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Journal articles on the topic 'Iranians'

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1

Van den Bos, Matthijs, and Wahideh Achbari. "Cultural migration: Networks of Iranian Organizations in the Netherlands." MIGRATION LETTERS 4, no. 2 (2014): 171–81. http://dx.doi.org/10.33182/ml.v4i2.219.

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While distrust and divisiveness amongst Iranians in different diaspora environments have been commonly acknowledged, there are additional indications suggesting that Dutch-Iranian organizations are relatively scarce. In this article, we compare the organizational networks of Dutch-Iranians to those of Turks and Moroccans in the Netherlands. The results show that organization density is lower and fragmentation higher for Dutch-Iranians. We explain this by Iranian forms of organization, which have been transplanted to and interact with the diaspora. However, Dutch-Iranians are also exceptionally
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Jadidi, Rahmatollah, Abolfazl Mohammadbeigi, Narges Mohammadsalehi, Hossein Ansari, and Ebrahim Ghaderi. "Inequity in Timeliness of MMR Vaccination in Children Living in the Suburbs of Iranian Cities." International Journal of Biomedical Science 11, no. 2 (2015): 93–98. http://dx.doi.org/10.59566/ijbs.2015.11093.

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Introduction: High coverage of immunization is one of the indicators of good performance of health system but timely vaccination is another indicator which is associated with protective effect of vaccines. The present study aimed at evaluating the inequity in timely vaccination with a focus on inequities in timeliness by gender, birth order, parents' education and place of residence (rural or urban). Methods: A historical cohort study was conducted on children of 24-47 months of age who were living in the suburbs of big cities in Iran and were selected through stratified proportional sampling
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Mokhtari, Fariborz. "No One Will Scratch My Back: Iranian Security Perceptions in Historical Context." Middle East Journal 59, no. 2 (2005): 209–29. http://dx.doi.org/10.3751/59.2.12.

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Iranians support a policy of deterrence because their perception of Iran's security is colored by historical experiences. For Iranians, geopolitical realities together with national psychology define national security. This article attempts to explain the national psychology, and in doing so point to a path of US-Iranian policy convergence. The United States should avoid making the mistake Britain made in 1951, making an oil royalty issue a matter of national pride for Iranians. The current nuclear dispute could turn into an object of Iranian national pride, liberty, and independence. The ques
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4

Baghoolizadeh, Beeta. "Seeing Black America in Iran." American Historical Review 128, no. 4 (2023): 1618–42. http://dx.doi.org/10.1093/ahr/rhad383.

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Abstract From the 1960s onwards, many Iranians closely followed Black American protests during the Civil Rights and Black Power movements in the United States. This period proved pivotal for Iranian understandings of race, where intellectuals, revolutionaries, and those in media would use US-centric histories of enslavement, racism, and Black Americans to erase nineteenth-century histories of enslavement and racism in Iran, tacitly displacing the existence of Black Iranians across the national landscape. Black American Muslims, particularly Malcolm X, emerged as the ideal form of Blackness. Af
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Miller, Duane Alexander. "Power, Personalities and Politics." Mission Studies 32, no. 1 (2015): 66–86. http://dx.doi.org/10.1163/15733831-12341380.

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While Christianity has existed in Iran/Persia since the fourth century, if not earlier, at the middle of the twentieth century almost all Iranian Christians belonged to an ethnic minority, especially the Assyrians and the Armenians. Ethnic Iranians were almost all Muslims, and then mostly Shi’a Muslims. Since the Revolution of 1979 hundreds of thousands of ethnic Iranians have left Islam for evangelical Christianity, both within and outside of Iran. This paper seeks to explore the multifaceted factors – political, economic and technological – that have helped to create an environment wherein i
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Jahanian Najafabadi, Amir, Shabnam Borhanizad, Alireza Akhavan-Safar, Ana Queiros Barbosa, and Lucas Filipe Martins Da Silva. "Motivation of International Mobility of Iranian Students in Portugal." U.Porto Journal of Engineering 8, no. 1 (2022): 51–58. http://dx.doi.org/10.24840/2183-6493_008.001_0006.

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This study investigated the possible causes behind the significant growth of the number of Iranians in Portugal. By considering the published reports, it was found that a major part of the Iranians are students or working in academic fields. A question that arises is why the number of Iranian students at higher educational levels or later academic activities is increasing in Portugal. To investigate this, a survey was disseminated between the Iranians resident in Portugal. The results showed that beside the available scholarships, the immigration policies are one of the main reasons in choosin
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Hessami Arani, S., and M. A. Kerachian. "Rising rates of colorectal cancer among younger Iranians: is diet to blame?" Current Oncology 24, no. 2 (2017): 131. http://dx.doi.org/10.3747/co.24.3226.

