searches of Medline and Scopus from in

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26

Davis, Kathy. "Who owns intersectionality? Some reflections on feminist debates on how theories travel." European Journal of Women's Studies 27, no. 2 (2019): 113–27. http://dx.doi.org/10.1177/1350506819892659.

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Feminist scholars have increasingly expressed their worries about the depoliticization of intersectionality since it has travelled from its point of origin in US Black feminist theory to the shores of Europe. They have argued that the subject for which the theory was intended has been displaced, that Black feminists have been excluded from the discussion, and that white European feminists have usurped all the credit for intersectionality as theory. Intersectionality has been transformed into a product of the neoliberal academy rather than the helpmeet for social justice it was meant to be. Thi

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27

Cho, Sumi. "POST-INTERSECTIONALITY." Du Bois Review: Social Science Research on Race 10, no. 2 (2013): 385–404. http://dx.doi.org/10.1017/s1742058x13000362.

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AbstractAlthough intersectionality analysis originates in a critique of legal doctrine and its confining approach to subject formation, intersectionality has been adopted widely outside of legal scholarship—nationally and internationally—to explain how fields of power operate and interact to produce hierarchy for any limitless combination of identities. Yet, within law, some scholars have raised questions precisely about the capacity of intersectionality to grapple with subjects who occupy multiple social positions and those with “partially privileged” identities in particular. Thus, over roug

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28

Pray, Sami. "Intersectionality in South Park." Writers: Craft & Context 4, no. 1 (2023): 97–99. http://dx.doi.org/10.15763/issn.2688-9595.2023.4.1.97-99.

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This essay is an undergraduate student essay responding to the Counterstory Seminar Project assignment associated with the Martinez and Smith article (within this issue 4.1): "Critical Theory, Critical Race Representations: Counterstory as Literary Intervention"

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29

Russell, Michael. "Digital Module 36: Applying Intersectionality Theory to Educational Measurement." Educational Measurement: Issues and Practice 43, no. 3 (2024): 106–8. http://dx.doi.org/10.1111/emip.12622.

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Module AbstractOver the past decade, interest in applying Intersectionality Theory to quantitative analyses has grown. This module examines key concepts that form the foundation of Intersectionality Theory and considers challenges and opportunities these concepts present for quantitative methods. Two examples are presented to demonstrate how an intersectional approach to quantitative analyses differs from a traditional single‐axis approach. The first example employs a linear regression technique to examine the efficacy of an educational intervention and to explore whether efficacy differs amon

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30

Chawansky, Megan. "Should I stay or should I go? Intersectionality, feminist methodologies and research on/with others." Psychology of Women Section Review 15, no. 2 (2013): 56–62. http://dx.doi.org/10.53841/bpspow.2013.15.2.56.

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The notion of intersectionality is considered to be one of the most important contributions made to social theory by the discipline of women’s studies. Described variously as a theory, method, concept, lens, and analytic, it contends that one ought to attend to the various ways in which multiple identity categories (e.g. race, class, sexuality, and gender) interact to impact individual lives and the lives of similarly-situated groups. Despite its relatively stable and widely-embraced premise, persistent debates and questions surround intersectionality and continue to inspire critical attention

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Mizelle, Elizabeth, Kim Larson, and Caroline Doherty. "Understanding Farmworker Fluid Intake Using Intersectionality Theory." NEW SOLUTIONS: A Journal of Environmental and Occupational Health Policy 32, no. 1 (2022): 19–29. http://dx.doi.org/10.1177/10482911221078964.

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In the United States, Latino farmworkers are disproportionately at risk for death from heat-related illnesses. To elicit Latino farmworker perceptions on their fluid intake and heat stress, a qualitative descriptive, community-informed research study was conducted in eastern North Carolina. A total of 28 Mexican farmworkers participated in one of 4 focus groups. Using content analysis and guided by Intersectionality theory, themes and subthemes were identified. The first theme was Absence of Protection, represented by 2 subthemes: (1a) Intense Climate Considerations; and (1b) Workplace Exploit

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32

Carastathis, Anna. "The Concept of Intersectionality in Feminist Theory." Philosophy Compass 9, no. 5 (2014): 304–14. http://dx.doi.org/10.1111/phc3.12129.

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Green, Mark A., Clare R. Evans, and S. V. Subramanian. "Can intersectionality theory enrich population health research?" Social Science & Medicine 178 (April 2017): 214–16. http://dx.doi.org/10.1016/j.socscimed.2017.02.029.

