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Journal articles on the topic 'Ireland – Church history – 17th century'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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2

Ford, Alan. "The Church of Ireland: a critical bibliography, 1536–1992 Part II: 1603–41." Irish Historical Studies 28, no. 112 (1993): 352–58. http://dx.doi.org/10.1017/s0021121400011299.

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There is a marked difference between the history of the Church of Ireland in the sixteenth century and in the early seventeenth century. The historian of the early Reformation in Ireland has to deal with shifting religious divides and, in the Church of Ireland, with a complex and ambiguous religious entity, established but not necessarily Protestant, culturally unsure, politically weak, and theologically unselfconscious. By contrast, the first part of the seventeenth century is marked by the creation of a distinct Protestant church, clearly distinguished in structural, racial, theological and

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Guzevich, D. Y. "Memorial Board of the 17th Century." Izvestiya of Saratov University. History. International Relations 11, no. 2(2) (2011): 18–22. http://dx.doi.org/10.18500/1819-4907-2011-11-2-2-18-22.

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This article deals with the history of Dutch Reformation church in the German suburb near Moscow, where in March 1699, farewell with Lefort took place. This church was rebuilt in stone, with the money of the burgomaster of Amsterdam, Nicholas Witsen. In the honor of the donor, a memorial cas tiron board was hung on the church. The church burnt in 1812, and the community itself moved to the center of Moscow. The author could discover that the board was preserved and it was transferred into the new praying building. His search made it possible to find this board, which is now hidden of the looks

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Cecalupo, Chiara. "Maltese antiquarians of early-modern age and the cave church of Mellieha." Revista de História da Sociedade e da Cultura 23, no. 2 (2023): 11–34. http://dx.doi.org/10.14195/1645-2259_23-2_1.

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This article aims at presenting some unpublished documents about historiographical research on Maltese Christian Middle Ages written by a Discalced Carmelite friar in the 17th century and recently discovered in the Archives of the Generalate of the Discalced Carmelites in Rome. This is the occasion to report some accounts of Maltese and European scholars regarding one of the most important Medieval sites of Malta (the Church of Our Lady of Mellieha) and to underline how scholars and missionaries of the 17th century related with the historical and archaeological affected by close contacts with

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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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O’Ferrall, Fergus. "The Church of Ireland: a critical bibliography, 1536–1992 PartV: 1800–1870." Irish Historical Studies 28, no. 112 (1993): 369–76. http://dx.doi.org/10.1017/s0021121400011329.

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The ‘United Church of England and Ireland’, established by the Act of Union ‘for ever’ as ‘an essential and fundamental part of the Union’, survived less than seventy years. N. D. Emerson, in his 1933 essay on the church in this period, presented the history of the church in the first half of the nineteenth century as ‘the history of many separate interests and movements’; he suggested a thesis of fundamental importance in the historiography of the Church of Ireland: Beneath the externals of a worldly Establishment, and behind the pomp of a Protestant ascendancy, was the real Church of Ireland

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Williams, Sean, and Lillis Ó Laoire. "Vernacular Catholicism in Ireland: The Keening Woman." Religions 15, no. 7 (2024): 879. http://dx.doi.org/10.3390/rel15070879.

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The relationship between popular vernacular Catholicism and the more official liturgical variety has varied over centuries. Following the subjugation of Ireland by the late 17th century, and the institution of anti-Catholic proscriptions, the number of priests available became more restricted. Religious observation subsequently centered on holy days and local sacred sites including healing wells, many of them dedicated to saints. Always central figures in death rituals, women who mourned the dead—“keening women”—were so called because they lamented the dead through a combination of voice and s

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9

Kozlyakov, Vyacheslav Nikolaevich. "«Things sinful and spiritual» (private life in Russia based on the materials of the church court of the 17th century)." Российская история, no. 4 (August 15, 2023): 56–73. http://dx.doi.org/10.31857/s2949124x23040041.

