Academic literature on the topic 'Intra-ethnic relations'

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Journal articles on the topic "Intra-ethnic relations"

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Warren, T. Camber, and Kevin K. Troy. "Explaining Violent Intra-Ethnic Conflict." Journal of Conflict Resolution 59, no. 3 (2014): 484–509. http://dx.doi.org/10.1177/0022002713515400.

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Nasution, Vivi Adryani, and Niza Ayuningtyas. "THE LANGUAGE CHOICE OF CHINESE COMMUNITY IN MEDAN: A SOCIOLINGUISTICS STUDY." JOALL (Journal of Applied Linguistics & Literature) 5, no. 1 (2020): 11–25. http://dx.doi.org/10.33369/joall.v5i1.9063.

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This study aims to describe the manifestation of language choice and the dominant factors of determining language choice among Chinese community inter-ethnic and intra-ethnic relations in Medan. This study used descriptive qualitative method emphasized on a multiethnic and multilingual Chinese community background. The sociolinguistic theory of language choice focused on the domain features involving family and occupation domains was used as the basis of this study. It applied Miles and Huberman technique for analyzing the data and the Bungin formula for calculating the data. Of the 80 respondents, the results of the questionnaire showed that the Hokkien sub-ethnic was the dominant sub-ethnic in Medan compared to other Chinese sub-ethnicities. The manifestation of language choice in the domain of family and occupation especially in inter-ethnic relation is dominated by vernacular language, especially Hokkien language although respondents come from non-Hokkien ethnic. However, Indonesia language becomes the main language used related to intra-ethnic relation. In addition, the dominant language choice factor is influenced by Chinese participant’s cultural backgrounds similarity.
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Bucx, Freek, and Inge Seiffge-Krenke. "Romantic relationships in intra-ethnic and inter-ethnic adolescent couples in Germany: The role of attachment to parents, self-esteem, and conflict resolution skills." International Journal of Behavioral Development 34, no. 2 (2010): 128–35. http://dx.doi.org/10.1177/0165025409360294.

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We investigated romantic relationships in a sample of 380 adolescents who formed 190 heterosexual couples (mean age: females 17 years; males 18 years): 173 intra-ethnic (German) couples and 17 inter-ethnic couples. Factor analyses revealed two types of love experiences: (a) experiences of attraction and a passionate focus on the partner (passionate love) and (b) experiences of affiliation (companionate love). No differences were found between intra-ethnic and inter-ethnic couples in romantic experiences, self-esteem, and conflict resolution skills. Adolescents in intra-ethnic couples had more close relations with parents than adolescents in inter-ethnic couples. Actor—Partner Interdependence Models (APIMs) showed that companionate love was indirectly predicted by the quality of attachment towards parents; this relationship was mediated by self-esteem and conflict resolution skills. Whereas the quality of girlfriends’ attachment to the father (not to the mother) predicted conflict resolution skills in romantic relationships, boyfriends’ conflict resolution skills were predicted by the quality of attachment to the mother (not to the father). Furthermore, cross-partner effects were observed: girlfriends’ experiences of companionate love were not only predicted by attachment to their own mother, but also by the relation between their boyfriend and his mother.
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Mansour, Renad, and Faleh Jabar. "Inter- and Intra-Ethnic Relations and Power Sharing in Post-Conflict Iraq." European Yearbook of Minority Issues Online 11, no. 1 (2014): 187–209. http://dx.doi.org/10.1163/22116117-90110044.

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Oberschall, Anthony, and Hyojoung Kim. "Identity and Action." Mobilization: An International Quarterly 1, no. 1 (1996): 63–85. http://dx.doi.org/10.17813/maiq.1.1.02845r073686838u.

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With the pursuit of ethnic idenitity as an example, we deduce some testable propositions on ethnic mobilization and polarization from a graphic analysis of a purposive action model. The method allows incorporation of identity in collective action models. In a village of two ethnic groups, people pursue two idenitities, their own ethnicity and a shared villager identity. Pursuit of their identities is constrained by the inter- and intra-ethnic organization of the village. We show that under fragile" inter-ethnic village organization, small changes in ethnocentrism can precipitate much change in the ethnic relations, whereas when inter-ethnic organization is "robust, " inter-ethnic relations change little, even when ethnocentrism changes a great deal. The effects of ethnic mobilization are studied, as when ethnic moderates close ranks with extremists to create polarization. The pursuit of political identity (dissidents, pragmatists) in repressive regimes can be similarly modeled and studied for predicting opposition to the regime.
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Moore, Gavin, Neophytos Loizides, Nukhet A. Sandal, and Alexandros Lordos. "Winning Peace Frames: Intra-Ethnic Outbidding in Northern Ireland and Cyprus." West European Politics 37, no. 1 (2013): 159–81. http://dx.doi.org/10.1080/01402382.2013.801576.

