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Books on the topic 'Iraqi poet'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

DeYoung, Terri. Placing the poet: Badr Shakir al-Sayyab and postcolonial Iraq. State Unversity of New York Press, 1998.

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2

Wounded: A legacy of Operation Iraqi Freedom. CreateSpace Independent Publishing Platform, 2013.

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3

Chuck, Dean, ed. Down range: To Iraq and back. WordSmith Publishing, 2005.

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4

Lally, Michael. March 18, 2003: A poem. Libellum, 2004.

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5

March 18, 2003: A poem for peace. Edizione Charta, 2006.

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6

Dōtonbori no ame ni wakarete irai nari: Senryū sakka Kishimoto Suifu to sono jidai. Chūō Kōronsha, 1998.

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7

Army of one: Six American veterans after Iraq. Scheidegger & Spiess, 2013.

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8

Veterans' journeys home: Life after Afghanistan and Iraq. Paradigm Publishers, 2011.

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9

At war with PTSD: Battling post traumatic stress disorder with virtual reality. Johns Hopkins University Press, 2012.

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10

al- Bīʼah al-adabīyah fī al-Ḥīrah fī ẓilāl dawlat al-Manādhirah. Ibrāhīm ʻAbd Allāh Ḍuḥayyān al-Ḍuḥayyān, 2004.

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11

The invisible wounds of war: Coming home from Iraq and Afghanistan. Prometheus Books, 2012.

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12

Caring for veterans with deployment-related stress disorders: Iraq, Afghanistan, and beyond. American Psychological Association, 2011.

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13

Cosmopoulos, Michael B. Experiencing war: Trauma and society from ancient Greece to the Iraq War. Ares Publishers, 2007.

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14

War trauma: Lessons unlearned, from Vietnam to Iraq : vol. 3 of a Vietnam trilogy. Algora Pub., 2006.

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15

Fields of combat: Understanding PTSD among veterans of Iraq and Afghanistan. ILR Press, 2011.

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16

Haunted by combat: Understanding PTSD in war veterans including women, reservists, and those coming back from Iraq. Praeger Security International, 2007.

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17

1932-, Krippner Stanley, ed. Haunted by combat: Understanding PTSD in war veterans including women, reservists, and those coming back from iraq. Rowman & Littlefield, 2010.

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18

New York (State). Legislature. Assembly. Committee on Mental Health, Mental Retardation, and Developmental Disabilities. Public hearing on mental health services for New York State veterans. En-De Reporting Services, 2007.

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19

al- Ṣadmah al-nafsīyah: Maʻa ishārah khāṣsah ilá al-ʻudwān al-ʻIrāqī ʻalá Dawlat al-Kuwayt. Lajnat al-Taʼlīf wa-al-Taʻrīb wa-al-Nashr, Majlis al-Nashr al-ʻIlmī, 1998.

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20

Badd. Alfred A. Knopf, 2011.

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21

PTSD: My story, please listen! : post traumatic stress disorder. Authorhouse, 2010.

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22

Liguori, Michael. The sandbox: Stories of human spirit and war. Grizzly Peak Press, 2012.

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23

Soft spots. St. Martin's Press, 2009.

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24

Lethal warriors: When the new band of brothers came home. Palgrave Macmillan, 2010.

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25

Murder in Baker Company: How four American soldiers killed one of their own. Chicago Review Press, 2010.

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26

Office, United States Government Accountability. Post-traumatic stress disorder: DOD needs to identify the factors its providers use to make mental health evaluation referrals for servicemembers : report to congressional committees. United States Government Accountability Office, 2006.

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27

Ḥamāsahʹhā-yi hamīshah: Difāʻ-i Muqaddas dar shiʻr-i shāʻirān : zindagīnāmah, shīr, nigāh, naqd va naẓar = Everlasting epics : holy defence at poet's pome. Farhang-i Gustar va Ṣarīr, 2003.

