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Books on the topic 'Invention de traditions'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Invention, rewriting, usurpation: Discursive fights over religious traditions in Antiquity. Frankfurt am Main: Lang, 2012.

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2

Squarcini, Federico, ed. Boundaries, Dynamics and Construction of Traditions in South Asia. Florence: Firenze University Press, 2006. http://dx.doi.org/10.36253/88-8453-261-2.

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This collection of essays is meant to explore the various forms that the theme and the notion of "tradition2 took within the South Asian context, during ancient and pre-colonial periods. Designed by the editor to cover a significant selection of the specialized fields of knowledge that shaped classical South Asian intellectual history, the aim of this volume is to offer a stimulating anthology of papers on the different and complex processes employed during the "invention", construction, preservation and renewal of a given tradition.In this regard, the contributors have expertly analysed a large variety of aspects, namely the transmission of traditional canons "both textual and practical", the dynamisms and the strategies chosen for the renewal of a tradition, its internal and external dialectics, the procedures of its legitimation, the theoretical and pragmatic mechanisms of its survival, the tensions and the criticisms of traditional knowledge systems, etc. Attention has also been paid to problems related to the primacy exercised by highly specialized traditional experts, to monopolies in the transmission of knowledge, to its means of cultural and political justification, and to the connections between a specific traditional field of knowledge and the surrounding social arena.

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3

Hobsbawm, Eric, and Terence Ranger, eds. The Invention of Tradition. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781107295636.

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4

Kauvar, Elaine M. Cynthia Ozick's fiction: Tradition & invention. Bloomington: Indian University Press, 1993.

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5

Lewis, James R., and Olav Hammer, eds. The Invention of Sacred Tradition. Cambridge: Cambridge University Press, 2007. http://dx.doi.org/10.1017/cbo9780511488450.

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6

Schmidt, Hans-Joachim, ed. Tradition, Innovation, Invention, Band 18. Berlin, Boston: DE GRUYTER, 2005. http://dx.doi.org/10.1515/9783110920840.

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7

Université de Fribourg. Institut des études médiévales. Tagung. Tradition, Innovation, Invention: Fortschrittsverweigerung und Fortschrittsbewusstsein im Mittelalter. Berlin: De Gruyter, 2005.

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8

Palmisano, Stefania, and Nicola Pannofino, eds. Invention of Tradition and Syncretism in Contemporary Religions. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61097-9.

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9

Thakali, Shailendra. Renegotiating tradition: tourism and cultural invention in Nepal. [Guildford]: [University of Surrey], 1994.

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10

C, Davidson Cynthia, ed. Tradition and invention in architecture: Conversations and essays. New Haven [Conn.]: Yale University Press, 2011.

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11

The methodical memory: Invention in current-traditional rhetoric. Carbondale: Southern Illinois University Press, 1990.

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12

P, Walters Wesley, ed. Inventing Mormonism: Tradition and the historical record. [San Francisco]: Smith Research Associates, 1994.

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13

Industrial harmony in modern Japan: The invention of a tradition. London: Routledge, 1991.

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14

Cosmas Damian Asam, 1686-1739: Tradition und Invention im malerischen Werk. Nürnberg: H. Carl, 1986.

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15

Kurke, Leslie. Aesopic conversations: Popular tradition, cultural dialogue, and the invention of Greek prose. Princeton: Princeton University Press, 2011.

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16

Aesopic conversations: Popular tradition, cultural dialogue, and the invention of Greek prose. Princeton: Princeton University Press, 2010.

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17

The politics of philology: Alfonso Reyes and the invention of the Latin American literary tradition. Lewisburg: Bucknell University Press, 2002.

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18

author, Rice Mary Kellogg, and Barton Jane author, eds. Shibori: The inventive art of Japanese shaped resist dyeing : tradition, techniques, innovation. New York: Kodansha USA, 2011.

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19

Appropriation and invention of tradition: The East India Company and Hindu law in early colonial Bengal. New Delhi: Oxford University Press, 2008.

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20

Heyder, Joris Corin, 1981- editor and Seidel Christine editor, eds. Re-inventing traditions: On the transmission of artistic patterns in late medieval manuscript illumination. New York: Peter Lang, 2015.

