Relevant bibliographies by topics / Intuition. Analysis (Philosophy)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Intuition. Analysis (Philosophy)'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Intuition. Analysis (Philosophy)"

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Ribeiro, Cláudia. "É o método filosófico baseado na intuição?" Principia: an international journal of epistemology 21, no. 3 (May 7, 2018): 411–26. http://dx.doi.org/10.5007/1808-1711.2017v21n3p411.

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There is a current and lively debate that opposes naturalistic philosophers to non-naturalistic philosophers about intuition. I start with a critical analysis of that debate, presenting the arguments that naturalistic philosophers make use of in order to debunk the alleged method based on intuitions of non-naturalistic philosophers. Then I introduce the solution that consists in trying to reduce metaphysics to a merely descriptive task, concluding, however, that this move is not satisfactory. I therefore describe ‘stylistic’ solutions whereby it is argued that the term “intuition” and its derivatives play a rhetorical function in philosophy, or reflect a careless use of vocabulary. Although partly correct, I try to show that they do not eradicate the alleged importance of intuition in philosophy. Finally, I present my own point of view about the issue at hand: in case intuition plays a role in the pursuit of knowledge, be it scientific or philosophical, that role is not methodological, but heuristical.
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Al Sheikh, Hanan Muneer. "The artistic intuition and its impact in developing the leadership potentials of the academic women in the specializations of art and design." Global Journal of Arts Education 11, no. 1 (February 27, 2021): 13–23. http://dx.doi.org/10.18844/gjae.v11i1.5459.

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The artwork towards which academic women are going in the specializations of art and design is considered as a comprehensive philosophical intellectual system; as the academic woman while understanding art is unifying psychological elements with the philosophical, intuitive, and spiritual elements. This research tackles the analysis of the concept of artistic intuition as a compositional activity that reflects to all practical life fields but under specific humanitarian conditions that distinguish leading women particularly in the specializations of art and design. Such analysis leads to being aware of all dilemmas related to the artistic intuition and not only that related to artwork; but also, the intuition that becomes expressive in the philosophical concept. It is not separate from the state of being rather than integrating in the form of a coordinated theory with the purpose of understanding human in the different varied contexts that are in harmony with his intellect, philosophy, potentials, and accumulated knowledge. Keywords: Artistic Intuition, Art Philosophy, Leading Woman.
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Zhakhina, T. S. "Correlation of logical and intuitive knowledge in cognition." BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 133, no. 4 (2020): 71–76. http://dx.doi.org/10.32523/2616-7255-2020-133-4-71-76.

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The article examines the philosophical problems of classical logic and intuition, which is a necessary tool for the cognitive process. The role and significance of logic in the history of philosophy, the relationship between logic and intuition, their role in cognitive activity. The significance, role and stages of creativity in the aspect of modern problems of cognition, as well as the relationship between creativity and intuition are considered. The insufficiency of discursive thinking in scientific problems is proved, and intuitive thinking is considered as heuristic knowledge that generates new ideas. The analysis of definitions of intuition by philosophers in the history of epistemology is carried out. The classification of intellectual intuition is given. Logic and intuition are considered not as antipodes, but as forms of thinking closely related and complementary to each other.
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Van-Quynh, Alexandra. "Intuition in Mathematics: a Perceptive Experience." Journal of Phenomenological Psychology 48, no. 1 (May 15, 2017): 1–38. http://dx.doi.org/10.1163/15691624-12341320.

