Relevant bibliographies by topics / Introduction to the critique of pure reason

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Academic literature on the topic 'Introduction to the critique of pure reason'

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Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Introduction to the critique of pure reason"

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scutt, marie zermatt. "Kant's Critique of Pure Reason: An Introduction- By Jill Vance Buroker." Philosophical Books 49, no. 3 (July 2008): 261–62. http://dx.doi.org/10.1111/j.1468-0149.2008.467_6.x.

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Walker, R. C. S. "Review: Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason." Mind 116, no. 461 (January 1, 2007): 212–15. http://dx.doi.org/10.1093/mind/fzm212.

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Eric Entrican Wilson. "Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason (review)." Journal of the History of Philosophy 46, no. 4 (2008): 649–50. http://dx.doi.org/10.1353/hph.0.0058.

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Gabriel, Gösta Ingvar. "Introduction." Journal of Ancient Near Eastern History 5, no. 1-2 (October 25, 2018): 1–14. http://dx.doi.org/10.1515/janeh-2018-0003.

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AbstractThe introduction provides the theoretical framework for the volume ranging from Kant’s Critique of Pure Reason via Landsberger’s concept of Eigenbegrifflichkeit (conceptual autonomy) to Assyriological research on ancient Near Eastern epistemic practices, especially Van De Mieroop’s recent volume Philosophy Before the Greeks. Then the introduction explores the field of the history of philosophy with special consideration given to those variants that focus on non-Greek and non-Western versions of philosophy. Thus, it asks whether and how ancient Mesopotamia can be investigated in such a framework. After that the structure of the volume is explained, and a brief summary of each contribution is given. The introduction concludes by thanking the many people who have helped to make this volume possible.
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Brilman, Marina. "Canguilhem’s Critique of Kant: Bringing Rationality Back to Life." Theory, Culture & Society 35, no. 2 (November 27, 2017): 25–46. http://dx.doi.org/10.1177/0263276417741674.

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Canguilhem’s contemporary relevance lies in how he critiques the relation between knowledge and life that underlies Kantian rationality. The latter’s Critique of Pure Reason and Critique of Judgment represent life in the form of an exception: life is simultaneously included and excluded from understanding. Canguilhem’s critique can be grouped into three main strands of argument. First, his reference to concepts as preserved problems breaks with Kant’s idea of concepts regarding the living as a ‘unification of the manifold’. Second, Canguilhem’s vital normativity represents life as the potential to resist normative orders that judge the living, relegating Kant’s ‘lawfulness of the contingent’ to a ‘mediocre regularity’. Third, Canguilhem’s introduction of the environment as a ‘category of contemporary thought’ decentres the living/knowing subject and introduces contingency. His idea of the ‘knowledge of life’ leads to the conclusion that life is the condition of possibility of rationality, rather than rationality’s ‘blind spot’.
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Semenov, Vladimir. "Pure Consciousness in the Context of Formal Logic." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2019, no. 3 (December 13, 2019): 271–80. http://dx.doi.org/10.21603/2542-1840-2019-3-3-271-280.

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The subject of the research is the dynamics of noesis of pure consciousness and the rules of formal logic. The goal was to establish the foundations for the synthesis of pure consciousness and ordinary reason. The methodological basis was the theory of pure consciousness postulated by E. Husserl in his "Ideas for pure phenomenology and phenomenological philosophy. Book one. A general introduction to pure phenomenology". The research also featured I. Kant's "Critique of Pure Reason", in particular his reflections on the "foundations of pure reason" and the formal logic of Aristotle. Results. If we split the emerging experience of pure consciousness into interoceptive and exteroceptive, it means that the pure contemplation of things is not as pure as E. Husserl believed it to be, since the reason with its invariable logical operations is always added to the noesis procedure. This leads us to a less idealized understanding of phenomenology as a philosophical trend, even though Husserl’s work used classical laws of "contemplative intuition". The results can be applied in the field of epistemology and the theory of phenomenological knowledge. Findings. The subject of knowledge, even after the phenomenological reduction is completed, is still connected with rational activity. Such a vision of the phenomenological layer could eliminate the very possibility of the appearance of "pure entities" since we do not completely abandon our everyday "natural setting". However, we believe that in order to encounter anything at all in the "epoch" state, it is necessary to continue to keep in touch with reason, since otherwise there is a risk of falling into somnambulism. Reason, although it enters the layer of pure knowledge, does not lose its formal logical abilities. Logical laws are connected with the operation of noesis, thereby creating a general experience of things of an interoceptive or exteroceptive nature.
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Lash, Scott. "Introduction: Ulrich Beck: Risk as Indeterminate Modernity." Theory, Culture & Society 35, no. 7-8 (December 2018): 117–29. http://dx.doi.org/10.1177/0263276418814919.

