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Relevant bibliographies by topics / Iranian election protests / Journal articles

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Journal articles on the topic 'Iranian election protests'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Ranjbar, A. Marie. "Silence, Silencing, and (In)Visibility: The Geopolitics of Tehran's Silent Protests." Hypatia 32, no. 3 (2017): 609–26. http://dx.doi.org/10.1111/hypa.12343.

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This article examines the use of silent protests to resist state denial and appropriation of activist narratives. Drawing from feminist literary studies, I conceptualize silence as a pluralistic, multifaceted, and multi‐sited force. Through an analysis of several modalities of silence employed during Iran's 2009 election protests, I explore tensions between acts of silencing and silence as an act of dissent. I argue that silent protest is both an effect of—and resistance against—geopolitical conditions that subject Iranian citizens to state silencing. In this article, I examine: (i) the geopol

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2

Druzhilovsky, S. B. "SOCIAL PROTEST MOVEMENTS IN THE ISLAMIC REPUBLIC OF IRAN." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 216–21. http://dx.doi.org/10.24833/2071-8160-2015-4-43-216-221.

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The article deals with causes and distinctive features of social protest movements in Iran through the prism of the effect that historic and contemporary developments have on them. The author analyses the most important factors that influence social activity during periods of exacerbating internal tensions in Iran. Great importance is attached to the Shia clergy ́s role in leading protest movements in the country before the Islamic revolution. Besides, the author evaluates the capacity of the ruling clergy to halt protests and ensure the majority ́s loyalty to the governing regime. Considerabl

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3

Rabiei, Kamran. "Protest and Regime Change: Different Experiences of the Arab Uprisings and the 2009 Iranian Presidential Election Protests." International Studies 57, no. 2 (2020): 144–70. http://dx.doi.org/10.1177/0020881720913413.

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Political developments, such as the ‘Arab Spring’, have led the Middle East and North Africa (MENA) towards instability, unrest and severe sectarian confrontations. Nearly 2 years before the ‘Arab Spring’, ‘the Iranian Green Movement’ swept over the country and led to the expectations that Iran would undergo a fundamental political change. The article addresses an important question as to why the 2009 Iranian unrest known as the ‘Green Movement’ did not lead to regime change, while on the other hand, the ‘Arab Spring’ ultimately led to the change of political systems in Tunisia and Egypt. Furt

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4

Dehghan, Ehsan. "Chris Featherman. (2015) Discourses of Ideology and Identity: Social Media and the Iranian Election Protests." Journal of Language and Politics 18, no. 6 (2019): 961–63. http://dx.doi.org/10.1075/jlp.19021.deh.

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5

Biparva, Mohsen. "Book review: Chris Featherman, Discourses of Ideology and Identity: Social Media and the Iranian Election Protests." Discourse & Society 29, no. 3 (2018): 346–47. http://dx.doi.org/10.1177/0957926517753789a.

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6

Bhatia, Aditi. "Book review: Chris Featherman, Discourses of Ideology and Identity: Social Media and the Iranian Election Protests." Discourse & Communication 11, no. 3 (2017): 330–32. http://dx.doi.org/10.1177/1750481317698625.

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7

Mueller, Philipp S., and Sophie van Huellen. "A Revolution in 140 Characters? Reflecting on the Role of Social Networking Technologies in the 2009 Iranian Post-Election Protests." Policy & Internet 4, no. 3-4 (2012): 184–205. http://dx.doi.org/10.1002/poi3.16.

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8

Kasmani, Mohd Faizal. "Restrictions in global news reporting: An analysis of the BBC and Al Jazeera English coverage of the 2009 Iranian election protests." Journal of Applied Journalism & Media Studies 2, no. 3 (2013): 417–36. http://dx.doi.org/10.1386/ajms.2.3.417_1.

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9

Mirzaei, Sina. "The Reception of Spinoza’s Theological-Political Treatise in the Islamic Republic of Iran." Philosophies 6, no. 2 (2021): 42. http://dx.doi.org/10.3390/philosophies6020042.

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In the form of a case study and based upon novel material about the reception of Spinoza’s Theological–Political Treatise (TTP) in Iran, this paper studies issues with the interactions among political, theological and philosophical ideas in the reception of Spinoza’s TTP. The paper starts with the first Iranian encounters with Spinoza’s philosophy in the Qajar era in the nineteenth century and then focuses on the reception of the TTP in the period after the 1979 Islamic Revolution. The first translation of the TTP was prepared in the 1990s by Muḥsin Jahāngīrī, but he withheld the manuscript fr

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10

Harris, Kevan. "The Brokered Exuberance of the Middle Class: An Ethnographic Analysis of Iran's 2009 Green Movement." Mobilization: An International Quarterly 17, no. 4 (2012): 435–55. http://dx.doi.org/10.17813/maiq.17.4.hm3q725054052k85.

