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1

Skliar, Olena. "THE CATEGORY OF INVECTIVENESS: FROM ORIGINS TO THE MODERN CHALLENGES." Studia Philologica 2, no. 15 (2020): 43–53. http://dx.doi.org/10.28925/2311-2425.2021.156.

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The relevance of the study is due to the interest of modern linguistics to the speech of ordinary person. The article represents a short review of foreign and Ukrainian scholars’ investigations dedicated to the invectiveness. The sources of the invectiveness and reasons for using invectives are found out. The invectiveness is the property of words to acquire additional semantic and pragmatic connotations, which are intended to offend the interlocutor. Invectives and swearing in general are verbal violations of the prohibition that exist in some social group. The main functions of invective vocabulary are verbalization of aggression in a conflict situation; reduction of emotional stress; filling pauses during speech; setting social distance social distance. Attention is paid to the features of functioning of invectives in a modern media environment, in particular child and teenage one. The influence of vocabulary with invective semantics on the consciousness of the recipient is substantiated. A survey within the research topic was conducted to identify users' attitudes to media content that contains invective vocabulary. Attached to the survey video is a fragment from the cartoon “Bender's Game”. The results of the survey indicate ambiguous perception of content with invectives, lack of a single strategy for the selection and control of children's content among parents. According to the answers received, 3 types of attitudes to invective vocabulary can be distinguished: negative (taboo and avoiding invective vocabulary in real life and information space); neutral (the use of invectives in life and virtual space is determined by situation and has a goal); positive (extensive use of invectives, their perception as a means of expressing speech, part of everyday vocabulary). Further research of invectives and specifics of their verbalization will establish the influence of content on the language personality and define the connection between a person's communicative behavior and his information space.
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2

Berkeshchuk, Inna, and Lesia Prokopiv. "Manifestations of profanity in the communicative behavior of the heroes of works of art." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 18 (December 29, 2021): 7–14. http://dx.doi.org/10.32626/2309-7086.2021-18-2.7-14.

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The pragmatic orientation of invective is the use of neutral commonly used concepts, which under the condition of a communicative act are transformed into expressive symbols that acquire emotionality, humility, comedy, jokes, insults. In this way, the speaker does not think what to say, his goal is how to say, with what feelings. The use of invective does not imply the presence of education, intelligence, sphere of activity, as the addressee is separated from the addressee by expression, connotation, joke, contempt, contempt, outrageousness, etc.Observations of modern postmodern texts convincingly show that today speech and written texts are signifi cantly infl uenced by oral speech. Analyzing the speech of contemporary Ukrainian literary texts, we conclude that the source of stylistically reduced, in particular non-normative vocabulary, is both collo-quial literature and colloquial non-literary vocabulary.Non-normative units function with diff erent degrees of frequency – colloquial vocabulary, invectives predominate, slang and spatial elements, slang show the lowest frequency. The most important function of invective is its use as a tool to combat the opponent, in particular in confl ict discourse. From this general function follow such private varieties as accusation, discrediting, humiliation, demoraliza-tion of the opponent. Moreover, normative tokens can act as an invective if they are used to humiliate the opponent or give his image a negative characterization.In terms of linguistic expression, as we observe, there are the following types of invectives: abusive invectives, invective labels, ironic invectives. The loose-ness, ease and irregularity of everyday speech leaves its mark on the design of statements, which is refl ected in the selection and use of invective. Non-verbal design also plays an important role in creating a pejoratively colored text with pejoratives. The study of these tools is quite promising.
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3

Kulakov, A. E. "Interjection Invectives and General Problems of Invectology." Izvestiya of Saratov University. Philology. Journalism 11, no. 2 (2011): 32–34. http://dx.doi.org/10.18500/1817-7115-2011-11-2-32-34.

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The article discusses the general problems of Russian invectol‑ ogy: the concept of «invective», the correlation of the invective and obscene language. A particular attention is paid to the communicative nature of interjection invectives and their functioning in the discourse.
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4

Oladeji, Shote Adedapo, and Kathryn Enwere. "Pragmatic Analysis of Invectives in Fela Anikulapo’s Shuffering and Shmilling, Sorrow, Tears and Blood." Journal of Humanities,Music and Dance, no. 35 (July 31, 2023): 1–12. http://dx.doi.org/10.55529/jhmd35.1.12.

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Invective is the critical, unmitigated, non-euphemistic and non-attenuating manner of casting aspersion on a recipient. While invective is generally considered a base, undesirable form of expression, its potential as the most direct form of satire has equally been acknowledged in certain contexts such as music genre. The deployment of invective as a tool of satirical criticism is axiomatic in Fela’s songs. This study is concerned with the pragmatic interpretation of Fela’s penchant to use invectives as a satirical tool to lampoon the government, and also with the potential of invective as an aesthetic form. Some pragmatic tools subsumed in a modified theoretical framework of Mey’s (2001) “Pragmatic Act Theory”, Brown and Levinson’s (1987) “Politeness Principles”, and the canonical classifications of context are used to analyse purposively selected Fela’s songs viz., Sorrow, Tears and Blood and Shuffering and Shmiling. Findings from the analysis indicate that Fela overtly uses some high pejorative invectives as a direct-derogatory attack on the government as a result of the latter’s bad policies. Results from the analysis indicated that Assertive, Expressive, and Directive are the kinds of instantiated pragmatic acts performed in the selected songs. These acts reflect the subject matters of the songs. Similarly, two types of face acts were identified in the data: face threatening without redress and face threatening act using off-record politeness strategies. These show that Fela does not mitigate the propositional contents of the message in his songs. In other respects, context is pivotal in helping readers understand the physical, sociocultural, psychological and linguistic scaffolds underpinning each song. The researcher concludes that the aesthetics of invective yields a multiplicity of analytical possibilities and more so, that the pragmatic analysis of songs is enriching, and can give important insights into how language is deployed in music lyrics.
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Agyekum, Kofi. "Invective language in contemporary Ghanaian politics." Journal of Language and Politics 3, no. 2 (August 24, 2004): 345–75. http://dx.doi.org/10.1075/jlp.3.2.10agy.

