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1

Ferreira, André Luís Doneux. "Discurso propedêutico de Kant diante da recepção da Crítica da Razão Pura." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-22102013-100358/.

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O objetivo central proposto nesta dissertação é investigar como a recepção da primeira edição da Crítica da razão pura ressoa no corpus dos textos dedicados à preparar o leitor para a compreensão da obra, ou seja, como Kant reconstitui seu discurso propedêutico em relação à Crítica da razão pura a partir dos referenciais oferecidos pelos juízos do público sobre a obra publicada em 1781. O corpus, portanto, está delimitado aos três textos cuja tarefa propedêutica ou seja, a referida preparação prévia do leitor é claramente influenciada pela recepção da Crítica da razão pura. São eles: Prolegô
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2

Senchaudhuri, Esha. "A critique of pure public reason." Thesis, London School of Economics and Political Science (University of London), 2011. http://etheses.lse.ac.uk/314/.

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Contemporary political liberalism defends the view that any legitimate law ought to be justified to those reasonable citizens subject to it. A standard way in which to accomplish this task is to construct a set of public reasons, comprised of constitutional essentials and public democratic values, which are then used to justify all political mandates. The dissertation begins with a criticism of this process of justification for outcomes of legitimate procedures of public decision-making. It argues that given how reasons contribute to judgment formation, it is highly optimistic to assume that r
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3

Pickering, Mark. "A phenomenalist interpretation of the Critique of Pure Reason." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12833.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>I argue that Kant's transcendental idealism is best understood as a form of phenomenalism. I understand 'phenomenalism' to be the thesis that "objects are nothing but actual or possible perceptions." In Kant's
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4

Wood, Jonathan David. "Kant's theory of objectivity in the #Critique of pure reason'." Thesis, Birkbeck (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309475.

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5

Sears, Robert. "Kant's Leibniz-critique in the amphiboly chapter of the "Critique of Pure Reason"." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0016/NQ46543.pdf.

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6

Frammartino, Anna. "The combination of sensibility and understanding in Kant's Critique of pure reason." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27645.pdf.

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7

HINZ, KRISTINA. "CRITIQUE OF VIOLENCE, CRITIQUE OF PURE REASON: WALTER BENJAMIN S AND IMMANUEL KANT S CRITICAL ENTERPRISE IN COMPARISON." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=37088@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE EXCELENCIA ACADEMICA<br>Em 1921, Walter Benjamin publicou, com apenas 28 anos, seu controverso ensaio Da crítica da violência, representando um acerto com o modelo republicano de governança e desenvolvimento à luz da Primeira Guerra Mundial. Identificando uma relação intrínseca e necessária entre autoridade legal e violência física, Da crítica da violência tem se tornado um texto altamente influente para a d
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8

Antonini, David Robert. "THE CONCEPTION OF THE PRODUCTIVE IMAGINATION IN THE CRITIQUE OF PURE REASON: KANT AND HEIDEGGER." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1254.

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The primary objective of this thesis is to provide an account of productive imagination in Kant's Critique of Pure Reason using Heidegger's interpretation in Kant and the Problem of Metaphysics. Kant's account of productive imagination largely remains in the context of his own project to establish the conditions for the possibility of experience which can ground a theory of knowledge. Thus, Kant's project can largely be read as a work of epistemology leaving an account of experience that is limited to knowledge of empirical objects. Therefore, in turning to Heidegger, I seek to provide an a
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9

Frangeskou, Adonis. "Levinas, Kant and the Problematic of Temporality : A Diachronic Interpretation of the Critique of Pure Reason." Thesis, Staffordshire University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522255.

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10

Fulmer, Everett C. "Science and Faith in Kant's First Critique." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/philosophy_theses/110.

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This thesis engages in an interpretative debate over Kant’s general aims in the first Critique. I argue that a defense of the rational legitimacy of religious faith is at the very center of Kant’s Critique of Pure Reason. Moreover, I argue that Kant’s defense of faith is inextricably bound up with his views on the legitimacy of science. On my account, Kant’s Critique not only demonstrates that science is fully consistent with religious faith, but also that science, when properly understood, actually favors religious belief over non-belief.
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11

Renton, Paul. "Synthesis and harmony : a study of Kant's theory of sensible experience in the Critique of pure reason." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=203531.

