Relevant bibliographies by topics / Invention of peace

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Invention of peace'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Invention of peace"

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Kustermans, Jorg. "Henry Maine and the Modern Invention of Peace." Journal of the History of International Law 20, no. 1 (January 31, 2018): 57–88. http://dx.doi.org/10.1163/15718050-20021014.

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AbstractThis articles examines Henry Maine’s arguments about the prospects of achieving a lasting and comprehensive peace. In a series of lectures on International Law, Maine famously held that ‘war is as old as mankind but peace is a modern invention’. The sentence situates Maine within a long-standing debate on the state of nature. The article reconstructs the meaning of the sentence by interpreting it in light of Maine’s broader theoretical framework and comparative-historical approach. An important conclusion of the article is that Maine never meant the sentence to express a gullible evolutionist perspective on the problem of war and peace. The invention of peace would not, Maine understood, solve the problem of war. Another important finding concerns the centrality of historical arguments to the debate on the state of nature. Proper historical consideration, the article concludes, does not resolve the problem of the state of nature, but dissolves it.
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II, John Whiteclay Chambers, and Michael Howard. "The Invention of Peace: Reflections on War and International Order." Journal of Military History 65, no. 4 (October 2001): 1178. http://dx.doi.org/10.2307/2677716.

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Ikenberry, G. John, and Michael Howard. "The Invention of Peace: Reflections on War and International Order." Foreign Affairs 80, no. 3 (2001): 132. http://dx.doi.org/10.2307/20050169.

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Edwards, Aaron, and Cillian McGrattan. "Terroristic Narratives: On the (Re) Invention of Peace in Northern Ireland." Terrorism and Political Violence 23, no. 3 (July 2011): 357–76. http://dx.doi.org/10.1080/09546553.2010.542074.

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Bond, Brian. "The Invention of Peace: Reflections on War and International Order Micheal Howard." English Historical Review 115, no. 464 (November 2000): 1349. http://dx.doi.org/10.1093/enghis/115.464.1349.

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Bond, B. "The Invention of Peace: Reflections on War and International Order Micheal Howard." English Historical Review 115, no. 464 (November 1, 2000): 1349. http://dx.doi.org/10.1093/ehr/115.464.1349.

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Sluzki, Carlos E. "Review of The Invention of Peace: Reflection on War and International Order." American Journal of Orthopsychiatry 74, no. 1 (2004): 89. http://dx.doi.org/10.1037/0002-9432.74.1.89a.

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Rzhevska, V. S. "THE PERPETUAL PEACE PROJECTS AS A TREND IN THE SCHOLARLY THOUGHT OF INTERNATIONAL LAW." Actual Problems of International Relations, no. 141 (2019): 38–45. http://dx.doi.org/10.17721/apmv.2019.141.1.38-45.

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The article investigates how the so-called perpetual peace projects contributed to the scholarly thought of international law. Such projects have been proposed for centuries and came to constitute a rather remarkable trend in human thought, many of them being created by people, prominent of history and representing various fields of activity. Although such projects may be considered an interdisciplinary invention, their contribution to the development of the concepts and ideas of international law can be esteemed as especially significant. The meaning of some famous examples of such projects is summarized. The conclusion is made that among the traces of the influence that the perpetual peace projects had upon the scholarly thought of international law are the preservation and propaganda of the idea of peace, the acknowledgment of law and its means as a valuable component of peace achievement, the investigation of the causes of peace-breaking and combating them, the formation of the principles of peaceful settlement of international disputes and of non-use of force or threat of force, the establishing of theoretical grounds for creating international organizations and elaborating the concept of collective security.
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Schein, Rebecca. "Educating Americans for “Overseasmanship”: The Peace Corps and the Invention of Culture Shock." American Quarterly 67, no. 4 (2015): 1109–36. http://dx.doi.org/10.1353/aq.2015.0065.

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Castiblanco Jiméneza, Ivonne Angélica, Joan Paola Cruz González, and Carlos Rodrigo Ruiz Cruz. "Developing Systemic Thinking through Gamification with Invention System Kits." Academia y Virtualidad 14, no. 1 (May 28, 2021): 23–40. http://dx.doi.org/10.18359/ravi.4888.