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This study applied a method of assisted introspection to investigate the phenomenology of mathematical intuition arousal. The aim was to propose an essential structure for the intuitive experience of mathematics. To achieve an intersubjective comparison of different experiences, several contemporary mathematicians were interviewed in accordance with the elicitation interview method in order to collect pinpoint experiential descriptions. Data collection and analysis was then performed using steps similar to those outlined in the descriptive phenomenological method that led to a generic structure that accounts for the intuition surge in the experience of mathematics which was found to have four irreducible structural moments. The interdependence of these moments shows that a perceptualist view of intuition in mathematics, as defended by Chudnoff (Chudnoff, 2014), is relevant to the characterization of mathematical intuition. The philosophical consequences of this generic structure and its essential features are discussed in accordance with Husserl’s philosophy of ideal objects and theory of intuition.
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Hemmo, Meir, and Orly Shenker. "Two Kinds of High-Level Probability." Monist 102, no. 4 (September 10, 2019): 458–77. http://dx.doi.org/10.1093/monist/onz020.

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Abstract According to influential views the probabilities in classical statistical mechanics and other special sciences are objective chances, although the underlying mechanical theory is deterministic, since the deterministic low level is inadmissible or unavailable from the high level. Here two intuitions pull in opposite directions: One intuition is that if the world is deterministic, probability can only express subjective ignorance. The other intuition is that probability of high-level phenomena, especially thermodynamic ones, is dictated by the state of affairs in the world. We argue in support of this second intuition and we show that in fact there are two different ways in which high-level probability describes matters of fact, even if the underlying microscopic reality is deterministic. Our analysis is novel, but supports approaches by, e.g., Loewer, Albert, Frigg and Hoefer, List and Pivato. In particular, the reductive view we propose here can be seen as a naturalization of the above approaches. We consider consequences of our result for nonreductive physicalist approaches, such as functionalism, that admit multiple realization of the kinds that appear in the special sciences by physical kinds. We show that nonreductive physicalism implies the existence of nonphysical matters of fact.
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Aliaiev, G. E., and A. S. Tsygankov. "SIMON L. FRANK: LIFE AND DOCTRINE." RUDN Journal of Philosophy 23, no. 2 (December 15, 2019): 172–91. http://dx.doi.org/10.22363/2313-2302-2019-23-2-172-191.

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The article discusses major biographical milestones and provides a general evolution of philosophical views of the Russian philosopher Simon L. Frank. At the initial stage of the creative way, Frank is an economist and critical Marxist. Appeal to philosophy in the 1900s characterized by the influence of neo-Kantianism, the immanent philosophy and philosophy of life. Around 1908-12 Frank’s transition to the position of metaphysics begins to take shape his own philosophical system, absolute realism. One of the main features of the work of Frank is consistency. Throughout his creative career, the philosopher developed the deepened and detailed original philosophical intuition - the intuition of the supra-rational unity of being - which was already fixed in his early philosophical works. Absolute being is a concrete metalogical reality, revealed in the living knowledge Simultaneously, the potentiality and transfiniteness of absolute being acts as the basis of individuality and creativity of man, the source of his freedom. The philosophical method of Frank, rational comprehension of rationally incomprehensible, based on the principle of antinomic monodualism. Philosophy of religion unfolds as a phenomenological analysis of religious experience. In the social political field Frank justifies the position of liberal conservatism and Christian realism.
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Heller, Mark. "Non-backtracking Counterfaduals and the Conditional Analysis." Canadian Journal of Philosophy 15, no. 1 (March 1985): 75–85. http://dx.doi.org/10.1080/00455091.1985.10716410.

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The conditional analysis of ability statements has many versions. In this paper I will deal with the version which claims that ‘x can do y’ is equivalent to ‘if x were to choose to do y, then x would do y.’ However, my comments should be equally applicable to any analysis of ability statements that can properly be called a version of the conditional analysis. The intuition behind the conditional analysis is that what it is for one to be able to do something is for one's choice to be effective. To have an ability to do y is for it to be true that one's choosing to do y would be effective - one's choosing to do y would result in one's doing y . But this intuition is not captured by the conditional analysis in its standard form, and a restriction is needed to mend this defect. This restriction is based on a distinction among counterfactual conditionals.
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Jonkus, Dalius. "Vasily Sesemann’s Theory of Knowledge: Intuition, Logic and Dialectic." Problemos 98 (October 23, 2020): 21–32. http://dx.doi.org/10.15388/problemos.98.2.