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34

Allen, Shaonta’. "Book review: Intersectionality as Critical Social Theory." European Journal of Social Theory 23, no. 4 (2020): 649–53. http://dx.doi.org/10.1177/1368431020913403.

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Haider, Md Shahrier. "Framing Disability and Gender into Intersectionality Theory: An Analytical Review." International Journal of Science and Research (IJSR) 8, no. 10 (2019): 1630–35. http://dx.doi.org/10.21275/art20202305.

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Mehta, Jyoti, and Dr Anil Adagale. "Breaking the Caste Ceiling: Dalit Feminism in Bollywood." International Journal of English Literature and Social Sciences 8, no. 3 (2023): 131–35. http://dx.doi.org/10.22161/ijels.83.21.

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Given that the use of Dalit feminist theory in Bollywood films is a relatively new area of study, an article on this topic may have significant implications for both academics and the Indian film industry. Growing the intersectionality dialogue: Intersectionality, which recognises how many forms of oppression, such as caste, gender, class, and race, interact and have an impact on people's lives, is a central concept in feminist theory. By utilising Dalit feminist theory in Bollywood films, it may be possible to better understand caste and gender intersections in the Indian setting and how they

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Davis, Kathy, and Dubravka Zarkov. "EJWS retrospective on intersectionality." European Journal of Women's Studies 24, no. 4 (2017): 313–20. http://dx.doi.org/10.1177/1350506817719393.

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The EJWS has been at the forefront of debates about intersectionality in Europe. In the past two decades, the journal has published countless articles on intersectionality as theory, methodology, and political framework for doing critical feminist research. We have selected some of these articles that illustrate the rich and varied European contribution to intersectionality. We want to use this as an opportunity to think critically about the possibilities and pitfalls of one of feminism’s most important travelling theories. The selected articles can be accessed at http://journals.sagepub.com/p

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Riswold, Caryn D. "Luther/an(d) Feminist Intersectional Theology." Religions 11, no. 2 (2020): 54. http://dx.doi.org/10.3390/rel11020054.

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This article will offer some criteria for evaluating a contemporary feminist engagement with Martin Luther’s work. The key theory and method is intersectionality: where Luther’s theology has resonance with intersectionality is where his work continues to have potential for feminist theological engagement. In turn, intersectionality helps identify and explain some of the lingering failures and limitations of his work for contemporary theology. Six core concepts of intersectionality will be explored and applied to Luther’s work, suggesting that where he fails is precisely where contemporary femi

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Zack, Naomi. "Intersection Theory as Progressive." Harvard Review of Philosophy 26 (2019): 83–102. http://dx.doi.org/10.5840/harvardreview201910325.

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Many are already familiar with the idea of intersectionality. Intersection Theory can be conceived as encompassing other progressive theories, such as Philosophy of Race and Feminism. In Philosophy of Race, the ultimate explanatory concept is race; in Feminism, the ultimate explanatory term is gender. This discrepancy has given rise to Black Feminism. Intersection Theory can also be contextualized and expanded to include more detailed intersections when there is inequality within intersected groups. But, intersectionality does yet address unpredictable violence, either against blacks or normal

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Stewart, Abibi. "Feminism for the 99% or Solidarity in the House of Difference? Intersectionality and Social Reproduction Theory." Femina Politica – Zeitschrift für feministische Politikwissenschaft 30, no. 2-2021 (2021): 23–35. http://dx.doi.org/10.3224/feminapolitica.v30i2.03.

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Intersectionality is often understood to exist primarily as a corrective to other emancipatory theories rather than as a theory in its own right. Social reproduction theory (SRT), a strain of Marxist feminism exemplified in this article by contributors to the volume Social Reproduction Theory – Remapping Class, Recentering Oppression published in 2017, is characterized by a self-understanding that involves incorporating intersectional insights as a reaction to Black feminist interventions. In this narrative, intersectionality itself becomes obsolete, serving first and foremost as a step on SRT

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Hunt-Khabir, Kahlea. "Not MY Intersectionality." Pan-African Conversations 1, no. 1 (2023): 77–99. http://dx.doi.org/10.36615/pac.v1i1.2549.