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In this thesis I argue that Kant's model of cognition is best considered as a modified version of Locke's representationalism. My argument presents a balanced approach to reading Kant, which acknowledges that in practice the systematic nature in which we represent the world is the result of a combination of internal and external factors. The possibility of cognition rests, not only on the nature of the cognitive faculties and our capacity to represent in general, but also upon the nature of the metaphysical world and its relation to sensibility. As I present Kant, the possibility of representi
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12

Ingram, Caleb. "A Creature Divided Against Itself Cannot Stand: Therapeia in the Philosophies of Plato and Immanuel Kant." OpenSIUC, 2018. https://opensiuc.lib.siu.edu/theses/2397.

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Using the scholarship of Robert Cushman to navigate Plato’s dialogues, Chapter 1 of this thesis establishes their multifaceted model of philosophy as therapeia. Said model includes Plato’s practical diagnosis of the human condition, his many notions formulated as a cure, and this first chapter ends by briefly responding to some of Martha Nussbaum’ recent criticisms of "Platonism," within The Therapy of Desire, and expounding upon the dialogue Phaedrus as Plato's therapeutic treatment of eros. Chapter 2 looks to the works of Dieter Henrich and T.K Seung in order to explore their proposed links
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13

Willatt, Edward. "Understanding Kant's architectonic method in the critique of pure reason and its role in the work of Gilles Deleuze." Thesis, University of Greenwich, 2009. http://gala.gre.ac.uk/5652/.

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How we read Kant's Critique of Pure Reason has a huge influence on how convincing we find the parts of which it is composed. This thesis will argue that by taking its arguments and concepts in isolation we neglect the unifying architectonic method that Kant employed. Understanding this text as a response to a single problem, that of the possibility of synthetic a priori judgement, will allow us to evaluate it more fully. We will explore Kant's attempts to relate the a priori and the synthetic in the Introduction, Metaphysical Deduction and Analytic of Principles of the Critique of Pure Reason.
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14

FONSECA, FABIO FRANCOIS MENDONCA DA. "THE INFINITE JUDGMENTS: THEIR FUNCTION AND THEIR NATURE - SOME ASPECTS OF THE PREDICATIVE NEGATION IN THE CRITIQUE OF PURE REASON." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11400@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O trabalho se destina a elucidar os motivos pelos quais Kant postula, na Crítica da Razão Pura, a tese de que os juízos infinitos da forma S é não-P não se reduzem aos afirmativos da forma S é P e nem aos negativos da forma S não é P. A distinção não parece se sustentar na abordagem extensional que é própria da Lógica Geral, uma vez que a equivalência entre juízos infinitos e negativos se revela incontornável. O método adotado segue as advertências dadas pelo próprio Kant e consiste em localizar algum passo da argumentação desenvolvi
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15

Coriolano, Ericsson Venâncio. "A representação do incondicionado na crítica da razão pura." reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/22608.

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CORIOLANO, Ericsson Venâncio. A representação do incondicionado na crítica da razão pura . 2016. 177f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Filosofia, Fortaleza (CE), 2016.<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-04-19T11:47:46Z No. of bitstreams: 1 2016_tese_evcoriolano.pdf: 1115617 bytes, checksum: 3f39ccadbb31fc5903fdeaf264bef73e (MD5)<br>Rejected by Márcia Araújo (marcia_m_bezerra@yahoo.com.br), reason: on 2017-04-20T13:32:56Z (GMT)<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-04-20T13:54:30Z No. of bit
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16

Bowman, Caroline. "The Demand for the Unconditioned in the Antinomies: A Defense of Kant." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1320.

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I interpret and defend Kant's criticism of traditional metaphysics and his indirect proof of transcendental idealism in the first Critique's Antinomy of Pure Reason. Throughout my thesis, I focus on the role of the principle "P2" in the Antinomy ("If the conditioned is given, then the whole sum of conditions, and hence the absolutely unconditioned, is given"). I first defend Kant's use of the principle to motivate the proofs of the Thesis and Antithesis arguments in the second antinomy, which concerns composition, and the third antinomy, which concerns causality. I then explain how the role of
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17

Osborne, Gregg. "¿Dónde está la deducción objetiva de Kant?" Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112823.

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Where Is Kant’s Objective Deduction?”. The preface to the first edition of Kant’s Critique of Pure Reason is marked by a distinction between objective and subjective sides of the transcendental deduction. The objective side alone is said to be essential to Kant’s main purpose and is also said to retain its full strength even if the subjective side is not found to be convincing. The thesis of this paper is twofold. First, that the most prominent accounts of this distinction in the literature are all subject to insuperable objections. Second, that the meat of the objective side is not to be foun
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18

Heide, David C. "Kant's Idealism: On the Character and Limits of Spatial Representation." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1283966702.

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19

LeBlanc, Richard. "Kant and the Meaning of Freedom in Hegel's Phenomenology of Spirit." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20248.