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The article is devoted to the study of the circumstances of the private life of people in Russia in the 17th century. when considering "family" cases in the church court. From the time of Ancient Rus', as V. O. Klyuchevsky wrote, the conduct of “sinful and spiritual affairs” was subject to the Church. Researchers studied primarily legislative monuments, and there are practically no targeted attempts to study the clerical documentation of the Spiritual Orders (“Prikazy”) of the 17th century. Based on newly discovered documents, the work reveals the most common situations that arose during marri

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Stasiuk, Ivan, and Andrii Pavlyshyn. "From the History of the Monument of Ukrainian Wooden Architecture – the Epiphany of the Lord Church in Stanymyr (1689)." Scientific Papers of Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 42 (December 2022): 9–16. http://dx.doi.org/10.31652/2411-2143-2022-42-9-16.

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The purpose of the article is to study the history of a valuable monument of Ukrainian wooden architecture of the 17th century – the Epiphany of the Lord Church in Stanymyr village in Lviv region, as well as the introduction of a new source into scientific circulation, which allows you to trace the historical development of the church in detail. The research methodology is based on the principles of objectivity, historicism, systematicity, analytical and synthetic criticism of sources. The method of historical reconstruction contributed to the creation of a coherent picture of the history of t

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Melikyan, Lilit. "From the history of Behbudyan dynasty in Georgia." JOURNAL FOR ARMENIAN STUDIES 1, no. 60 (2023): 152–65. http://dx.doi.org/10.24234/journalforarmenianstudies.v1i60.39.

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Thus, summarizing the key issues in the history of the Behbudian dynasty in the 17th century, we can state: The combination of Armenian and Georgian sources allows us to roughly outline the migration of the Behbudians to Georgia. Therefore, it turns out that the kin of Behbudians migrated to Georgia from Western Armenia, probably from Shirak region. Another branch of this dynasty continued its activity in Persia, where representatives of the Behbud family are mentioned as being from Georgia. Accordingly, there is a high probability that the Behbudians who settled in Persia migrated from Georgi

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Ireland, Colin. "Seventh-Century Ireland as a Study Abroad Destination." Frontiers: The Interdisciplinary Journal of Study Abroad 5, no. 1 (1999): 61–80. http://dx.doi.org/10.36366/frontiers.v5i1.72.

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In order to reconstruct the life of “study abroad students” in seventh-century Ireland I rely primarily on three sources. The first two sources are the English churchmen Aldhelm and Bede. Aldhelm (d.709), abbot of Malmesbury and later bishop of Sherborne, was the first Anglo-Saxon man of letters. Fortunately, at least two letters by him to Anglo-Saxon students who studied in Ireland survive. Bede (d.735), a priest at Wearmouth-Jarrow, was the greatest of the Anglo-Saxon men of letters. He wrote a history of the Anglo-Saxon Church (Historia Ecclesiastica [HE]), cited frequently in this article,

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Beliankin, Iu S. "THE 17th-CENTURY INSCRIPTIONS BY THE “BOGOLYUBTSY” CIRCLE: NEW INVESTIGATIONS." LOMONOSOV HISTORY JOURNAL 65, no. 2024, №2 (2024): 19–31. https://doi.org/10.55959/msu0130-0083-8-2024-65-2-19-31.

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Th e circle of zealots of piety, or “Bogolyubtsy”, had a key infl uence on the schism of the Church and the entire Russian society, as well as on the conduct of book correction and the development of church institutions. Among other things, its representatives formed the core of book scholarship of that time. Notes in books belonging to these outstanding fi gures of Russian book culture and church history of the 17th century are an important historical source. Th is article introduces previously unknown inscriptions into scholarly circulation, preserved mainly on copies of old printed Cyrillic

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Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera

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LIVESEY, JAMES. "BERKELEY, IRELAND AND EIGHTEENTH-CENTURY INTELLECTUAL HISTORY." Modern Intellectual History 12, no. 2 (2014): 453–73. http://dx.doi.org/10.1017/s1479244314000572.

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Eighteenth-century Irish intellectual history has enjoyed a revival in recent years. New scholarly resources, such as the Hoppen edition of the papers of the Dublin Philosophical Society and the recently published Berkeley correspondence, have been fundamental to that revival. Since 1986 the journal Eighteenth-Century Ireland: Iris an dá chultúr has sponsored a complex conversation on the meaning and legacy of the eighteenth century in Irish history. Work in the journal and beyond deploying “New British” and Atlantic histories, as well as continuing attention to Europe, has helped to enrich sc

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Tretiak, Kyrylo. "On the Question of the Changes in the Architecture of the Church of St. St. Peter and Paul and its Bell Tower in Kyiv on 4 Prytysko-Mykilska Street." Ethnic History of European Nations, no. 63 (2021): 30–38. http://dx.doi.org/10.17721/2518-1270.2021.63.04.