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Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann‘s philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of static objects, but as a dynamic and temporal reconstruction of becoming reality. Acknowledging the limitations of intuition, he returns to the possibilities of logically formed knowledge. Sesemann argues that the logical constructions of knowledge must maintain a connection with primal intuition. However, logically formed knowledge is limited by its static nature. A dialectic is needed to reveal a dynamically changing being. I will begin the article by discussing the relationship between intuition and logical knowledge, then examine the problem of the ideal being and conclude by evaluating the significance of dialectics in Sesemann’s theory of knowledge. According to Sesemann, the dialectic, unlike formal logic, must reveal not the ideal laws of thought, but how live knowledge takes place. Dialectics allows one to analyze being as incomplete and indefinite, as becoming and open to infinite change, it allows one to relate a separate aspect of knowledge to the whole.
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Dorofeev, Daniil. "Discovering Max Scheler. [Rev.] Malinkin A.N. Kontseptsiya Fenomenologii Maksa Shelera. Sheler vs Gusserl’. [The Concept of Phenomenology by Max Scheler. Scheler vs Husserl.] Moscow: Russkaya Shkola publ., 2019." Sociological Journal 27, no. 1 (March 26, 2021): 157–71. http://dx.doi.org/10.19181/socjour.2021.27.1.7849.

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This is a review of a book by Russian philosopher and sociologist A.N. Malinkin about Max Scheler, whose creative heritage he has been studying and translating for many years. The study presents an analysis of Scheler’s phenomenological concept, examined through comparison with the attitudes of the founder of phenomenology Husserl regarding the understanding of such important concepts as scientific knowledge, lack of premise, reduction, intuition. The monograph on a large material, consisting mainly of little-known texts and those not translated to Russian, shows Scheler’s original and fundamental understanding of philosophy, ontology, knowledge, love, man, sociology, society, history. The book by A.N. Malinkin makes it possible to significantly expand one’s understanding of Max Scheler’s philosophy, serving to compensate this philosopher being undeservedly underestimated and revealing its relevance for modern philosophical and socio-humanitarian thought.
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Lang, Stefan. "Fichtes Deduktion praktischer Spontaneität." Archiv für Geschichte der Philosophie 95, no. 1 (January 2013): 65–86. http://dx.doi.org/10.1515/agph-2013-0003.

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Abstract: In this essay I make an attempt at sketching the outlines of Fichte’s method of philosophical construction in intuition and try to explore the rationality of his concept of deduction. I discuss the relationship between Fichte’s method of philosophical construction and Kant’s concept of construction of geometrical figures in pure intuition. I offer in-depth analysis of Fichte’s deduction of concepts in his Foundations of Natural Rights and in the Wissenschaftslehre nova methodo. However, I argue that Fichte’s deduction of practical spontaneity is not successful. Finally, I consider and reject some objections to my interpretation.
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Dissertations / Theses on the topic "Intuition. Analysis (Philosophy)"

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McBain, James F. "Philosophical intuitions--philosophical analysis." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5560.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 28, 2009) Includes bibliographical references.
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Bryson, Anthony Alan. "The view from the armchair: a defense of traditional philosophy." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/340.

