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Journal articles on the topic 'Introduction to the critique of pure reason'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

scutt, marie zermatt. "Kant's Critique of Pure Reason: An Introduction- By Jill Vance Buroker." Philosophical Books 49, no. 3 (2008): 261–62. http://dx.doi.org/10.1111/j.1468-0149.2008.467_6.x.

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2

Walker, R. C. S. "Review: Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason." Mind 116, no. 461 (2007): 212–15. http://dx.doi.org/10.1093/mind/fzm212.

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3

Eric Entrican Wilson. "Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason (review)." Journal of the History of Philosophy 46, no. 4 (2008): 649–50. http://dx.doi.org/10.1353/hph.0.0058.

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4

Gabriel, Gösta Ingvar. "Introduction." Journal of Ancient Near Eastern History 5, no. 1-2 (2018): 1–14. http://dx.doi.org/10.1515/janeh-2018-0003.

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AbstractThe introduction provides the theoretical framework for the volume ranging from Kant’s Critique of Pure Reason via Landsberger’s concept of Eigenbegrifflichkeit (conceptual autonomy) to Assyriological research on ancient Near Eastern epistemic practices, especially Van De Mieroop’s recent volume Philosophy Before the Greeks. Then the introduction explores the field of the history of philosophy with special consideration given to those variants that focus on non-Greek and non-Western versions of philosophy. Thus, it asks whether and how ancient Mesopotamia can be investigated in such a

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5

Brilman, Marina. "Canguilhem’s Critique of Kant: Bringing Rationality Back to Life." Theory, Culture & Society 35, no. 2 (2017): 25–46. http://dx.doi.org/10.1177/0263276417741674.

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Canguilhem’s contemporary relevance lies in how he critiques the relation between knowledge and life that underlies Kantian rationality. The latter’s Critique of Pure Reason and Critique of Judgment represent life in the form of an exception: life is simultaneously included and excluded from understanding. Canguilhem’s critique can be grouped into three main strands of argument. First, his reference to concepts as preserved problems breaks with Kant’s idea of concepts regarding the living as a ‘unification of the manifold’. Second, Canguilhem’s vital normativity represents life as the potentia

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6

Semenov, Vladimir. "Pure Consciousness in the Context of Formal Logic." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2019, no. 3 (2019): 271–80. http://dx.doi.org/10.21603/2542-1840-2019-3-3-271-280.

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The subject of the research is the dynamics of noesis of pure consciousness and the rules of formal logic. The goal was to establish the foundations for the synthesis of pure consciousness and ordinary reason. The methodological basis was the theory of pure consciousness postulated by E. Husserl in his "Ideas for pure phenomenology and phenomenological philosophy. Book one. A general introduction to pure phenomenology". The research also featured I. Kant's "Critique of Pure Reason", in particular his reflections on the "foundations of pure reason" and the formal logic of Aristotle. Results. If

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7

Lash, Scott. "Introduction: Ulrich Beck: Risk as Indeterminate Modernity." Theory, Culture & Society 35, no. 7-8 (2018): 117–29. http://dx.doi.org/10.1177/0263276418814919.

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This serves as an introduction to this section on Beck and as a standalone essay. In it we see that the writers in this section understand Beck's risk as modernity itself. And in this context risk's reflexive modernity is understood as ‘indeterminate modernity’. The essay thematizes a radically subjectivist reading of Beck's risk. It sees reflexivity as opposed to the objectivism and positivism of Kant's (first) critique of pure reason, and instead in terms of the subjectivity of Kant's third aesthetic critique. Thus, Beck's subjectivist risk and indeterminate modernity focuses not on Kantian

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8

Stoner, Samuel A. "Kant on the Philosopher’s Proper Activity." Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 95–113. http://dx.doi.org/10.5840/epoche20191014146.

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This essay investigates Kant’s understanding of the philosopher’s proper activity. It begins by examining Kant’s well-known claim in the Critique of Pure Reason that the philosopher is the legislator of human reason. Subsequently, it explicates Kant’s oft-overlooked description of the transcendental philosopher as an admirer of nature’s logical purposiveness, in the ‘First Introduction’ to the Critique of the Power of Judgment. These two accounts suggest very different ways of thinking about the philosopher’s character and concerns. For, while Kant’s philosopher-legislator pursues the practica

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9

Семёнов, Владимир, and Vladimir Semenov. "Analysis of Pure Consciousness as a Correlated Extended Informative Perspective." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 3, no. 1 (2019): 70–79. http://dx.doi.org/10.21603/2542-1840-2019-3-1-70-79.

