Relevant bibliographies by topics / Ionic Greek dialect

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ionic Greek dialect'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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Journal articles on the topic "Ionic Greek dialect"

1

Samuels, Bridget D. "Vocalic Shifts in Attic-Ionic Greek." Papers in Historical Phonology 2 (July 20, 2017): 88–115. http://dx.doi.org/10.2218/pihph.2.2017.1908.

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In this work, a number of vocalic changes in the Attic-Ionic Greek dialect group are examined from chronological and theoretical perspectives. These include a vocalic chain shift among the (originally) back vowels that occurred in both Attic and Ionic, quantitative metathesis, the second compensatory lengthening, and the Attic Rückverwandlung (reversion). After discussing the orthographic evidence from inscriptions found throughout the Attic-Ionic dialectal area and taking into consideration both synchronic and diachronic phonological theory, I advocate for a particular relative chronology of these changes. Finally, the significance of these changes for a theory of vocalic chain shifting is presented. This involves a consideration of the status of /u/-fronting and of push chains in historical phonology in general.
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2

RUIJGH, CORNELIS J. "The source and the structure of Homer's epic poetry." European Review 12, no. 4 (2004): 527–42. http://dx.doi.org/10.1017/s1062798704000456.

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Homer's Iliad and Odyssey were created, probably in the second half of the 9th century BC, in the framework of the Greek epic tradition of oral formulaic poetry, which started in the Peloponnese in proto-Mycenaean times (c. 1600 BC). The epic verse, the dactylic hexameter, must have been taken over from the Minoan Cretans. Whereas most 19th century scholars were analysts, considering Homer's epics' conflations of older and more recent epic poems, most modern scholars are unitarians, recognizing the unity of both epics, thanks to modern insights in the nature of oral traditional poetry and to modern narratology. Although many modern scholars ascribe the Odyssey to a later poet than that of the Iliad, there are no convincing arguments against the Ancients' opinion that both epics are the work of one single poet called Homer. Both Iliad and Odyssey are characterized by the principle of ‘unity of action’, a principle not found in other ancient epic poetry. There are reasons to suppose that Homer learnt the art of epic versification in Smyrna, his native city, by listening to performances of Aeolic singers. Driven by Ionic self-consciousness he transposed the epic Aeolic Kunstsprache into Ionic, thus creating the so-called Homeric dialect. He could perform his monumental epics at great religious festivals and at the courts of princes. There is evidence that he gave performances in the island of Euboea, the only prosperous region of the contemporary Greek world, and that there his epics were eventually written down. Thus, Homer's epics are the end-point of the oral epic tradition and the starting point of written Greek and European literature.
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Kaczyńska, Elwira, and Krzysztof Tomasz Witczak. "Późnolakońska nazwa rzepy." LingVaria 14, no. 27 (2019): 279–92. http://dx.doi.org/10.12797/lv.14.2019.27.18.

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Late Laconian Name for ‘Turnip’In his work Deipnosophistae (IX 369b), Athenaeus discusses Greek names for ‘turnip’, including Laconian γάστρα and Boeotian ζεκελτίς. Hesychius of Alexandria (5th c. AD) gives two Late Laconian names: γασταία and θικέλιν (‘turnip, Brassica campestris L., syn. Brassica rapa L.’). The former term is an obvious reflex of Lac. γάστρα, while the latter seems to be a dialectal innovation. The present authors suggest that Late Laconian θικέλιν ‘turnip’ (originally ‘small gourd’) represents a diminutive form, derived from Late Laconian *θιᾱ́ f. ‘bottle gourd, Lagenaria siceraria (Molina) Standl’ (= Tsakonian θιάα, θιᾶ [θiˈa] f. ‘bottle, flask; gourd / φιάλη; νεροκολόκυθο’ < Gk. Lac. φιάλᾱ ‘id.’, cf. Attic-Ionic φιάλη f. ‘a broad, flat vessel; bowl for drinking’) by means of the diminutive suffix *-κέλ(λ)ιον (< Latin -cellum). Ancient Greeks used the same name to denote turnips and bottle gourds, see the Hesychian gloss ζακελτίδες· κολοκύνται ἢ γογγυλίδες (‘bottle gourds or turnips’). Athenaeus (IX 369b) gives an analogous pair of lexical correspondences: Boeotian ζεsκελτίδες ‘turnips’ and Thessalian (?) ζακελτίδες ‘bottle gourds’.
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4

Boffa, Giovanni. "Lettera su laminetta plumbea da Berezan." Axon 2 | 2 | 2018, no. 2 (December 20, 2018). http://dx.doi.org/10.30687/axon/2532-6848/2018/02/001.

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The Berezan lead letter is a document of paramount importance with regard to several epigraphic questions (first of all, the writing on lead platters) and to many historical issues too (the Greek presence, mainly Milesian, within ancient Scythia and the diffusion of writing in this area; the ionic dialect; the relationship between literacy and commerce; archaic Greek prose; Greek epistolography; the right of seizure and the regulation of syle); moreover, it is a human life story that vividly shows us the dramatic situation of Achillodoros who, harassed by Matasys, sends a heartfelt letter to two recipients, his son Protagoras and Anaxagoras.
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Dissertations / Theses on the topic "Ionic Greek dialect"

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Contensou, Antoine. "La Bibliothèque d'Apollodore et les mythographes anciens." Thesis, Lyon, École normale supérieure, 2014. http://www.theses.fr/2014ENSL0885.