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Traditional philosophy has been under attack from several quarters in recent years. The traditional philosopher views philosophy as an armchair discipline relying, for the most part, on reason and reflection. Some philosophers doubt the legitimacy of this type of inquiry. Their arguments usually occur along two dimensions. Some argue that the primary data source for the armchair philosopher--intuition--does not provide evidence for philosophical theories. Others argue that conceptual analysis, which is the preferred method of inquiry for armchair philosophers, can't yield the results the philosopher is looking for, since concepts like 'knowledge' or 'free-will' vary from culture to culture or even between persons within a culture. Finally, some philosophers argue that we should abandon the armchair program because philosophy should be an empirical enterprise continuous with the sciences. I argue that attempts to undermine intuition fail and that one can justify the evidential status of intuition in a non-question begging way. I then argue that attacks on the belief in shared concepts do not succeed because they often conflate the nature of scientific objects with those of interest to the philosopher. However, if concepts do vary from culture to culture, I show that the philosopher need not abandon the armchair. She can still do conceptual analysis but it will be only the entry point into the philosophical dialogue. I apply this approach to epistemology arguing that the central epistemic questions ought to be the existential and the normative. This approach helps to vindicate epistemic internalism.
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Huang, Yuanfan. "Conceptual tuning : a philosophical method." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSEN100/document.

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Chaque activité humaine nécessite d’avoir sa propre méthode pour obtenir un résultat concret et satisfaisant. C’est ainsi le cas pour la philosophie, une discipline qui compte 2500 d’histoire et dont la méthode est alors délimitée par les philosophes et les autres personnes. Quelle est donc cette méthode philosophique? Il existe plusieurs réponses. Cette thèse va donc tenter de répondre à cette question en introduisant un projet de méthode philosophique dénommée « Conceptual Tuning » [l’accord conceptuel]. Les boxeurs ne se préoccupent généralement pas de la question conceptuelle « Qu’est-ce que la boxe? ». De même les biologistes se posent à peine la question de savoir « Qu’est-ce que la biologie ». Pour eux, ce genre de questions sont extérieures à leur discipline. Cependant pour la philosophie, la question de la nature de la philosophie est une question bien interne à cette discipline. La conscience de soi est une condition sine quo non pour « faire de la philosophie ».Puisque la philosophie possède une si longue histoire et tant de traditions diverses et variées, on présuppose donc qu’il existe de très nombreuses méthodes pour « faire de la philosophie ». Ma thèse tentera donc de contribuer à cette discussion portant sur la méthodologie philosophique en proposant une méthode que j’appellerai « Conceptual Tuning ». Cet accord conceptuel sera principalement développé à partir de la méthode « Conceptual Engineering » déjà utilisée dans la philosophie depuis, dont les défenseurs s’efforcent d’améliorer nos concepts tels que « personne », « libéral », « science ». Cette thèse présentera ainsi six versions de « Conceptual Engineering », à savoir le « Conceptual Engineering » de Cappelen, la Méthode d’Explication de Carnap, le Révisionnisme Moral de Zagzebski, la Guerre Lexique de Ludlow, la Négociation Métalinguistique de Plunkett et l’Approche d’Amélioration de Haslanger. Ces six approches estiment déjà que nos concepts pourraient être défectueux, et c’est la tâche du philosophe de les « réparer ». Alors que la plupart des approches de « Conceptual Engineering » ne font que se concentrer étroitement sur la perspective de « réparation », cette thèse soutiendra que l’accord conceptuel exige que l’attention soit plutôt portée sur une perspective « expressive ». En d’autres termes, il faudrait employer cette méthode dans un cadre général de la pratique consistant à demander et à donner des raisons. Cette thèse soutiendra également que d’autres méthodes philosophiques importantes telles que la méthode de Brandomian, la philosophie du langage ordinaire et l’analyse conceptuelle traditionnelle peuvent être bien incorporées dans le projet d’accord conceptuel. Ainsi, au lieu d’être en opposition, ces méthodes sont en fait conformes à l’accord conceptuel ces méthodes s’intègrent parfaitement à l’accord conceptuel
Different human practices require various methods to carry them out successfully. Philosophy, an activity with 2500 years of history, must also have its own method, which demarcates a philosopher from a lay person. This thesis embarks on a project of philosophical method—conceptual tuning. How to do philosophy belongs to the category of metaphilosophy or philosophy of philosophy. Boxers usually do not care about the conceptual question ‘What is boxing?’ and biologists barely ask ‘What is Biology?’. For them, this kind of question is a higher order question which concerns the nature of the thing in itself. It is an external question for most disciplines. But for philosophy, the question concerning the nature of philosophy is an internal question. Self-awareness is a sine qua non of doing philosophy.With such a long history and so many traditions, the method of doing philosophy must be miscellaneous. My thesis attempts to contribute to the discussion of philosophical methodology by proposing a method I shall call conceptual tuning. Conceptual tuning is grounded in the philosophical method of conceptual engineering, advocates of which endeavor to improve our concepts. According to the method of conceptual engineering, philosophical problems stem from defects in our understanding of concepts, and it is the philosopher’s task to fix them. While most conceptual engineering approaches only narrowly focus on the perspective of ‘repairing’ or ‘fixing’, conceptual tuning calls for attention to the ‘expressive’ perspective. In other words, we should put this method in the broad framework of the practice of asking for and giving reasons. In this thesis, I also attempt to explain some previous conceptual methods under the title of conceptual tuning, such as Brandomian method, ordinary language philosophy, and the traditional conceptual analyses
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Urgen, Burcu Aysen. "A Philosophical Analysis Of Computational Modeling In Cognitive Science." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608832/index.pdf.

