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Relevant bibliographies by topics / Ireland – Church history – 17th century

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Academic literature on the topic 'Ireland – Church history – 17th century'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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Journal articles on the topic "Ireland – Church history – 17th century"

1

Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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2

Ford, Alan. "The Church of Ireland: a critical bibliography, 1536–1992 Part II: 1603–41." Irish Historical Studies 28, no. 112 (1993): 352–58. http://dx.doi.org/10.1017/s0021121400011299.

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There is a marked difference between the history of the Church of Ireland in the sixteenth century and in the early seventeenth century. The historian of the early Reformation in Ireland has to deal with shifting religious divides and, in the Church of Ireland, with a complex and ambiguous religious entity, established but not necessarily Protestant, culturally unsure, politically weak, and theologically unselfconscious. By contrast, the first part of the seventeenth century is marked by the creation of a distinct Protestant church, clearly distinguished in structural, racial, theological and

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Guzevich, D. Y. "Memorial Board of the 17th Century." Izvestiya of Saratov University. History. International Relations 11, no. 2(2) (2011): 18–22. http://dx.doi.org/10.18500/1819-4907-2011-11-2-2-18-22.

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This article deals with the history of Dutch Reformation church in the German suburb near Moscow, where in March 1699, farewell with Lefort took place. This church was rebuilt in stone, with the money of the burgomaster of Amsterdam, Nicholas Witsen. In the honor of the donor, a memorial cas tiron board was hung on the church. The church burnt in 1812, and the community itself moved to the center of Moscow. The author could discover that the board was preserved and it was transferred into the new praying building. His search made it possible to find this board, which is now hidden of the looks

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Cecalupo, Chiara. "Maltese antiquarians of early-modern age and the cave church of Mellieha." Revista de História da Sociedade e da Cultura 23, no. 2 (2023): 11–34. http://dx.doi.org/10.14195/1645-2259_23-2_1.

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This article aims at presenting some unpublished documents about historiographical research on Maltese Christian Middle Ages written by a Discalced Carmelite friar in the 17th century and recently discovered in the Archives of the Generalate of the Discalced Carmelites in Rome. This is the occasion to report some accounts of Maltese and European scholars regarding one of the most important Medieval sites of Malta (the Church of Our Lady of Mellieha) and to underline how scholars and missionaries of the 17th century related with the historical and archaeological affected by close contacts with

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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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7

O’Ferrall, Fergus. "The Church of Ireland: a critical bibliography, 1536–1992 PartV: 1800–1870." Irish Historical Studies 28, no. 112 (1993): 369–76. http://dx.doi.org/10.1017/s0021121400011329.

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The ‘United Church of England and Ireland’, established by the Act of Union ‘for ever’ as ‘an essential and fundamental part of the Union’, survived less than seventy years. N. D. Emerson, in his 1933 essay on the church in this period, presented the history of the church in the first half of the nineteenth century as ‘the history of many separate interests and movements’; he suggested a thesis of fundamental importance in the historiography of the Church of Ireland: Beneath the externals of a worldly Establishment, and behind the pomp of a Protestant ascendancy, was the real Church of Ireland

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Williams, Sean, and Lillis Ó Laoire. "Vernacular Catholicism in Ireland: The Keening Woman." Religions 15, no. 7 (2024): 879. http://dx.doi.org/10.3390/rel15070879.

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The relationship between popular vernacular Catholicism and the more official liturgical variety has varied over centuries. Following the subjugation of Ireland by the late 17th century, and the institution of anti-Catholic proscriptions, the number of priests available became more restricted. Religious observation subsequently centered on holy days and local sacred sites including healing wells, many of them dedicated to saints. Always central figures in death rituals, women who mourned the dead—“keening women”—were so called because they lamented the dead through a combination of voice and s

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Kozlyakov, Vyacheslav Nikolaevich. "«Things sinful and spiritual» (private life in Russia based on the materials of the church court of the 17th century)." Российская история, no. 4 (August 15, 2023): 56–73. http://dx.doi.org/10.31857/s2949124x23040041.

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The article is devoted to the study of the circumstances of the private life of people in Russia in the 17th century. when considering "family" cases in the church court. From the time of Ancient Rus', as V. O. Klyuchevsky wrote, the conduct of “sinful and spiritual affairs” was subject to the Church. Researchers studied primarily legislative monuments, and there are practically no targeted attempts to study the clerical documentation of the Spiritual Orders (“Prikazy”) of the 17th century. Based on newly discovered documents, the work reveals the most common situations that arose during marri

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Stasiuk, Ivan, and Andrii Pavlyshyn. "From the History of the Monument of Ukrainian Wooden Architecture – the Epiphany of the Lord Church in Stanymyr (1689)." Scientific Papers of Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 42 (December 2022): 9–16. http://dx.doi.org/10.31652/2411-2143-2022-42-9-16.