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21

Inventing the Loyalists: The Ontario Loyalist tradition and the creation of usable pasts. Toronto: University of Toronto Press, 1997.

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22

Re-invention of tradition: The role of theatre in the self-development of the Buem of Ghana. Legon, Ghana]: School of Communication Studies Press, University of Ghana, Legon, 2010.

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23

Beavis, Christine. Aristocracy, gender and the invention of tradition: Lady Charlotte Guest and the origins of cultural nationalism in Wales. Portsmouth: University of Portsmouth, School of Social and Historical Studies, 1999.

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24

Carr, Helen. Inventing the American primitive: Politics, gender, and the representation of Native American literary traditions, 1789-1936. Cork, Ireland: Cork University Press, 1996.

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25

Carr, Helen. Inventing the American primitive: Politics, gender, and the representation of Native American literary traditions, 1789-1936. New York: New York University Press, 1996.

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26

van, Henten J. W., Houtepen, A. W. J. 1940-, and Nederlandse Onderzoekschool voor Theologie en Religiewetenschap., eds. Religious identity and the invention of tradition: Papers read at a NOSTER Conference in Soesterberg, January 4-6, 1999. Assen, The Netherlands: Royal Van Gorcum, 2001.

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27

The entrepreneurs: Explorations within the American business tradition. Washington, DC: BeardBooks, 2000.

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28

de Grooth, Marjorie. Invention and European Knapping Traditions. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199545841.013.010.

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29

Fabrication de traditions, invention de modernité. Paris: Éditions de la Maison des sciences de l'homme, 2004.

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30

DRACE-FRANCIS, ALEX. Traditions of Invention: Romanian Ethnic and Social Stereotypes in Historical Context. BRILL, 2013.

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31

Jones, Emily. Edmund Burke and the Invention of Modern Conservatism, 1830-1914. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198799429.001.0001.

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Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730–97) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the ‘founder of modern conservatism’—an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of ‘Burkean conservatism’—a political philosophy which upholds ‘the authority of tradition’, the organic, historic conception of society, and the necessity of order, religion, and property—has been incredibly influential in international academic analysis and in the wider political world. This is an intellectual construct of high significance, but its origins have not yet been understood. This book demonstrates that the transformation of Burke into the ‘founder of conservatism’ was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, this volume shows how and why Burke’s reputation was transformed over a formative period of British history. It bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. By 1914, it is demonstrated that Burke had been firmly established as a ‘conservative’ political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.

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32

Heath, Gordon L. Dissenting Traditions and Politics in the Anglophone World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0003.

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This chapter describes the ‘acts of self-invention’ inherent in the public and political orientations of Protestant dissenting movements in anglophone countries in the twentieth century. It illustrates how civic dissenting Protestantism emerged over the century in nation-building among Afrikaners in South Africa, and the establishment of political parties, and the divergence of attitudes to the state in Australia, Canada, New Zealand, and the USA. Two major trends (among the enormous diversity of dissenting political attitudes) include: changes within culture, the ‘exogenous factors’ that remained relatively out of the control of the churches but which had a direct bearing on their growth or decline; and changes within D/dissent itself. The chapter places these trends within the broader trends of secularization and the enormous diversification of (d)issenting movements ‘from the margins’. It points to the tensions between (to use Hans Mol’s words) the ‘priestly’ and the ‘prophetic’ roles of dissenting Protestantism in the West.

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33

Diem, Albrecht. The Gender of the Religious: Wo/Men and the Invention of Monasticism. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.0027.

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This article analyzes the different textual techniques that, by marginalizing female religious life, have created the common perception that female monasticism was a mere variant of a dominant male monastic model. As a counter to that common perception, I examine what female and male monasticism shared in the early middle ages, and I ask to what extent we can regard medieval monastic life as a sequence of unisex experiments, that is, experiments of communal religious life that were not predominantly determined by the gender of practitioners. I then show that many central aspects of medieval monasticism were more rooted in concepts derived from female religious life than from male traditions, especially male traditions derived from desert eremeticism. Figuratively spoken, the first “medieval monk” may have been a nun.

