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Journal articles on the topic 'Intimate exchanges'

Author: Grafiati

Published: 25 May 2024

Last updated: 31 July 2025

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1

Dasgupta, Rohit K., and Debanuj Dasgupta. "Intimate Subjects and Virtual Spaces: Rethinking Sexuality as a Category for Intimate Ethnographies." Sexualities 21, no. 5-6 (2017): 932–50. http://dx.doi.org/10.1177/1363460716677285.

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Social networking sites and digital technologies have created opportunities for young people in India to establish virtual intimate connections. In this article, the authors analyze the intimate exchanges between young men on two different digital platforms – Facebook and Planet Romeo. An analysis of the intimate virtual exchanges reveals technologies of queer neoliberal subject formation within contemporary India. Queer neoliberal subject formation refers to the emergence of a sexual subject of rights, one that is a consumer-citizen within the Indian free-market economy. The article highlight

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Rotenberg, Ken J., and Jocelyn Hamel. "Social Interaction and Depression in Elderly Individuals." International Journal of Aging and Human Development 27, no. 4 (1988): 305–18. http://dx.doi.org/10.2190/uy71-ku72-ytwb-j2lr.

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Forty-two elderly individuals received partial or complete testing on: (a) the Zung Self-Rating Depression Scale; (b) frequency of social interaction (quantity of social interaction); and (c) round-robin reports of disclosures among peers, that yielded whether the persons had reciprocally intimate relationships (quality of social interaction). It was found that depression was: (a) negatively correlated with the measure of the quantity of social interaction entailing frequent conversations; and (b) contrary to expectation, positively correlated with having reciprocally intimate relationships. A

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Gagné, Mathew. "Nadir’s Intimate Biography." Middle East Journal of Culture and Communication 9, no. 2 (2016): 165–81. http://dx.doi.org/10.1163/18739865-00902004.

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In Beirut, gay hook-up and mobile apps have become popular among men who want to arrange sex. These apps generate a new means for men to explore possibilities in their intimate lives, impacting the ways they create fantastical imaginaries of self, others, and sexual and social encounters. Focusing on the intimate biography of Nadir, in this paper I examine the relationship between fantasy and information in these media. I examine how Nadir exchanges, consumes and arranges information via media to create fantastical imaginaries about possible sex and pleasure, and to control possible outcomes i

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Albu, Cristina. "Intimate Connections." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 1 (2020): 39–75. http://dx.doi.org/10.1215/02705346-8085111.

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Through her versatile use of video technology, Nina Sobell explores nonverbal means of communication that interfere with normative modes of behavior and closely regulated interpersonal relationships. Deeply informed by the pursuit of intimate connections, her practice fosters reflection on how we modulate our sense of selfhood through interactions with others. This article examines Sobell’s video performances with chicken carcasses, instantiating the ambiguities of mother- infant relationships, in connection with her Brainwave Drawings, a series of installations based on biofeedback that unvei

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Ellis, Robin. "Intimate Exchanges: Interpreting Borders in Hans-Christian Schmid's Lichter." German Studies Review 45, no. 1 (2022): 105–27. http://dx.doi.org/10.1353/gsr.2022.0006.

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Dukore, Bernard F. "Seriousness Redeemed by Frivolity: Ayckbourn's Intimate Exchanges." Modern Drama 53, no. 4 (2010): 447–70. http://dx.doi.org/10.1353/mdr.2010.0026.

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Deslandes, Suely Ferreira, Claudia Valéria Cardim da Silva, Juliana Marins Reeve, and Roberta Matassoli Duran Flach. "Nude Leaking: from moralization and gendered violence to empowerment." Ciência & Saúde Coletiva 27, no. 10 (2022): 3959–68. http://dx.doi.org/10.1590/1413-812320222710.07112022en.

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Abstract The “sphere of intimacy” is increasingly mediated by a socio-technical network inlaid with new meanings and readings in love and seduction games. In these affective-digital exchanges, nudes are essential in linking interest between partners, also setting spaces for power struggles and violence. This work aims to analyze the prevailing moralities, the emotional management, and the inclusion of the body in affirming autonomy and diversity identified in the statements of young people whose intimate contents were disseminated on the internet without their consent. We analyzed 20 videos of

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Moon, Youngme. "Intimate Exchanges: Using Computers to Elicit Self‐Disclosure From Consumers." Journal of Consumer Research 26, no. 4 (2000): 323–39. http://dx.doi.org/10.1086/209566.