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This study analyses the methodology of computational cognitive modeling as one of the ways of conducting research in cognitive science. The aim of the study is to provide an understanding of the place of computational cognitive models in understanding human cognition. Considering the vast number of computational cognitive models which have been just given to account for some cognitive phenomenon by solely simulating some experimental study and fitting to empirical data, a practice-oriented approach is adopted in this study to understand the work of the modeler, and accordingly to discover the potential of computational cognitive models, apart from their being simulation tools. In pursuit of this aim, a framework with a practice-oriented approach from the philosophy of science literature, which is Morgan &
Morrison (1999)&rsquo
s account, is employed on a case study. The framework emphasizes four key elements to understand the place of models in science, which are the construction of models, the function of models, the representation they provide, and the ways we learn from models. The case study Q-Soar (Simon, Newell &
Klahr, 1991), is a model built with Soar cognitive architecture (Laird, Newell &
Rosenbloom, 1987) which is representative of a class of computational cognitive models. Discussions are included for how to make generalizations for computational cognitive models out of this class, i.e. for models that are built with other modeling paradigms.
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Petrone, Deborah Amorette. "A Narrative Analysis of Women’s Desires and Contributions to Community, Sentience, Agency and Transformation." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1451650827.

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PEREIRA, MARCELO MARQUES. "HUMAN KNOWLEDGE AS AN EXPRESSION OF THE WILL: ANALYSIS OF THE RELATIONSHIP BETWEEN ABSTRACT AND INTUITIVE KNOWLEDGE IN SCHOPENHAUER'S PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12031@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Para Schopenhauer, o conhecimento humano não se constitui apenas pelo saber racional. Pelo contrário, a própria razão - ou representação abstrata, segundo o filósofo - é derivada de uma forma de compreensão mais originária: a representação intuitiva. Esta, por sua vez, encontra seu fundamento na Vontade, conceito central à metafísica Schopenhaueriana, o qual configura a essência de todos os fenômenos particulares, como é o caso do homem. O propósito do presente trabalho é investigar as relações entre estas duas formas de conhecimento, reafirmando a importância dos elementos não racionais para a prática de vida e para uma adequada compreensão da realidade.
According to Schopenhauer, human knowledge does not concern just about rational think. Reason or, the abstract representations are products of a kind of comprehension more primitive: the intuitive representation, that takes its fundament from will. Will is the central concept to shopenhauerian metaphysics, end configures the essence to all individual phenomenon in the world. The objective of this text are to investigate the relationships between this two kinds of knowledge and, according to that, to reiterate the importance of the non-rational elements to the human being and to an adequate comprehension of the reality.
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Jalea, Justin. "Calibrating Intuition: A Defense of Standard Philosophical Analysis." Master's thesis, 2009. http://hdl.handle.net/10048/604.