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Developing countries like Colombia have understood that education is an effective strategy in closing social inequality gaps to improve population’s skills. In the last decade, coverage in higher education went from 30 to 50 percent. One of the most important factors in this achievement is Colombia’s transition to peace, increasing the development of the population towards higher levels of competitiveness and education. In consequence, it is necessary to reinforce the development of competences, to encourage systemic thinking that allows the solution of problems from a holistic view and achieves effective solutions in the improvement of the local industry. During this study, an applied ludic strategy involving an airplane assembly line made with Lego blocks is created, looking for an effective and practical education framework in teaching the attributes that generate impact in a production line of goods; in this way, students can be involved in a clear and creative manner in their search for solutions. This project was developed by member professors and students from an engineering education institution in Bogotá, Colombia. The results show that through gamification, students develop skills to take decisions leading to increase the production’s competitiveness from a systemic thinking view.
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Dissertations / Theses on the topic "Invention of peace"

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Dickson-Gilmore, Elizabeth Jane. "Resurrecting the peace : separate justice and the invention of legal tradition in the Kahnawake Mohawk Nation." Thesis, London School of Economics and Political Science (University of London), 1996. http://etheses.lse.ac.uk/1435/.

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The intensification of Canadian amerindian self-determination movements, combined with the recent publication of a series of government reports detailing the mistreatment of amerindians in the Canadian criminal legal system, has placed the creation of separate, amerindian criminal legal systems at the centre of many self-determination campaigns. As alternatives to involvement in the Canadian legal system, many of these proposed alternative structures purport to embody a return to traditional modes of dispute resolution which are offered as both rationale and blueprint for their modern counterparts. Focusing upon proposals for a separate, traditional legal system offered by two groups within the Kahnawake Mohawk Nation of Quebec, the dissertation juxtaposes these proposals with the traditions of dispute resolution extant in the period of initial contact between Iroquois and European. The early traditional lifestyle of the Kahnawake Mohawks is examined, as is the chronicle of contact and acculturation which eroded their original traditional structures. Replete with gaps, the documented history and "legal traditions" of these Mohawks are revealed to differ significantly from those histories postulated by the competing factions, each of which adopts a history which reinforces both its own position on "legal traditions" and in the proposed "post-internal colonial" context. To the degree that these histories and the "traditions" they legitimate and empower are consciously manufactured, their legitmacy in the eyes of Kahnawake people and the Canadian state is diminished. Concentrating upon what appears to be a consciously manufactured, rather than genuine, link between the "old" and "new" traditions, the proposed traditional legal systems are examined through Hobsbawm's theory of the invention of tradition. This examination leads to the conclusion that, while these "traditional systems" and their supporting histories do contain some invented elements and may thus be criticised as invented rather than genuine, such invention need not constitute a fatal compromise to the integrity of the modern traditional legal form nor to the self-determination aspirations of their proponents.
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van, den Dungen Peter. "Erasmus: The 16th Century's Pioneer of Peace Education and a Culture of Peace." 2009. http://hdl.handle.net/10454/5003.

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More than a century before Grotius wrote his famous work on international law, his countryman Desiderius Erasmus of Rotterdam laid the foundations for the modern critique of war. In several writings, especially those published in the period 1515- 1517, the "prince of humanists" brilliantly and devastatingly condemned war not only on Christian but also on secular/rational grounds. His graphic depiction of the miseries of war, together with his impassionate plea for its avoidance, remains unparalleled. Erasmus argued as a moralist and educator rather than as a political theorist or statesman. If any single individual in the modern world can be credited with "the invention of peace", the honour belongs to Erasmus rather than Kant whose essay on perpetual peace was published nearly three centuries later.
Published erratum on last page.
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Zondo, Raymond Mnyamezeli Mlungisi. "The replacement of the doctrine of pith and marrow by the catnic test in English Patent Law : a historical evaluation." Diss., 2012. http://hdl.handle.net/10500/5697.

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This dissertation is a historical evaluation of the movement of the English courts from the doctrine of pith and marrow to the Catnic test in the determination of non-textual infringement of patents. It considers how and why the doctrine was replaced with the Catnic test. It concludes that this movement occurred as a result of the adoption by a group of judges of literalism in the construction of patents while another group dissented and maintained the correct application of the doctrine. Although the Court of Appeal and the House of Lords initially approved the literalist approach, they, after realising its untennability, adopted the dissenters’ approach, but, ultimately, adopted the Catnic test in which features of the dissenters’ approach were included. The dissertation concludes that the doctrine of pith and marrow, correctly applied, should have been retained as the Catnic test creates uncertainty and confusion.
Mercantile Law
LL.M.
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Books on the topic "Invention of peace"

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Howard, Michael. The invention of peace: Reflections on war and international order. New Haven: Yale University Press, 2000.

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Howard, Michael Eliot. The invention of peace: Reflections on war and international order. New Haven: Yale University Press, 2000.