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The purpose of the article is to study the history of a valuable monument of Ukrainian wooden architecture of the 17th century – the Epiphany of the Lord Church in Stanymyr village in Lviv region, as well as the introduction of a new source into scientific circulation, which allows you to trace the historical development of the church in detail. The research methodology is based on the principles of objectivity, historicism, systematicity, analytical and synthetic criticism of sources. The method of historical reconstruction contributed to the creation of a coherent picture of the history of t

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Dissertations / Theses on the topic "Ireland – Church history – 17th century"

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Ellwood, Mark Richard. "The Roman Catholic peerage and the Crown in late seventeenth-century Ireland." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610232.

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Palmer, Thomas John. "Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.

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This thesis examines the impact in mid- to later-seventeenth century England of the major contemporary religious controversy in France. The debates associated with this controversy, which revolved around the formal condemnation of a heresy popularly called Jansenism, involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. In providing an analysis of the main themes of the controversy, and an account of instances of English interest, the thesis argues that English Protestant theologians in the process

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Spurr, John. "Anglican apologetic and the Restoration Church." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670403.

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Peck, Theodore Tuttle Ives 1921. "Ireland's Celtic tradition: From the beginning to 1800." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291489.

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From the Celtic invasions of the fourth century, B.C., until its union with England in 1800, Ireland developed its own distinctive Celtic culture. Its Christian religion, language and literature, law, social structure and land system were of Celtic origin and different from neighboring England's. Almost twelve hundred years of independence allowed Ireland to establish its unique qualities and become recognized as a nation. Then came three hundred years of English occupation and desultory control followed by two hundred and fifty more years of English conquest, confiscation and disruptive colon

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Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liber

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Powell, Hunter Eugene. "The Dissenting Brethren and the power of the keys, 1640-1644." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.

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Nelson, Eric W. "The king, the Jesuits and the French Church, 1594-1615." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.

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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal go

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Rankin, Deana Margaret. "The art of war : military writing in Ireland in the mid seventeenth century." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:bd3cb104-bc7a-49b1-981c-d3fbecb3819e.

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'The Art of War' studies the transition of the soldier from fighter to settler as it is reflected in the texts he produces. Drawing on texts written by soldiers, in English, between c. 1624 and 1685, it focuses on representations of events in Ireland from 1641-1655, that is to say, during the Catholic Confederation and the Cromwellian campaigns and settlement. The focus and methodology of the thesis seek to restore a more literary reading of seventeenth century texts from, and about, Ireland to the current vibrant historical debate on the period. It argues that the writings of the Old Irish, O

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Howson, Barry. "The question of orthodoxy in the theology of Hanserd Knollys (c. 1599-1691) : a seventeenth-century English Calvinistic Baptist." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36607.

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Mid-seventeenth-century England saw numerous religious sects come into existence, one of which was the Calvinistic Baptist group. During the upheaveal of the revolutionary years this group was often accused of heresy by their orthodox/reformed contemporaries. At that time Hanserd Knollys, one of their London pastors, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, Knollys has been accused of hyper-Calvinism. This version of Calvinism was held by some eighteenth-century English Calvinistic Baptists. Some Baptist

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Chernoff, Graham Thomas. "Building the Reformed Kirk : the cultural use of ecclesiastical buildings in Scotland, 1560-1645." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8176.

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This thesis examines the built environment and culture of Scotland between 1560 and 1645 by analysing church buildings erected during the period. The mid-sixteenth century ecclesiastical Reformation and mid-seventeenth-century political and ecclesiastical tumult in Scotland provide brackets that frame the development of this physical aspect of Scottish cultural history. This thesis draws most heavily on architectural and ecclesiastical history, and creates a compound of the two methods. That new compound brings to the forefront of the analysis the people who produced the buildings and for whom

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Books on the topic "Ireland – Church history – 17th century"

1

1858, Coleman Ambrose b., ed. The Irish Dominicans of the seventeenth century. William Tempest, 1986.

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I, Macinnes Allan, and Ohlmeyer Jane H, eds. The Stuart kingdoms in the seventeenth century: Awkward neighbours. Four Courts Press, 2002.

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Bardon, Jonathan. The plantation of Ulster: The British colonisation of the north of Ireland in the seventeenth century. Gill & Macmillan, 2012.

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Congming, Chen. Catholicism's encounters with China: 17th to 20th century. Ferdinand Verbiest Institute, 2018.

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Ullyett, Basil C. The crown and the mitre in 17th century Barbados. Lighthouse Communications, 1989.

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Bergjan, Silke-Petra, and Karla Pollmann. Patristic tradition and intellectual paradigms in the 17th century. Mohr Siebeck, 2010.

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Trevor-Roper, H. R. Catholics, Anglicans and Puritans: Seventeenth century essays. Secker & Warburg, 1987.