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Thesis (M. A.)--University of Alberta, 2009.
Title from pdf file main screen (viewed on Nov. 16, 2009). "A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts, Department of Philosophy, University of Alberta." Includes bibliographical references.
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Books on the topic "Intuition. Analysis (Philosophy)"

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Cobb-Stevens, Richard. Husserl and analytic philosophy. Dordrecht: Kluwer Academic Publishers, 1990.

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Musical knowledge: Intuition, analysis, and music education. London: Routledge, 1994.

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Carroll, Noël. Narrative, emotion, and insight. University Park: Pennsylvania State University Press, 2011.

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Carroll, Noël. Narrative, emotion, and insight. University Park: Pennsylvania State University Press, 2011.

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Die Enthüllung der intuitiven Reflexion durch den Aufbruch zum Subjekt der Handlung. Lüneburg: J. Schmidt-Neubauer, 1987.

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Swanwick, Keith, and Prof Keith Swanwick. Musical Knowledge: Intuition, Analysis and Music Education. Taylor & Francis Group, 2016.

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Knobe, Joshua. Experimental Philosophy. Edited by Eric Margolis, Richard Samuels, and Stephen P. Stich. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195309799.013.0022.

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The aim of the article is to review existing work in experimental philosophy. The experimental philosophy seeks to examine the phenomena that have been traditionally associated with philosophy using the methods that have more recently been developed within cognitive science. Conceptual analysis frequently relies on appeals to intuition, but it is rarely made clear precisely whose intuitions are being discussed. The emphasis in cross-cultural work in experimental philosophy has been shifting toward the study of moral judgments, with papers exploring cross-cultural differences in intuitions about consequentialism and moral responsibility. Philosophers have been working on the relationship between moral responsibility and determinism. One of the key points of contention is whether moral responsibility and determinism are compatible or incompatible. Philosophers working within the framework of the analytic project have long engaged in the study of people's intuitions, but their real interest has not typically been in human beings and the way they think. They work to understand the true nature of the properties and relations that people's concepts pick out. Some philosophers believe that the most important and fundamental issues are somehow getting overlooked as researchers turn more and more to empirically informed work in cognitive science.
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Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah (Sufi Series). RoutledgeCurzon, 2003.

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Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah (Sufi Series). RoutledgeCurzon, 2003.

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Cheyne, Peter. Coleridge's Contemplative Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851806.001.0001.

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‘PHILOSOPHY, or the doctrine and discipline of ideas’ as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s prose writings to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what Coleridge calls ‘the spiritual platonic old England’, distinguishes him from his German contemporaries. This book pursues a theory of contemplation that draws from Coleridge’s theories of imagination and the ‘Ideas of Reason’ in his published texts and extensively from his thoughts as they developed throughout published works, fragments, letters, and notebooks. He posited a hierarchy of cognition from basic sense intuition to the apprehension of scientific, ethical, and theological ideas. The structure of the book follows this thesis, beginning with sense data, moving upwards into aesthetic experience, imagination, and reason, with final chapters on formal logic and poetry that constellate the contemplation of ideas. Coleridge’s Contemplative Philosophy is not just a work of history of philosophy; it addresses a figure whose thinking is of continuing interest, arguing that contemplation of ideas and values has consequences for everyday morality and aesthetics, as well as metaphysics. The book also illuminates Coleridge’s prose by analysis of his poetry, notably the ‘Limbo’ sequence. The volume will be of interest to philosophers, intellectual historians, scholars of religion, and of literature.
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Book chapters on the topic "Intuition. Analysis (Philosophy)"

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Biagioli, Francesca. "Intuition and Conceptual Construction in Weyl’s Analysis of the Problem of Space." In Studies in History and Philosophy of Science, 347–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11527-2_12.