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Placintar, Silvia-Emilia. "A conversation analysis approach to intimate letters." Journal of Linguistic and Intercultural Education 14, no. 1 (2021): 101–11. http://dx.doi.org/10.29302/jolie.2021.14.1.6.

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This paper explores the similarities between ordinary conversation and intimate letters, with focus on the devices used in the epistolary form to imitate the primary genre of conversational interaction. The comparison is based on a speech-based model that draws on Bakhtin’s pragmatic theory of the utterance and of speech genres and on the Conversation Analysis perspective, according to which conversational discourse emerges through the turn system and the sequential relationships within the turn-taking activity. The study concludes that epistolary form is an endeavour by the correspondents to

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Nylan, Michael. "On the antique rhetoric of friendship." Asiatische Studien - Études Asiatiques 68, no. 4 (2014): 1225–65. http://dx.doi.org/10.1515/asia-2014-0052.

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Abstract Rhetorical tropes of intimate friendship (you 友) employed in the classical era in China present a stark contrast to those that survive in Latin and classical Greek sources. For this ideal form of friendship was described far less often in terms of the material and psychic advantages that can accrue from alliances outside the immediate family circle than in terms of the propensity for true friendships to foster the development of the singular traits and potentials of each partner in the intimate friendship. This essay argues, contra many social historians, that moderns cannot extract a

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Tallent, Alistaire. "Intimate Exchanges: The Courtesan Narrative and Male Homosocial Desire in La Dame aux camélias." French Forum 39, no. 1 (2014): 19–31. http://dx.doi.org/10.1353/frf.2014.0001.

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Lee, Juhee, and Jayoung Song. "The impact of group composition and task design on foreign language learners’ interactions in mobile-based intercultural exchanges." ReCALL 32, no. 1 (2019): 63–84. http://dx.doi.org/10.1017/s0958344019000119.

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AbstractThis study examines the impact of group composition (one-on-one vs. multiple-to-multiple) and task design (student-selected vs. teacher-assigned) on undergraduate foreign language learners’ interactions in a mobile-based intercultural exchange. The participants, 27 Korean students learning English as a foreign language and 27 American students learning Korean as a foreign language, interacted in pairs and groups via mobile phones to complete weekly tasks for eight weeks. This study used mixed methods to analyze the data from mobile chat scripts, questionnaires, and interviews. The resu

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Dorson, James. "Intimate Exchanges: Work, Affect, and Exploitation in Edith Wharton’s The House of Mirth." American Studies in Scandinavia 46, no. 1 (2014): 55–68. http://dx.doi.org/10.22439/asca.v46i1.5150.

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The opposition between the world of work and the exchanges that constitute it, on the one hand, and that of intimacy and affect, on the other, has been a rich source of criticism on Edith Wharton’s The House of Mirth ever since its publication in 1905. Through a close rereading of the novel in terms of emotional labor, this essay argues that the novel is less concerned with questioning the confluence of work and intimacy in the late nineteenth century than with the problems arising from attempts to separate them. By thematizing the problem of compensation for work that is meant to resemble lei

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Stein, Allan R. "The ion-pair mechanism and bimolecular displacement at saturated carbon. VI. Racemization and radio-bromide exchange for substituted 1-phenylbromoethanes; solvent effects." Canadian Journal of Chemistry 65, no. 2 (1987): 363–71. http://dx.doi.org/10.1139/v87-062.

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Racemization and radio-bromide exchange kinetics for 1-phenylbromoethanes in acetonitrile and in nitromethane using tetrabutylammonium bromide are reported. The results, together with those previously reported for acetone solutions, provide direct empirical support for the ion-pair mechanism for nucleophilic substitution at saturated carbon. Changing the substituents on the phenyl from the 4-nitro through to the 3,4-dimethyl substrate and the solvent from acetone to the more polar acetonitrile and nitromethane shifts the transition state for bromide substitution from an early to a late stage o

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15

Kearney, Richard. "Jacques Derrida: A Personal Testimony 1981-2004." Revista Portuguesa de Filosofia 81, no. 1-2 (2025): 613–22. https://doi.org/10.17990/rpf/2025_81_1_0613.