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34

Lewis, James R., and Olav Hammer. Invention of Sacred Tradition. Cambridge University Press, 2011.

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35

The Invention Of Tradition. Cambridge University Press, 2012.

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36

Heyder, Joris Corin, and Christine Seidel, eds. Re-Inventing Traditions. Peter Lang D, 2015. http://dx.doi.org/10.3726/978-3-653-05278-7.

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37

The invention of sacred tradition. Cambridge, UK: Cambridge University Press, 2007.

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38

R, Lewis James, and Hammer Olav, eds. The invention of sacred tradition. Cambridge, UK: Cambridge University Press, 2007.

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39

(Editor), Eric Hobsbawm, and Terence Ranger (Editor), eds. The Invention of Tradition. Cambridge University Press, 2000.

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40

(Editor), James R. Lewis, and Olav Hammer (Editor), eds. The Invention of Sacred Tradition. Cambridge University Press, 2008.

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41

Boschung, Dietrich, Alexandra W. Busch, and Miguel John Versluys, eds. Reinventing ‘The Invention of Tradition’? Wilhelm Fink, 2015. http://dx.doi.org/10.30965/9783846759691.

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42

R, Lewis James, and Hammer Olav, eds. The invention of sacred tradition. Cambridge: Cambridge University Press, 2007.

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43

Tilley, Terrence W. Inventing Catholic Tradition. Wipf and Stock, 2011.

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44

Inventing Catholic Tradition. Orbis Books, 2000.

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45

University of Cincinnati Dept. of Classics (Corporate Author) and Bernard C. Fenik (Editor), eds. Homer, Tradition and Invention (Cincinnati Classical Studies). Brill Academic Pub, 1997.

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46

Houtepen, A. W. J., and Jan Willem van Henten, eds. Religious Identity and the Invention of Tradition. BRILL, 2001. http://dx.doi.org/10.1163/9789004494435.

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47

Farmer, Sarah. Rural Inventions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190079079.001.0001.

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In post–World War II France, commitment to cutting-edge technological modernization and explosive economic growth uprooted rural populations and eroded the village traditions of a largely peasant nation. And yet, this book argues, rural France did not vanish in the sweeping transformations of the 1950s and 1960s. The attachment of the French to rural ways and the agricultural past became a widely shared preoccupation in the 1970s; this, in turn, became an engine of change in its own right. Though the French countryside is often imagined as stable and enduring, this book presents it as a site not just of decline and loss, but also of change and adaptation. Rural Inventions explores the rise of restored peasant houses as second residences; utopian experiments in rural communes and in going back to the land; environmentalism; the literary success of peasant autobiographies; photography; and other representations through which the French revalorized rural life and landscapes. The peasantry as a social class may have died out, but the countryside persisted, valued as a site not only for agriculture but increasingly for sport and leisure, tourism, and social and political engagement; a place to dwell part-time as well as full-time; and a natural environment worth protecting. The postwar French state and the nation’s rural and urban inhabitants remade the French countryside in relation to the city and to the world at large, invoking not only traditional France but also creating a vibrant and evolving part of the France yet to come.

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48

Gamble, Ruth. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190690779.003.0001.

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The introduction begins with a brief overview of Rangjung Dorje’s life. It describes his birth in the high Himalaya in southern Tibet, his recognition as the reincarnation of the second Karmapa, Karma Pakshi (1204–1283), his studies, his teaching and meditation career, and his journey to the Mongolian capitals of Dadu and Xanadu. It then gives an overview of the book’s primary topic, Tibet’s reincarnation traditions and institutions, and outlines Rangjung Dorje’s role in their invention. The introduction next describes the book’s theoretical framework; it highlights the book’s use of the New Historicist approach to Rangjung Dorje’s writings and its focus on the twin themes of time and place in his writing. A final overview explains that part 1 will examine several phenomena key to the reincarnation tradition’s development and part 2 will analyze how they influenced Rangjung Dorje’s life story.

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49

Invention and Tradition: The Art of Southeastern Nigeria. Prestel, 2012.

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50

(Editor), Ton Otto, and Poul Pedersen (Editor), eds. Tradition And Agency: Tracing Cultural Continuity And Invention. Aarhus University Press, 2005.

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