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Cobb-Stevens, Richard. "Psychologism and Cognitive Intuition." In Husserl and Analytic Philosophy, 123–61. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1888-7_7.

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Dellantonio, Sara, and Remo Job. "Moral Intuitions vs. Moral Reasoning. A Philosophical Analysis of the Explanatory Models Intuitionism Relies On." In Philosophy and Cognitive Science, 239–62. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29928-5_13.

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Davis, Gordon F. "Conceptions and Intuitions of the Highest Good in Buddhist Philosophy: A Meta-ethical Analysis." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 263–75. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-17873-8_17.

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"12. A Daoist Perspective on Analytical and Phenomenological Methodologies in the Analysis of Intuition." In Constructive Engagement of Analytic and Continental Approaches in Philosophy, 243–60. BRILL, 2013. http://dx.doi.org/10.1163/9789004248861_016.

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Bergo, Bettina. "The New Philosophy." In Anxiety, 36–76. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197539712.003.0002.

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Kant’s transcendental revolution temporarily cut through debates between Humian skeptics and rationalists of a Leibniz-Wolffian stripe. It established reason as an immanent tribunal, judging its possibilities and errors. Through an analysis of the structure of intuition and the deduction of the categories intrinsic to judgement, largely scientific, the edifice of the first Critique raised epistemology out of metaphysics and psychologism. Together, the Antimonies and Paralogisms of pure reason indicated the contradictions and misuse of concepts into which rational speculation had hitherto fallen. The paralogisms of the erstwhile rational psychology had argued in favor of the simplicity, substantiality, and the personality of the soul, thereby following a logic of substance and accidents where passions and affects were the latter, attaching to that soul. By showing the errors of the paralogisms, Kant effectively “dispatched” virtually all affects to his “science of man and the world,” the anthropology of human practice. However, the solution to Kant’s Paralogisms of the soul opened a new circle, such that our inner sense and its logical condition, transcendental apperception preceded, but could only be thought thanks to, the categories of understanding. At stake was the intrinsic unity of consciousness within the transcendental project. Although the Critique of Practical Reason retained a crucial intellectual affect, Achtung (attention and respect), Kant’s epistemology required clear distinctions between understanding, reason, and affects. In a sense, ontology and epistemology bifurcate into the domains of a transcendental approach to experience as representation and what lays outside it (including pre-reflective sensibility and affects).
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Audi, Robert. "Introduction." In Moral Perception. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691156484.003.0001.

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This introductory chapter discusses how perception figures in giving moral knowledge and how moral perception is connected with intuition and emotion. It challenges stereotypes regarding both intuition and emotion, especially the view that they are either outside the rational order or tainted by irrationality. In doing this, the chapter criticizes one or another form of intellectualism—that is, the tendency to treat perception, cognition (especially belief formation), and rationality itself as dependent on intellectual operations such as inference, reasoning processes, and analysis. The chapter aims to realize two goals: to lay out major elements of a moral philosophy that reflects a well-developed epistemology, and to make epistemological points that emerge best in exploring the possibility of moral knowledge.
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Cappelen, Herman. "Conceptual Analysis and Intuitions." In Philosophy without Intuitions, 205–18. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199644865.003.0010.

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Gorbyleva, Janna V. "Dialectics of Internal and External: Structure and Speech Contamination." In The Paideia Archive: Twentieth World Congress of Philosophy, 35–40. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199832536.

