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Books on the topic 'Invention of peace'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Howard, Michael. The invention of peace: Reflections on war and international order. New Haven: Yale University Press, 2000.

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2

Howard, Michael Eliot. The invention of peace: Reflections on war and international order. New Haven: Yale University Press, 2000.

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The invention of peace: Reflections on war and international order. London: Profile Books, 2000.

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4

Buderi, Robert. The invention that changed the world: The story of radar from war to peace. London: Abacus, 1998.

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5

The invention that changed the world: The story of radar from war to peace. London: Little, Brown and Company, 1997.

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6

author, Zournazi Mary, ed. Inventing peace: A dialogue on perception. London: I.B. Tauris, 2013.

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7

Inventing Wyatt Earp: His life and many legends. New York: Carroll & Graf Publishers, 1998.

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8

Inventing Wyatt Earp: His life and many legends. Lincoln: University of Nebraska Press, 2008.

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9

Bangura, Abdul Karim. Islamic civilization, amity, equanimity and tranquility: Analyzing and inventing peace paradigms, conflict resolution and peacebuilding strategies. San Diego, CA: Cognella, 2011.

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10

The Invention of Peace. Profile Books Ltd, 2001.

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11

The Invention of Peace and the Reinvention of War. 2nd ed. Profile Books Ltd, 2002.

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12

The Invention of Peace: Reflections on War and International Order. New Haven: Yale University Press, 2000.

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13

Howard, Michael. The Invention of Peace: Reflections on War and International Order. Yale University Press, 2001.

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14

Buderi, Robert. The Invention That Changed the World: The Story of Radar from War to Peace. Abacus (UK), 1999.

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15

The United States, the United Nations, and the Invention of Multinational Peace Operations, 1946 to 1998. Storming Media, 1998.

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16

Evlanoff, Michael. Nobel, Prize Donor: Inventor Of Dynamite, Advocate Of Peace. Kessinger Publishing, LLC, 2007.

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17

ben-Tekoa, Sha'i. Phantom Nation: Inventing the Palestinians as the Obstacle to Peace. Gefen Publishing House, 2018.

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18

Inventing Wyatt Earp: His Life and Many Legends. Carroll & Graf Publishers, 1999.

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19

Barra, Allen. Inventing Wyatt Earp: His Life and Many Legends. Castle Books, 2005.

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Barra, Allen. Inventing Wyatt Earp: His Life and Many Legends. Carroll & Graf Pub, 1998.

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21

Jager, Sheila Miyoshi. The Politics of Identity: History, Nationalism, and the Prospect for Peace in Post-Cold War East Asia. Strategic Studies Institute U. S. Army War Co, 2007.

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22

Sketchbooks, Smashing. Original Smashing Sketchbook: Peace and Color Blank Sketchbook with Ample Crisp White Pages for Creative Drawing, Inventive Sketching and Expressive Doodling. Independently Published, 2020.

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23

Smith, Suzanne. African American Religious Identities in the Twentieth Century. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.8.

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This chapter analyzes African American religious identity and practice in the twentieth century. Shaped by the Great Migration and the rise of mass culture, modern African American religious practice was both inventive and entrepreneurial. Although mainline denominations continued to dominate, Pentecostal and Holiness churches gained popularity through the rise of storefront churches, a refuge for southern migrants in the urban North. In addition, new religious movements such as the Moorish Science Temple of America, the Nation of Islam, and Father Divine’s Peace Mission Movement offered followers the opportunity to create entirely new religious and ethnic identities for themselves. The rise of radio and television transformed African American evangelism and eventually produced the era of the megachurch exemplified by the careers of Reverend Ike and T. D. Jakes. Modern African American religions competed in a spiritual marketplace that cultivated imaginative faith practices and met the material needs of their followers.

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24

Lapidge, Michael. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811367.003.0001.

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Introduction: The forty passiones translated in this volume represent a genre of Christian-Latin literature that has seldom attracted attention and is poorly understood; yet in sum they constitute a remarkable body of literature composed during the period between 425 and 675, and provide valuable evidence of the sentiments and beliefs of ordinary Christians of that time — their aversion to pagan practices, their admiration for virginity, their firm commitment to orthodoxy — as well as evidence for the machinery of Roman legal procedure. Since the passiones appear to have been composed by the clerics who were custodians of the martyrial churches and shrines in Rome, in response to the ever-increasing volume of pilgrim traffic to these shrines, and since these clerics appear not to have received the benefit of the highest grade of Roman education, they provide first-hand evidence for the sub-élite Latin of the time. The passiones are works of pure fiction: they abound in absurd errors of chronology, and of the Roman magistrates who figure in them, very few can be identified (this is one of the reasons why the passiones have largely been ignored by historians of late antiquity). Of the forty passiones, some twenty-one treat martyrs who are attested in sources earlier than c. 384, and who may be considered ‘authentic’ martyrs (which is not to say that the descriptions of their arrest, trial, torture and execution — which are often described in ludicrous terms — are similarly ‘authentic’). The remaining passiones treat persons concerning whom there is no reliable evidence that they were martyrs: some are the names of pious persons who donated property to the church; others are the result of pure invention. In any case, there is very little evidence that large numbers of Christians were martyred at Rome in the period before the ‘Peace of the Church’ (c. 312): certainly not the large numbers implied by the fictional passiones. No records of trials of Christians from the period before c. 312, so for their accounts of the trials the authors of the fictitious passiones were obliged to model their accounts on genuine accounts of trial proceedings involving Christians in proconsular Africa (the so-called acta proconsularia); but many features of the trials described in the passiones are imaginary: for example, the lengthy debates between the presiding magistrate or judge and the martyr on questions of Christian belief (the virtues of virginity, the evils of paganism), some of which devolve into lengthy sermons by the martyrs. In any case, the martyrs in the passiones never succeed in converting the judge, and are accordingly sentenced to torture (often described in excruciating, and sometimes absurd, detail) and execution. In most passiones, the bodies of the martyrs are recovered by pious Christians and buried in identifiable shrines (usually in suburban cemeteries).

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