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Background Colorectal cancer (crc) is one of the most prevalent cancers in the world. Although the incidence of crc is currently very low in the older Iranian population compared with Western populations, young Iranians show a rising trend of crc—that is, the age-adjusted rate is close in the young Iranian population compared with the U.S. population, and the rate in older Iranians is much lower.Methods To assess a putative relationship between diet and a rising rate of crc in younger Iranians, a combined text word and mesh heading search strategy identified relevant studies through Google Sch
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8

Shenkar, Michael. "Temple Architecture in the Iranian World before the Macedonian Conquest." Iran and the Caucasus 11, no. 2 (2007): 169–94. http://dx.doi.org/10.1163/157338407x265423.

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AbstractThe article offers a survey of temple architecture in the Iranian world before the Macedonian conquest. Despite the observations that ancient Iranians worshipped in the open air, structures of cultic significance have been discovered in some areas of Eastern Iran. While the attribution of the earliest, second millennium temples to the Iranian tribes is still disputable, Iranians definitely had temples before the Achaemenids. The earliest temples found in the Iranian settlements are the ones from Tepe Nush-i Jan (for Western Iran) and Dahān-i Ghulāmān (for the Eastern). However, it seem
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9

Arani, S. Hessami, and M. A. Kerachian. "Rising Rates of Colorectal Cancer among Younger Iranians: Is Diet to Blame?" Current Oncology 24, no. 2 (2017): 131–37. http://dx.doi.org/10.3747/co.23.3226.

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Background: Colorectal cancer (crc) is one of the most prevalent cancers in the world. Although the incidence of crc is currently very low in the older Iranian population compared with Western populations, young Iranians show a rising trend of crc—that is, the age-adjusted rate is close in the young Iranian population compared with the U.S. population, and the rate in older Iranians is much lower. Methods: To assess a putative relationship between diet and a rising rate of crc in younger Iranians, a combined text word and mesh heading search strategy identified relevant studies through Google
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10

Azarpanah, Sayeh, and Maedeh Maktoum. "The Problematic Confrontation of "Us" with the Other: One Dream and Multiple Interpretations." Freedom of Thought Journal, no. 11 (April 2022): 45–64. http://dx.doi.org/10.53895/dpjs1022.

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"Stranger, talk! Tell me, what should I do to awaken Iranians?" This question from Abbās Mirzā clearly portrays an encounter between Iranians and “the other” at the beginning of Iran's modern age. The Stranger is assumed to hold some kind of truth, the revelation of which would lead to the awakening of Iranians. This article considers an Iranian "we" that arises from imaginative confrontations with “the other”, beginning with Akhundov's Maktūbat and tracing "our" imagination up to the 1979 revolution. The 1979 revolution was a unique turning point in the life of "our" dream; its strange differ
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Sabaliauskienė, Dalia. "Ritualinis mandagumas (ta’ârof) šiuolaikinio Irano visuomenėje ir tarpkultūrinėje komunikacijoje: Teherano šiaurinės dalies atvejis." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 19, 2019): 169–90. http://dx.doi.org/10.33918/25386522-1928008.

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This paper examines the concept and practices of the Iranian ritual courtesy ta’ârof in northern Tehran, based on field-study findings, and analyses its expression in intercultural communication. It examines how contemporary Iranians perceive ta’ârof, what practices of ritual courtesy are commonly found, and whether configurations of the Iranian code of courtesy remain stable in the changing cultural environment. The study employs the theory of face maintenance and data from Iranian face and diaspora research. It shows emic perceptions of ta’ârof, and reveals its practices in Tehran, alongside
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Saramifar, Younes. "Framing the war in the post war era: Exploring the counter-narratives in frames of an Iranian war photographer thirty years after the ceasefire with Iraq." Media, War & Conflict 12, no. 4 (2018): 392–410. http://dx.doi.org/10.1177/1750635218789437.

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The battle between Iran and Iraq ended with a ceasefire being signed in 1988 but the war continued for most Iranians and their leadership. Even today after three decades, the war continues for Iranians who live in the borderlands as they struggle with the landmines and left-overs of the battles. Mehdi Monem, a celebrated Iranian war photographer, frames the pain of Iranians in the borderlands as the counter-narrative that challenges the mainstream frames of propaganda. He challenges the master narrative of the Islamic Republic of Iran that generates meanings for the frames of the war through n
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13

Sariolghalam, Mahmood. "Iran in Search of Itself." Current History 107, no. 713 (2008): 425–31. http://dx.doi.org/10.1525/curh.2008.107.713.425.