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This paper addresses the use of invectives in modern Ghanaian politics. Evidence is drawn from public speeches of political activists of the two leading parties of the country, namely: the National Patriotic Party (NPP) and the National Democratic Congress (NDC). The paper analyses at the context as well, i.e. the participants involved, the reaction of the public, and tries to answer the question what makes a public speech or utterance an invective. It also considers some pragmatic effects of such invectives in the over all development of the country and the need for reconciliation.
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6

Klyus, Julia. "Inwektywa jest kobietą. Socjolingwistyczne determinanty inwektywizacji języka na przykładzie haseł protestowych ze Strajku Kobiet 2020." Językoznawstwo 15, no. 1 (December 2021): 259–69. http://dx.doi.org/10.25312/2391-5137.15/2021_16jk.

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Invective is a woman. Sociolinguistic determinants of verbal aggressiveness on protest signs from the 2020 Women’s Strike protests in Poland. The article provides an outline of the sociolinguistic, cultural and linguistic determinants of the use of colloquialisms in the modern Polish language. 37 protest signs from the 2020 Women’s Strike in Poland with an invective meaning semantically related to specific people and organizations were analyzed. In order to analyze the similarities and differences between the presented examples, the semantic field method was used. Based on the specific characteristics of the analyzed expressions, 13 semantic microfields were distinguished. The innovativeness of the study consists in looking at the invective not only as an example of using verbal aggressiveness, but also as a peculiar wordplay which, paradoxically, may facilitate communication and relieve tension. Keywords: invectives, protest signs, Women’s Strike, linguistic picture of the world, semantic fields
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7

González Ramírez, David. "González Ramírez, David, Hernando de Talavera, Invectivas o reprehensiones contra el médico rudo y parlero (Petrarca, Invective contra medicum), ed. crítica, intr. y notas de Andrea Baldissera, Como/Pavia, Ibis, 2017." Revista de Filología Románica 37 (October 5, 2020): 209–11. http://dx.doi.org/10.5209/rfrm.71901.

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Reseña de la obra de Hernando de Talavera, Invectivas o reprehensiones contra el médico rudo y parlero (Petrarca, Invective contra medicum), ed. crítica, intr. y notas de Andrea Baldissera, Como/Pavia, Ibis, 2017.
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8

Zhel'vis, V. I. "Invective." Anthropology & Archeology of Eurasia 32, no. 4 (April 1994): 33–55. http://dx.doi.org/10.2753/aae1061-1959320433.

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9

Dröse, Albrecht. "Invektive Affordanzen der Kommunikationsform Flugschrift." Kulturwissenschaftliche Zeitschrift 6, no. 1 (December 1, 2021): 37–62. http://dx.doi.org/10.2478/kwg-2021-0010.

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Abstract This paper deals with the so-called ‘Flugschrift’ (i. e. pamphlet) as a specific medial arrangement resp. form of communication in early modern age, which not only allowed a wide and rapid spread of popular texts, but also provided increased opportunities for follow-on communications and interactive debate. Interactivity is an essential dimension of invective communication. It is argued that the ‘Flugschriften’ afforded the escalative dynamics of invective, which shaped the early modern public sphere. These dynamics entailed furthermore distinctive connections and transformations of visual and rhetorical genres and practices in pamphlet literature. These correlations will be demonstrated by the examples of the Reuchlin-Pfefferkorn debate and Luthers invectives against the papal bull ‘Exsurge Domine’.
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10

Charitéé, Claude La. "Héélisenne de Crenne et l'infinie variéétéé de la lettre invective." Rhetorica 28, no. 4 (2010): 408–28. http://dx.doi.org/10.1525/rh.2010.28.4.408.

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La lettre invective a joui d'une grande fortune àà la Renaissance, comme en téémoignent Les Epistres familieres et invectives (1539) d'Héélisenne de Crenne. Une relecture de ce recueil àà la lumièère de la thééorie éépistolaire permet de nuancer nos a priori dééfavorables àà cette pratique éépistolaire que l'on aurait tort de rééduire àà une ««bordéée d'injures»» aussi gratuites que disgracieuses. Ces éépîîtres invectives donnent àà voir que le recours àà l'insulte n'est jamais une fin en soi, mais un moyen de persuasion au service de la dééconstruction de l'ethos de l'adversaire et du renforcement de la créédibilitéé de l'éépistolier.
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11

Smith, Mark, and Heinz Josef Thissen. "Egyptian Invective." Journal of Egyptian Archaeology 86 (2000): 173. http://dx.doi.org/10.2307/3822321.

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12

Ningsih, Sari Deswita, Agustina Agustina, and Ngusman Ngusman. "NOMINA MAKIAN DALAM BAHASA MINANGKABAU DI TERMINAL AUA KUNIANG BUKITTINGGI." Jurnal Bahasa dan Sastra 5, no. 2 (February 19, 2018): 47. http://dx.doi.org/10.24036/896150.

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The purpose of this study was to describe the form, context and function of invective in the language of Minangkabau in Terminal Aua Kuniang Bukittinggi. The data of study is the expressions used invective language of Minangkabau society in Terminal Aua Kuniang Bukittinggi district. The data source of this research is the speech of informants in Terminal Aua Kuniang South Bukittinggi district. The finding of study is eksplained three things, namely 1) the form of invective, 2) the context of using invective expression, and 3) the functions of using invective expressions. The form of invective consists of word and phrases. Function invective expression consists of: (1) express their resentment, (2) strong angerand extreme, (3) as comedy, (4) a means of expressing in timacy in relationships, (5) contempt, (6) expressed frustration and annoyance, and (7) as a means of disclosure as tonishment.Keywords: form, context, function, invective, Minangkabau language
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13

Enwere, Kathryn, Shote Adedapo Oladeji, Karena Goodness Shote, and Morakinyoabayomi Tella. "Pragmatic Act and Force Inherent in the Use of Invectives in Fela Anikulakpo Selected Songs." Journal of Humanities,Music and Dance, no. 33 (April 20, 2023): 32–49. http://dx.doi.org/10.55529/jhmd.33.32.49.