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This serves as an introduction to this section on Beck and as a standalone essay. In it we see that the writers in this section understand Beck's risk as modernity itself. And in this context risk's reflexive modernity is understood as ‘indeterminate modernity’. The essay thematizes a radically subjectivist reading of Beck's risk. It sees reflexivity as opposed to the objectivism and positivism of Kant's (first) critique of pure reason, and instead in terms of the subjectivity of Kant's third aesthetic critique. Thus, Beck's subjectivist risk and indeterminate modernity focuses not on Kantian and positivist first-modernity ‘cause’ but instead on second and indeterminate-modernity ‘consequence’. This entails significant levels of (Kierkegaardian) anxiety on the part of individuals as well as the possibility of enhanced happiness. The latter is understood in terms of, again, the subjectivist psychology of Daniel Kahneman's behaviouralist economics. This is a substantivist (and not formalist) economics and dovetails with Weber's Methodenstreit between the substantivism of the Historical School and the formalism of neoclassical economics. The essay closes with a look at how this radically subjectivist and substantivist reflexivity is the basis for a panoply of non-normative institutions in Beck's vision of global cosmopolitanism.
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Stoner, Samuel A. "Kant on the Philosopher’s Proper Activity." Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 95–113. http://dx.doi.org/10.5840/epoche20191014146.

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This essay investigates Kant’s understanding of the philosopher’s proper activity. It begins by examining Kant’s well-known claim in the Critique of Pure Reason that the philosopher is the legislator of human reason. Subsequently, it explicates Kant’s oft-overlooked description of the transcendental philosopher as an admirer of nature’s logical purposiveness, in the ‘First Introduction’ to the Critique of the Power of Judgment. These two accounts suggest very different ways of thinking about the philosopher’s character and concerns. For, while Kant’s philosopher-legislator pursues the practical, world-transformative task of furthering reason’s moral vocation, the transcendental philosopher’s admiration of nature’s purposiveness is a form of a contemplative openness to the contingent but wonderful orderliness of things. I conclude that Kant ultimately recognizes that the tension between legislation and admiration is characteristic of the philosopher and that it is the heart of philosophy’s vitality.
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Семёнов, Владимир, and Vladimir Semenov. "Analysis of Pure Consciousness as a Correlated Extended Informative Perspective." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 3, no. 1 (March 29, 2019): 70–79. http://dx.doi.org/10.21603/2542-1840-2019-3-1-70-79.