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I offer here some memories of my encounters with Derrida over the years. I do so in the spirit of a testimony to his person and philosophy, recalling several exchanges ranging from our first dialogue in Paris in 1982 to later conversations in Dublin and Villanova in the 1990s to our final meeting in New York in 2001. Several of these stories are intimate and anecdotal and I share them as a token of our personal friendship as much as a tribute to Derrida’s persona as a world thinker and writer.

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Karhio, Anne. "‘These shirts I borrow from the Finnish’: the Kanteletar and the fabric of loss in Peter Sirr’s ‘A Journal’." Review of Irish Studies in Europe 2, no. 1 (2018): 208–24. http://dx.doi.org/10.32803/rise.v2i1.1726.

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This essay examines the personal, cultural and linguistic exchanges explored through textile metaphors in Peter Sirr’s 1994 poetic sequence “A Journal” (from the collection The Ledger of Fruitful Exchange). In this sequence, Sirr draws on The Kanteletar, a collection of Finnish folk verse originally published 1840-1841 by Elias Lönnrot, who also compiled the more widely known folk epic The Kalevala. Sirr’s adoption of the Finnish poems’ textile imagery allows him to interrogate the complexities of personal and cultural communication, as the sequence charts the end of a relationship between the

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Hicks, Nytasia. "LIVING-APART-TOGETHER RELATIONSHIPS: EXPLORING OLDER ADULT BLACK WOMEN’S PERSPECTIVES ON CAREGIVING EXCHANGES." Innovation in Aging 3, Supplement_1 (2019): S911—S912. http://dx.doi.org/10.1093/geroni/igz038.3325.

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Abstract Recent research suggests that the preference for living-apart-together (LAT) relationships, where individuals are committed to one another but reside in separate households, has increased among older adults. However, older adult LAT couples prefer not to exchange care to maintain autonomy. In this study, we examine future expectations of spousal caregiving exchanges among older adult black women in LAT relationships. Eleven black women ages 60-74 (married and unmarried) completed two semi-structured phone interviews about future spousal caregiving expectations as to receiving and prov

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Bonizzoni, Paola. "Catene d'oro, sangue e amore: famiglie migranti e vita economica tra dimensione locale e transnazionale." MONDI MIGRANTI, no. 3 (March 2009): 39–62. http://dx.doi.org/10.3280/mm2008-003003.

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- The aim of this paper is to analyze the economic and solidarity practices that characterize immigrant family life. Immigrants' intimate relationships often extend beyond Italy, and their life course trajectories, constellated by (more or less prolonged) separations and progressive reunifications, pose a challenge to conventional frameworks regarding family exchanges, circuits of help and consumption patterns. Choices such as building a house or raising children, are often made on a transnational basis, considering both sending and receiving context's resources, limits and constraints. At the

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Hasan, Hani Firlyali, Dwi Triana S, Desna Uli Matanari, Anisyah Srirezeki Simangunsong, and Rahmadsyah Rangkuti. "A SOCIOLINGUISTICS ANALYSIS OF SPEECH STYLE IN ELLEN'S BRIELLE INTERVIEW." KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, dan Sastra) 8, no. 2 (2024): 34–44. https://doi.org/10.33479/klausa.v8i2.1086.

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This study conducts a sociolinguistic analysis of the speech styles exhibited during the interview between Ellen DeGeneres and three-year-old Brielle on The Ellen Show. Utilizing a qualitative case study approach, the research examines the dynamics of spoken language within a popular media context, focusing on how age and social context influence communication styles. The analysis identifies five distinct speech styles based on Joos's (1967) classification: formal, casual, consultative, intimate, and frozen. The findings reveal that Ellen employs a blend of formal and casual styles when introd

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Fauque, Danielle M. E. "An Englishman abroad: Charles Blagden's visit to Paris in 1783." Notes and Records of the Royal Society 62, no. 4 (2008): 373–90. http://dx.doi.org/10.1098/rsnr.2008.0041.

