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1

Sekechi, Mahnaz. Iranians in London. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-79023-7.

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2

Furūgh, Bīzhan, ред. Qiṣṣah-i zindagī-i buzurgān-i Īrānī. Tīrgān, 2013.

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3

Dandamaev, M. A. Iranians in Achaemenid Babylonia. Mazda Publishers in association with Bibliotheca Persica, 1992.

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4

T͡Sagaraev, Valeriĭ. Zolotai͡a i͡abloni͡a nartov: Istorii͡a, mifologii͡a, iskusstvo, semantika. Respublikanskoe izdatelʹsko-poligr. predprii͡atie im. V.A. Gassieva, 2000.

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5

Kamalkhani, Zahra. Iranian immigrants and refugees in Norway. Dept. of Social Anthropology, University of Bergen, 1988.

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6

Ron, Kelley, Friedlander Jonathan, Colby Anita Y, Gustave E. von Grunebaum Center for Near Eastern Studies., and University of California, Los Angeles. International Studies and Overseas Programs., eds. Irangeles: Iranians in Los Angeles. University of California Press, 1993.

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7

Mustawfī, Farānak. Ārzūhā-yi kāl. Nashr-i Mihrī, 2019.

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8

Mahloujian, Azar. De sönderrivna bilderna. En bok för alla, 1999.

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9

Bānū, Humāʼī Māhdukht, ред. Tārīkh-i Iṣfahān: Mujallad-i abnīyah va ʻimārāt va ās̲ār-i bāstānī. Nashr-i Humā, 2005.

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10

Bānū, Humāʼī Māhdukht, ред. Tārīkh-i Iṣfahān: Abniyah va ʻimārāt. Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī, 2011.

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11

editor, Humāʼī Māhdukht Bānū, та Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī (Tehran, Iran), ред. Tārīkh-i Iṣfahān: Ḥavādis̲ va vaqāyiʻ va ḥukkām va salāṭīn-i Iṣfahān. Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī, 2016.

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12

Anṣārī, Manṣoor. Shīvahʹhā-yi taʻmīq va gustarish-i ravābiṭ-i bayn-i khurdah farhangʹhā dar Īrān. Daftar-i Gustarish-i Tawlīd-i ʻIlm, 2010.

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13

Shahideh, Laleh. The power of Iranian narratives: A thousand years of healing. University Press of America, 2003.

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14

Jacobi, Hannah. Stimmen aus Teheran: Interviews zur zeitgenössischen Kunst im Iran. Edition Faust, 2017.

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15

Bānū, Humāʼī Māhdukht, ред. Tārīkh-i Iṣfahān: Silsilah-i Sādāt va shajarāt va musaṭṭaḥāt, ansāb va nasab-i imāmzādahʹhā-yi Iṣfahān. Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī, 2011.

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16

Bānū, Humāʼī Māhdukht, ред. Tārīkh-i Iṣfahān: Mujallad-i hunar va hunarʹmandān. Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī, 1996.

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17

Kuzʹmina, E. E. The origin of the Indo-Iranians. Brill, 2007.

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18

Nāṣiḥī, Vaydā. Īrāniyān dar muhājirat. Furūgh, 2009.

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19

Hosseini-Kaladjahi, Hassan. The Iranian community in Sweden: Multidisciplinary perspectives. Mångkulturellt Centrum, 2012.

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20

Thierry, Zarcone, and Zarinebaf F. 1959-, eds. Les Iraniens d'Istanbul. Institut français de recherches en Iran, 1993.

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21

al-Islām, Ṭāhirah Shaykh. Mā chirā chunīn shudīm. Ṭ. Shaykh al-Islām], 2000.

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22

Marcinkowski, M. Ismail. From Isfahan to Ayutthaya: Contacts between Iran and Siam in the 17th century. Pustaka Nasional, 2005.

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23

Junaydī, Farīdūn. Zindagī va muhājarat-i Āriyāʾiyān: Bar pāyah-ʾi guftārhā-yi Īrānī. 2-ге вид. F. Junaydī, 1995.

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24

Nāṣir, Nāmdār. På vägen till Sverige: Sju sällsamma berättelser om sju iranska flyktingar. Baran, 1999.

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25

Bazyar, Soraya Fathi. From hell to paradise. Xlibris Corp, 2010.