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Introduction. In this paper, an attempt is made to study the Husserlian philosophy of knowledge in order to identify, on the basis of our own reflections, not just the true fundamental core of pure consciousness, but the dynamic existence within the framework of that stratum to which we fall upon accomplishing the phenomenological reduction. The methodological basis for this work is the position of the phenomenological theory of pure consciousness from "Ideas for Pure Phenomenology and Phenomenological Philosophy. Book One. A General Introduction to Pure Phenomenology" by E. Husserl. According to Husserl, our usual everyday experience may be subject to reduction up to the discovery of a layer of pure, a priori cognitive processes. The very same a priori knowledge can be found in I. Kant’s "Critique of Pure Reason", in particular from his reflections on transcendental aesthetics and foundations of pure reason. Results. Having analyzed the hidden possibilities of pure consciousness, the author declares that, even in such a phenomenological layer, where any volitional arbitrariness is excluded, there is a structure, or, in other words, a kind of intellectualization, shaped by time. Conclusion. The author believes that a half-hearted view of consciousness as merely an intentional being leads to a negative simplification of the subject of knowledge. A new, expanded model of phenomenal-existential consciousness, proposed in this work, showed that the decomposition of the basic attributes of pure consciousness has an expanded cognitive perspective of such phenomena-things that are not understood by simple and one-sided Husserlian intention, but, on the contrary, they reveal even more complex phenomena.
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Cornell, Drucilla. "The Thinker of the Future – Introduction to The Violence of the Masquerade: Law Dressed Up as Justice." German Law Journal 6, no. 1 (January 1, 2005): 125–49. http://dx.doi.org/10.1017/s2071832200013511.

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There has perhaps been no greater thinker of the future than Jacques Derrida. Throughout his entire body of work Derrida constantly returns to the thinking of the “perhaps,” of the arrizant. This thinking of the “perhaps” takes shape as what is “new” and other to our world, something that is therefore unknowable even as a horizon of ideality that both arises out of and points to what ought to be in any given world. I renamed deconstruction the philosophy of the limit so as to emphasize Derrida as the protector of what is still yet to come. My argument was fundamentally that Derrida radicalized the notion of the Kantian meaning of “laying the ground” as the boundaries for the constitution of a sphere of valid knowledge, or determinant judgment. In Kant, to criticize aims to delimit what is decisive to the proper essence of a sphere of knowledge, say for example science. The “laying of limits” is not primarily a demarcation against a sphere of knowledge, but a delimiting in the sense of an exhibition of the inner construction of pure reason. The lifting out of the elements of reason involves a critique in the sense that it both sketches out the faculty of pure reason and surveys the project as the whole of its larger architectonic or systematic structure.
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Dissertations / Theses on the topic "Introduction to the critique of pure reason"

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Ferreira, André Luís Doneux. "Discurso propedêutico de Kant diante da recepção da Crítica da Razão Pura." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-22102013-100358/.

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O objetivo central proposto nesta dissertação é investigar como a recepção da primeira edição da Crítica da razão pura ressoa no corpus dos textos dedicados à preparar o leitor para a compreensão da obra, ou seja, como Kant reconstitui seu discurso propedêutico em relação à Crítica da razão pura a partir dos referenciais oferecidos pelos juízos do público sobre a obra publicada em 1781. O corpus, portanto, está delimitado aos três textos cuja tarefa propedêutica ou seja, a referida preparação prévia do leitor é claramente influenciada pela recepção da Crítica da razão pura. São eles: Prolegômenos a toda metafísica futura que queira apresentar-se como ciência; a Introdução à Crítica da razão pura em sua segunda edição; o Prefácio à segunda edição desta mesma obra. Esta problemática aparentemente técnica é tomada como mote para a realização de uma leitura da posição de Kant frente a acontecimentos marcantes no contexto filosófico e político dos anos seguintes à publicação da primeira edição da Crítica da razão pura marcadamente, a Pantheismusstreit e a mudança no trono prussiano em 1786, a qual, frequentemente, é tomada como causa da suposta recaída no dogmatismo, que seria observada na segunda edição da Crítica da razão pura. Não obstante, a interpretação de algumas das questões centrais para a fortuna crítica da filosofia kantiana, em particular, o estatuto do idealismo transcendental, a autonomia que deve caracterizar o uso público da razão e a elucidação do projeto de uma Crítica da razão pura também fazem parte do escopo da problemática proposta nesta dissertação. Sobretudo, importa valorizar o discurso propedêutico de Kant e as mudanças nele introduzidas, sem as quais as tentativas de compreensão de sua obra seriam inócuas, senão impossíveis de realizar-se objetivamente.
The main objective of this dissertation is to investigate how the reception of the first edition of the Critique of pure reason echoes in the text corpus devoted to prepare the reader to understand this book. In other words, how does Kant reconstitute his introductory speech in relation to the references and judgments given by the readers of the first edition, which was published in 1781? Thus, the text corpus comprises three texts where the propaedeutic task - the prior preparation of the reader - is clearly influenced by the reception of the Critique of Pure Reason. These texts are: the Prolegomena to Any Future Metaphysics, which presents itself as science, the second edition of the Introduction to the Critique of Pure Reason and the Preface of the latter. Moreover, these changes could be analyzed in Kant\'s position about remarkable events in the philosophical and political context of the years following the publication of the first edition of the Critique of Pure Reason. They were mainly the Pantheismusstreit and the change in the Prussian throne in 1786, which is often taken as the cause of the alleged \"return into dogmatism\" that was noticed in the second edition of the Critique of pure reason. On the same note, the interpretation of some of the nodal questions in the critical fortune of the Kantian philosophy, especially the status of transcendental idealism, the autonomy that must characterize the public use of reason and the elucidation of the project of a Critique of Pure Reason also compose important points for this dissertations investigation. All in all, it is crucial to valorize the introductory speech of Kant and the changes made by the author as an overall attempt to understand his work. Without it, our comprehension of such important texts would be innocuous or even impossible to occur objectively.
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Senchaudhuri, Esha. "A critique of pure public reason." Thesis, London School of Economics and Political Science (University of London), 2011. http://etheses.lse.ac.uk/314/.