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28

Armstrong, Keith. Courage after fire: Coping strategies for troops returning from Iraq and Afghanistan and their families. Ulysses, 2006.

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29

Working in a war zone: Post traumatic stress disorder in civilians returning from Iraq : hearing before the Subcommittee on the Middle East and South Asia of the Committee on Foreign Affairs, House of Representatives, One Hundred Tenth Congress, first session, June 19, 2007. U.S. G.P.O., 2007.

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30

Dung in my foxhole: A soldier's account of the Iraq War, and his post war struggles with injury and PTSD thru poetry. Trafford Pub., 2011.

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31

Sparta. Sarah Crichton Books/Farrar, Straus and Giroux, 2013.

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32

Muṭawwiʻ, Marwān Sulaymān. al- Āthār al-nafsīyah wa-al-ijtimāʻīyah lil-ghazw al-ʻIrāqī ʻalá al-muwāṭin al-Kuwaytī: Silsilat dirāsāt nafsīyah wa-ijtimāʻīyah. Muʾassasat al-Markaz al-Iʻlāmī al-Kuwaytī, 1992.

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33

Al-Karbassi, Mohammad Sadiq. Diwan al-qarn al-thamin al-Hijri, 6/9/1301-12/9/1398 M (Dairat al-maarif al-Husayniyah): دائرة المعارف الحسينية. al-Markaz al-Husayni lil-Dirasat, 2000.

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34

Thank you for your service. Anchor Canada, 2014.

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35

Battle scars. Bold Strokes Books, 2009.

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36

Jones, Merry Bloch. Behind the walls. Severn House, 2012.

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37

Henderson, Larry. Tears of honor: A soldier's story. AuthorHouse, 2010.

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38

Jones, Merry Bloch. Winter break. Severn House, 2012.

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39

Celia, Straus, and Armed Forces Foundation (U.S.), eds. Hidden battles on unseen fronts: Stories of American soldiers with traumatic brain injury and PTSD. Casemate, 2009.

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40

McCain, Cilla. Murder in Baker Company: How four American soldiers killed one of their own. Chicago Review Press, 2010.

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41

Smith, Paul, and New Humanity Books. GREAT SUFI POET 'IRAQI Selected Poems: Translation & Introduction Paul Smith. Independently Published, 2020.

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42

Fifteen Iraqi Poets. New Directions Publishing Corporation, 2013.

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43

Jones, Kevin M. The Dangers of Poetry. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503613393.001.0001.

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Poetry has long dominated the cultural landscape of modern Iraq, simultaneously representing the literary pinnacle of high culture and giving voice to the popular discourses of mass culture. As the favored genre of culture expression for religious clerics, nationalist politicians, leftist dissidents, and avant-garde intellectuals, poetry critically shaped the social, political, and cultural debates that consumed the Iraqi public sphere in the twentieth century. The popularity of poetry in modern Iraq, however, made it a dangerous practice that carried serious political consequences and grave risks to dissident poets. The Dangers of Poetry is the first book to narrate the social history of poetry in the modern Middle East. Moving beyond the analysis of poems as literary and intellectual texts, Kevin Jones shows how poems functioned as social acts that critically shaped the cultural politics of revolutionary Iraq. He narrates the history of three generations of Iraqi poets who navigated the fraught relationship between culture and politics in pursuit of their own ambitions and agendas. Through this historical analysis of thousands of poems published in newspapers, recited in popular demonstrations, and disseminated in secret whispers, this book reveals the overlooked contribution of these poets to the spirit of rebellion in modern Iraq.

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44

Rosemary, Anderson Taggart. Arrest the Poet: Poems of Iraq. Inkwater Press, 2006.

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45

Helfont, Samuel. Emergence of Religious Insurgencies in Iraq. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0014.