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A recipient is being criticised in a critical, unreserved, non-euphemistic, and non-attenuating way when someone uses invective. Even though invective is typically regarded as a crude and unattractive form of expression, its potential as the most direct form of satire has also been acknowledged in some situations, such as the music genre. In Fela's songs, the use of profanity as a satirical criticism instrument is axiomatic. This paper explores the potential of invective as an aesthetic form as well as the pragmatic interpretation of Fela's proclivity for using insults to satirically ridicule the regime. To analyse purposefully chosen Fela songs, Alagbon Close and International Thief Thief, some pragmatic tools incorporated into a modified theoretical framework of Mey's (2001) "Pragmatic Act Theory," Brown and Levinson's (1987) "Politeness Principles," and the canonical classifications of context are used. The analysis' conclusions show that Fela overtly attacks the government with some highly disparaging invectives in response to that body's poor policies. According to the analysis's findings, the types of instantiated pragmatic acts used in the chosen songs are assertive, expressive, and directive. The topics of the songs are reflected in these performances. The data also revealed two distinct sorts of face acts: face threatening without restitution and face threatening conduct utilising offrecord politeness techniques. These demonstrate that Fela does not soften the propositional message included in his songs.
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14

Susiati, NFN. "MAKIAN BAHASA WAKATOBI DIALEK KALEDUPA (Invective Wakatobi Language Kaledupa Dialect)." Kandai 16, no. 1 (June 1, 2020): 27. http://dx.doi.org/10.26499/jk.v16i1.1413.

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Penelitian ini bertujuan mendeskripsikan jenis makian bahasa Wakatobi dialek Kaledupa. Penelitian ini merupakan penelitian kualitatif. Data dikumpulkan menggunakan metode observasidengan teknik observasi partisipatif moderat, teknik rekam, dan teknik catat. Data dianalisis secara deskriptif sesuai dengan teori makianWijana. Hasil penelitian menunjukkan bahwa jenis makian bahasa Wakatobi dialek Kaledupa ada lima belas, yakni (1) makian yang bertalian dengan agama/kepercayaan; (2) makian yang bertalian dengan gaib; (3) makian yang bertalian dengan kelamin; (4) makian yang bertalian dengan bagian tubuh; (5) makian yang bertalian dengan fungsi tubuh; (6) makian yang bertalian dengan bentuk tubuh; (7) sinonim kata bodoh; (8) makian yang bertalian dengan nama binatang; (9) makian yang bertalian dengan nama orang dungu; (10) makian yang bertalian dengan kekerabatan; (11) makian yang bertalian dengan profesi rendah; (12) makian yang bertalian dengan suku/etnis; (13) makian yang bertalian dengan asal daerah terpencil; (14) makian yang bertalian dengan benda abstrak; (15) makian yang bertalian pada penyakit yang menjangkiti subjek. Berbagai jenis makian tersebut ditemukan dalam bentuk piranti linguistik seperti kata, frasa, dan bentuk gramatikal.This study aimed to describe the inverse type of Wakatobi Kaledupa dialect. This research was a qualitative research. Data were collected using observation methods with moderate participatory observation techniques, recording techniques, and note taking techniques. Data were analyzed descriptively according to Wijana's. The results showed that there were fifteen types of Wakatobi language dialects in the dialect, namely (1) invective related to religion/belief; (2) invective related to unseen; (3) invective related to sex; (4) invective relating to parts of the body; (5) invective relating to bodily functions; (6) invective relating to body shape; (7) synonym for the word stupid; (8) invective relating to the name of the animal; (9) invective relating to the name of an ignorant person; (10) invective related to kinship; (11) invective relating to low professions; (12) invective related to ethnicity; (13) invective relating to the origin of remote areas; (14) invective relating to abstract objects; (15) invective related to a disease that affects the subject. Various types of invective are found in linguistic devices such as words, phrases, and grammatical forms.
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Risni, Nadia, Novia Juita, and Ermawati Arief. "UNGKAPAN MAKIAN DALAM BAHASA MINANGKABAU DI NAGARI KURAI TAJI KECAMATAN PARIAMAN SELATAN." Jurnal Bahasa dan Sastra 1, no. 2 (March 9, 2013): 17. http://dx.doi.org/10.24036/813280.

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The purposes of this article were to: 1) describe the form of invective in Minangkabau language, 2) describe the context of using invective expressions, and 3) describe the function of using invective expressions in Nagari Kurai Taji South of Pariaman. The data of this study is the expressions used invective language of Minangkabau society in Nagari Kurai Taji South of Pariaman district. The data source of this research is the speech of informants in Nagari Kurai Taji South Pariaman district. The finding of the study is eksplained three things, namely 1) the form of invective, 2) the context of using invevtive expression, and 3) the functions of using invective expressions.The the form of invective consists of words and phrases. The form of invective can be categorized: nouns, verbs, adjectives. Cussthe contextof four, namely: (1)higher position speakers and familiar relationship, (2)a higher position speakers and donot close, (3)inferior speakers and familiar relationship, (4)inferior speakers and do notyet familiar. Function invective expression consists of:(1)express their resentment,(2)strong angerand extreme, (3)as ajo keor comedy purposes, (4)a means of expressing in timacy in relationships, (5)contempt, (6)expressed frustration and annoyance, and (7)as a means of disclosure as tonishment.
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16

Şirzad qızı Hüseynova, Ülvüyyə. "Classification of invective lexis." SCIENTIFIC WORK 76, no. 3 (March 18, 2022): 49–53. http://dx.doi.org/10.36719/2663-4619/76/49-53.