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Contemporary political liberalism defends the view that any legitimate law ought to be justified to those reasonable citizens subject to it. A standard way in which to accomplish this task is to construct a set of public reasons, comprised of constitutional essentials and public democratic values, which are then used to justify all political mandates. The dissertation begins with a criticism of this process of justification for outcomes of legitimate procedures of public decision-making. It argues that given how reasons contribute to judgment formation, it is highly optimistic to assume that reasonable consent on procedures of collective decision-making correspond to the justifiability of procedural outcomes. Instead, I argue for an ideal of legitimate decision-making which enables each citizen to assume a threshold level of personal responsibility for all political decisions made by the political collective. Integrating responsibility into a theory of liberal legitimacy requires a reformulation of the rules of public justification. I argue that citizens concerned with making responsible political decisions must be allowed to justify their political positions through both reasonable judgments as well as sympathetic judgments such as compassion for those who live with disability and mercy towards the criminally motivated. The notion of sympathy, as formulated by David Hume and expanded by Adam Smith, provides an account of how individuals’ ethical evaluations are affected by their ability to be in fellow-feeling with other people. A substantial portion of my doctoral thesis considers the situations in which a private judgment couched in sympathetic terms can meet political liberalism’s demands of publicity and reciprocity.
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Pickering, Mark. "A phenomenalist interpretation of the Critique of Pure Reason." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12833.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
I argue that Kant's transcendental idealism is best understood as a form of phenomenalism. I understand 'phenomenalism' to be the thesis that "objects are nothing but actual or possible perceptions." In Kant's terms, an empirical object is what a set of all of the actual and possible judgments of experience that refer to its particular empirical object have in common. Judgments of experience are the application of concepts to sensation passively received, making empirical objects mind-dependent but intersubjective. I argue for this view by showing first that Kant holds knowledge of things in themselves is impossible. All putative references to them in the text presuppose assumptions that we are not justified in making. Our reason necessarily requires us to make these assumptions and hence ascribe existence to things in themselves, but these assumptions are unwarranted. Therefore, there can be no real basis in Kant's texts for saying that things in themselves constitute a world of their own that affects the world of appearances (the Two-World View), that they are sets of unknowable properties of empirical objects (the ontological One-World View), or that they are aspects of empirical objects regarded apart from sensible intuition (the epistemological One-World View). Rather, only agnosticism about things in themselves is appropriate. Kant defines an 'actual' or 'real' thing as a thing either being given in experience or as being entailed by a given experience in conjunction with empirical laws. According to Kant, 'possible experience' has both formal (transcendental) and material (empirical) constraints. Any experience must accord with the formal conditions in order to count as experience in the first place, but any experience according with the material conditions, even if it never occurs, must be regarded as equally real as those that do. If my argument succeeds, then the Critique does not appeal to unknowable things to make sense of the world. Rather, it restricts our knowledge to the very class of objects that are within the bounds of possible experience, and it renders them completely transparent and accessible to the human mind.
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Wood, Jonathan David. "Kant's theory of objectivity in the #Critique of pure reason'." Thesis, Birkbeck (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309475.