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This chapter discusses how the breakdown of the Iraqi regime in 2003 led to religious insurgencies in Iraq. Sunni Islamists and jihadists were given the space and opportunity to organize in a way that would have been unthinkable prior to 2003. Within the Shi’i community, Islamists from the Sadrist trend in Iraq, and Iranian backed religious actors, emerged in southern Iraq and in Baghdad. Over the previous decade, religious institutions had begun to play important roles in education, politics, and security. They continued playing this role post-2003; but because the authoritarian controls of the former regime no longer existed, these institutions were often controlled by extremist and sectarian actors. The result was insurgencies launched by the Sadrists, Sunni Islamists, al-Qaida, and eventually the Islamic State.

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46

Helfont, Samuel. Compulsion in Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.001.0001.

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Compulsion in Religion relies on extensive research with Ba’thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. The Iraqi archival records demonstrate that by the 1990s, Saddam’s regime had developed institutions to control and monitor Iraq’s religious landscape. The regime’s ability to do so provided it with confidence to launch a national “Faith Campaign” and to inject religion into Iraqi politics in a controlled manner. Islam played a greater role in the regime’s symbols and Saddam Hussein’s statements in the 1990s than it had in earlier decades. This increase in religious rhetoric did not represent a shift from secular-nationalist ideology to Islamism, however. The regime’s official policies toward religious leaders and institutions remained remarkably consistent throughout the Ba’thist period; Saddam spoke derisively about all forms of Islamist politics in Iraq throughout his presidency. He promoted a Ba’thist interpretation of religion that subordinated it to Arab nationalism rather than depicting the religion as an independent or primary political identity. Saddam did so explicitly to undermine Islamists and the revolutionary religious movements that would emerge after 2003. When the American-led invasion of 2003 destroyed the regime’s authoritarian structures, it unhinged the forces that these structures were designed to contain, creating an atmosphere infused with politically instrumentalized religion but lacking the checks provided by the former regime. Sadrists, al-Qaida, and eventually the Islamic State emerged out of this context to unleash the insurgencies that have plagued post-2003 Iraq.

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47

Erika, de Wet. Part 2 The Post-Cold War Era (1990–2000), 38 The Gulf War—1990–91. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198784357.003.0038.

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This contribution discusses the Gulf War of 1991-1991. It sets out the facts and context of the Iraqi invasion of Kuwait in August 1990, followed by the adoption of United Nation Security Council Resolution 678 (1990) and the subsequent military reaction by the United States-led international coalition. It assesses the reaction of the main protagonists and that of the broader international community to these events. In doing so, it also assesses the legal basis of the military response by the international coalition of the ‘willing and able’ against Iraq. It determines whether it was based on Article 42 of the United Nations Charter, or collective self-defence in terms of Article 51 of the United Nations Charter. The final section examines if and to what extent this case has had an impact on (the legal basis) of military measures taken in the interest of collective security in the post-Cold War era.

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48

Tatchell, Jo. Nabeel's Song: A Family Story of Survival in Iraq. Doubleday, 2007.

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49

Dunn, David Hastings. The Iraq Syndrome Revisited. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851163.003.0012.

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Commencing from an observation by Freedman that Donald Rumsfeld’s legacy as US Secretary for Defense was comparable with that of Robert McNamara, and that where the latter begat the ‘Vietnam syndrome’ , the former would leave behind the ‘Iraq syndrome’. Analysis of discourse under President Obama reveals that the effects of Iraq are more profound than Freedman indicated. In the Obama era the use of force itself was ever more in doubt. In limiting US commitment to fighting for core interests and formal allies, the Obama administration broke with the main post-war tradition of US foreign policy. This made the use or threat of force more difficult, as the appetite for risk was blunted by its experience in Iraq. Obama’s position was unhelpful in embracing the implications of the limitations of American power. US ‘risk aversion’ risked failing both the US and the world.

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50

(Editor), Sarah Browning, and 2nd (Editor), eds. D.C. Poets Against the War: An Anthology. Argonne House Press, 2004.

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