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Introduction. In this paper, an attempt is made to study the Husserlian philosophy of knowledge in order to identify, on the basis of our own reflections, not just the true fundamental core of pure consciousness, but the dynamic existence within the framework of that stratum to which we fall upon accomplishing the phenomenological reduction. The methodological basis for this work is the position of the phenomenological theory of pure consciousness from "Ideas for Pure Phenomenology and Phenomenological Philosophy. Book One. A General Introduction to Pure Phenomenology" by E. Husserl. Acc

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10

Cornell, Drucilla. "The Thinker of the Future – Introduction to The Violence of the Masquerade: Law Dressed Up as Justice." German Law Journal 6, no. 1 (2005): 125–49. http://dx.doi.org/10.1017/s2071832200013511.

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There has perhaps been no greater thinker of the future than Jacques Derrida. Throughout his entire body of work Derrida constantly returns to the thinking of the “perhaps,” of the arrizant. This thinking of the “perhaps” takes shape as what is “new” and other to our world, something that is therefore unknowable even as a horizon of ideality that both arises out of and points to what ought to be in any given world. I renamed deconstruction the philosophy of the limit so as to emphasize Derrida as the protector of what is still yet to come. My argument was fundamentally that Derrida radicalized

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11

Mendiola, Carlos. "Acerca de la distinción entre la capacidad de juzgar determinante y reflexionante en Kant." Theoría. Revista del Colegio de Filosofía, no. 8-9 (December 31, 1999): 79–99. http://dx.doi.org/10.22201/ffyl.16656415p.1999.8-9.222.

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The central thesis is that already in the Critique of Pure Reason does the need for the distinction between determining and reflecting uses of Judgment arise, although its nominal formulation appears only later in the second introduction to the Critique of Judgment. The interpretative importance of this thesis lies in that, contrary to most interpretations, which claim that the distinction lies in the nature of such judgments, the author thinks of it as differentiated exercises of an identical capacity of judgment, and even as a difference that must be appreciated in the products of such capac

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12

Stovall, Preston. "James R. O’Shea, Kant’s Critique of Pure Reason: An Introduction and Interpretation New York: Routledge, 2014 Pp. xii+236 ISBN 9781844652785 (pbk) $31.96." Kantian Review 22, no. 1 (2017): 162–64. http://dx.doi.org/10.1017/s1369415416000418.

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13

Kuehn, Manfred. "Rethinking Kant—Again." Dialogue 24, no. 3 (1985): 507–14. http://dx.doi.org/10.1017/s001221730004035x.

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This is a highly interesting book, and one that is, in its own way, most important. The Structure of Experience is well written and effectively argued. It shows Gordon Nagel to be a rigorous and independent thinker who is as well acquainted with Kant's Critique of Pure Reason as he is with modern analytic philosophy. Because he has been successful in avoiding “to presuppose a background in Kant studies”, the book can indeed “be read by anyone interested in perception, cognition, or the philosophy of mind” (vii). In fact, it is to be recommended as an introduction to recent epistemology as well

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14

Duncan, Howard. "The Euclidean Tradition and Kant’s Thoughts on Geometry." Canadian Journal of Philosophy 17, no. 1 (1987): 23–48. http://dx.doi.org/10.1080/00455091.1987.10715898.

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While not paramount among Kant scholars, issues in the philosophy of mathematics have maintained a position of importance in writings about Kant’s philosophy, and recent years have witnessed a rejuvenation of interest and real progress in interpreting his views on the nature of mathematics. My hope here is to contribute to this recent progress by expanding upon the general tacks taken by Jaakko Hintikka concerning Kant’s writings on geometry.Let me begin by making a vile suggestion: Kant did not have a philosophy of mathematics. When Kant was writing about mathematics, essentially he was repor

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15

Lee, Seung-Kee. "Jill Vance Buroker, Kant's Critique of Pure Reason: An Introduction, Cambridge: Cambridge University Press, 2006, Pp. x, 326, ISBN 0–521–85315-x (hbk) £40.00, $75.00, 0–521–61825–8 (pbk) £14.99, $24.99." Kantian Review 16, no. 1 (2011): 156–59. http://dx.doi.org/10.1017/s1369415410000142.