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The invention of peace: Reflections on war and international order. London: Profile Books, 2000.

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Buderi, Robert. The invention that changed the world: The story of radar from war to peace. London: Abacus, 1998.

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The invention that changed the world: The story of radar from war to peace. London: Little, Brown and Company, 1997.

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author, Zournazi Mary, ed. Inventing peace: A dialogue on perception. London: I.B. Tauris, 2013.

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Inventing Wyatt Earp: His life and many legends. New York: Carroll & Graf Publishers, 1998.

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Inventing Wyatt Earp: His life and many legends. Lincoln: University of Nebraska Press, 2008.

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Bangura, Abdul Karim. Islamic civilization, amity, equanimity and tranquility: Analyzing and inventing peace paradigms, conflict resolution and peacebuilding strategies. San Diego, CA: Cognella, 2011.

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The Invention of Peace. Profile Books Ltd, 2001.

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Book chapters on the topic "Invention of peace"

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Buckley-Zistel, Susanne. "Inventing War and Peace." In Conflict Transformation and Social Change in Uganda, 30–53. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230584037_3.

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Zembylas, Michalinos. "Inventing Spaces for Critical Emotional Praxis." In Peace Education in Conflict and Post-Conflict Societies, 183–97. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230620421_12.

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Boulding, J. Russell. "Feminist Inventions in the Art of Peacemaking: A Century Overview (1995)." In Elise Boulding: A Pioneer in Peace Research, Peacemaking, Feminism, Future Studies and the Family, 91–114. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31364-1_6.

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Bret, Patrice. "Balloons, Hydraulic Machines and Steam Engines at War and Peace: Jean-Pierre Campmas, a Visionary or an Inefficient Inventor?" In Archimedes, 367–97. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2627-7_21.

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"Australia and the invention of peacekeeping." In The Long Search for Peace, 378–92. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108628938.017.

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Wilson, Michael L. "Chimpanzees, Warfare, and the Invention of Peace." In War, Peace, and Human Nature, 361–88. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199858996.003.0018.

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Valladares, Licia do Prado. "The Shift to the Social Sciences." In The Invention of the Favela, translated by Robert N. Anderson, 65–108. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649986.003.0003.

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This chapter displays how different foreigners aimed to help the understanding of the favelas through social sciences. The chapter considers one of the most notable to be Father Louis-Joseph Lebret, one of the founders of the French Catholic movement Economie et Humanisme. The chapter dips into Lebret’s ideas about favelas. Further on in the chapter, the Peace Corps is introduced. As the book explains, the Peace Corps rose during the Kennedy presidency and were deployed to Brazil. While they received training, their presence was not as effective as they had anticipated.
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"17. Cultural dis-integration and the invention of new peace-fares." In Articulating Hidden Histories, 275–88. University of California Press, 1995. http://dx.doi.org/10.1525/9780520342774-018.

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Watts, Edward J. "Decline, Renewal, and the Invention of Christian Progress." In The Eternal Decline and Fall of Rome, 67–78. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076719.003.0007.

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The emperor Diocletian stabilized the Roman Empire in the 280s and early 290s by creating the tetrarchy, a system of shared imperial authority in which four emperors each operated in a different region of the empire. Panegyrists celebrated Diocletian, Maximian, and their colleague Constantius I for restoring Roman prosperity and peace. By the early 300s, imperial attention shifted to maintaining the new order. This change prompted a series of strong imperial interventions in Roman life that culminated with the Great Persecution of Christians. It ended just before the emperor Constantine’s conversion to Christianity. Christian authors like Eusebius and Lactantius celebrated this event, but Constantine nevertheless framed his new religious policies not as a break with the past but as a restoration of the worship of the one original God away from which Roman polytheism had drifted.
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Jahner, Jennifer. "Inventing Magna Carta." In Literature and Law in the Era of Magna Carta, 99–137. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198847724.003.0003.

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Having begun as a short-lived peace treaty in 1215, Magna Carta grew to acquire a quasi-sacral status over the course of the thirteenth century. This chapter traces the development of the “Great Charter,” arguing that literary modes of invention contributed vitally to its elevation as a symbol for the rule of law. It looks to three sites for the production of the “idea” of Magna Carta: in the chronicling traditions of St. Albans Abbey, in the legal historiography of London, and in the Latin, Anglo-French, and Middle English verse ephemera that proliferated in the margins of law books and histories. In all of these instances, literary forms of invention and historical modes of finding precedent converge, with the result that Magna Carta comes to embody both “old law” and the prospect of future reform.
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