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Abedinifard, Mostafa. "Iran's “Self-Deprecating Modernity”: Toward Decolonizing Collective Self-Critique." International Journal of Middle East Studies 53, no. 3 (2021): 406–23. http://dx.doi.org/10.1017/s0020743821000131.

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AbstractExtant studies of Iranian nationalism accentuate the self-aggrandizing side of Iranian modernity, mainly achieved through, and informing, a process of otherizing certain non-Persians/Iranians, particularly the Arabs. I argue that equally important to understanding Iranian modernity is its lesser recognized, shameful and self-demeaning face, as manifested through a simultaneous 19th-century discourse, which I call “self-deprecating modernity.” This was an often self-ridiculing and shame-inducing, sometimes satirical, discourse featuring an emotion-driven and self-Orientalizing framework
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15

Gholami, Reza, Arezoo Koohzad, Behzad Ghonsooly, and Zargham Ghapanchi. "Relationship between Students’ Gender and their Use of Politeness Strategies in the “Results and Discussions Section” of PhD Dissertations." Dinamika Ilmu 19, no. 1 (2019): 75–95. http://dx.doi.org/10.21093/di.v19i1.1475.

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The researcher analyzed the Result and Discussion Sections of 10 dissertations of Iranian PhD students and 10 British PhD students by aiming to investigate their use of politeness strategies using Brown and Levinson’s (1987) taxonomy and its relationship with the gender of the authors. The results proved that Iranian writers most frequently used negative politeness strategies, followed by positive politeness strategies. British writers, like Iranians, used negative politeness strategies more than the others. The next frequent strategy was positive politeness strategies. Moreover, there was a s
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Alexidze, Marina. "CHARITABLE ACTIVITIES OF IRANIANS IN TBILISI (TURN OF 19TH-20TH CENTURIES)." Near East and Georgia 14 (December 15, 2022): 198–206. http://dx.doi.org/10.32859/neg/14/198-206.

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In the nineteenth century, the charitable activities of the Iranians were mainly carried out on the initiative and efforts of the Iranian consulate in Tbilisi and its consul generals. Welfare work that aimed at helping poor Iranian residents of the city has two major directions, health care and education. Initially, the charity was occasional, caused by particular challenges. Examples of such charity were the construction of hospitals for Iranians in Tbilisi during epidemics of pestilence in 1878/79 and cholera in the 1890s. Both foundations were initiated by consul generals, Mirza Mahmud Khan
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Hassanzadeh, Fatemeh, and Shima Moallemi. "L’art populaire : un outil d’éveil identitaire chez l’apprenant iranien." Voix Plurielles 10, no. 2 (2013): 120–30. http://dx.doi.org/10.26522/vp.v10i2.846.

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Actuellement la vague d’émigration des jeunes Iraniens a provoqué un état conflictuel dans le contexte de l’enseignement et de l’apprentissage du français en Iran. Loin d’arriver à un enrichissement, l’apprenant iranien lors du choc culturel, se trouve dans une position d’acceptation absolue de la culture occidentale ; ce qui mènerait une démarche interculturelle, s’adressant dans sa première phase à l’identité de soi, vers un échec. Cette recherche consiste à voir où se trouve l’origine de cet échec menant à une crise identitaire et comment, à l’aide d’une démarche pratique, l’art populaire d
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18

HOJAT, MOHAMMADREZA, REZA SHAPURIAN, DANESH FOROUGHI, et al. "Gender Differences in Traditional Attitudes Toward Marriage and the Family." Journal of Family Issues 21, no. 4 (2000): 419–34. http://dx.doi.org/10.1177/019251300021004001.

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This study compares Iranian male and female immigrants in the United States on their attitudes toward marriage and the family. Participants were 160 Iranians in the United States. A 10-item attitude scale measured the degree of traditional attitudes (a stand taken in the prevalent Iranian culture as opposed to that in the mainstream American society) toward premarital sex, marriage, and the family. Results showed Iranian men scored significantly higher than Iranian women on the traditional attitude scale ( p < .05, effect size estimate = .39). Gender difference remained significant after ad
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Kholdani, Asef. "The Iranian Time Reckoning and the Periodization of Iranian History into the ‘Pre Islamic’ and ‘Islamic’ Periods." Journal of Persianate Studies 6, no. 1-2 (2013): 235–46. http://dx.doi.org/10.1163/18747167-12341259.