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16

Zoller, Gunter, Immanuel Kant, Paul Guyer, and Allen W. Wood. "Critique of Pure Reason." Philosophical Review 111, no. 1 (2002): 113. http://dx.doi.org/10.2307/3182576.

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17

Watkins, Eric. "Critique of Pure Reason." International Philosophical Quarterly 39, no. 2 (1999): 235–37. http://dx.doi.org/10.5840/ipq199939220.

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18

Zoller, G. "CRITIQUE OF PURE REASON." Philosophical Review 111, no. 1 (2002): 113–16. http://dx.doi.org/10.1215/00318108-111-1-113.

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19

Case, Kristen. "Critique of Pure Reason." Iowa Review 34, no. 3 (2004): 22. http://dx.doi.org/10.17077/0021-065x.5882.

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20

Arroyo, Christopher. "Kant’s Critique of Pure Reason." International Philosophical Quarterly 46, no. 1 (2006): 129–30. http://dx.doi.org/10.5840/ipq200646165.

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21

Tlumak, Jeffrey. "Kant's Critique of Pure Reason." Teaching Philosophy 8, no. 2 (1985): 181–83. http://dx.doi.org/10.5840/teachphil19858253.

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22

Sudan, Meghant. "Kant’s Critique of Pure Reason." Teaching Philosophy 31, no. 3 (2008): 286–89. http://dx.doi.org/10.5840/teachphil200831331.

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23

McDermott, Drew. "A critique of pure reason." Computational Intelligence 3, no. 1 (1987): 151–60. http://dx.doi.org/10.1111/j.1467-8640.1987.tb00183.x.

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24

McDermott, Drew. "(reply (replies (critique (pure reason))))." Computational Intelligence 3, no. 1 (1987): 223–27. http://dx.doi.org/10.1111/j.1467-8640.1987.tb00210.x.

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25

Sherover, Charles M. "Critique of Pure Reason (review)." Journal of the History of Philosophy 23, no. 1 (1985): 115–16. http://dx.doi.org/10.1353/hph.1985.0008.

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26

Caballero López, Daniel. "Hacia una crítica de la razón histórica: la historia filosofante de Kant." LOGOS Revista de Filosofía, no. 134 (February 11, 2020): 97–116. http://dx.doi.org/10.26457/lrf.v0i134.2531.

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Resumen En el presente artículo (i) se desarrolla una crítica al discurso histórico-filosófico de Kant para explicitar sus condiciones de posibilidad, desde lo cual se erige un modelo hermenéutico que (ii) hace inteligible la historia filosofante de la filosofía presente en Los progresos de la metafísica desde los tiempos de Leibniz y Wolff, mostrando cómo las condiciones operan allí y constituyen una determinada narrativa que da cuenta de las perspectivas desde las cuales se ofrece la historia; después (iii) se realiza la interpretación de la historia desde el modelo con el fin de señalar su

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27

Yeremenko, Oleksandr, and Viktor Okorokov. "Metaphorics of "critique of pure reason"." Grani 23, no. 4 (2020): 118–31. http://dx.doi.org/10.15421/172047.

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An attempt is made to apply metaphorical analysis to certain aspects of the Kant’s work. In other words, can we look at the transcendental teaching of the German thinker using the same method that he himself proposed (or at least used in his work)? A metaphorical reading of Kant's transcendental teaching made it possible to reveal some patterns and trace the linguistic boundaries of his work. With great caution, we only tried to express the idea that Kant's metaphorics is a well-thought-out semantic boundary of its transcendental logic. First of all, we are interested in the field that usually

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28

Workman, Rollin. "Understanding Kant's Critique of Pure Reason." Teaching Philosophy 11, no. 1 (1988): 71–73. http://dx.doi.org/10.5840/teachphil19881119.