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Məqalədə əsasən invektiv leksika və onun işlənmə xüsusiyyətləri araşdırılır. İnvektiv leksikada etiket normalarının kobud pozulması halları, emosional əlaqə, nitq aktlarının işlənməsi istiqamətində xüsusi araşdırmalar aparılmışdır. Kütləvi İnfotmasiya Vasitələridə mənfi emosiyaların dil vasitəsilə verballaşması mısələsi xüsusi araşdırılmışdır. Məqalədə nümunələr göstərməklə invektiv leksikanın təyin olunması meyarları müəyyınləşdirilir. Açar sözlər: leksika, invektiv leksika, vulqarizm, loru sözlər, qeyri-normativ sözlər Ulviya Shirzad Huseynova Classification of invective lexis Abstract The article reveals with the means of creating invective vocabulary. The invective vocabulary often leads to language aggression, creating rude stylistically substandard type of speech behavior. Special attention is paid to the functions of creating invective vocabulary and means of exercising verbal aggression in mass media. The paper gives examples, and also a thorough analysis of the usage of invective vocabulary, being created in context. Key words: lexicon, invective vocabluary, vulgarism, dialects, non-normative words
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Michael Lavers. "Invective Against Stars." Antioch Review 76, no. 1 (2018): 155. http://dx.doi.org/10.7723/antiochreview.76.1.0155.

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18

King, David. "Invective and Disinformation." Nature Biotechnology 11, no. 8 (August 1993): 860–61. http://dx.doi.org/10.1038/nbt0893-860d.

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19

Goldberg, Rebecca J. "Invective and Disinformation." Nature Biotechnology 11, no. 8 (August 1993): 861. http://dx.doi.org/10.1038/nbt0893-861.

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20

Kanzler, Katja. "Invective Form in Popular Media Culture: Genre – Mode – Affordance." Kulturwissenschaftliche Zeitschrift 6, no. 1 (December 1, 2021): 26–36. http://dx.doi.org/10.2478/kwg-2021-0011.

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Abstract The following article outlines a way to conceptualize invective form in popular culture that is particularly interested in accommodating the range, fluidity, and slipperiness that define pop-cultural invectivity. It is an approach that draws on one very well-established concept of formal criticism – that of mode – and one concept that has recently been brought to the fold of formalist inquiry – that of affordance. I will argue that conceiving of invective form in popular culture as a mode and as an affordance allows to address the diversity and range of external forms by which pop-cultural invectivity operates. In addition, it brings into focus the fluidity that marks the repertoire of invective popular culture, its paradoxical tendency to gravitate toward routinization in more set conventions, only to conspicuously push against these conventions’ boundaries. Finally, to conceive of the invective valence of the mode’s repertoire not as a fixed property but as an affordance helps talk about the volatility and dynamism of invective performances in popular culture, the way in which their invective effects are contingent on the social positionality from and for which they realized, and the way in which their invective valence is open for resignification.
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Pankratova, S. A. "Invective Lexicon in the Foreign Film Discourse of the Last Decade." SibScript 25, no. 1 (March 15, 2023): 66–74. http://dx.doi.org/10.21603/sibscript-2023-25-1-66-74.

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Invectivity is an ambiguous but integral feature of modern cinema. The author used a complex linguistic approach to describe the obscene vocabulary of foreign movie discourse. The article attempts to answer the following questions: Why do films need invectives? Who they are addressed to? How many invectives fit in one movie line? How emotionally colored are invectives? How do they fit into the idiomatic composition of the language? What kind of shock power do they carry? What sacred values do they attack? Who swear more, male or female characters? Are invectives perceived literally or figuratively? How can they be avoided? The scientific novelty of the taboo studies is in tracking and maintaining the balance between two conflicting trends: the oversaturation of mass media with obscenities vs. the current purist movement. The theoretical significance lies in the comprehension of the ongoing cultural interaction. The author believes that the choice of invectives depends on the filmmaker, their sense of humor, and the style of character imagery. The method of continuous sampling from modern film scripts provided extensive exemplary material, which was subjected to cognitive-semantic, stylistic, pragmatic, and quantitative analyses. Western cinema often uses invectivity to make a line catchy. In addition, obscene vocabulary designates subgroup affiliation, encourages immediate interaction, and demonstrates a dominant social position. In a cultural society, invective vocabulary refers to criticized signs of verbal aggression, and the negative connotations of invectiveness can be eliminated in euphemisms. However, foreign cinema demonstrates and facilitates the degradation of the cultural background.
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Sari, Novita, and Agustina Agustina. "KEKERASAN VERBAL DALAM NOMINA MAKIAN OLEH MASYARAKAT KERINCI." Jurnal Bahasa dan Sastra 7, no. 3 (March 1, 2020): 187. http://dx.doi.org/10.24036/81088750.

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This type of research is a qualitative study using descriptive methods. The subject of this research is words or utterances that contain invective nouns used by the community in Angkasa Pura, Sitinjau Laut District, Kerinci Regency. There are three findings in this study. First, based on its form, the verbal abuse in verbal abuse used by the community in Angkasa Pura in the Sitinjau Sea District of Kerinci Regency can be classified into two types (a) word-shaped invective noun, (b) verbal noun-shaped noun. Second, based on the type of invective noun obtained in Angkasa Pura Village, 6 species of invective noun were found, namely (1) animal name nouns, (2) plant name nouns, (3) noun names, (4) noun names, (5) ) noun name of the disease, and (6) abstract noun. Second, based on the type of invective noun obtained in Angkasa Pura Village, 6 species of invective noun were found, namely (1) animal name nouns, (2) plant name nouns, (3) noun names, (4) noun names, (5) ) noun name of the disease, and (6) abstract noun.
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Rustinar, Eli. "Konstruksi Klausa Makian pada Partisipan Usia Tua dalam Bahasa Melayu Bengkulu." Jurnal Kajian Bahasa, Sastra dan Pengajaran (KIBASP) 3, no. 1 (December 23, 2019): 60–71. http://dx.doi.org/10.31539/kibasp.v3i1.969.

