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Books on the topic 'Iranian Names'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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1

Tavernier, J. Iranica in the Achaemenid period (ca. 550-330 B.C.): Lexicon of old Iranian proper names and loanwords, attested in non-Iranian texts. Leuven: Peeters, 2007.

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2

Tavernier, J. Iranica in the Achaemenid period (ca. 550-330 B.C.): Linguistic study of Old Iranian proper names and loanwords, attested in non-Iranian texts. Dudley, MA: Peeters, 2007.

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3

Die iranischen und Iranier-Namen in den Schriften Xenophons: (Iranica Graeca Vetustiora. II). Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2002.

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4

Das iranische Personennamenbuch: Rückschau, Vorschau, Rundschau. Wien: Österreichische Akademie der Wissenschaften, 2006.

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5

Ḣaĭdarov, Sh. Iz istorii izuchenii︠a︡ antroponimii iranoi︠a︡zychnykh narodov. Permʹ: Izd-vo "Ot i Do", 2009.

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6

Farhang-i nām-i māhʹhā-yi Īrānī: Vīzhah-i Darī va farzān-i vāzhagān-i Fārsī = Mysticism & philosophy of the names of Iranian months. Tihrān: Nashr-i Bālʹsū, 2013.

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7

Samīrā, Kalhar, ed. Taḥavvul-i nāmguz̲ārī-i kūdakān-i Tihrānī (1345-1374). Tihrān: Nashr-i Ḥannānah, 1999.

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8

Zebonomḣoi oriëī. Dushanbe: Bukhoro, 2012.

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9

Zāhidīʹnīyā, ʻAlī, 1962 or 1963-, ed. Farhang-i nām-i Īrānīyān. Mashhad, Īrān: Tarānah, 2009.

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10

Nāmʹnāmah: Nāmʹhā-yi khāṣṣ-i Avistāyī. [Tihrān]: Farvahar, 2007.

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11

Farhang-i kāmil-i nāmʹhā-yi Īrānī. Tihrān: Intishārāt-i Vīstār, 2014.

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12

Şahin, Haydar. Zazaki de namê domanu: Zazaca çocuk isimleri. Maltepe, İstanbul: Dersim Yayınları, 2017.

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13

Manfred Mayrhofer: Leben und Werk: Mit vollständigem Schriftenverzeichnis. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2012.

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14

Farhang-i nām: Hamrāh bā asāmī-i aʼimmah va aṭhār. Tihrān: Naz̲īr, 2002.

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15

Filippone, Ela. The fingers and their names in the Iranian languages: Onomasiological studies on body-part terms, I. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2010.

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16

The fingers and their names in the Iranian languages: Onomasiological studies on body-part terms, I. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2010.

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17

Iranische Anthroponyme in den erhaltenen Resten von Ktesias' Werk (Iranica Graeca Vetustiora. III). Wien: Verlag der österreichischen Akademie der Wissenschaften, 2006.

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18

Farhang-i nāmhā-yi Īrān-i bāstān: Avistāyī - Pārsī - Pahlavī. Tihrān: Nahz̤at-i Pūyā, 2007.

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19

Instituti zabon va adabiëti ba nomi Rūdakī, ed. Az Rūdakī to Loiq. Dushanbe: Adib, 2013.

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20

Geĭbullaev, G. A. Toponimii͡a︡ Azerbaĭdzhana: Istoriko-ėtnograficheskoe issledovanie. Baku: Ėlm, 1986.

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21

Maʻānī-i baʻz̤ī az asāmī-i kuhan va Īrānī dar zabān-i Kurdī. Tihrān: Payām-i Imrūz, 2004.

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22

Velizar, Sadovski, ed. Disputationes Iranologicae Vindobonenses. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007.

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23

Maʻnā-yi rūzʹhā va māhʹhā-yi sāl. Tihrān: Rukh-i Mahtāb, 2005.

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24

Farhang-i asāṭīrī va tārīkhī: Az Kayūmars̲ tā Iskandar bā shavāhidī az Shāhnāmah-ʼi Firdawsī. [Tehran]: Intishārāt-i Ishtiyāq, 2003.

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25

Farhang-i alifbāyī, mawz̤ūʻī-i asāṭīr-i Īrān-i bāstān. [Tihrān]: Nashr-i Akhtarān, 2005.