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Summary Once the preliminaries of peace had been signed in January 1783, after the war of American independence, exchanges between British and French men of science resumed their normal course. On a visit to Paris in 1783, the francophile Charles Blagden (with the encouragement of Joseph Banks) made a number of contacts that fostered relations between the Royal Society and the Académie royale des sciences. In the course of this and several subsequent visits to France, Blagden became especially intimate with the chemist Claude-Louis Berthollet. His correspondence, now in the Royal Society, is a

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Peters, Michael A., and Benjamin Green. "Ecological Civilizationalism: Greater Educational Cooperation and Sustainable Development under the bri." Beijing International Review of Education 3, no. 1 (2021): 5–21. http://dx.doi.org/10.1163/25902539-03010001.

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Abstract Ecological Civilization (EC) represents a constituted effort on the part of China to utilize its developing regional linkages to promote a form of globalization that places the bioeconomy as a foundational core of sustainable global development. This article first outlines how China, through a unique form of state-centric globalization-through-regionalism, has continued to develop cooperative networks based on global trade, infrastructure, and educational exchanges. Second, signaling a fundamental shift within the higher education (HE) landscape, we outline that the Belt and Road Init

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Leite-Mendonca, Sabrina, and Marie-Aude Boislard. "“Help me please, I need practical advice”: A qualitative exploration of social support dynamics among incels on online forums." Canadian Journal of Human Sexuality 33, no. 3 (2024): 466–82. https://doi.org/10.3138/cjhs-2024-0007.

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The incel population comprises men experiencing involuntary celibacy who mingle based on their challenges in establishing romantic connections. Despite the current issues plaguing incel forums (e.g., violent content), they were originally conceived as platforms for social support to alleviate loneliness among sexually inexperienced individuals. However, documentation of support types within these forums is limited. The aim of this study was to document the exchange of social support within incel forums, utilizing Braithwaite et al.’s (1999) adaptation of Cutrona and Suhr’s (1992) social suppor

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Pringle, Elizabeth G., and Corrie S. Moreau. "Community analysis of microbial sharing and specialization in a Costa Rican ant–plant–hemipteran symbiosis." Proceedings of the Royal Society B: Biological Sciences 284, no. 1850 (2017): 20162770. http://dx.doi.org/10.1098/rspb.2016.2770.

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Ants have long been renowned for their intimate mutualisms with trophobionts and plants and more recently appreciated for their widespread and diverse interactions with microbes. An open question in symbiosis research is the extent to which environmental influence, including the exchange of microbes between interacting macroorganisms, affects the composition and function of symbiotic microbial communities. Here we approached this question by investigating symbiosis within symbiosis. Ant–plant–hemipteran symbioses are hallmarks of tropical ecosystems that produce persistent close contact among

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Starosielski, Nicole. "Thermal vision." Journal of Visual Culture 18, no. 2 (2019): 147–68. http://dx.doi.org/10.1177/1470412919841019.

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This article describes thermal vision, the ways of seeing invisible thermal emissions and exchanges. While most studies of thermal vision have focused on the deployment of infrared imaging in military and police operations, the author articulates thermal vision as a perceptual mode that both extends beyond the infrared camera to a broader set of practices of seeing heat as well as beyond the militarized view to scientific, commercial, and cultural landscapes. Weaving through these practices and landscapes, she outlines four overlapping ways that thermal vision is oriented and in turn organizes

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Khan, Mushira, Karen Kobayashi, and Andre Smith. "Intergenerational Exchanges In Aging South Asian Muslim Families: An Intersectional Lifecourse Perspective." Innovation in Aging 5, Supplement_1 (2021): 318–19. http://dx.doi.org/10.1093/geroni/igab046.1244.

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Abstract International migration flows are increasing at a rapid pace and are often accompanied by emergent global realities, (re)negotiation of identities and familial bonds, anticipated challenges, and unforeseen exigencies. Concomitantly, advances in public health have resulted in longer lives with an increasing proportion of the global population now 65 years and older. While these demographic shifts have received considerable research attention, little is known about aging South Asian Muslim families in the US and the ways in which they adjust and adapt to shifting social realities. To ad

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AUYERO, JAVIER, AGUSTÍN BURBANO DE LARA, and MARÍA FERNANDA BERTI. "Uses and Forms of Violence among the Urban Poor." Journal of Latin American Studies 46, no. 3 (2014): 443–69. http://dx.doi.org/10.1017/s0022216x14000698.