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Sears, Robert. "Kant's Leibniz-critique in the amphiboly chapter of the "Critique of Pure Reason"." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0016/NQ46543.pdf.

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Frammartino, Anna. "The combination of sensibility and understanding in Kant's Critique of pure reason." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27645.pdf.

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HINZ, KRISTINA. "CRITIQUE OF VIOLENCE, CRITIQUE OF PURE REASON: WALTER BENJAMIN S AND IMMANUEL KANT S CRITICAL ENTERPRISE IN COMPARISON." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=37088@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE EXCELENCIA ACADEMICA
Em 1921, Walter Benjamin publicou, com apenas 28 anos, seu controverso ensaio Da crítica da violência, representando um acerto com o modelo republicano de governança e desenvolvimento à luz da Primeira Guerra Mundial. Identificando uma relação intrínseca e necessária entre autoridade legal e violência física, Da crítica da violência tem se tornado um texto altamente influente para a discussão de violência na política, inspirando teóricos tão diferentes como Carl Schmitt, Herbert Marcuse, Jurgen Habermas, Jacques Derrida e Giorgio Agamben. Esta dissertação de mestrado propõe uma leitura do ensaio benjaminiano que o entende primeiramente como resposta à filosofia crítica e política de Immanuel Kant. Discutindo os conceitos de crítica, política vis-à-vis violência e história nas obras dos dois autores, essa dissertação visa esclarecer as divergências e também paralelas nos pensamentos dos dois autores, argumentando que ambos autores defendem uma visão que considera a violência como o único meio para alcançar a liberdade.
In 1921, Walter Benjamin published, at the age of only 28, his controversial essay Critique of violence, representing an account on the republican model of governance and development in the light of the First World War. Identifying an intrinsic and necessary relationship between legal authority and physical violence, Critique of violence has become a highly influential text for the discussion on the role of violence in politics, inspiring theorists as different as Carl Schmitt, Herbert Marcuse, Jurgen Habermas, Jacques Derrida and Giorgio Agamben. This master thesis proposes a reading of Benjamin s essay which it comprehends primarily as an answer to the critical and political philosophy of Immanuel Kant. Discussing the concepts of critique, politics vis-à-vis violence, and history in the works of both authors, this master thesis has the goal to clarify the divergences but also the parallels within the thought of both authors, arguing that both authors defend a position which considers violence as the only means for achieving freedom.
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Antonini, David Robert. "THE CONCEPTION OF THE PRODUCTIVE IMAGINATION IN THE CRITIQUE OF PURE REASON: KANT AND HEIDEGGER." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1254.