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Abstract This paper, as part of a greater study, aims to shed light upon the failure of Western scholars to acknowledge the chronological schema adopted by Iranians themselves with respect to their own history. It also addresses the confusion, and negative consequences, resulting from when Iranian history was divided two centuries ago into “Pre-Islamic” and “Islamic” periods. This paper will argue for the validity of the time reckoning system developed by Iranians themselves, and by Biruni in particular, as a means to understand this history in the context of Iranian history and cultural tradi
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Ameli, Saied Reza, and Ehsan Shahghasemi. "Americans’ cross-cultural schemata of Iranians: an online survey." Cross Cultural & Strategic Management 25, no. 1 (2018): 119–33. http://dx.doi.org/10.1108/ccsm-10-2016-0176.

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Purpose For about four decades, Iran and the USA have continued to be two most stubborn enemies and this has drawn much research on this subject. Yet, only a very small fraction of this body of research has been allocated to studying the perceptions that the people of the two countries have of each other. Using a mixed method survey, the purpose of this paper is to explore cross-cultural schemata US American people have of Iranians. Design/methodology/approach By way of an e-mail survey, the authors collected 1,752 responses from American citizens across 50 American states. The open ended resp
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Zweiri, Mahjoob, and Ismail Zahirovic. "The Arabs and Iranians." Sociology of Islam 8, no. 1 (2020): 1–16. http://dx.doi.org/10.1163/22131418-00801005.

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Using the longue durée approach to history, this paper reflects on the long history of Arab-Iranian interactions and identifies three key historical developments which had a defining role in shaping mutual Arab-Iranian perceptions – the fall of the Sassanian Empire at the hands of Arab Muslim army, replacing Pahlavi for Arabic script, and Safavid conversion to Shiʿa Islam, which correspond to three major relational themes – political, cultural and sectarian respectively. Such negative perceptions, loaded with rivalry, suspicion and at times animosity, have defined the trajectory of their relat
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Lucas, Ann. "Understanding Iran Through Music: A New Approach." Middle East Studies Association Bulletin 40, no. 1 (2006): 79–89. http://dx.doi.org/10.1017/s0026318400049439.

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Within the realm of Iranian studies, music remains mostly outside the purview of larger social and political discussions of the region. At first glance this may seem appropriate, since even musicians often consider their work beyond the reach of sociological discussions. But the behavior of Iranians suggests that music has a broader social and political role beyond narrowly defined musical contexts. Music is a common part of everyday life in Iran. In traditional contexts such as weddings and other family gatherings as well as in modern settings such as the car, the computer, or the concert hal
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Bastami, Shirzad, Shokouh Alsadat Arabi Hashemi, and Mohsen Rahmati. "The Continuity of Asha in Post-Islamic Culture." Journal of Social-Political Studies of Iran's Culture and History 2, no. 1 (2023): 439–63. https://doi.org/10.61838/kman.jspsich.2.1.17.

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In the foundations of ontology and anthropology, Iranian philosophy encompasses a unified order governing the entire cosmos. This order, referred to as "Asha," manifests in various dimensions and governs all existence, both material and immaterial, through continuous and purposeful movement. What the author seeks to explore in this research is how the semantic scope of Asha is defined in the Avesta, how it is reflected in Iranian thought, and by examining cultural works and beliefs of Iranians in Iranian-Islamic and earlier sources, trace Asha as a religious belief embedded in cultural norms a
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Alekseev, Konstantin Aleksandrovich. "To the question of origin of Indo-Iranians and Tocharians in light of the newest genetic data." Genesis: исторические исследования, no. 12 (December 2020): 34–43. http://dx.doi.org/10.25136/2409-868x.2020.12.34080.

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The subject of this research is the ethnogenesis of Indo-Iranian and Tocharian groups of Indo-European language family. The author analyzes the data on genetic composition of the population of Gandhara grave culture, which is an undisputable archeological evidence of expansion of Indo-Iranians into the Indus Valley, i.e. the place of dwelling of the speakers of Indo-Iranian languages that will be subsequently recorded in the written sources. The results of analysis are compared to the data acquired on the ancient population of the Tarim Basin in Eastern Turkestan, which supposedly is proto-Toc
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Vahdati-Mashhadian, Nasser, Mohammad K. Hassanzadeh, Javad Hosseini, and Ali A. Saffareshargh. "Ethnic differences in the frequency of distribution of serum cholinesterase activity in the Iranian population." Canadian Journal of Physiology and Pharmacology 82, no. 5 (2004): 326–30. http://dx.doi.org/10.1139/y04-030.