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AbstractBased on 30 months of collaborative fieldwork in a poor neighbourhood in Buenos Aires, Argentina, this paper scrutinises the multiple uses of violence among residents and the concatenations between private and public forms of physical aggression. Much of the violence reported here resembles that which has been dissected by students of street violence in the United States – that is, it is the product of interpersonal retaliation and remains encapsulated in dyadic exchanges. However, by casting a wider net to include other forms of aggression (not only criminal but also sexual, domestic

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Eddy, Samantha. "More than a Game: Racecraft and the Adaptation of “Race” in Live Action Role Play." Humanities 9, no. 4 (2020): 124. http://dx.doi.org/10.3390/h9040124.

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Live action role players make the imaginative worlds of tabletop games manifest through collaborative storytelling and embodied play. Escaping the everyday, these communities could radically reimagine culture and challenge oppressive ideologies. Instead, they are deeply invested in essentializing “race”. I conducted a three-year ethnographic study alongside 20 semi-structured interviews to explore racecraft in live action role play. Supporting the groundbreaking work of Karen and Barbara Fields, I find that racecraft is a social process—continually negotiated and maintained through intimate in

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Viveros Vigoya, Mara. "The sexual erotic market as an analytical framework for understanding erotic-affective exchanges in interracial sexually intimate and affective relationships." Culture, Health & Sexuality 17, sup1 (2014): 34–46. http://dx.doi.org/10.1080/13691058.2014.979882.

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Abudayyeh, Rana. "Outside in." idea journal 18, no. 01 (2021): 237–50. http://dx.doi.org/10.37113/ij.v18i01.432.

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The current COVID-19 pandemic has placed immense value on our interior settings and their respective objects. As a result, interior spaces, augmented with virtual streams of data, are becoming instrumental settings for everyday activities. Such a state engenders new thinking regarding interior space, one in which private settings are understood as primary nodes for public exchanges. The implications of this new environment are all-encompassing, positioning the most intimate places and objects at the core of improvised virtual communities and subjecting private spaces to rapid retooling to addr

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Bitter, Joella. "Cross-fading the City." Resonance 2, no. 1 (2021): 74–88. http://dx.doi.org/10.1525/res.2021.2.1.74.

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Widely discussed among scholars of cities in Africa is the need to conceive these cities as relational formations, but rarely is the sensory addressed. Scholarship on urban soundscapes has tended to emphasize aesthetic and technological practices without grappling with their aural political import. This article brings together these conversations in order to address the intersections of urban sound and politics in a small Ugandan city. Drawing on ethnographic fieldwork in the city of Gulu, the author examines how young Acoli men use aural, expressive social practices to sonically rework the ci

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Omer Elsheikh Hago Elmahdi, Asjad Ahmed Saeed Balla, and Abbas Hussein Abdelrady. "Gender Variations in Linguistic Styles Across Online Platforms: A Thematic Analysis." International Journal of Linguistics, Literature and Translation 7, no. 12 (2024): 62–74. https://doi.org/10.32996/ijllt.2024.7.12.10.

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Extensive research has examined gender differences in communication across contexts. However, less is known about how variances manifest in digitally-mediated environments lacking traditional cues. This study analyses gender variations in linguistic styles across online platforms. A thematic analysis of discussion forum posts from gender-focused online communities was conducted to identify patterns in topics, expression of emotions, and interpersonal dynamics. Quantitative metrics including word count, sentiment polarity, and social interactions were also compared between male-centered and fem

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Culley, Amy. "‘A journal of my feelings, mind & Body’: Narratives of Ageing in the Life Writing of Mary Berry (1763–1852)." Romanticism 25, no. 3 (2019): 291–302. http://dx.doi.org/10.3366/rom.2019.0434.

