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Relevant bibliographies by topics / Inverted face

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Academic literature on the topic 'Inverted face'

Author: Grafiati

Published: 1 April 2023

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Books on the topic "Inverted face"

1

Turley, Sandy. The Fact family: A teaching rhyme about inverse number relationships. S. Turley, 2006.

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2

Jaouen, Romain. L'inspecteur et l'"inverti": La police face aux sexualités masculines à Paris, 1919-1940. Presses universitaires de Rennes, 2018.

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3

Simoncini, Andrea, ed. La semplificazione in Toscana. Firenze University Press, 2011. http://dx.doi.org/10.36253/978-88-6453-239-4.

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The need for reform in Italian Public Administration is a fact that no longer calls for justification: the increasing divergence between expectations and performance in the public sector appears to expand in inverse proportion to the success rate of the attempts at reform that have successively been made since the 1990s. Taking this reflection as its cue, the book offers the results of a study inspired by the Tuscan regional law 40/2009, exploring the results and prospects of the process of administrative and regulatory simplification, at both national and regional level. The chosen key, which

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4

Fashion, I. Draw. Makeup Charts - Face Charts for Makeup Artists: Black Model - INVERTED TRIANGLE Face Shape. Independently Published, 2019.

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5

Fashion, I. Draw. Makeup Charts - Face Charts for Makeup Artists: Asian Model - INVERTED TRIANGLE Face Shape. Independently Published, 2019.

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6

Makeup Charts - Face Charts for Makeup Artists: White Model - INVERTED TRIANGLE Face Shape. Independently Published, 2019.

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7

Bárány, András. Inverse agreement in Hungarian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198804185.003.0003.

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This chapter turns to object agreement with personal pronouns in Hungarian. Pronouns are interesting because they do not always trigger agreement with the verb: first person objects never trigger object agreement (morphology), and second person pronouns only do with first person singular subjects. It is proposed that the distribution of object agreement is a morphological effect and argues that all personal pronouns do in fact trigger agreement, but agreement is not always spelled out. This means that Hungarian has an inverse agreement system, where the spell-out of agreement is determined by

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8

Gerstenberg, Tobias, and Joshua B. Tenenbaum. Intuitive Theories. Edited by Michael R. Waldmann. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199399550.013.28.

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This chapter first explains what intuitive theories are, how they can be modeled as probabilistic, generative programs, and how intuitive theories support various cognitive functions such as prediction, counterfactual reasoning, and explanation. It focuses on two domains of knowledge: people’s intuitive understanding of physics, and their intuitive understanding of psychology. It shows how causal judgments can be modeled as counterfactual contrasts operating over an intuitive theory of physics, and how explanations of an agent’s behavior are grounded in a rational planning model that is invert

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9

Péteri, Lóránt. Idyllic Masks of Death. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199316090.003.0007.

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Mahler’s orchestral song ‘Das himmlische Leben’ (1892) includes references to the chanson of Aristaeus from Act I of Offenbach’s Orphée aux Enfers (1858)—an opéra bouffon Mahler conducted twice in Kassel, between 1883 and 1885. The archaisms of melodic line, part-writing, harmonisation and orchestration in Mahler’s song are at least partly inspired by the direct historicism of Offenbach’s fake pastoral. Irony also has a crucial role in the rhetoric strategies of both works. Jean Paul’s definition of humour as ‘the inverted sublime’ can just as well be applied to Offenbach’s parody of a myth as

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10

Guerra Hernandez, Hector. Estudos africanos: abordagens e possibilidades heurísticas de uma área em construção interdisciplinar. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-990565-1-2.

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Scholars presently engaged in African History have to face obstacles inherent to the constraints which involve academic production and its regimens of truth. It is in the circle of academic debates that one may grasp the lack of epistemic autonomy not only in defining our own historical questions, but also our heuristic models and approaches. Being able to call into question such regimens of truth which sustain the production of knowledge about the African continent is contingent on the critical reframing of epistemic vantage points, in spite of the recognition that that the very conceptual fr

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