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26

Stoi͡anov, Valeri. Istorii͡a na izuchavaneto na Codex Cumanicus: Neslavi͡anska, kumano-pechenezhka antroponimika v bŭlgarskite zemi prez XV vek. Sofii͡a: Ogledalo, 2000.

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27

Ṭālib, Mīr ʻĀbidīnī Abū, and Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālāʻāt-i Farhangī (Tehran, Iran), eds. Farhang-i asāṭīrī-ḥamāsī-i Īrān: Bih rivāyat-i manābiʻ baʻd az Islām. Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī, 1996.

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28

Farhang-i asāṭīr-i Īrānī: Bar pāyah-i mutūn-i Pahlavī. Tihrān: Shirkat-i Muṭālaʻāt-i Nashr-i Kitāb-i Pā̄rsah, 2008.

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29

Dandamaev, M. A. Iranians in Achaemenid Babylonia. Costa Mesa, Calif: Mazda Publishers in association with Bibliotheca Persica, 1992.

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30

(Iran), Sāzmān-i. Mujāhidīn-i. Khalq. List of names and particulars of 12,082 victims of the Khomeini regime's executions: (martyrs of the nationwide resistance of the Iranian people : appendix, list of the names and details of 1,185 torturers and hundreds of political prisons of the Khomeini regime. [Place of publication not identified]: The Organization of Iran, 1985.

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31

(Iran), Sāzmān-i. Mujāhidīn-i. Khalq, ed. List of names and particulars of 14,028 victims of the Khomeini regime's executions: A partial list of the 70,000 martyrs of the just resistance of the Iranian people for peace and freedom. [S.l.]: People's Mojahedin Organization of Iran, 1987.

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32

Mokri, Mohammad. Le nom de "vallée" dans les toponymes iraniens. Paris: Peeters, 1997.

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33

My name is Iran: A memoir. New York: H. Holt, 2007.

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34

Īrānʹnāmak: Nigarishī naw bih tārīkh va nām-i Īrān. Tihrān: Amān Allah Qurashī, 1994.

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35

Īrānʹnāmak: Nigarishī-i naw bih tārīkh va nām-i Īrān. 2nd ed. Tihrān: Hirmis, vābastah bih Muʼassasah-i Shahr-i Kitāb, 2001.

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36

Qurashī, Amān Allāh. Īrānʹnāmak: Nigarishī-i naw bih tārīkh va nām-i Īrān. Tihrān: [A.A. Qurashī], 1994.

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37

1960-, Vazīrīyān ʻAlī, ed. Ās̲ār-i panjumīn namāyishgāh-i bayn al-milalī-i ḥurūfʹnigārī-i pūstir-i asmāʼ al-ḥusná. Tihrān: Sāzmān-i Farhangī Hunarī-i Shahrdārī-i Tihrān, Muʼassasah-i Nashr-i Shahr, 2010.

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38

1960-, Vazīrīyān ʻAlī, and Shirkat-i. Intishārāt-i. Sūrah-i. Mihr, eds. Ās̲ār-i shishumīn dawrah-i Namāyishgāh sālānah-i ḥurūfʹnigārī-i pūstir Asmāʼ al-Ḥusná. Tihrān: Intishārāt-i Sūrah-i Mihr (vābastah bih Ḥawzah-i Hunarī), 2010.

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39

Aktepe, M. Münir, 1917- editor, Khadīv, Ṣafīyah, 1978 or 1979- translator, and Ṣāliḥī Naṣr Allāh translator, eds. Fatḥnāmah-ʼi Īravān: Ravābiṭ-i Īrān va ʻUs̲mānī dar āstānah-ʼi barʹuftādan-i Ṣafaviyān, 1132-1137 Hijrī Qamarī = Fath-name-e Iravan = The book of the conquest of Yerevan : Ottoman-Iranian relations on the eve of Safavid fall. Tehran: Intishārāt-i Ṭahūrī, 2015.

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40

Iranica in the Achaemenid Period, Ca. 550-330 Bc: Lexicon of Old Iranian Proper Names and Loanwords, Attested in Non-iranian Texts (Orientalia Lovaniensia Analecta) (Orientalia Lovaniensia Analecta). Peeters, 2007.

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41

Etymology of Armenian Proper Names from Iranian Languages. Institute for Humanities and Culture, 2002.