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Thiranagama, Sharika. "The civility of strangers? Caste, ethnicity, and living together in postwar Jaffna, Sri Lanka." Anthropological Theory 18, no. 2-3 (2018): 357–81. http://dx.doi.org/10.1177/1463499617744476.

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The question asked by this article is as follows: How do different kinds of people live together in a hierarchical world that has been challenged and transformed through the leveling effects of deep ethnicization and war? I examine two different kinds of relationships in contemporary postwar Jaffna: first, an inter-ethnic, external Tamil/Muslim division that has led to people relating to each other as categorical strangers; and second, an intra-ethnic, internal caste relationship through which different castes relate to each other as intimate strangers. These inter-ethnic and intra-caste distinctions have been forged through recent histories of violence and struggle, and indicate key tensions and transformations around postwar life on the Jaffna peninsula, part of the former warzone during the Sri Lankan civil war and long considered the ideological heart of Tamil nationalism. When ethnic mobilization—the possibility of egalitarian mutuality and solidarity as well as the pain, trauma and sacrifice of war, and ethnic cleansing—emerges within deeply hierarchical worlds that continually produce modes of distinction, what kinds of struggles arise within inter-ethnic and intra-caste relations? Given that public life is historically built on unequal participation, and that living together has been a historical struggle, we need to ask how we understand the particular embedded civilities that have made living together such a problem over time. Rather than see civility as an abstract code of prescriptions in relation to the maintenance of non-violent order, I suggest that it is possible to see different modalities of civility produced with regard to specific others/strangers. These modalities can conflict with each other, given that civility can be either hierarchically produced or governed by an egalitarian drive toward public forms of dignity and equality. I propose that civility has a social location, discourses, and understandings in hierarchical worlds that are necessarily different depending on who is speaking.
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McDuie-Ra, Duncan. "The dilemmas of pro-development actors: viewing state–ethnic minority relations and intra-ethnic dynamics through contentious development projects." Asian Ethnicity 12, no. 1 (2011): 77–100. http://dx.doi.org/10.1080/14631369.2011.538220.

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Schilling-Estes, Natalie. "Investigating intra-ethnic differentiation: /ay/ in Lumbee Native American English." Language Variation and Change 12, no. 2 (2000): 141–74. http://dx.doi.org/10.1017/s0954394500122021.

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This article demonstrates the importance of investigating language variation and change both within and across ethnic groups, especially those that have been relatively insular historically. The focus is on the variable patterning of /ay/ in the variety of English spoken by the Lumbee Indians in tri-ethnic Robeson County, North Carolina. (The Lumbee refer to themselves as “Indians” rather than “Native Americans”; I use their term when referring to their tribe.) The analysis reveals that the Lumbee have been surprisingly innovative and heterogeneous. Explanations are both linguistic and extralinguistic. Insular groups do not face linguistic pressure to level intra- and inter-community differences or to curb internal innovations. In addition, insular groups are often more concerned with intra- than inter-group relations and hence with intra-group social and linguistic distinctions. The study also shows a lessening of inter- and intra-group dialect differences with increased inter-group contact. However, the Lumbee still preserve a degree of dialectal distinctiveness, indicating that the need to preserve cultural uniqueness may outweigh linguistic pressure to level out differences.
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Bochsler, Daniel, and Edina Szöcsik. "Building inter-ethnic bridges or promoting ethno-territorial demarcation lines? Hungarian minority parties in competition." Nationalities Papers 41, no. 5 (2013): 761–79. http://dx.doi.org/10.1080/00905992.2013.801411.

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Parties of ethnic minorities are flourishing in a large number of ethnically divided democracies. While academic research has studied their emergence and success, we know little about intra-group party competition. This paper discusses the reasons for intra-group political plurality, with a focus on intra-party conflict and intra-group party competition: it explains the political orientation of ethnic minority parties and their intra-group challengers as a consequence of the inclusion of minority parties into government. The inclusion of minority parties into national governments produces an inherent conflict between pragmatic office-seekers and radical partisans. In minority parties that have governmental responsibilities, the pragmatist view overwhelms, while in those parties in opposition, radical voices dominate. The formation of two intra-Hungarian challenger parties in Romania and in Slovakia in 2007 and 2009 represents two very similar cases, which appear to be in line with our hypotheses.
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Dissertations / Theses on the topic "Intra-ethnic relations"

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Bahram, Haqqi. "Kurdish Guests or Syrian Refugees? : Negotiating Displacement, Identity and Belonging in the Kurdistan Region." Thesis, Linköpings universitet, REMESO - Institutet för forskning om migration, etnicitet och samhälle, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-149451.