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This article contributes to studies of gender and old age in the Romantic period through an exploration of the life writing of the biographer and historian, Mary Berry (1763–1852). In her manuscript journal, Berry provides a self-conscious and intimate commentary on the experience of ageing, mixing chronological, personal, cultural, and physical definitions. Yet this account of her feelings, mind, and body is radically reshaped for a Victorian readership in the posthumously published work of 1865. Beyond the journal, Berry's correspondence provides insight into intragenerational sociability th

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Sun, Yongjian, and Youhua Chen. "Purchasing Piety: Money and Filial Piety in Chinese Family Care for the Elderly." China: An International Journal 22, no. 2 (2024): 10–28. http://dx.doi.org/10.56159/chn.2024.a929581.

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Abstract: The evolving dynamics of intergenerational relationships and eldercare in China today have sparked concerns about the diminishing degree of filial piety, often viewed as compromised by financial and market influences. However, the positive aspects or beneficial experiences that may emerge from this shift are frequently overlooked. This article, drawing on semi-structured interviews with 12 Chinese families, explores how spending money as an expression of filial piety significantly shapes the nature and significance of care for the elderly and of intergenerational economic exchanges.

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Graefenstein, Sulamith, and Rosanne Kennedy. "Mnemonic reciprocity: Activating Sydney’s Comfort Women statue for decolonial memory." Memory Studies 17, no. 3 (2024): 480–99. http://dx.doi.org/10.1177/17506980241243039.

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This article introduces the concept of mnemonic reciprocity to examine the dynamics of exchanges between local memory activists and other community members after a Comfort Women statue was installed in 2016 on the grounds of Sydney’s Ashfield Uniting Church. Contributing to the scholarship on grassroots memory activism and on the global travels of the Comfort Women statue, we take a feminist, decolonial approach that identifies points of connectivity between the disparate communities that have come together in the semi-public location of the church for selected commemorative events. Based on a

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Sedda, Franciscu. "Glocal and food: On alimentary translation." Semiotica 2016, no. 211 (2016): 105–25. http://dx.doi.org/10.1515/sem-2016-0099.

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AbstractThe essay investigates the relation between glocal and food. As it engages the task, it touches upon three principal domains: (I) the first is the intimate and constitutive relation between the idea of farming and the rise of the term glocal; (II) the second, and more substantial domain concerns the exploration of the device of appropriation within the European semiosphere of the foods originating in the Americas – such as the tomato, the potato, turkey, chocolate, coffee; (III) the third domain engages the semiopolitical tensions centering around the symbolic dish of Sardinian cuisine

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Jones, Wendy. "Narratology Talks to the Talking Cure in Persuasion." Poetics Today 45, no. 4 (2024): 671–93. https://doi.org/10.1215/03335372-11381624.

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Abstract This essay puts Persuasion in conversation with psychotherapeutic approaches to Austen and cognitive literary studies (more broadly, approaches that draw on the sciences of mind). Narrative therapy provides a heuristic for Persuasion, accounting for Anne Elliot's recovery from melancholy to achieve a sense of well-being. In line with the goals of narrative therapy, she learns to tell a different story about herself than the one that has oppressed her since her broken engagement. The novel represents the therapeutic elements involved in such reenvisioning, including validation; holding

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Veryeri Alaca, Ilgım. "Materiality in picturebooks." Libri et liberi 8, no. 2 (2019): 243–55. http://dx.doi.org/10.21066/carcl.libri.8.2.8.

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Through this special issue, we seek to explore the educational, creative, and intimate qualities of materials and structures in picturebooks in emerging and existing book formats. From hornbooks to iPads, children’s reading experiences have been mediated via transforming book systems in ways serving to educate, to entertain, and to facilitate narrative. Material and sensory aspects of picturebooks also have the capacity to act as a third narrative system, operating besides words and images. These aspects may engage and challenge the child to comprehend a subject through the experiential handli

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Park, Mee Hae. "Maternal Kin Group as a Provider of Mental Support and Cultural Intimacy in late Chosŏn Society." Institute of History and Culture Hankuk University of Foreign Studies 88 (November 30, 2023): 159–90. http://dx.doi.org/10.18347/hufshis.2023.88.159.