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29

Chan, Ho Mun, and Barbara Gorayska. "Critique of pure technology." International Journal of Cognition and Technology 1, no. 1 (2002): 63–84. http://dx.doi.org/10.1075/ijct.1.1.05cha.

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Every new technology fundamentally changes social and organizational structures. The danger is that technology, when applied with little thought, will dictate the changes, and we may not like the results. This paper draws parallels between our critique of the dangers inherent in pure technology (‘pure’ in the sense of being de-contextualized) and the Kantian critique of pure reason. Two fundamental questions are posed: What are the limits of technological solutions to human related problems? (analogous to the question ‘What are the limits of human thought and reason?’) What are the preconditio

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30

Merritt, Melissa McBay. "Analysis in the Critique of Pure Reason." Kantian Review 12, no. 1 (2007): 61–89. http://dx.doi.org/10.1017/s1369415400000819.

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It is widely supposed that the principal task of Kant's Critique of Pure Reason is to carry out some kind of analysis of experience. Commentators as profoundly at odds on fundamental points of interpretation as P. F. Strawson and Patricia Kitcher share this supposition. In a letter to J. S. Beck, Kant seems to endorse this view himself, referring to some unspecified stretch of the Critique as an ‘analysis of experience in general’. The idea that the Critique is engaged in an analysis of experience accords well with an attractive conception of Critical philosophy as making something explicit th

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31

Bradley, Marshell Carl. "Nietzsche's critique of pure reason: With a nietzschean critique of parsifal." Neophilologus 72, no. 3 (1988): 394–403. http://dx.doi.org/10.1007/bf02398446.

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32

Van de Pitte, Frederick P. "A Companion to Kant’s Critique of Pure Reason." International Studies in Philosophy 20, no. 1 (1988): 61. http://dx.doi.org/10.5840/intstudphil19882017.

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33

Reichgelt, Han. "A Review of McDermott's “Critique of Pure Reason”." AI Communications, no. 1 (1987): 39–42. http://dx.doi.org/10.3233/aic-1987-0107.

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34

Kuehn, Manfred, and Arthur Collins. "Possible Experience: Understanding Kant's Critique of Pure Reason." German Studies Review 24, no. 1 (2001): 161. http://dx.doi.org/10.2307/1433162.

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35

Grondin, Jean. "The Conclusion of the Critique of Pure Reason." Graduate Faculty Philosophy Journal 16, no. 1 (1993): 165–78. http://dx.doi.org/10.5840/gfpj19931615.

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36

Grier, Michelle, and Arthur Collins. "Possible Experience: Understanding Kant's Critique of Pure Reason." Philosophical Review 110, no. 1 (2001): 135. http://dx.doi.org/10.2307/2693616.

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37

Grier, M. "POSSIBLE EXPERIENCE: UNDERSTANDING KANT'S CRITIQUE OF PURE REASON." Philosophical Review 110, no. 1 (2001): 135–37. http://dx.doi.org/10.1215/00318108-110-1-135.

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38

de Boer, Karin. "Kant’s Response to Hume’s Critique of Pure Reason." Archiv für Geschichte der Philosophie 101, no. 3 (2019): 376–406. http://dx.doi.org/10.1515/agph-2019-3003.

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Abstract In this article I argue that Kant considered Hume’s account of causality in the Enquiry to be primarily relevant because it undermines proofs for the existence of God and, moreover, that this interpretation is plausible and text-based. What the Prolegomena calls ‘Hume’s problem’ is, I claim, the more general question as to whether metaphysics can achieve synthetic a priori knowledge of objects at all. Whereas Hume denied this possibility, I show how the solution Kant develops in the Critique of Pure Reason is in agreement with Hume’s critique of dogmatic metaphysics, but salvages the

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39

Hopkins, Burt C. "Prolegomenon to a Critique of Symbolic Reason." Research in Phenomenology 44, no. 3 (2014): 362–83. http://dx.doi.org/10.1163/15691640-12341293.