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The primary objective of this thesis is to provide an account of productive imagination in Kant's Critique of Pure Reason using Heidegger's interpretation in Kant and the Problem of Metaphysics. Kant's account of productive imagination largely remains in the context of his own project to establish the conditions for the possibility of experience which can ground a theory of knowledge. Thus, Kant's project can largely be read as a work of epistemology leaving an account of experience that is limited to knowledge of empirical objects. Therefore, in turning to Heidegger, I seek to provide an account of experience in the Critique that is not merely epistemic. Rather, in focusing on productive imagination in the Critique, as Heidegger has, one can obtain an account of experience that is revelatory of human finitude. Therefore, the thesis proceeds as follows. First, I offer an introduction providing proper context for the project. In Chapter 1, I offer a reading of both the A and B deductions from Kant's Critique of Pure Reason in order to establish the role and limits of productive imagination. Chapters 2 and 3 follow Heidegger through a large section of Kant and the Problem of Metaphysics in order to highlight the role of productive imagination and to move beyond the limits present in Kant's account. Lastly, I offer a conclusion.
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Frangeskou, Adonis. "Levinas, Kant and the Problematic of Temporality : A Diachronic Interpretation of the Critique of Pure Reason." Thesis, Staffordshire University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522255.

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Fulmer, Everett C. "Science and Faith in Kant's First Critique." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/philosophy_theses/110.

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This thesis engages in an interpretative debate over Kant’s general aims in the first Critique. I argue that a defense of the rational legitimacy of religious faith is at the very center of Kant’s Critique of Pure Reason. Moreover, I argue that Kant’s defense of faith is inextricably bound up with his views on the legitimacy of science. On my account, Kant’s Critique not only demonstrates that science is fully consistent with religious faith, but also that science, when properly understood, actually favors religious belief over non-belief.
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Books on the topic "Introduction to the critique of pure reason"

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Kant, Immanuel. Critique of pure reason. Cambridge: Cambridge University Press, 1998.

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Kant, Immanuel. Critique of pure reason. Indianapolis, Ind: Hackett Pub. Co., 1996.

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Kant, Immanuel. Critique of pure reason. London: Everyman, 1993.

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Kant, Immanuel. Critique of pure reason. Mineola, N.Y: Barnes & Noble, 2004.

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Kant, Immanuel. Critique of pure reason. 2nd ed. Houndmills, Basingstoke: Palgrave Macmillan, 2003.

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Kant, Immanuel. Critique of pure reason. London: J.M. Dent, 1991.

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Kant, Immanuel. Critique of Pure Reason. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-137-10016-0.

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Kant, Immanuel. Critique of pure reason. London: Dent, 1991.

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Kant, Immanuel. Critique of pure reason. Indianapolis, Ind: Hackett Pub., 1999.

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Harvey, Young, ed. Kant's Critique of pure reason. Bloomington, IN: Indiana University Press, 2007.

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Book chapters on the topic "Introduction to the critique of pure reason"

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Kant, Immanuel. "Introduction." In Critique of Pure Reason, 41–62. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-137-10016-0_1.

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Posy, Carl J. "Introduction: Mathematics in Kant’s Critique of Pure Reason." In Kant’s Philosophy of Mathematics, 1–17. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-8046-5_1.

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Kant, Immanuel. "Transcendental Doctrine of Elements." In Critique of Pure Reason, 63–570. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-137-10016-0_2.

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Kant, Immanuel. "Transcendental Doctrine of Method." In Critique of Pure Reason, 571–669. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-137-10016-0_3.

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Portela, Luis Cesar Yanzer. "Critique of Pure Reason: Readings." In Law and Peace in Kant’s Philosophy, 605–14. Berlin, New York: Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.2.605.

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Höffe, Otfried. "Fifth Assessment: Reason and World." In Kant's Critique of Pure Reason, 317–33. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2722-1_20.

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Höffe, Otfried. "From Theoretical to Practical Reason." In Kant's Critique of Pure Reason, 337–57. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2722-1_21.

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Höffe, Otfried. "Physicalisation." In Kant's Critique of Pure Reason, 207–22. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2722-1_14.

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Höffe, Otfried. "Fourth Assessment: Understanding and World (2)." In Kant's Critique of Pure Reason, 223–41. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2722-1_15.

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Höffe, Otfried. "Four Reasons for Engaging with Kant’s First Critique." In Kant's Critique of Pure Reason, 1–15. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2722-1_1.

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