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Relying mainly on R. B. Pippin’s and D. Moggach’s interpretative works on Kant and Hegel, the thesis tackles the problem of the reception of Kant by Hegel. It does so by looking into the impact of Kant’s first critique on the Preface, the Introduction and the first part of the section Self-consciousness of the Phenomenology of Spirit. Three Kantian conditions for there to be freedom are identified and shown to be reinterpreted by Hegel in a continuist perspective. These three conditions are spontaneity, reflectivity and negativity which propels and retains the free Kantian subject in the He
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20

Coriolano, Ericsson VenÃncio. "A representaÃÃo do incondicionado na crÃtica da razÃo pura." Universidade Federal do CearÃ, 2016. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19295.

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nÃo hÃ<br>O tema central desta Tese à a representaÃÃo do incondicionado dentro da CrÃtica da RazÃo Pura. Defende-se uma funÃÃo imprescindÃvel do incondicionado para elaboraÃÃo das atividades lÃgica e transcendental da razÃo especulativa. Encontra-se aqui, sob uma nova Ãtica, a apresentaÃÃo da defesa de algumas teses acerca dos seguintes temas secundÃrios: 1) a origem de conceitos transcendentes de modo necessÃrio no pensamento; 2) a definiÃÃo de aparÃncia transcendental; 3) a elaboraÃÃo e soluÃÃo da antinomia da razÃo pura; 4) a definiÃÃo de liberdade transcendental; 5) a exposiÃÃo da funÃÃo d
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21

Silva, Jaderson Oliveira da. "HEIDEGGER E KANT: O PROJETO ONTOLÓGICO DE SER E TEMPO E A INTERPRETAÇÃO FENOMENOLÓGICA DA CRÍTICA DA RAZÃO PURA." Universidade Federal de Santa Maria, 2013. http://repositorio.ufsm.br/handle/1/9144.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The goal of this work is to provide a reconstruction of Heidegger's phenomenological interpretation of Critique of Pure Reason carried out in the late twenties in light of the task of a destruction of the history of ontology on the guideline of the problem of temporality. The reconstruction is focused on Kant and the Problem of Metaphysics (1930) regarded in connection with textcourses from the period around Being and Time, in particular The Phenomenological Interpretation of Kant's Critique of Pure Reason (1927-28) and The Fundame
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22

Cudney, Thomas Wayne. "Kant's Use of Transcendental Arguments." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/62.

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Kant is famous for his use of transcendental arguments in the transcendental deduction. This thesis examines how such a transcendental argument is used within Kant’s methodological framework. Following the work of Henrich and Walker, the paper asks whether transcendental arguments in the Critique of Pure Reason are compatible with Kant’s methodology in general. We find that these arguments and Kant’s methodology are compatible, and that transcendental arguments are indeed very weak arguments by Walker’s standards. However, the entire transcendental deduction should be understood as a deduction
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23

Franzén, Nils. "Bild och begrepp : Heideggers läsning av Kant ur ett fenomenologiskt perspektiv." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9075.

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This thesis explores some key aspects of early Heidegger’s interpretations of Kant from a phenomenological perspective. In general terms, it analyzes Heidegger’s claim that Kant’s faculties share a common root in the transcendental imagination, as a critical development of motives found in Husserl’s phenomenology. More precisely, the thesis argues that the motive for deriving Kant’s first faculty, intuition, from the synthesis of imagination can be understood as an attempt to account for the receptivity of a finite subject, without yielding to a causal description of sensibility. Phenomenology
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24

van, Zwol Erik. "Responsibility, spontaneity and liberty." Thesis, University of Canterbury. Humanities, 2009. http://hdl.handle.net/10092/5763.

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Isaiah Berlin maintains that there are two distinct forms of freedom or liberty: negative and positive. Berlin’s principal claim is that negative liberty does not require that the self be somehow separate from the empirical world (causally aloof, or an originator of causal chains). My principal claim is that to be an agent is to be committed to a separation of self in this sense, thus that the self for its very being requires to possess a species of positive liberty. This conception proceeds in part from Immanuel Kant’s claim that there is a separation between spontaneity and receptivity. Comm
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25

Chabbouh, Junior Marco Antonio. "Os argumentos pela aprioridade e subjetividade de espaço e tempo na estética transcendental: uma discussão das leituras de Kemp Smith, Paton e Kitcher." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/11617.