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Based on ethnographic fieldwork and participant observation, this article moves from a microscopic to a wide-angle view to explain the dynamics of the 2009 post-election Green movement in the Islamic Republic of Iran: how it manifested, why it weakened, and who participated. After mapping out the protest wave, I make three main arguments. First, pre-electoral campaigns created spaces for interaction rituals of "brokered exuberance" among participants in public rallies that lowered perceptions of risk and spilled over into contentious protest after the election. Second, ordinary, non-networked

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11

Johnson, Ginger A., Brant Tudor, and Hasan Nuseibeh. "140 Characters or Less: How Is the Twitter Mediascape Influencing the Egyptian Revolution?" Middle East Journal of Culture and Communication 6, no. 1 (2013): 126–48. http://dx.doi.org/10.1163/18739865-00503006.

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The globalization of media allows for the images and stories of marginalized and excluded groups to be seen and heard by more people than ever before, creating ‘mediascapes’ in which such populations compete for visibility on an imagined global stage. We liken 140-character Twitter messages, sent and received regarding North African social protests, as one such mediascape providing a slice of reality into the political ideology of Egyptian youth. Informed by anthropological theory and utilizing the powerful data collection techniques available to computer systems technicians, this research exp

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12

Rigi, Jakob. "Iran at the crossroads of democracy and dictatorship." Focaal 2012, no. 63 (2012): 129–45. http://dx.doi.org/10.3167/fcl.2012.630114.

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The protest movement that emerged in Iran in the wake of the presidential election of 2009 has seen a subsequent decline due to the combined effects of repression and the timidity of the reformist leadership. The growing conflict between Ayatollah Ali Khamenei and Mahmoud Ahmadinejad around the upcoming parliamentary election of March 2012 has created a new political crisis. The radical section of the movement tries to use this split to launch a subversive strategy against the Islamic regime. Alternatively, Khamenei tries to rid himself of the last vestiges of the autonomy of any elected insti

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13

DUNAEVA, E. V. "Shiite Clergy in Iran’s Political Life." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 169–89. http://dx.doi.org/10.23932/2542-0240-2018-11-4-169-189.

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The article is devoted to the role of Shiite clergy in the Islamic revolution and in the political life of Islamic Republic of Iran. The author attempts to analize the possibilities of the Islamic regime’s survival in the context of modernizing society. IRI is a special model of the state system that embodies the idea of the Islamic rule of Imam Khomeini. Its political, socioeconomic, legal spheres are based on Islamic principles. The clergy managed to establish almost absolute control over secular institutions. At the same time, the Iranian regime can not be regarded as the only theocratic. I

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14

Etaati, Saeedeh Niktab. "Political Movement and Electionlore." #ethnologie 40, no. 2 (2019): 131–60. http://dx.doi.org/10.7202/1056387ar.

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This paper is an ethnographic study of digital culture and Iranian online political humor: a hybridized genre of folklore which converges in both online and oral spheres where it is created and shared. It specifically explores the emergence and growth of politicized humorous cellphonelore, which I term “electionlore”, during and after the 2016 February elections in Iran. Analysing different joke sub-cycles in this electionlore, I argue that they serve as a powerful tool for my informants to construct their own “newslore” (Frank 2011) and make manifest what I define as “vernacular politics” thr

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15

Afzali, Mehdi. "IRAN’S POSITION IN THE WORLD IN TERMS OF REFUGEES AND ASYLUM SEEKERS." Scientific Review. Series 2. Human sciences, no. 3-4 (2020): 5–14. http://dx.doi.org/10.26653/2076-4685-2020-3-4-01.

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The article discusses the concepts of refugees and asylum seekers in Iran, in this study the key statistics and studies of forced migration, are considered and in this concept the definition and statistics of number of Iranian refugees and asylum seekers is developing a form to understand the scale, reasons, and the direction of forced migration mobility from Iran since it has been one of the main destination and origin countries of forced migration. As the number of refugees and asylum seekers continues to grow, concerns are growing about the formation and the type of Iranian diasporas who ar

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16

Kadivar, Jamileh. "Government Surveillance and Counter-Surveillance on Social and Mobile Media: The Case of Iran (2009)." M/C Journal 18, no. 2 (2015). http://dx.doi.org/10.5204/mcj.956.

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Human history has witnessed varied surveillance and counter-surveillance activities from time immemorial. Human beings could not surveille others effectively and accurately without the technology of their era. Technology is a tool that can empower both people and governments. The outcomes are different based on the users’ intentions and aims. 2,500 years ago, Sun Tzu noted that ‘If you know both yourself and your enemy, you can win numerous (literally, "a hundred") battles without jeopardy’. His words still ring true. To be a good surveiller and counter-surveiller it is essential to know both

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17

Burns, Alex. "Oblique Strategies for Ambient Journalism." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.230.

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Alfred Hermida recently posited ‘ambient journalism’ as a new framework for para- and professional journalists, who use social networks like Twitter for story sources, and as a news delivery platform. Beginning with this framework, this article explores the following questions: How does Hermida define ‘ambient journalism’ and what is its significance? Are there alternative definitions? What lessons do current platforms provide for the design of future, real-time platforms that ‘ambient journalists’ might use? What lessons does the work of Brian Eno provide–the musician and producer who coined

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