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The purpose of this study is to describe the construction of invective clause markers in old age participants. The research method is qualitative. Data and data sources are insults derived from Bengkulu Malay language informants. Data collection methods and techniques through listening and introspection. The method of listening uses the basic techniques of tapping techniques outlined in the advanced technique, which is a free trial of competent involvement (SBLC), record, and record. Stages of providing data through three activities, namely collecting, selecting, and structuring. Analytical methods and techniques use contextual analysis, peer review, and distribution or distribution. There is a construct of marking invective clauses on parental participants: namely: 1) based on the position of the elements of the clause shows that the invective tends to be within the invective core clause, 2) based on function analysis, invective tends to occupy the predicate function (P) which is positioned in front of the subject (S) i.e. position (PS), 3) the use of the second persona pronominal as a mark of curse clauses indicates the tendency of invective use in intimate / intimate participants, 4) the use of clits - it is that the curse clause functions to emphasize imperative sentences and reinforcement designations in cursing sentences so that the utterances become coarser and the level of emotional expression of anger becomes higher. Conclusions, construction of invective clauses on parental participants includes; elemental position, function analysis, pronominal, and clit usage Keywords: Curse, Old Age, Clause, Bengkulu Malay Language
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Shulgina, K. V., and E. V. Osetrova. "RELIABILITY OF A REPRODUCTIVE STATEMENT-INSULT (ON THE EXAMPLE OF INTERROGATION PROTOCOLS)." Siberian Philological Forum 18, no. 1 (February 28, 2022): 66–78. http://dx.doi.org/10.25146/2587-7844-2022-18-1-109.

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Statement of the problem. The problem of the exact presentation of the invective statement and the corresponding communicative situation arises in the investigation of criminal cases of insult. The article outlines the main theoretical approaches to the analysis of the reliability of the speech “traces” identified during the interrogation. In addition, the authors conduct a comparative linguistic analysis of the relayed invective statements recorded in the protocol of interrogation, proving the hypothesis of their isomorphism. Based on the generalization of interdisciplinary, linguistic-legal experience, a position is formulated on the relative reliability of knowledge about secondary invective statements. The purpose of the article is the terminological and functional clarification of the concept of “reliability of secondary invective statements in the protocol of interrogation” in line with the formation of a canonical idea of a secondary invective statement. The research methodology is formed by theoretical ideas on the reliability of knowledge obtained in relation to the object under study, the position of semantic and constructive syntax, as well as the theory of speech genres. As a research material, protocols of interrogations in criminal cases on insult in 2013–2022 are used. As a result of the study, a single structure of secondary invective statements (in formal, semantic, pragmatic aspects) was revealed, an algorithm for their analysis was proposed, and the need for a linguistic-legal approach to the problem of verifying the reliability of secondary invective statements in interrogation protocols was substantiated. The author’s contribution is seen in the expansion of linguistic ideas about the accuracy and reliability of the transmission of invective statements by the interrogated. The results of the study can be used as the basis for a methodological development on the conduct of a forensic linguistic examination of the interrogation protocol as a source of information about the situation of insult.
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Andrea Rotstein. "Critias' Invective against Archilochus." Classical Philology 102, no. 2 (2007): 139. http://dx.doi.org/10.2307/4620797.

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Rotstein, Andrea. "Critias’ Invective against Archilochus." Classical Philology 102, no. 2 (April 2007): 139–54. http://dx.doi.org/10.1086/523735.

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Vrooman, Steven S. "The art of invective." New Media & Society 4, no. 1 (February 2002): 51–70. http://dx.doi.org/10.1177/14614440222226262.

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Smith, Mark. "Book Review: Egyptian Invective." Journal of Egyptian Archaeology 86, no. 1 (December 2000): 173–87. http://dx.doi.org/10.1177/030751330008600125.

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Skliar, O. "THE INVECTIVE AND WAR." International Humanitarian University Herald. Philology, no. 57 (2022): 71–74. http://dx.doi.org/10.32841/2409-1154.2022.57.18.

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Merzlikina, O. V. "GENDER ASPECT OF INVECTIVE METAPHORICAL NOMINATIONS OF THE GALICIAN LANGUAGE." Voprosy Kognitivnoy Lingvistiki, no. 1 (2021): 80–88. http://dx.doi.org/10.20916/1812-3228-2021-1-80-88.

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The article represents the results of analyzing the gender oppositions in reflection of the Galician metaphoric invective nominations. The subject matter of the analysis is gender invective metaphors: source domains that are focused in the process of gender metaphorization and gender construction as the main aspects of this analysis. The study of metaphorical invective nominations in the gender aspect showed the absence of typical features when choosing a source domain for metaphorical modeling of a human, as well as the specificity of using certain motivational bases. The most demanded source domains for the invective metaphorical modeling of human turned out to be “animals”, followed by the frequency of occurrence are “artifacts”, “human”, “food”, “mythological images” and “naturofacts”. The gender fixation of the metaphorical invective nomination depends on the word-formation and grammatical characteristics of the lexemes, which act as the source’s domains of such nominations. If the names of the source domains (fauna, human, and mythical images) contain semantic components in the lexical meaning that distinguish the gender opposition, then, as a rule, with the metaphorical transfer such opposition is preserved. Such metaphorical invective nomination can be either gender unmarked or gender marked. Metaphoric zoomorphic nominations, the source domains of which do not have gender differentiation, or that name various objects (nautrofacts, artifacts, food) in their original nominative meaning, can be identified either with a human in general or with a man or a woman.
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Robinson, Alexandra, Stephen Llewelyn, and Blake Wassell. "Showing Mercy to the Ungodly and the Inversion of Invective in Jude." New Testament Studies 64, no. 2 (March 8, 2018): 194–212. http://dx.doi.org/10.1017/s0028688517000340.

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The present paper offers a new interpretation of the three-clause reading of Jude 22–23 and demonstrates how Jude carries on the Jesus tradition by inverting the norms of invective. It is demonstrated that this interpretation is especially surprising given that the epistle follows many conventions of Greco-Roman invective. Given the character of invective, one would expect the writer to instruct the beloved to expel the ungodly from the community. Instead, Jude commands the beloved to ‘show mercy’ to the very ones with whom they contend (Jude 22), a profound reflection of Jude's understanding of mercy and faith.
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Kalinina, Marina. "The Genre of Invective in Public Discourse." Nizhny Novgorod Linguistics University Bulletin, Special issue (December 31, 2020): 153–63. http://dx.doi.org/10.47388/2072-3490/lunn2020-si-153-163.