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Although Black women’s college participation rates have increased, it has not led to corresponding increases in graduation rates. Through the evolution of intersectionality as a methodology, theory, and framework, this paper examines the epistemological socialization of Black women in historically white institutions (HWIs), examining what this can tell us about Black women’s higher education experiences. Additionally, analyzing how Black women’s intersections affect the legitimacy and illegitimacy of knowledge production in an evolving system of neoliberal globalization. Its objective is to go

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Zhang, Anna Yinqi, and Ge Gao. "Intersectionality in Educational Psychology and Curriculum Studies: A Critical Review." Extensive Reviews 4, no. 1 (2024): 1–14. http://dx.doi.org/10.21467/exr.4.1.5387.

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The review article draws on key literature on intersectionality: theory, methodology, and empirical applications in Educational Psychology and Curriculum Studies. The review points out the urgent need to account for diverse learners’ intersectional identities (racial/ethnic backgrounds, gender, linguistic ability, citizenship status, and other social identity markers) and embrace a social-justice-oriented praxis in education. We argue that integrating the intersectionality framework with existing learning theories, methods (quantitative, qualitative, and mixed), and pedagogies is possible and

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Meer, Talia, and Alex Müller. "Considering intersectionality in Africa." Agenda 31, no. 1 (2017): 3–4. http://dx.doi.org/10.1080/10130950.2017.1363583.

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Singh, Jakeet. "Religious Agency and the Limits of Intersectionality." Hypatia 30, no. 4 (2015): 657–74. http://dx.doi.org/10.1111/hypa.12182.

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This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity at the heart of inter

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Lykke, Nina. "Nya perspektiv på intersektionalitet. Problem och möjligheter." Tidskrift för genusvetenskap 26, no. 2-3 (2022): 7–17. http://dx.doi.org/10.55870/tgv.v26i2-3.4003.

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In this artide Nina Lykke welcomes the continuation of the debate set off by her article in Kvt 1.03, "Intersectionality: A useful concept in gender research". Lykke argues that we have to remain vigilant to the risk that the concept of intersectionality may lose its ability to capture changing social relations and asymmetries of power if its exad definition or methodology is pinned down. Perhaps intersectionality is best understood as a provocative and oppositional critical figure, rather than a set method or theory, Lykke argues. In this sense the concept of intersectionality can offer a loc

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Joy, Eileen. ""You cannot take it with you": Reflections on intersectionality and social work." Aotearoa New Zealand Social Work 31, no. 1 (2019): 42–48. http://dx.doi.org/10.11157/anzswj-vol31iss1id560.

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This article presents a brief commentary on intersectionality and social work with a particular focus on Aotearoa, New Zealand. It begins with an examination of the genealogy of intersectionality through an acknowledgement that the concept has a longer lineage than the name. This foray into genealogy underscores the point that meticulous citational practice is a key component of good intersectional practice. Definitional challenges are briefly addressed, and the idea that theory and praxis are intimately connected is explored. Following this intersectionality is discussed in the context of ‘ma

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Sudenkaarne, Tiia. "Considering Unicorns." SQS – Suomen Queer-tutkimuksen Seuran lehti 12, no. 1-2 (2018): 35–50. http://dx.doi.org/10.23980/sqs.70785.

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This article discusses queer bioethics, a critical stance for dismantling cis- and heteronormativity in bioethics, together with intersectionality, the investigation of and potential for social justice-oriented change. I discuss the difficulties of navigating plurality with solidarity and ethical sobriety that I call the problems of identity, essentialism and relativism in intersectionality theory. I then proceed to ponder how queer bioethics relates to intersectionality, and close by offering some remarks for further research. Certain intersectional approaches share key queer bioethical

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Thompson, Jenae, and Walter Frazier. "Initial Development of the Intersectionality Pedagogy Scale." Journal of Teaching and Learning 19, no. 1 (2025): 170–84. https://doi.org/10.22329/jtl.v19i1.8904.

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In this study, an instrument was developed to measure an instructor’s value and incorporation of intersectionality theory in the classroom. Through a Delphi study, a list of items was devised, and then a pilot study was conducted to collect responses from 161 participants. The result is the development of the Intersectionality Pedagogy Scale, a 23-item scale with a single factor that measures intersectionality pedagogy. The implications for this study will be discussed, along with recommendations for further research.

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Benkirane, Sarah, and Marina M. Doucerain. "Considering intersectionality in acculturation: Bringing theory to practice." International Journal of Intercultural Relations 91 (November 2022): 150–57. http://dx.doi.org/10.1016/j.ijintrel.2022.10.002.

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Levine-Rasky, Cynthia. "Intersectionality theory applied to whiteness and middle-classness." Social Identities 17, no. 2 (2011): 239–53. http://dx.doi.org/10.1080/13504630.2011.558377.

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