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42

Filippone, Ela. The Fingers and their Names in the Iranian Languages. Verlag der Österreichischen Akademie der Wissenschaften, 2010. http://dx.doi.org/10.1553/0x00250ddc.

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43

Iranian Connection Code Name. Global Authors Publishers, 2013.

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44

Mir-Hosseini, Ziba. Islam, Gender, and Democracy in Iran. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0010.

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Since the 1979 Revolution that brought clerics into power, the struggle for women’s rights in Iran has conventionally been framed as a polarized conflict between “Islamist” and “secularist” ideologies. This view has masked the real battle, which has been between despotism and patriarchy, on the one hand, and democracy, pluralism, and gender equality, on the other. An unintended consequence of the revolutionaries’ merger of religious and political authority has been a growing popular understanding of this struggle. This chapter examines the shifting dynamics of relations between theology, gender, and politics in the Iranian Islamic state, which, in the aftermath of the 2009 presidential election, gave birth to a rights movement with women at the forefront. By then, the traditional cultural value of namus (sexual honor) for many Iranians was outweighed by the notion of haqq (rights), especially the right to vote and to have one’s vote counted.
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45

Ardalan, Davar. My Name Is Iran: A Memoir. Henry Holt and Co., 2007.

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46

My Name Is Iran: A Memoir. Holt Paperbacks, 2008.

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47

Ardalan, Davar. My Name Is Iran: A Memoir. Holt & Company, Henry, 2010.

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48

Meisels, Tamar, and Jeremy Waldron. Debating Targeted Killing. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190906917.001.0001.

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In this “for and against” book, Jeremy Waldron and Tamar Meisels defend competing positions on the legitimacy of targeted killing. The volume begins with a joint introduction, briefly setting out the terms of discussion, and presenting a short historical overview of the practice—i.e. what is targeted killing, and how has it been used in which conflicts and by whom. The debate opens with Meisels’ defense of targeted killing as a legitimate and desirable defensive anti-terrorism strategy, in keeping with both just war theory and international law. Meisels unreservedly defends the named killing of irregular combatants, most notably terrorists, during armed conflict. Additionally, she offers a possible moral justification for rare instances of assassination outside that framework, specifically with reference to recent cases of nuclear scientists developing weapons of mass destruction for the Iranian and Syrian governments. The debate continues with Waldron’s arguments focusing on the dangers and the inherent wrongness of governments’ having the right to maintain death lists—lists of named individuals who are to be hunted down and killed. Waldron notes the many differences between individualized targeting and ordinary combat, and he resists the attempt to assimilate targeted killing to killings in combat. Waldron also cautions us to consider carefully what a world of targeted killings will be like, the many abuses it is liable to, and why we should be very cautious, morally and strategically, in our thinking about it.
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49

Mokri, Mohammad, E. Peters, and Mokri M. Lexique encyclopédique et thématique de l'Iran, T.I : Le nom de «vallée» dans les toponymes iraniens. Peeters, 1997.

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50

Dudney, Arthur. India in the Persian World of Letters. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192857415.001.0001.

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This study traces the development of philology (the analysis of literary language) in the Persian tradition in India, concentrating on its socio-political ramifications. The most influential Indo-Persian philologist of the eighteenth century was Sirāj al-Dīn ʿAlī Ḳhān (d. 1756), whose pen-name was Ārzū. Besides being a respected poet, Ārzū was a rigorous theoretician of language whose intellectual legacy was side-lined by colonialism. His conception of language accounted for literary innovation and historical change in part to theorize the tāzah-goʾī [literally, “fresh-speaking”] movement in Persian literary culture. Although later scholarship has tended to frame this debate in anachronistically nationalist terms (Iranian native speakers versus Indian imitators), the primary sources show that contemporary concerns had less to do with geography than with the question of how to assess innovative “fresh-speaking” poetry, a situation analogous to the Quarrel of the Ancients and the Moderns in early modern Europe. Ārzū used historical reasoning to argue that as a cosmopolitan language Persian could not be the property of one nation or be subject to one narrow kind of interpretation. Ārzū also shaped attitudes about reḳhtah, the Persianized form of vernacular poetry that would later be renamed and reconceptualized as Urdu, helping the vernacular to gain acceptance in elite literary circles in northern India. This study puts to rest the persistent misconception that Indians started writing the vernacular because they were ashamed of their poor grasp of Persian at the twilight of the Mughal Empire.
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