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The relevance of this research project lies in the increasing interest of the general public and professional linguists towards public discourse and the specific type of the communicative personality whose verbal behavior shakes up the normative framework and leads to violations of linguistic security. Such a speaker prefers non-normative linguistic means with the strongest communicative and stylistic charge, because they support her desire for self-expression and attract the attention of others; needless to say they often include invective. The rejection of normative expressive means is also due to the deliberate or spontaneous intention of the speaker to humiliate, ridicule, or offend the interlocutor and assert herself, which is much easier to do with invective vocabulary. Looking at the functions of the invective, its paralinguistic and linguistic features, and the intentions of the speakers, the article describes the invective genres of hating and flaming. Hating is viewed as a deliberate communicative action aimed at discrediting a person or at her social stigmatization. Flaming is characterized by spontaneity and is due to the speaker’s communicative emotionality, asociality, and propensity towards conflicts. The author determines risks of using verbal abuse, invective genres, and pejoratives in public discourse, emphasizing the importance of regulating these through relevant legislation, since, as experience shows, invective may become a form of expressing linguistic extremism and lead to physical violence. The author discusses the immediate need of introducing mandatory moderation (both automated and manual) of chats on social networks, forums, public websites, messengers, TV shows and other media in order to prevent negative consequences of invectizing public discourse and to ensure linguistic security for communication participants.
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Miguélez-Cavero, Laura. "Invective at the Service of Encomium in the Dionysiaca of Nonnus of Panopolis." Mnemosyne 63, no. 1 (2010): 23–42. http://dx.doi.org/10.1163/002670710x12603307970513.

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AbstractThis paper analyses the presence of elements of invective (ψγος) in the Dionysiaca by Nonnus of Panopolis, who follows in general terms the structure of the βασιλικς λγος or imperial encomium. It contends that Nonnus uses invective to balance the panegyric and mock the genre in which he works.
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Siregar, Usmala Dewi. "UNGKAPAN MAKNA MAKIAN DALAM BAHASA MINANGKABAU DAN BATAK: STUDI KOMPERATIF." Dialektika: Jurnal Bahasa, Sastra, dan Pendidikan Bahasa dan Sastra Indonesia 6, no. 1 (October 2, 2019): 80–94. http://dx.doi.org/10.15408/dialektika.v6i1.11437.

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Abstract: Invective expression is different from its literal meaning. Invective expression reflect the speaker`s culture, customs, and social and historical backgrounds. Therefore, without knowing a target language, culture aspects as well as expressions, the meaning of expressions can not be concluded from the dictionary definition, speakers of foreign culture often face problems in understanding the actual meaning of the meaning of expressions, especially invective expressions. In the Minangkabau culture that uses invective expressions in their daily conversations, understanding that is not a problem. However, problems may occur when the two different cultures try to understand each other's expressions. Therefore, this study analyzed invective expressions in Minangkabau and Batak languages. In addition, the writer also examined aspects of the culture and situation of the intended expressions used by speakers of each language. The researcher used qualitative methods and the data gets from the informants of both cultures. These findings reveal two categories, namely, first, invective expression in Minangkabau and Batak languages with same literal and actual meaning. Second, invective expression in Minangkabau and Batak languages with same literal meaning but different actual meaning.Abstrak: Makna kiasan berbeda dengan arti harfiahnya. Makna kiasan mencerminkan budaya, adat istiadat penutur, dan latar belakang sosial dan historis. Oleh karena itu, tanpa mengetahui aspek budaya target dan juga ungkapan, makna ungkapan tidak dapat di simpulkan dari definisi kamus, penutur bahasa asing sering menghadapi masalah dalam memahami arti sebenarnya dari makna ungkapan khususnya ungkapan makian. Dalam budaya Minang yang menggunakan ungkapan makian dalam percakapan sehari-hari mereka, memahami itu bukanlah masalah. Namun, masalah mungkin terjadi ketika kedua budaya yang berbeda mencoba memahami ungkapan satu sama lain. Oleh karena itu, penelitian ini menganalisis ungkapan makian dalam bahasa Minang dan Batak. Selain itu peneliti juga meneliti aspek budaya dan situasi tujuan ungkapan di gunakan oleh penutur bahasa masing-masing. Peneliti menggunakan metode kualitatif dan Data bersumber dari informan kedua budaya. Temuan ini mengungkapkan dua kategori yaitu, pertama, Ungkapan makian dalam bahasa Minang dan Batak dengan makna literal dan makna aktual yang sama. Kedua, Ungkapan makian dalam bahasa Minang dan Batak dengan makna literal yang sama tapi makna aktual berbeda.
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Bremer, Kai. "Invektive Anliegen. Wirkungs- und rhetorikgeschichtliche Überlegungen zur Streitschriften-Literatur des 16. Jahrhunderts." Kulturwissenschaftliche Zeitschrift 6, no. 1 (December 1, 2021): 95–106. http://dx.doi.org/10.2478/kwg-2021-0015.

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Abstract The paper examines invective text types of the 16th century by means of rhetoric-historical considerations. The central question is which invective concern is claimed on the title page and how it relates to the rest of the text. The guiding idea is that the reconstruction of the rhetorical concern is possible by means of the genera doctrine of rhetoric and that it allows to describe potential patterns of reception in order to plausibilise potential effects. The following considerations are intended to be understood as a methodological contribution to the interpretation of the potential reception of invective writings of the 16th century against the background of the argumentation strategies articulated on the title page.
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Choroszy, Jan A. "Paternoster, or Invective by paradigm." Oblicza Komunikacji 12 (June 24, 2021): 417–32. http://dx.doi.org/10.19195/2083-5345.12.29.