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Jacob Klein’s own account of the change from the ancient to the modern mode of thinking presented in his seminal Greek Mathematical Thought and the Origin of Algebra included the observation that it did not consider the larger perspective of this change. The discussion to follow proposes to view the larger perspective of this transition through the lens provided by the Kantian concept of a “critique” of pure reason. By asking and attempting to answer the question of whether Klein’s account of what he calls the “symbolic abstraction” responsible for the genesis of the modern concept of number c

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40

McQuillan, J. Colin. "The Remarriage of Reason and Experience in Kant’s Critique of Pure Reason." Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 53–69. http://dx.doi.org/10.5840/epoche20191011144.

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This article argues that Immanuel Kant recreates in his critical philosophy one of the most distinctive features of Christian Wolff’s rationalism—the marriage of reason and experience (connubium rationis et experientiae). The article begins with an overview of Wolff’s connubium and then surveys the reasons some of his contemporaries opposed the marriage of reason and experience, paying special attention to the distinctions between phenomena and noumena, sensible and intellectual cognition, and empirical and pure cognition that Kant employs in his inaugural dissertation On the Form and Principl

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41

Greenberg, Robert. "Imagination and Depth in Kant’s Critique of Pure Reason." International Studies in Philosophy 29, no. 4 (1997): 112–13. http://dx.doi.org/10.5840/intstudphil1997294106.

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42

Tamara DLUGACH. "Several Strange Statements in Kant's Critique of Pure Reason." Social Sciences 50, no. 004 (2019): 108–22. http://dx.doi.org/10.21557/ssc.56924921.

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43

Kelley, Andrew. "Intuition and Immediacy in Kant’s Critique of Pure Reason." Journal of Philosophical Research 22 (1997): 289–98. http://dx.doi.org/10.5840/jpr_1997_1.

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44

Vogelmann, Rafael Graebin. "Representation and Phenomenalism in the Critique of Pure Reason." Cadernos de Filosofia Alemã: Crítica e Modernidade 24, no. 1 (2019): 151–72. http://dx.doi.org/10.11606/issn.2318-9800.v24i1p151-172.

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Kant has often been accused of being a phenomenalist, i.e., of reducing spatial objects to representations that exist only in our minds. I argue against this reading. Given Kant’s claim that appearances are mere representations, the only way to avoid the accusation of phenomenalism is to provide an alternative conception of “representation” according to which the claim that something is a mere representation does not entail that it is a mere mental item (or an organized collection of mental items). I offer evidence that Kant does not conceive of representations as mental items and outline an a

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45

Shabel, L. "Kant and the Critique of Pure Reason. Sebastian Gardner." Mind 110, no. 439 (2001): 753–56. http://dx.doi.org/10.1093/mind/110.439.753.

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46

Marina, Jacqueline. "Possible Experience: Understanding Kant's Critique of Pure Reason (review)." Journal of the History of Philosophy 38, no. 1 (2000): 130–31. http://dx.doi.org/10.1353/hph.2005.0096.

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47

Stoddard, Eve W. "Reason on Trial: Legal Metaphors in the Critique of Pure Reason." Philosophy and Literature 12, no. 2 (1988): 245–60. http://dx.doi.org/10.1353/phl.1988.0006.

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48

Baghai, Farshid. "Why Is There a Doctrine of Method in Critique of Pure Reason?" Idealistic Studies 48, no. 2 (2018): 99–132. http://dx.doi.org/10.5840/idstudies20194889.

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Kant characterizes Critique of Pure Reason as “a treatise on the method” (KrV B xxii). But he does not clearly work out the Doctrine of Method of the Critique. Most interpreters of the Critique do not work out the Doctrine of Method either. This paper outlines the systematic place and significance of the Doctrine of Method within the structure of the Critique. It suggests that the Doctrine of Method supplies the methodological conditions, or systematic laws, of possible cognitions of reason. In other words, the Doctrine of Method is the primary locus of critique or reason’s self-cognition, i.e

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49

Adkins, Brent. "The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason." Kantian Review 3 (March 1999): 64–80. http://dx.doi.org/10.1017/s1369415400000340.

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In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason (Bxxv, xxx). How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the first Critique? A common response to this question is a discussion of the constitutive and regulative employment of the ideas of reason. It is this distin

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50

González, Catalina. "Pyrrhonism vs. Academic Skepticism in Kant’s Critique of Pure Reason." Philosophy Today 55, no. 9999 (2011): 225–30. http://dx.doi.org/10.5840/philtoday201155supplement26.

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