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26

Alliance, Iranian Refugee. Az dīdhā panhān. Iranian Refugee Alliance, 1995.

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27

Raffat, Donné. The folly of speaking: The seventh tale. Blind Owl Press, 2000.

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28

Kāẓimī, Manūchihr. Āryāhā: The Aryans / by Manoutchehr Kazemi. B.A.F. Print., 1988.

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29

Nāṣir, Nāmdār. På vägen till Sverige: Sju sällsamma berättelser om sju iranska flyktingar. Baran, 1999.

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30

Iranpoor, J. R. Jag korsar min väg. Recito, 2010.

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31

Shams, Khusraw. Dāstānʹhā-yi kuhan: Dāstānʹhā va bāzīhā-yi kuhan. Shāsūsā, 2014.

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32

Mawlā, Ḥusayn. Dar just va jū-yi Yaḥyá: Khāṭirāt-i Ḥusayn Mawlā = In search of Yahya. Bunyād-i Āyandahʹnigarī-i Īrān, 2017.

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33

Nadi. Furusatotte yonde mo ii desu ka: 6-sai de "imin" ni natta watashi no monogatari. Ōtsuki Shoten, 2019.

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34

Bekhnama, M. Иран и иранцы. Kulʹturnoe predstavitelʹstvo pri Posolʹstve Islamskoĭ Respubliki Iran v Kazakhstane, 1998.

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35

Klingenberg, Andreas. Die "Iranische Diaspora" in Kleinasien: Kontinuität und Wandel des persischen Erbes nach dem Ende der achaimenidischen Herrschaft. Dr. Rudolf Habelt GmbH, 2020.

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36

Āẕar, ʻAlāmahʹzādah, ред. Daryā khānum: Khāṭirāt-i Āẕar ʻAlāmahʹzādah, hamsar-i Shahīd Riz̤ā Jalīlvand. Sūrah-i Mihr, 2009.

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37

Shahrām, ʻIbādʹilahī, ред. Ṣanāyiʻ-i dastī va huvīyat-i millī. Sāzmān-i Intishārāt-i Būrahʹkahʼī, 2009.

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38

Hosseini-Kaladjahi, Hassan. Iranians in Sweden: Economic, cultural and social integration. Almqvist & Wiksell International, 1997.

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39

Saney, Parviz. The Iranians: Their cultural heritage, and its transformation. CreateSpace], 2011.

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40

Dadvar, Abolghasem. Iranians in Mughal politics and society, 1606-1658. Gyan Pub. House, 1999.

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41

Wood, Vivian C. Iran & Iranians. Farhangsara Yassavoli, 1996.

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42

Khounani, Azar, and Hamid Akbari. Iranians in Chicagoland. Arcadia Publishing, 2005.

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43

Iranians in America. Lerner, 2007.

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44

Khulq va khū-yi Īrāniyān dar sih dahah-i akhīr. Intishārāt-i Umīd-i Fardā, 2017.

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45

Moslehi, Shanaz Ph D. A Look at the Psychology of Iranians and Iranian Immigrants. Shahnaz, 1988.

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46

Dagres, Holly. Iranians on Social Media. Atlantic Council, 2022.

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47

(Editor), Ron Kelley, Jonathan Friedlander (Editor), and Anita Colby (Editor), eds. Irangeles: Iranians in Los Angeles. University of California Press, 1993.

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48

(Editor), Ron Kelley, Jonathan Friedlander (Editor), and Anita Colby (Editor), eds. Irangeles: Iranians in Los Angeles. University of California Press, 1993.

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49

Rostovtsev, Mikhail Ivanovich. Iranians & Greeks in South Russia. Franklin Classics Trade Press, 2018.

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50

Ansari, Ali M. 5. Iran and the Iranians. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199669349.003.0005.

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‘Iran and the Iranians’ explains that to begin to understand Iran is to appreciate its history—real and mythological—to see how different influences have been woven into a complex tapestry and how each layer has reinforced and redirected various traditions. Transcending that tradition and harnessing it for the future has been at the heart of the progressive agenda for over a century. Despite Iranians’ complex inheritance it is also true that as a political culture and civilization, the idea of Iran and the Iranians have sustained some striking continuities. The persistence of the language and
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