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La Bibliothèque d’Apollodore, probablement composée au IIe ou au IIIe s. ap. J.-C., vise à rassembler les légendes et les mythes grecs en un système cohérent organisé selon un plan généalogique. Son auteur fonde son travail sur les écrits qui faisaient autorité en la matière, en particulier ceux des grands mythographes en prose du Ve s., parmi lesquels Phérécyde et Acousilaos sont les plus souvent nommés par Apollodore. Ce travail se propose d’analyser les rapports entre ces deux mythographes anciens et la Bibliothèque. Il examine chaque mention de leur nom dans cet ouvrage, et confronte tous leurs fragments au texte de la Bibliothèque, afin de comprendre pourquoi Apollodore choisit de les nommer ou, au contraire, de ne pas le faire ; pourquoi il les suit ou pourquoi il s’en écarte ; quelle place ils occupent réellement dans son traité. Plus largement, ce travail présente une réflexion sur les liens génériques entre la Bibliothèque et les mythographes anciens, en examinant en particulier la question de leur écriture, afin de comprendre comment Apollodore se situe par rapport aux premiers traités mythographiques grecs<br>Apollodorus’ Library, probably written during the 2nd or 3rd century A. D., aims at gathering Greek legends and myths in a coherent system based upon a genealogical structure. Its author bases his work on the most authoritative sources, including prestigious 5th-century mythographers as Pherecydes and Acusilaus, whose names are the most mentioned ones in Apollodorus’ treatise, along with Hesiod’s. This work analyses the links between those two ancient mythographers and the Library. It takes a close look at every mention of their name, and compares all their fragments to Apollodorus’ text, in order to understand how and why he cites them or not ; why he draws on them or chooses other sources ; what is their real influence on his treatise. This study also offers a reflection about the links between the Library and the ancient mythographical tradition as a genre, mainly on the basis of their respective style
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Books on the topic "Ionic Greek dialect"

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Zur dialektalen Einheit des Ostionischen. Institut für Sprachwissenschaft der Universität Innsbruck, 1996.

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2

Homeric grammar. published by Bristol Classical Press, 1998.

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3

Miletti, Lorenzo. Linguaggio e metalinguaggio in Erodoto. F. Serra, 2008.

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4

Linguaggio e metalinguaggio in Erodoto. F. Serra, 2008.

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5

Grammaire homérique. 6th ed. Éditions Klincksieck, 1988.

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6

Smyth, Herbert Weir. Sounds and Inflections of the Greek Dialects. * Ionic. Creative Media Partners, LLC, 2018.

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7

Sounds and Inflections of the Greek Dialects. * Ionic. Creative Media Partners, LLC, 2018.

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Smyth, Herbert Weir. Sounds and Inflections of the Greek Dialects. * Ionic. Creative Media Partners, LLC, 2017.

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9

Sounds and Inflections of the Greek Dialects. * Ionic. Creative Media Partners, LLC, 2022.

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10

Smyth, Herbert Weir. The Sounds and Inflections of the Greek Dialects. * Ionic. Franklin Classics Trade Press, 2018.

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Book chapters on the topic "Ionic Greek dialect"

1

Matthaiou, Angelos P. "New Archaic Inscriptions." In The Early Greek Alphabets. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198859949.003.0011.

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Many Archaic inscriptions have been found since the revision of L. H. Jeffery's Local Scripts in 1990. This chapter presents a selection of some 50 new Attic Archaic inscriptions and some 25 from the Attic-Ionic islands and the Doric islands of the Cyclades. The implications of the new finds for our knowledge of scripts, dialects, vocabulary, topography, and religion are drawn out. The remarkable early evidence for extensive literacy among shepherds and goatherds in Archaic Attica, and the early dedications in both Attic and Boeotian dialect and script from the sanctuary of Zeus on Mt Parnes, are particular highlights.
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"Ionic and Other Dialects." In The Cambridge Grammar of Classical Greek. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139027052.026.

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Dosuna, Julián Méndez. "The Pronunciation of Upsilon and Related Matters." In The Early Greek Alphabets. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198859949.003.0007.

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It is universally assumed that the fronting of inherited /u(ː)/ to /y(ː)/ was a relatively late development restricted to Attic-Ionic (to the significant exclusion of Euboean) and possibly to other dialects as well. This paper presents a re-assessment of the evidence available and challenges the general assumption that *u and *ū retained their inherited phonetic value /u(ː)/ in Proto-Greek. The alternative hypothesis is explored that the fronting of /u(ː)/ to /y(ː)/ dates back to Proto-Greek. The presence of /u(ː)/ in the ancient dialects can be accounted for through a secondary backing /y(ː)/ &gt; /u(ː)/ like in the modern dialects.
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"The Ionic of North Aegean (from the River Strymon to the River Hebrus)." In Studies in Ancient Greek Dialects. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110532135-025.

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