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One thousand Iranians belonging to 5 different Iranian ethnic groups were tested for butyrylcholinesterase (BChE) activity and phenotype. The phenotype was measured as percent inhibition in the presence of dibucaine. It was found that the Iranian population had an extraordinarily high frequency of the atypical variant of butyrylcholinesterase. 70% to 80% of Iranians carried the atypical mutation (Asp70Gly) on one allele. This contrasts with European and American populations where only 4% carry the atypical allele. The atypical variant of butyrylcholinesterase is known to be associated with pro
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Afzali, Mehdi, Ayşem Biriz Karaçay, and Sergey V. Ryazantsev. "IRANIAN IMMIGRANTS’ LIVING CONDITION IN RUSSIA AND TURKEY DURING THE COVID-19 PANDEMIC." SCIENTIFIC REVIEW. SERIES 1. ECONOMICS AND LAW, no. 3 (2021): 101–10. http://dx.doi.org/10.26653/2076-4650-2021-3-09.

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COVID-19 has emerged in a world tightly related to local and international population movements. International migrants are a group of very vulnerable people who are directly and indirectly affected by Covid-19. They face additional barriers rather than the locals, such as language barrier, border closure, visa barrier, etc. The aim of this article is to discuss impacts of Coronavirus COVID-19 on Iranian immigrants’ lives in Russia and Turkey. The 1979 Islamic Revolution led to unprecedented numbers of Iranians leaving their home country. Although many Iranian have immigrated to both countries
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Nurboev, Qurbon, and Achil Buriyev. "“Iranian” term as ethnonym." OOO "Zhurnal "Voprosy Istorii" 2022, no. 11-2 (2022): 262–69. http://dx.doi.org/10.31166/voprosyistorii202211statyi34.

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This article will talk about one of the ethnographic groups living in the Republic of Uzbekistan - Iranians, including the emergence and application of the term “Iranian". The authors analyze the use of the term “Iranian", as well as other historical terms: “Persian", “Marvi", and others.
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Shahghasemi, Ehsan, D. Ray Heisey, and Goudarz Mirani. "How do Iranians and U.S. Citizens Perceive Each Other: A systematic Review." Journal of Intercultural Communication 11, no. 3 (2011): 1–13. http://dx.doi.org/10.36923/jicc.v11i3.539.

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Whenever we turn our TV news channel on, we are likely to hear about an Iran-U.S. conflict. Images of the leaders of these two countries intimidating each other can be seen in news channels all over the world. When we are talking about Iran-U.S. international relations, most people think of the political relations which this study takes as intergovernmental rather than international relations. In this study, as we are Iranian and U.S. scholars, we tried a systematic review of studies focusing on perceptions the Iranian and American people have of each other. Our systematic review of studies re
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Fozi, Navid. "A Fragmented and Polarized Diaspora: The Making of an Iranian Pluralist Consciousness in Malaysia." Diaspora: A Journal of Transnational Studies 21, no. 2 (2021): 231–58. http://dx.doi.org/10.3138/diaspora.21.2.2021.05.14.1.

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This article explores the diasporic subjectivities of Iranians in Malaysia, specifically how homeland and host country’s national domestic policies and bilateral state relations, in addition to international politics, mold Iranians’ diasporic discourses, organizations, and economics. Positioned within the broader scholarship, my ethnography in Kuala Lumpur identifies the specificity and diversity of Iranian diasporic subjects that embed three accompanying processes of (1) fragmentation along the overlapping lines of the socioeconomic, the political, the ethnic, and the gendered; (2) polarizati
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Worrall, James, and Alam Saleh. "Persian Pride and Prejudice: Identity Maintenance and Interest Calculations among Iranians in the United Arab Emirates." International Migration Review 54, no. 2 (2019): 496–526. http://dx.doi.org/10.1177/0197918319860154.

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Given the ongoing tensions between Iran and the Gulf States, it is odd that Persian speakers, and Iranians in particular, living in the Gulf’s Arab States have received so little scholarly attention. Based on extensive fieldwork in both the United Arab Emirates (UAE) and Iran, this article examines conceptualizations of identity and interests within Iranian communities in the UAE. In building an understanding of the diversity of Iranians, while highlighting commonalities across their diverse spectrum, it paints a complex picture of people trapped between pride in their identity and the prejudi
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Moaddel, Mansoor. "Secular Shift Among Iranians: Findings from Cross-national & Longitudinal Surveys." Freedom of Thought Journal, no. 12 (December 2022): 1–28. http://dx.doi.org/10.53895/ftj1209.