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The poem Apostrofa (na czas stanu wojennego) by Father Kazimierz Wójtowicz was published in the collection of poems Odpisy Nadziei in Vienna in 1982. The artist is a Catholic monk (a Resurrectionist) and a poet with considerable achievements, acknowledged in the so-called priestly poetry (Krzysztof Dybciak, Bożena Chrząstowska), but going beyond the features of its style through the connection with linguistic poetry and the New Wave poetics. The author of the article attempts to recognize the phenomenon of the text, which belongs to the realm of martial law literature and in which the poet expresses a politically and morally motivated reprimand addressed to General Jaruzelski through the pattern of Pater noster — the most important Christian prayer. The foundations of the strategy implemented in Apostrofa are: the shift of meanings (“Our Stepfather” as an invective), the reference to the language of values, the use of several rhetorical figures (including figures of thought and aversio), as well as the reference to the Lord’s Prayer in the form of reactivating a separate literary genre (pacierz — Lord’s prayer) in its serious and exhorting variant (paternoster — ‘scolding’ prayer). With such an approach, the text of Our Father cannot be perceived as the subject of occasional intertextual stylization (parody, travesty or burlesque), the matrix of a pamphlet or a pasquil, but rather as the root paradigm (“the cultural model of behavior”; Victor Turner’s concept) defining a universal ethical horizon for Wójtowicz’s poem.
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WOODCOCK, BRUCE. "Classical vandalism: Tony Harrison's invective." Critical Quarterly 32, no. 2 (June 1990): 50–65. http://dx.doi.org/10.1111/j.1467-8705.1990.tb00588.x.

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38

Stienen, Daniel Benedikt. "Die Nation als ‚invective community‘." Zeitschrift für Kultur- und Kollektivwissenschaft 9, no. 1 (September 1, 2023): 69–90. http://dx.doi.org/10.14361/zkkw-2023-090105.

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39

Самкова, М. А. "INVECTIVE VOCABULARY IN READERS’ COMMENTS." Актуальные вопросы современной филологии и журналистики, no. 4(47) (February 13, 2024): 132–36. http://dx.doi.org/10.36622/aqmpj.2022.39.17.020.

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Читательский комментарий как жанр интернет-дискурса отражает мнение общественности. В ходе исследования мы выяснили, что комментаторы чаще акцентируют внимание на негативных аспектах освещаемых СМИ вопросов. В связи с чем возникает потребность анализировать средства негативации в комментариях. Цель исследования – выявить инвективные единицы, выражающих вербальную агрессию, и инвектогенные средства в вызвавших реакцию читательских комментариях, размещенных на сайте влиятельной газеты «Комсомольская Правда – Челябинск» и в ее официальной группе в социальной сети ВКонтакте. Исследование инвективных единиц проводилось с использованием семантического, лингвопрагматического, контекстуального и функционального типов анализа. В результате выявлены лексические и фразеологические единицы, выражающие негативную оценку, эмоциональность и экспрессию. Вербализация инвективы осуществляется посредством таких лексических единиц как сленгизм и жаргонизм, а также с помощью сниженной, просторечной и экспрессивной лексики. Наличие инвективы обусловлено полемичным характером жанра «читательский комментарий», в текстах которого зафиксирована речевая агрессия. Агрессивное речевое поведение выражено использованием инвективы для снятия эмоционального напряжения (катарктическая функция) или с целью маркирования «своих» и «чужих», понижения социального статуса органов власти и представителей населения как акторов, ответственных за возникновение или решение проблемы (функция профанизации речи). Для характеристики, номинации объектов и обозначения отношения комментаторы прибегают к использованию имен существительных и прилагательных, выступающих в роли эпитетов-негативаторов, и глаголов, в которых произошла негативации значения в результате семантического преобразования предикатов действия в предикаты состояния. В читательских комментариях инвектива, относящаяся к группе пейоративных средств или негативаторов, выступает эффективной стратегией активизации внимания и провоцирование дискуссии.
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Prautzsch, Felix. "Die Wittenbergisch Nachtigall gegen den Löwen in Rom." Beiträge zur Geschichte der deutschen Sprache und Literatur 143, no. 2 (May 1, 2021): 239–71. http://dx.doi.org/10.1515/bgsl-2021-0015.

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Abstract The Protestant polemic of the 16th century against the Roman Church and especially the papacy is generally considered more as an aspect of theological affront than as a fundamental communicative mode of the Reformation movement. Using the example of Hans Sachs’s poem ›The Wittenberg Nightingale‹ of 1523, which has contributed significantly to the literarization and popularization of the figure of the reformer and his teachings, the present article discusses the connection between Protestant Luther stylization, anti-Roman invectives and the formation of the Reformation movement. Their key messages, in their confrontational exclusiveness to the alleged falsification of the Christian doctrine by the papacy, turn out to be central elements of a fundamentally invective communication that establishes the new, Protestant doctrine.
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Muzykant, Valerii L. "Invective transformations in contemporary mass media communication." Philological Sciences. Scientific Essays of Higher Education, no. 3 (May 2023): 31–40. http://dx.doi.org/10.20339/phs.3-23.031.

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This material is devoted to the use of trash writing and the use of profanity in the era of digitalization, the reasons for its appearance are identified, and the negative consequences of its use in everyday life are analyzed. Invective vocabulary is unprintable swearing, obscene language, profanity, which came from the lower strata of the language. Foul language, invective vocabulary and phraseology are often expressed as in a spontaneous speech reaction to an unexpected and unpleasant situation, and intentionally as a trash-writing tool. The purpose of the article is to analyze the use of profanity in modern media, to identify the reasons for its appearance, about the alleged benefits of its use. The main task is to consider the features of the invective linguistic transformation of global communication in new media.
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42

Shylinhouski, Kiryl. "Swinka folk game : genesis, semantics, adaptation of the rules of the game." Sport i Turystyka. Środkowoeuropejskie Czasopismo Naukowe 4, no. 1 (2021): 55–74. http://dx.doi.org/10.16926/sit.2021.04.03.