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Trevor-Roper, H. R. Catholics, Anglicans and Puritans: Seventeenth-century essays. Fontana, 1989.

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Adair, Patrick, and Andrew Stewart. Presbyterian history in Ireland: Two seventeenth-century narratives. Ulster Historical Foundation, 2016.

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Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon: The spiritual conquest. Vijitha Yapa Publications, 2009.

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Book chapters on the topic "Ireland – Church history – 17th century"

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O'Keeffe, Tadhg. "Augustinian Regular Canons in Twelfth- and Thirteenth-Century Ireland: History, Architecture, and Identity." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.5.100396.

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Liedke, Marzena, and Piotr Guzowski. "The Lithuanian Evangelical Reformed Church as a credit institution in the 17th century." In A History of the Credit Market in Central Europe. Routledge, 2020. http://dx.doi.org/10.4324/9780429356018-22.

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Mansilla, R. Ramiro, and F. Pinto-Puerto. "The renovation of the Church of San Benito Abad in Agudo (Ciudad Real, Spain) through a 17th-century drawing." In History of Construction Cultures. CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-151.

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Earner-Byrne, Lindsey. "Moral Prescription: The Irish Medical Profession, the Roman Catholic Church and the Prohibition of Birth Control in Twentieth-century Ireland." In Cultures of Care in Irish Medical History, 1750–1970. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304628_11.

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"11. Missionary Linguistics in 17th-Century Ireland." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 1996. https://doi.org/10.1075/sihols.77.15mis.

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Hughes, Kathleen. "The Irish church, 800–c.1050." In A New History Of Ireland. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198217374.003.0017.

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Abstract Ireland at the beginning of the ninth century was a stable society, and the church was well established. The country had absorbed one major foreign element, Christianity, and integrated it with her own legal structure and to some extent with her own culture. Churches had been set up all over Ireland, living off the land like the raths of secular lords, the major monasteries having churches within their paruchiaemuch as a had his subkings.

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Hes, Kathleen Hug. "The church in Irish society, 400–800*." In A New History Of Ireland. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198217374.003.0009.

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Abstract when Christianity reached Ireland in the fifth century it came from different sources, from Britain and from the Continent. Both were very different from Ireland. Gaul lay at the end of a very long and thorough period of romanisation. The barbarians were moving into Gaul in the fourth century, but they were barbarians who had lived for some time on the fringes of the Roman world and who were anxious to be assimilated into it. The church in Gaul was identified with some aspects of the culture of the empire: most of her bishops spoke and wrote good Latin; they presided in judicial dispu

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Ryan, Ray. "Colm T6ibin, Partition, and the Ends of History." In Ireland and Scotland. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198187769.003.0006.

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Abstract It was the centre of power, our neo-gothic cathedral at the top of the main street … much grander than the town’s Protestant church it was a sign of the great rich might of the Catholic church in the nineteenth century … There are certain things that I know about them [his rural ancestors, or can imagine, but before them I can imagine nothing and I know nothing. The Cathedral is the beginning of real imaginable time.

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"4. Language Politics of the 16th and 17th-Century English Church." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 1996. https://doi.org/10.1075/sihols.77.06lan.

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"5. William Bedell and the Universal Language Movement in 17th-Century Ireland." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 1996. https://doi.org/10.1075/sihols.77.08wil.

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Conference papers on the topic "Ireland – Church history – 17th century"

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Gusarova, Ekaterina V. "THE HISTORICAL CONTEXT OF THE CHRONICLE OF JOHN OF NIKIU’S TRANSLATION." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.22.

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Chronicle of John of Nikiu is a vast historical compilation, a monument of early Byzantine historiography. It represents the General history, that traditionally for this literary genre starts from the Bible history and concludes indeed by description of Arabic conquest of Egypt where it was created at the end of the 7th century AD by John, Bishop of the city of Nikiu. Most probably it was initially compiled in Greek. Its author was a witness of this turning point in the history of all African Christians. Later the Chronicle was translated in Arabic and finally in the very beginning of the 17th

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Bulanin, Dmitrii. "KORMCHII DUSHAM BY EMPEROR LEO THE WISE IN THE EARLIER COLLECTIONS OF THE PRESCRIPTIONS FOR ASCETICS." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.14.

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Kormchii dusham is named the translation of the prescriptions for monks, which was compiled by Emperor Leo VI the Wise as a series of aphorisms and the interpretations to every one of them (Οἰακιστικὴ ψυχῶν ὑποτύπωσις). The translation is preserved in several East Slavic copies of the 14–17th centuries. The author’s name is omitted in the translation, as it is omitted in some Greek copies of the work. The translation represents a typical specimen of the most ancient period in the history of Slavic literature. A number of peculiar traits indicates that “Kormchii” can be counted among the writin

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