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To what extent do Iranians reject the foundational principle of the Islamic regime and support secular politics? This paper contends that in 2020, 70% of Iranian adults supported the separation of religion and politics and 30% otherwise, but no more than 9% strongly favored an Islamic political system. These figures rest on the analysis of data from the 2000, 2005, and 2020 surveys carried out in the country, and well-over twenty cross-national and longitudinal surveys in other Middle Eastern countries in the past twenty years – a total of more than 70,000 face-to-face interviews. Despite the
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Grinko, Margarita, Sarvin Qalandar, Dave Randall, and Volker Wulf. "Nationalizing the Internet to Break a Protest Movement: Internet Shutdown and Counter-Appropriation in Iran of Late 2019." Proceedings of the ACM on Human-Computer Interaction 6, CSCW2 (2022): 1–21. http://dx.doi.org/10.1145/3555205.

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To deal with a spontaneous civil uprising following a substantial rise in gas prices, the Iranian security apparatus imposed in late 2019 techno-political measures and blocked access to international websites and services. To analyze these measures, we conducted 19 interviews with Iranians living inside and outside the country. We argue that the concept of the shutdown, as portrayed in Western media, is not perfectly suitable to describe the infrastructural restrictions and propose the concept of an internet nationalization. This paper offers an in-depth analysis of what the nationalization me
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Taheri-Araghi, M. "Visually Impaired People in Iran: Cultural and Environmental Effects on Orientation and Mobility Services." Journal of Visual Impairment & Blindness 86, no. 3 (1992): 151–52. http://dx.doi.org/10.1177/0145482x9208600312.

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This report examines the impact that the Iranian environment has on blind and vision impaired persons, and the mobility systems frequently used by blind Iranians because of custom or because of the unavailability of other systems.
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Hojabri, Afsaneh. "Iranian Women’s Food Writing in Diaspora." Anthropology of the Middle East 15, no. 2 (2020): 179–93. http://dx.doi.org/10.3167/ame.2020.150213.

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Abstract: In light of the recent surge of Iranians’ autobiographies and fictions in the West, this article will examine ‘food writing’ as an emerging genre of diasporic narrative dominated by Iranian women. It will explore the multiple avenues through which these cookbooks/food memoirs seek not only to make accessible the highly sophisticated Persian culinary tradition but also to ameliorate the image of Iran. Such attempts are partly in response to the challenges of exilic life, namely, the stereotypical portrayal of Iranians in the Western media. Three books with strong memoir components wil
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Zotova, Julia Aleksandrovna. "Mutual Perception in Contemporary Relations between Russia and Iran: Image of Russia and Iran in History School Textbooks of the Two Countries." Vestnik RUDN. International Relations 21, no. 1 (2021): 157–70. http://dx.doi.org/10.22363/2313-0660-2021-21-1-157-170.

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Russia and Iran have maintained continuous diplomatic relations since 1592. During the post-Soviet period, relations between the Russian Federation and the Islamic Republic of Iran have strengthened significantly. The leaderships of both countries seek to turn their relations into a strategic partnership. However, the main obstacle to achieving this goal is the negative perception of the other by the peoples of both countries. The purpose of this study is to understand how modern Russians and Iranians see each other and the relations between their governments. This article examines data from s
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Khotamova, Sevara. "THE IRANIANS OF BUKHARA." European International Journal of Multidisciplinary Research and Management Studies 02, no. 10 (2022): 38–40. http://dx.doi.org/10.55640/eijmrms-02-10-07.

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The ethnography of the Bukhara oasis is described in detail, especially in the works of O.A.Sukhareva. Due to her work, several historical and ethnographic works of O.A.Sukhareva on Bukhara ethnography were created. This article provides information about Iranians of Bukhara from foreign sources, especially Russian and English sources.
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Douzandeh, Ebrahim, Adnan Bataineh, Aisha AbdulAziz Al Marbuii Al Marbuii, and Halima Saif Al Badi. "Exploring National Identity (Re)production: A Critical Discourse Analysis of Iran's Representation on its Official Tourism Website." International Journal of Linguistics Studies 4, no. 2 (2024): 50–63. http://dx.doi.org/10.32996/ijls.2024.4.2.5.

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Given the significance of tourism in national identity construction and promotion in current era along with Iran’s need for such an international image promotion, the present study investigated the linguistic texts on the discourse of the Iranian official tourism website to achieve two objectives. Firstly, considering the convoluted interplay among discourse, tourism, and national identity, it investigates how Iranians, in terms of their identity, are represented in the linguistic texts of the discourse used on the Iranian official tourism website. Secondly, it identifies how the discourse eit
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Sattari Sarbanqoli, Sina, and Sirus Jamali. "A comparative study of painting and architecture stylistics of contemporary Iranian and western arts." Journal of Art and Architecture Studies 10, no. 2 (2021): 31–41. http://dx.doi.org/10.54203/jaas.2021.5.