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This paper analyzed the diary of Noh Sangchu(盧尙樞: 1746-1829), a military officer in the late Choson Dynasty, and found that he was actively engaged in psychological exchanges with his maternal relatives. The relatives of mother family attended the mourning ceremony of the Noh family and shared joy and sadness together. Noh Sangchu also attended the memorial service as a maternal grandson and fulfill his duties and roles. Such close relationship presents a ‘jeongdam(情談)’ culture which stands for sharing chats every time they meet and a spiritual exchange that only designated group of ‘jijeong

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Sellars, Kieran. "‘I’ve been as intimate with him as I have been with anybody’: queer approaches, encounters and exchanges as live art performer training." Theatre, Dance and Performance Training 11, no. 2 (2020): 168–80. http://dx.doi.org/10.1080/19443927.2020.1753105.

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Kobayashi, Karen M., Laura Funk, and Mushira Mohsin Khan. "Constructing a sense of commitment in ‘Living Apart Together’ (LAT) relationships: Interpretive agency and individualization." Current Sociology 65, no. 7 (2016): 991–1009. http://dx.doi.org/10.1177/0011392116653237.

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LAT (Living Apart Together) relationships involve two people in a long-term intimate relationship who choose to live in separate households. Due to their tendency to lack structural commitments and rely on emotional bonds, LAT relationships can be viewed as a manifestation of individualization. Despite the increasing social acceptability of non-traditional partnerships, in many ways LAT relationships are still seen as deviant (and lacking commitment) by outsiders. This article draws on interpretive analyses of interviews with 28 LAT couples in two Canadian cities to explore how participants ex

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Xu, Sufeng. "Domesticating Romantic Love during the High Qing Classical Revival." Nan Nü 15, no. 2 (2013): 219–64. http://dx.doi.org/10.1163/15685268-0152p0002.

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This study examines the Heming ji (Collection of singing in harmony), which comprises the sometimes surprisingly intimate poetic exchanges between the woman intellectual Wang Zhaoyuan (1763-1851) and her husband Hao Yixing (1757-1829), both renowned in their lifetimes as classical “evidential research” (kaozheng) scholars. The paper seeks to demonstrate the transformation of the cult of qing (romantic love) in the High Qing period. It argues that, as the centrality of courtesans in literati culture died out with the Ming-Qing dynastic transition, gentry women came to represent the positive cul

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Achmad, Winda Widiastuti, and La Sunra. "SPEECH STYLE BY THE MAIN CHARACTERS IN THE ENOLA HOLMES MOVIE." Journal of English Literature and Linguistic Studies 1, no. 2 (2023): 26. https://doi.org/10.26858/jells.v1i2.46226.

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The purpose of this study is to identify the various linguistic idioms used in Nancy Springer's movie Enola Holmes. The descriptive approach used in this study According to Huberman and Miles (2014) (1994:10). The information was derived from Nancy Springer's film Enola Holmes, which depicts the lives of youths in the Victorian era. By seeing as many films as possible, data is analyzed. Make an effort to follow every discourse. The author groups a number of exchanges in the movie into categories to demonstrate the language style used in Enola Holmes and what the main character and other charac

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Garcia, Nichole Margarita, and Solano F. Garcia. "Grief (Work) Is Heart (Work): A Critical Race Feminista Epistolary Exchange as an Offering on Death, Grief, and Well-Being to Academia." Education Sciences 14, no. 1 (2024): 58. http://dx.doi.org/10.3390/educsci14010058.

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This article centers around my work as a critical race feminista; an academic experiencing consistent attacks on the scholarship I produce while also being a tía (aunt), an active griever, and a godmother to my eldest nephew, Solano Garcia. This is the first time that my nephew and I will have shared our most private papelitos guardados (intimate guarded papers). In this article, we respond to the paucity of Black, Indigenous, and People of Color-centered death, grief, and well-being in academia. Using a critical race feminist epistolary methodology, we document our epistolary exchanges that c

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Brignone, Maria Stefania, Angela Lanciotti, Antonio Michelucci, et al. "The CaMKII/MLC1 Axis Confers Ca2+-Dependence to Volume-Regulated Anion Channels (VRAC) in Astrocytes." Cells 11, no. 17 (2022): 2656. http://dx.doi.org/10.3390/cells11172656.

