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Dissertations / Theses on the topic 'Iqbal, Muhammad'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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1

Malik, Ghulam Rasool. "Iqbal and the English romantics /." New Delhi : Atlantic, 1988. http://catalogue.bnf.fr/ark:/12148/cb358333327.

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2

Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Toulouse 2, 1988. http://www.theses.fr/1988TOU20071.

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Muhammad iqbal est un poete-philosophe musulman ne en inde et honore de nos jours, comme "le pere spirituel du pakistan". Sa poesie revele l'influence de l'imagerie classique persane et du symbolisme mystique. Cependant, le traitement iqbalien s'avere original. La conception de la nature et son symbolisme est un des themes qui montrent un mysticisme dynamique personnel. Elle presente egalement une vision hierarchique et prophetique, non seulement de la nature (a travers les quatre elements, le monde vegetal et le bestiaire) mais aussi de l'homme et de la communaute. Les conferences anglaises t
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3

Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37616744k.

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4

Malik, Rashida. "Iqbal the spiritual father of Pakistan /." Lahore : Sang-e-Meel Publications, 2003. http://catalog.hathitrust.org/api/volumes/oclc/56096388.html.

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5

Bidar, Abdennour. "Mohammed Iqbal : une pédagogie de l'individuation." Paris 7, 2013. http://www.theses.fr/2013PA070033.

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Pour quelles raisons s'intéresser aujourd'hui à la pensée philosophique de Mohammed Iqbal (1873-1938) ? Dans quel débat contemporain peut-elle manifester une actualité et une fécondité particulières ? Iqbal peut être considéré comme un philosophe de l'individu ou philosophie de l’ego - son commentateur classique Iqbal Singh parle d'une «philosophy of Egohood», une « philosophie de l’égoïté » (The Ardent Pilgrim An introduction to the Life & work of Mohammed Iqbal, Delhi, Oxford University Press, 1997, 1ère édition, London, 1951? page 62) - et sa philosophie comme une réflexion critique sur
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6

Sevea, Iqbal Singh. "Contesting western political discourse, reinterpreting Islam: Muhammad Iqbal on the Nation and its Development." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491070.

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This thesis aims to study Muhammad Iqbal's socio-political discourse, primarily his critique of the ideology of nationalism and his attempts to chart a path for the development of the 'nation' free from the centralising and homogenising tendencies of the modern state-structure. Iqbal's interaction with the ideology of nationalism, widely promoted as the embodiment of political modernity, is used in this thesis as a foil to a broader study into the interface between Muslim intellectuals and western socio-political thought in India circa 1857-1940. Instead of speaking in terms of a fixed Islamic
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7

Askarian, Ghorbanali. "Ost-westliche Begegnung in der Poesie Muhammad Iqbals "Botschaft des Ostens" als Antwort auf Goethes "West-östlichen Divan"." Berlin Weissensee-Verl, 2009. http://d-nb.info/992687101/04.

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8

Iqbal, Muhammad Tauhid [Verfasser]. "Physiological, biochemical and molecular responses of different barley varieties to drought and salinity / Muhammad Tauhid Iqbal." Bonn : Universitäts- und Landesbibliothek Bonn, 2018. http://d-nb.info/1160594147/34.

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9

Arnel, Iskandar. "The concept of the Perfect Man in the thought of Ibn 'Arabi and Muhammad Iqbal, a comparative study." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37184.pdf.

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10

Arnel, Iskandar. "The concept of the perfect man in the thought of Ibn 'Arabī and Muhammad Iqbal : a comparative study." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27925.

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This thesis deals with the concept of the Perfect Man in the thought of both Ibn 'Arabi (560/1165-638/1240) and Iqbal (1877-1938). The concepts of these two figures are analytically compared by way of their views of wujud, the evolutionary process of human being, qada' and qadar, and the classifications of the Perfect Man. In Ibn 'Arabi's system, these concepts are based on wahdah al-wujud and, in Iqbal's system, on his philosophy of Khudi. Although Iqbal criticized many aspects of Ibn 'Arabi's thought, this thesis will show that their concepts of the Perfect Man are quite similar, and that Iq
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11

Mohomed, Carimo. "Islamic reformism in India between 1857 and 1947: the conception of state in Chiragh ‘Ali, Muhammad Iqbal and Sayyid Abu’l ‘Ala Mawdudi." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/7876.

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Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em Ciência Política, especialidade de Teoria e Análise Política.<br>Entre 1857, ano da Revolta dos Cipaios e consequente ocupação definitiva da Índia pelos Britânicos, causando o fim do poder político muçulmano, e 1947, data da sua independência e Partição em dois Estados, União Indiana e Paquistão, o subcontinente indiano sofreu grandes transformações. Esta foi uma época rica em pensamento reformista islâmico, dando origem a um intenso debate que ultrapassou as suas fronteiras geográficas e antecip
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12

Iqbal, Muhammad Ansar [Verfasser], and T. [Akademischer Betreuer] Müller. "Looking for new physics: Search for anomalous gauge couplings in WW and WZ production in lepton + jet events in proton-proton collisions at 13 TeV with the CMS experiment / Muhammad Ansar Iqbal ; Betreuer: T. Müller." Karlsruhe : KIT-Bibliothek, 2020. http://d-nb.info/1214301517/34.

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13

Nazeer, Saleha. "La critique iqbalienne de la modernité : une étude comparative." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030027.

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La discussion sur la modernité, ses caractéristiques et les défis a été un des thèmes majeurs dans la poésie, la littérature et la philosophie pendant des deux derniers siècles. Muhammad Iqbal [m. 1938] a aussi contribué à cette discussion mais sa pensée reste, en grande partie, inconnue en dehors du monde musulman. L`étude actuelle n`est qu`un petit pas pour redresser cette lacune. La première partie cherche à identifier les caractéristiques de la modernité et les défis qu`elle pose au bien-être de l`humanité par rapport aux idées de penseurs occidentaux réputés [notamment Goethe et Blake]. A
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14

Iqbal, Muhammad. "Systematics and phylogeny of the Baeini (Hymenoptera : Scelionidae), with special reference to Australasian fauna / Muhammad Iqbal." Thesis, 1998. http://hdl.handle.net/2440/19375.

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Addendum pasted onto verso of back end paper.<br>Copy of author's previously published article inserted.<br>Bibliography: leaves 220-236.<br>xiv, 256, [35] leaves of plates : ill., maps ; 30 cm.<br>This study focused on phylogenetic relationships among genera of Baeini and taxonomy and relationships of Ceratobaeus Ashmead, the largest genus in Australasia.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Applied and Molecular Ecology, 1999
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15

Khan, Martina. "Muhammad Iqbál Filozofie meliorismu." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-297289.

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The following work pursues the topic of science of religion. Its title is Muhammad Iqbál with the subtitle Philosophy of meliorism. The aim of work is to acquaint the reader with the life, way of thinking and spiritual struggle of one of the main figure of modern islamic theology. Further this work wants to refer to Iqbál as muslim leader for revitalization of islam and islamic truth. Despite of great Iqbál's heritage in islamic world, is focus from the side of czech islamist (orientalists) insufficient.
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