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Iranian art reflects the spirit and inclinations of Iranians, regardless of place and time of origin. Another point is the diversity of works of art which shows that the ancient Iranians had high skills in different regions. Iranian architecture and painting have always been present side by side and influentially throughout history, and this connection persists until today in contemporary Iranian art. The present article is a research on the features and concepts of architectural and painting styles in contemporary Iranian art and a comparative comparison of these two arts which is centered on
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Killias, Olivia. "Distant friends and intimate strangers: On the perils of friendship in a Malaysian apartment building." Urban Studies 55, no. 3 (2017): 554–69. http://dx.doi.org/10.1177/0042098017714931.

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Grounded in ethnographic fieldwork in and around a Malaysian apartment building, this paper explores discourses on and practices of friendship among young Iranian residents. The paper argues that for Iranians in Malaysia, most of them students, forming close social ties always holds the risk not only of personal betrayal but also of political infiltration, and thus making friends is informed by suspicion, anxiety and ambivalence. In the context of both formal state surveillance and informal moral policing in the high-rise, Iranian students often choose to ‘keep their distance’ from other Irani
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FARHI, FARIDEH. "FARIBA ADELKHAH, Being Modern in Iran, trans. Jonathan Derrick (New York: Columbia University Press and Centre D'Etudes et de Recherches Internationales, 2000). Pp. 204." International Journal of Middle East Studies 33, no. 1 (2001): 165–67. http://dx.doi.org/10.1017/s002074380146106x.

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In recent years, there has been a plethora of commentary, at times revised daily, regarding the nature of factional conflicts and the marketplace of ideas that elite competition has brought into the open in Iran. Much less analyzed or thoughtfully reflected upon are the kinds of subtle changes that have occurred in different layers of the society that allow Iranians to breathe meaning into, and make sense of, the fast pace of changes at the political top, and to fuel those changes. Precisely how Iranians have fashioned, and are fashioning, their daily life—or, as Adelkhah puts it, “reinventing
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Ebrahimian, Mojtaba. "ʻAbd al-Rahim Talebof’s Promotion of Nationality and National Sociopolitical Reform in Kitab-i Aḥmad (1890–1894)". International Journal of Persian Literature 8 (1 вересня 2023): 41–60. http://dx.doi.org/10.5325/intejperslite.8.0041.

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Abstract Scholars of Persian literature approach ‘Abd al-Rahim Talebof’s Kitab-i Aḥmad (1890–1894) either as a pedagogical treatise exemplifying his stance on the importance of modern education for Iranian children or as an informative text presenting modern European-style scientific advances and discoveries to Iranians. Moreover, they look at contemporary European intellectuals and intellectual thought informing Talebof’s work, especially Jean Jacques Rousseau’s Émile, ou de L’Éducation (1763). In this way, they overlook the role of the contemporary Iranian intellectual discourse in forming T
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Raietparvar, Ana Maria Gomes. "Islam as the Problem, Christianity as the Solution." Anthropology of the Middle East 19, no. 1 (2024): 86–103. http://dx.doi.org/10.3167/ame.2024.190106.

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Abstract This article analyses Christian missionaries working on converting Muslim Iranians to Christianity. Their methods are based on a logic of rupture and discontinuity with Islam, presenting Christianity as the solution to a moral-political crisis of Iranians in the Islamic Republic. Anti-Islam is the focus of this conversion discourse. In a transnational Christian network formed by Iranians and non-Iranians, the evangelical missionaries work with methodology that breaks and dialogues with society and the local culture of their target audience, presenting evangelical Christianity as an al
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Fayyaz, Sam, and Roozbeh Shirazi. "Good Iranian, Bad Iranian: Representations of Iran and Iranians inTimeandNewsweek(1998–2009)." Iranian Studies 46, no. 1 (2013): 53–72. http://dx.doi.org/10.1080/00210862.2012.740899.

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Arakelova, Victoria. "On the Number of Iranian Turkophones." Iran and the Caucasus 19, no. 3 (2015): 279–82. http://dx.doi.org/10.1163/1573384x-20150306.

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The main body of the Iranian Turkophone mass generally consists of two parts: proper Turkic groups (the Turkmens par excellence) and the Turkic-speaking ethnic Iranians, predominantly the Azaris, inhabiting the north-west provinces of Iran roughly covering historical Aturpatākān. The number of the latter, usually depicted as a huge multimillion conglomeration, has remained one of the most speculative issues of the field.The article analyses the statistical data concerning namely this segment of the Iranian citizenry.
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Dadkhah, Kamran M. "The Inflationary Process of the Iranian Economy, 1970–1980." International Journal of Middle East Studies 17, no. 3 (1985): 365–81. http://dx.doi.org/10.1017/s0020743800029251.