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Made available in DSpace on 2016-04-27T17:27:03Z (GMT). No. of bitstreams: 1 Marco Antonio Chabbouh Junior.pdf: 1163932 bytes, checksum: a475e7e1b94aa998f468457e35783e1d (MD5) Previous issue date: 2012-10-29<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>One of the best-known teachings of the Critique of Pure Reason by Immanuel Kant is that of the ideality of space and time. The present work aims at discussing the relations between the proofs of the apriority of space and time and the proofs of their subjective character. To achieve this aim, the present text takes the
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Conterato, Luis Sergio Vieira. "O conceito de coisa em si na Crítica da Razão Pura e as origens da polêmica que o envolve." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20456.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-10-03T12:32:07Z No. of bitstreams: 1 Luis Sergio Vieira Conterato.pdf: 965280 bytes, checksum: 37b80ad428bfaee27fb8e31e9545665e (MD5)<br>Made available in DSpace on 2017-10-03T12:32:07Z (GMT). No. of bitstreams: 1 Luis Sergio Vieira Conterato.pdf: 965280 bytes, checksum: 37b80ad428bfaee27fb8e31e9545665e (MD5) Previous issue date: 2017-09-18<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This dissertation aims to study the concept of thing in itself in the Critique of Pure Reason and the origins of the co
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Teles, Alexandre. "O sistema de filosofia transcendental de Schopenhauer : uma interpretação e defesa." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/26470.

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Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Erns
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Shaw, Brandon W. "Function and epigenesis in Kant's Critique of pure reason." 2003. http://purl.galileo.usg.edu/uga%5Fetd/shaw%5Fbrandon%5Fw%5F200308%5Fma.

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Chang, Shi-Wen, and 張喜雯. "On the Distinction between Appearances and Things in Themselves in Kant's Critique of Pure Reason." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/10306729955599837981.

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碩士<br>佛光人文社會學院<br>哲學系碩士班<br>94<br>On the Distinction between Appearances and Things in Themselves in Kant’s Critique of Pure Reason Abstract The terms ‘appearances’ and ‘things in themselves’ are almost present in each chapter of Critique of Pure Reason. In different context, Kant himself expresses the meaning of these two terms in ambiguous ways. Moreover, the transcendental distinction between appearances and things in themselves in Kantian is not only important for Kant’s theoretical philosophy, but also for his practical philosophy because it leaves room for the discussion of the
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Chung, Chen-Yu, and 鍾振宇. "A Study on the Concept of Thing in Itself in Kant''s "Critique of Pure Reason"." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/38449527074215897811.

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31

Heftler, Christopher Scott. "Kant’s analytic-geometric revolution : ostensive judgment as algebraic time–state relation in the Critique of pure reason." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-12-4950.

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In the Critique of Pure Reason, Kant defends the mathematically deterministic world of physics by arguing that its essential features arise necessarily from innate forms of intuition and rules of understanding through combinatory acts of imagination. Knowing is active: it constructs the unity of nature by combining appearances in certain mandatory ways. What is mandated is that sensible awareness provide objects that conform to the structure of ostensive judgment: “This (S) is P.” Sensibility alone provides no such objects, so the imagination compensates by combining passing point-data into “p
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De, Backer Jake. "Herr Kant, der Alleszermalmer-Kant the "All-Crushing" Destroyer of Metaphysics: Metaphilosophy of the Critique of Pure Reason." 2015. http://scholarworks.gsu.edu/philosophy_hontheses/12.

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The Critique of Pure Reason inaugurated Kant’s Critical Philosophy. Commentators commonly distinguish between Kant’s Positive Project (PP), that is, his epistemology as laid out in the Transcendental Aesthetic and Transcendental Analytic, from his Negative Project (NP), expressed in terms of the destructive implications his epistemology has on speculative metaphysics and rational theology. Against this tradition I will argue that the whole of the Critique is largely a negative-destructive enterprise. I will focus on what is commonly taken as the centerpiece of the PP, that is, the Transcendent
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"THE PROBLEM OF FREEDOM IN THE CONTEXT OF THE LAW OF CAUSALITY IN KANT’S CRITIQUE OF PURE REASON." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606807/index.pdf.

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Haar, Deborah L. "L’évolution de l’argument contre l’idéalisme dans la Critique de la raison pure." Thèse, 2012. http://hdl.handle.net/1866/8483.

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Chacune des éditions de la Critique de la raison pure contient une preuve de la réalité du monde externe : la première se trouve dans le « quatrième paralogisme » et la deuxième dans la « Réfutation de l’idéalisme ». Ce travail examine l’évolution du premier argument vers le deuxième, en rendant compte de deux critiques importantes de la première édition qui ont influencé le second travail de Kant. La deuxième partie de ce travail se concentre sur des problèmes propres à la Réfutation, où sont traités des sujets particulièrement problématiques, tel que la structure de la conscience empirique d
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