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The central topic of this paper is the analysis of the dialectical interdependency of internal and external in the theory of language as a symbolic system. Referring to and analyzing the philosophic legacy of W. von Humboldt, B. Russell, L. Wittgenstein, F. de Saussure and G. Spet, the author concludes that the dialectics of internal and external is not an accidental and episodic phenomenon of language. It rather is an intrinsic, ontological trait apart from which an adequate cognition of the essence of language is impossible. Taking the internal form as a logical structure, it is possible to view it as something "higher and fundamental" in language, something that is attainable more by intuition than by research. The internal intellectual base of this grammatical stability lies in the sphere of purely logical forms. If internal word formulations are related to and governed by the spirit, then the external forms in fact conceal an inner grammatical and syntactic edifice. The laws of external speech functioning are manifested, for example, in bilingualism, which may be viewed either as a social phenomenon related to individual thinking and classificatory abilities or as an evidence of the existence of common verbal structures in human consciousness. The author proposes to transfer such linguistic terms as "bilingualism" and "contamination" into a different context as a way of seeking new topical domains within the linguistic philosophy and the philosophy of language. The empiricism of specific language functioning in the form of bilingual language contamination brings us back to the assumption of the existence of uniform internal metalanguage structures of verbal thinking.
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"Two Phenomenological Accounts of Intuition." In Analytic and Continental Philosophy, 129–42. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110450651-009.

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Conference papers on the topic "Intuition. Analysis (Philosophy)"

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Kutrowski, Karine, Rob Bos, Jean-Re´gis Piccardino, and Marie Pajot. "Implementation of a Pipeline Integrity Management System at TIGF (France): The Added Value of the Pipeline Threats and Mitigations Module." In 2008 7th International Pipeline Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/ipc2008-64123.

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On January 4th 2007 TIGF published the following invitation for tenders: “Development and Provision of a Pipeline Integrity Management System”. The project was awarded to Bureau Veritas (BV), who proposed to meet the requirements of TIGF with the Threats and Mitigations module of the PiMSlider® suite extended with some customized components. The key features of the PiMSlider® suite are: • More than only IT: a real integrity philosophy, • A simple intuitive tool to store, display and update pipeline data, • Intelligent search utilities to locate specific information about the pipeline and its surrounding, • A scalable application, with a potentially unlimited number of users, • Supervision (during and after implementation) by experienced people from the oil and gas industry. This paper first introduces TIGF and the consortium BV – ATP. It explains in a few words the PIMS philosophy captured in the PiMSlider® suite and focuses on the added value of the pipeline Threats and Mitigations module. Using this module allows the integrity analyst to: • Prioritize pipeline segments for integrity surveillance purposes, • Determine most effective corrective actions, • Assess the benefits of corrective actions by means of what-if scenarios, • Produce a qualitative threats assessment for further use in the integrity management plan, • Optimize integrity aspects from a design, maintenance and operational point of view, • Investigate the influence of different design criteria for pipeline segments. To conclude, TIGF presents the benefits of the tool for their Integrity Management department and for planning inspection and for better knowledge of their gas transmission grid.
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Ruge, Johanna, and Annette Bögle. "Models as design tools – physical models and their epistemic value." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1443.

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<p>In the twentieth century, efficient and elegant structures were designed by engineers like Heinz Hossdorf. At that time, these structures could not be analytically calculated or evaluated. Instead, physical models were built to verify the engineer’s intuition, gain experience and allow further development of designs.</p><p>Nowadays, engineers use digital models that allow the calculation of nearly any conceivable structure. This results in two phenomena: First, when every shape is feasible and most materials are at disposal, there is a high risk of arbitrary design. Additionally, engineers spend most of their time on calculations – yet our society needs engineers that design rather than compute.</p><p>In this paper, it is suggested that the models used by engineers have a great influence on the structural designs they develop. To better understand models as tools for design engineers, a theory of model-use in structural design is needed. This paper contributes to this task by addressing the influence of materiality of models on their epistemic value. For this purpose, it analyses the physical models of Hossdorf. Lacking theories in the field of structural design on model-use, Hossdorf’s models are analyzed using theories from the field of philosophy of science and technology. Important properties of physical models are traced and it is discussed, whether these properties can be found in today’s digital models. Three qualitative properties for ideal models are suggested, and further research on model-use is motivated.</p>
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