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During the past decade, the Iranian economy has experienced two severe shocks. The first was the huge increase in oil revenues and the subsequent increase in government expenditures. The second was the Iranian revolution, with the concomitant flight of capital and production setbacks. The first shock produced in the Iranian economy severe inflation that, although not unfamiliar to the Iranians, has been unprecedented in scale and is still accelerating. Analysis of the causes of this inflation is important for understanding the course of events and for predicting future trends.
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Partovi, Pedram. "Televisual Experiences of Iran's Isolation: Turkish Melodrama and Homegrown Comedy in the Sanctions Era." Review of Middle East Studies 52, no. 1 (2018): 115–34. http://dx.doi.org/10.1017/rms.2018.4.

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AbstractThis essay examines the television viewing habits of Iranians since 2010, when the first of a series of crippling international sanctions were imposed on Iran after diplomatic efforts to curb the country's nuclear program stalled. Like many others in the region, viewers in Iran have been swept up by the recent wave of Turkish serials, which a new generation of offshore private networks dubbed into Persian and beamed to households with illegal satellite television dishes. These glossy melodramas provided access to consumerist utopias increasingly beyond the reach of Iranians living unde
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Pishghadam, Reza, Ali Derakhshan, and Shima Ebrahimi. "Cultuling Analysis of "Devaluation" in the Iranian Culture." Language Related Research 12, no. 5 (2024): 1–25. https://doi.org/10.52547/LRR.12.5.1.

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Based on multifarious levels of social status, education, and occupation, people have certain values which construct and reconstruct their identity. In the Iranian culture, “Devaluation” means blemishing these values that make people ignore individuals’ val­ues and virtues through certain linguistic expressions. Studying these expressions, one can achieve its dominant culture in Iranian society. Therefore, the current research is an attempt to study Devaluation Cultuling (culture+language) in light of the conceptual model of cultuling analysis. By integrating the componen
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Faraji, Ali, and Yosra Daeechian. "Modular Design of Urban Furniture for Relaxing and Dining Based on the Iranian-Islamic Life-Style." Advanced Materials Research 933 (May 2014): 649–54. http://dx.doi.org/10.4028/www.scientific.net/amr.933.649.

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What can mean Iranians life, is identity thats comes from their rich culture and its roots refer to native Iranians customs and Islam commands. Family in Iran is the basic and main element in the society that because of keeping Iran identity and culture, should attention to its essential requires. Keeping close and effective relationships among Iranian family members can be achieved by designing recreational spaces for spending Leisure. The main purpose of this paper is designing urban furniture for families resting and serving a meal in the urban space. Unfortunately in the current product th
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Shariatzadeh, Hooman, Farid Najd Mazhar, Meysam Fathi Choghadeh, Mohsen Motalebi, Farhad Soltani, and Seyda Bahamin. "A Bibliographic Analysis of Studies Published by Iranians in PubMed Related to Shoulder and Elbow." Journal of Research in Orthopedic Science 8, no. 4 (2021): 177–82. http://dx.doi.org/10.32598/jrosj.8.4.770.1.

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Background: It is the goal of medicine discovery to help patients. It is therefore important to analyze studies published by Iranians in PubMed related to shoulder and elbow problems. Objectives: We conducted a bibliometric search to determine the number of papers published by Iranian scholars in PubMed related to shoulder and elbow. Methods: A search in PubMed database was conducted using 129 keywords such as shoulder, cubitus, bankart, rotator cuff, olecranon, etc. Articles with at least one author from Iran published from 1995 to 2021 were selected. The selected papers were studied in terms
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Ansari, Ali M. "Iran without the Iranians: The Troubled History of Iranian Nationalism." Bustan: The Middle East Book Review 6, no. 1-2 (2015): 70–79. http://dx.doi.org/10.5325/bustan.6.1-2.0070.

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Abstract Iranian nationalism and its implications for historiography remains one of the more contested areas of study among scholars of Iran and most studies will make reference to it consciously or unconsciously in their discussion of continuity and change. Two broad schools of thought have emerged; one that is radically modernist in its approach, drawing on the ideas of Edward Said, while the other derives its inspiration from the Cambridge school and the field of hermeneutics. This impressive collection of essays suggests the former and excels at the latter, with diverse studies analyzing t
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