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With the conflict ongoing in Syria since 2011, many Syrian Kurds have been forced to leave their homes to seek safety and security in the Kurdistan Region of Iraq (KRI). Their displacement to KRI is a distinctive experience of migration as it has happened within an intra-ethnic setting of Syrian Kurds, as refugees, encountering Iraqi Kurds, as hosts. Sharing ethnic identification and imagination of a historical homeland but holding different nationalities, has turned identity and belonging into sites of contestation between the refugees and the hosts. Within this intra-ethnic setting of displacement, the study has investigated the construction of home and politics of identity and belonging among the refugees in relation to protection regimes and forms of inclusion and exclusion. This has been done through a content analysis of relevant policy and regulations for refugees in KRI and Iraq and a thematic analysis of individual narrative interviews with the refugees themselves. Research results from the policy analysis have indicated the lack of a comprehensive protection regime in Iraq and KRI, and the deployment of the ‘guests’ rhetoric towards the refugees as a responsibility evasion mechanism. Results from the interviews have revealed that home for the participants is plural, and it connects to Syria and Kurdistan to varying degrees. Their identity as Kurds is contested when their Syrianness is evoked with boundaries limiting their recognition to be both Syrian and Kurdish. Similarly, their belonging is challenged with their social position as refugees and their legal belonging to Syria. With this, they get involved into a continuum of politics of identity and belonging ranging between the situational demonstration of their Syrian identity and the role of ‘the successful Syrian refugee’, and the accentuation of their attachment to Kurdishness through belonging to Rojava. These politics have been discussed as reflecting a process of reconstructing Syrian Kurdish identity in the light of the experience of displacement and the intra-ethnic encounter. Contextualizing the research results in a wider perspective, it is argued that they carry further implications related to the Kurdish struggle with identity and belonging, not only in KRI, but in all the other parts of Kurdistan.
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Books on the topic "Intra-ethnic relations"

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International ethnic networks and intra-ethnic conflict: Koreans in China. Palgrave Macmillan, 2009.

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Banjo, 'Wale 'Segun. Oil and intra-ethnic violence in south-eastern Nigeria: The internationalisation of Ogoni crisis. Emmi Press International, 1998.

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Bush, Kenneth. The intra-group dimensions of ethnic conflit in Sri Lanka: Learning to read between the lines. Palgrave Macmillan, 2003.

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The intra-group dimensions of ethnic conflict in Sri Lanka: Learning to read between the lines. Palgrave Macmillan, 2003.

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South Asia Peace Institute (Colombo, Sri Lanka), ed. Intra-state conflict and inter-state relations: Perspectives on India-Sri Lanka relations. South Asia Peace Institute in association with Manak Publications, New Delhi, 2011.

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Intra-Jewish conflict in Israel: White Jews, black Jews. Routledge, 2010.

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Doonh, Tran Nhuan Kien Nguyen Khonh, Bui Thi Minh Hong Do Dinh Long, and Nguyen Thi Thanh Huyen. A study on intra-household gender relations of ethnic minorities in Northern Vietnam. Sicheong-daero, Sejong-si, Korea: KOREA INSTITUTE FOR INTERNATIONAL ECONOMIC POLICY (KIEP), 2015.

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1959-, Jung Dietrich, ed. Shadow globalization, ethnic conflicts and new wars: A political economy of intra-state war. Routledge, 2003.

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Jung, Dietrich. Shadow Globalization, Ethnic Conflicts and New Wars: A Political Economy of Intra-state War (The New International Relations). Routledge, 2003.

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Bush, Kenneth D. The Intra-Group Dimensions of Ethnic Conflict in Sri Lanka: Learning to Read between the Lines (International Political Economy). Palgrave Macmillan, 2004.

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Book chapters on the topic "Intra-ethnic relations"

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Kim, Hyejin. "South Korean and Korean Chinese Business Relations in China." In International Ethnic Networks and Intra-Ethnic Conflict. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230107724_4.

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Kim, Hyejin. "Relations between Korean Chinese and South Koreans in the Service Sector." In International Ethnic Networks and Intra-Ethnic Conflict. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230107724_6.

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Calvillo, Jonathan E. "A City of Saints." In The Saints of Santa Ana. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097790.003.0002.

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This chapter discusses how religion delineates boundary markers related to ethnic identity. It provides a snapshot of two of Santa Ana’s religious communities, one Catholic and one evangelical, to demonstrate the ritualized approaches of ethnic identity construction tied to each respective religious tradition. Critical differences between these two communities emerge in relation to understandings of the past, a dimension closely linked to ethnic identity construction. Distinct understandings of ethnic history, the author argues, lead to diverging patterns in how peoplehood is experienced across these groupings. Secondly, the author argues for a social boundary approach to explain how ethnic identity is maintained and negotiated, both within groups and across groups. That is, ethnic identity is significantly affected by in-group differences across religion. Finally, the author argues that intra-group boundaries between co-ethnic Catholics and evangelicals are consistently reproduced through face-to-face interactions in Santa Ana.
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