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Astrocytes, the main glial cells of the central nervous system, play a key role in brain volume control due to their intimate contacts with cerebral blood vessels and the expression of a distinctive equipment of proteins involved in solute/water transport. Among these is MLC1, a protein highly expressed in perivascular astrocytes and whose mutations cause megalencephalic leukoencephalopathy with subcortical cysts (MLC), an incurable leukodystrophy characterized by macrocephaly, chronic brain edema, cysts, myelin vacuolation, and astrocyte swelling. Although, in astrocytes, MLC1 mutations are k

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Blystad, Astrid, Ole Bjørn Rekdal, and Herman Malleyeck. "Seclusion, Protection and Avoidance: Exploring the Metida Complex among the Datoga of Northern Tanzania." Africa 77, no. 3 (2007): 331–50. http://dx.doi.org/10.3366/afr.2007.0045.

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AbstractThis article deals with metida avoidance practices as they emerge in daily and ritual practice among the agro-pastoral Datoga-speaking peoples of Tanzania. The elaboration of the avoidance practices varies starkly between and within Datoga segments, but these practices are commonly particularly elaborate in connection with death or death-like events, and with birth or birth-like events. In the study area women may spend years of their lives with severe restrictions on their conduct in terms of movement and socialization. We argue that in making sense of such avoidance phenomena the str

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Truong, Fabien. "Total rioting: from metaphysics to politics." Sociological Review 65, no. 4 (2017): 563–77. http://dx.doi.org/10.1111/1467-954x.12436.

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This article further develops understandings of urban riot as a social and political symptom to consider the riot as a situated and situating biographical moment, a personal experience which is both signifying and significant. It argues for a paired understanding of riots as a set of physical incarnated (re)actions and as ‘total social fact’ – involving ‘society as a whole’ and putting its institutions at work ‘all together and at once’ (Mauss, 1950). It switches from ‘urban riots’ as a descriptive notion to total rioting as an analytical tool. Total rioting consists of intertwined social uphe

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Semerene, Diego. "The trans gender subject of fashion." International Journal of Fashion Studies 11, no. 1 (2024): 145–60. http://dx.doi.org/10.1386/infs_00105_1.

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The T-girl is a trans feminine subject whose trans-ness is embodied sartorially in controlled environments for a short amount of time. Her trans-ness is not socially visible, her existential possibilities have accompanied the imbrication of digitality in everyday life and she escapes well-acknowledged trans feminine categories such as the Latin American travesti or the trans woman writ large. The T-girl is yet to be rigorously theorized. In this auto-theoretical psychoanalytic inquiry I propose to theorize her alongside her lovers by placing the sartorial as the de facto object of desire betwe

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Reynolds, Paul. "Tam Sangar and Yvette Taylor (eds.) 2013 Mapping Intimacies: Relations, Exchanges, Affects (Palgrave MacMillan Studies in Family and Intimate Life, Houndmills: Palgrave MacMillan, pp. 257 +xv)." Journal of the International Network for Sexual Ethics & Politics 4, no. 2 (2018): 116–19. http://dx.doi.org/10.3224/insep.v4i2.11.

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Danbolt, Mathias, and Ester Fleckner. "Intimate constellations/constellations of intimacy: an exchange on navigating in collisions." Women & Performance: a journal of feminist theory 29, no. 3 (2019): 303–31. http://dx.doi.org/10.1080/0740770x.2019.1671102.

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Herges, Katja. "Body Fluids and Fluid Bodies: Trans-Corporeal Connections in Contemporary German Narratives of Illness." Humanities 8, no. 1 (2019): 55. http://dx.doi.org/10.3390/h8010055.

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Medicine uses body fluids for the construction of medical knowledge in the laboratory and at the same time considers them as potentially infectious or dirty. In this model, bodies are in constant need of hygienic discipline if they are to adhere to the ideal of the closed and clean organism without leakage of fluids. In contrast, psychoanalytical feminist body theory by Julia Kristeva (1982), Elisabeth Grosz (1989) and Margrit Shildrick (1999) has deconstructed the abject body and its fluids in Western culture and medicine. While postmodern feminism has often focused on discourses about bodies

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