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The main purpose of the article is to study the folk game Swinka and fine tune its rules in order to incorporate the game into tourism initiatives, recreation and social practices (such as weddings), as well as lay foundations for further study of the game with reference to pedagogy, psychology and sociology. The article examines games recorded in the 19th – 20th centuries on the territories of Belarus, Poland, Lithuania, Russia, Serbia, Croatia and Slovenia. Research methods from the field of folklore, linguistics and sociology are aimed at analyzing the plots of the game, the rules, the unstructured verbal material, associated with the designation of game loci, attributes and actions of the players, and the leading player, as well as at formulating proposals for the rules adjustments, suggested by the adult players. Invectives and punishments in the game of Swinka are originating in symbolism, the pragmatics of the rite of initiation into the craft of shepherds. Those could preserve, to a certain extent, a part of their “purely” invective and insulting connotations when the game transferred into the children's environment. The transition character of the invective function was studied: from the “purely” invective function (the vocabulary of adult shepherds) to the expressive one in the game. Both functions create an inferior image of the leading player by attributing to him negative characteristics. The game can also be interpreted as a tool in setting turns among the shepherds or out of turn assignments to livestock or pigs grazing. The uniqueness of the game lies in the need to constantly switching from the team actions to the purely individualistic and selfish actions and back. Proposals are made for rules adjustments to minimize injuries to participants and accelerate the pace of the game. The knowledge of the folklore, the historical context of the game’s emergence and the formation of negative nicknames for the leading player, as well as the connotations of the names of the game allows us to consider the game to be one of the brightest cultural manifestations. The game has good prospects for popularization among both the young and the adults in the Republic of Belarus and the Republic of Poland.
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Kanzler, Katja. "Veep, Invective Spectacle, and the Figure of the Comedic Antiheroine." Zeitschrift für Anglistik und Amerikanistik 67, no. 2 (June 26, 2019): 147–62. http://dx.doi.org/10.1515/zaa-2019-0014.

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Abstract This article approaches HBO’s Veep through the lens of what Dan Hassler-Forest (2014) has described as the meta-genre of ‘Quality TV.’ Against the backdrop of ‘Quality TV’s’ conspicuous investment in masculinity, I ask how Veep actualizes the meta-genre’s conventions of moral ambiguity and sensationalist storytelling around a female protagonist and in the genre of comedy. I focus on one key strategy I see the show employ in this actualization, a strategy I conceptualize as invective spectacle. In Veep, invective spectacle translates ‘Quality TV’s’ characteristic transgressiveness into the conventions of comedy and, in the process, constructs the figure of a morally ambiguous antiheroine. The dynamics of invective spectacle – as a poetics that appears to be booming in contemporary television culture – structure the show’s elaboration of a complex female protagonist as a morally flawed woman of power.
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Dietl, Cora. "Deconstructing Memory Johannes Cochlaeus’s Life of Martin Luther between Polemics and “Invectivity”." Journal of Early Modern Christianity 10, no. 1 (April 1, 2023): 105–19. http://dx.doi.org/10.1515/jemc-2023-2040.

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Abstract Johannes Cochlaeus’s Commentaria or Historia de actis et scriptis Martini Lutheri has been described as a “polemical invective.” This essay discusses the double title and the double characterization of the work and argues that its aim is to deconstruct Luther’s memory. Its effectivity derives from the combination of a polemical commentary and an invective biography. According to the Commentaria Luther’s works disgrace the author, and according to the Historia the author disqualifies his own works.
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Sedova, Tat'yana Viktorovna. "INVECTIVE STATEMENTS AS INTERIORIZATION OF ACTIONS." Philological Sciences. Issues of Theory and Practice, no. 9-1 (September 2018): 170–73. http://dx.doi.org/10.30853/filnauki.2018-9-1.38.

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46

Begiebing, R. J. "A Nation in Need of Invective." Radical Teacher 119 (April 17, 2021): 78–80. http://dx.doi.org/10.5195/rt.2021.865.

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47

Hertz, Michael I. "Moral leadership no excuse for invective." American Journal of Obstetrics and Gynecology 184, no. 7 (June 2001): 1582–83. http://dx.doi.org/10.1067/mob.2001.114035.

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48

Erskine, Andrew. "Hellenistic Monarchy and Roman Political Invective." Classical Quarterly 41, no. 1 (May 1991): 106–20. http://dx.doi.org/10.1017/s000983880000358x.

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The origins of the well-known hatred for the nomen regis at Rome are in this way explained by Cicero in the De Republica, written in the late 50s b.c. Tarquinius Superbus, Rome's last king, so traumatised the Roman people that the term rex still had a potent effect almost five hundred years after his downfall. Many modern scholars would accept that the Roman hatred of kings was deep-rooted and intense, and it is often called upon to explain Roman behaviour. This approach finds clear expression in the latest edition of the Cambridge Ancient History, where one scholar in his discussion of the overthrow of Tarquinius writes: ‘Forever after the Romans hated the very idea of a king’. Yet an examination of Latin writings from the Republican period, rather than confirming this, reveals much that is at odds with this interpretation of the Roman attitude towards kings and the concept of kingship. Surprisingly, even their own kings are generally treated favourably. While there is no doubt that there was hostility to kings in the first century b.c., it is necessary to reconsider its origins and nature. I wish to argue that it was neither as long-standing nor as intense as is traditionally assumed. Its origins should be sought not in the distant obscurity of the last years of the regal period, but in Rome's encounters with the hellenistic kings of the East in the second century b.c.
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Hertz, Michael I. "Moral leadership no excuse for invective." American Journal of Obstetrics and Gynecology 184, no. 7 (June 2001): 1582–83. http://dx.doi.org/10.1016/s0002-9378(01)70174-3.

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50

Huseynova, Ulvuyye Shirzad kizi. "The Functions of the Invective Lexicon." Path of Science 9, no. 5 (May 31, 2023): 1022–27. http://dx.doi.org/10.22178/pos.92-12.

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