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The article is about the study of the history of one of the unique architectural monuments of Kyiv – Stt. Peter’s and Paul’s Church (early 17th century) and its bell tower (mid-18th century). The church was only one example of the Gothic architecture in Kyiv preserved till 1930s. At the same time, it was only one Kyiv’s Rome-catholic (Dominican) temple which survived through the anti-Polish war in 1648–1654 had being transformed into Orthodox church. The author tries to trace the process of construction and reconstructions of the temple and its bell tower and understand how the buildings looke

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Hupalo, Vira, and Volodymyr Moizhes. "Rare anti-epidemic 17th-century medallions from the church of Uzhhorod Castle." Archaeologia historica, no. 1 (2023): 287–301. http://dx.doi.org/10.5817/ah2023-1-13.

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The article is devoted to two identical medallions which were found during archeological research in the grounds of Uzhhorod Castle in 2019. Such devotional objects were discovered for the first time in the territory of Ukraine. The main focus of the study was the iconography of the images on the items, transcription of the abbreviations, clarification of the content and meaning of the depicted scenes. The article discusses the relationship between the depicted scenes and the activities of the monastic congregations of the Benedictines and the Franciscans. The researchers explored the circumst

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Hoireabhárd, Seán Ó. "Derbforgaill: twelfth-century abductee, patron and wife." Irish Historical Studies 46, no. 169 (2022): 1–24. http://dx.doi.org/10.1017/ihs.2022.1.

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AbstractThis paper explores the themes of abduction, patronage, female wealth and marital relationships through their intersection in the life of Derbforgaill (d. 1193), whose abduction in 1152 sparked a chain of events that contributed to the English invasion of Ireland. Derbforgaill is also remembered for her donations to Mellifont in 1157, during the consecration of its ‘church of the monks’, and to the construction of a nuns’ church in Clonmacnoise in 1167. Focusing on the broader political context of these donations offers strong grounds for reconsideration of both Derbforgaill's and othe

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Mankova, Irina L. "THE TOBOLSK BISHOP’S HOUSE AS THE ACTOR OF THE COLONIZATION OF SIBERIA IN THE 17TH CENTURY." Ural Historical Journal 74, no. 1 (2022): 82–91. http://dx.doi.org/10.30759/1728-9718-2022-1(74)-82-91.

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In the course of the development of Siberia the Russians created an authentic “living space” on the colonized lands, relying on their religious traditions and practices. The article shows the role of the Tobolsk bishop’s house in the formation of the socio-cultural environment in the territory under development in accordance with the norms of the Christian way of life. The “bishop’s house” is understood as a regional institution of the Russian Orthodox Church, which organized and controlled the spiritual sphere of the life of the local society. The Siberian diocese was created in 1620. The bis

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Salimov, Aleksey M., Elena A. Romanova, and Vasily V. Danilov. "Unknown church in the western part of Tver Kremlin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 60 (2021): 224–36. http://dx.doi.org/10.37816/2073-9567-2021-60-224-236.

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The present paper explores the history of one of the Tver Kremlin cemeteries first surveyed archaeologically in 1998 (figure 1). Based on the analyses of the material gained and its dating the authors indicate the period of the studied part of necropolis functioning as the second quarter of the 16th – the border of the 16–17th centuries (figures 2–5). The cemetery existed by the wooden church which was destroyed probably in the period of “the Time of Troubles” in the early 17th century. The church stood in the western part of the Tver Kremlin, 200 meters to the west of central ensemble of ston

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Michalik, Piotr. "PRAWNE GWARANCJE REALIZACJI ZASADY ROZDZIAŁU KOŚCIOŁA OD PAŃSTWA W XVII-WIECZNYM MARYLANDZIE." Zeszyty Prawnicze 11, no. 3 (2016): 243. http://dx.doi.org/10.21697/zp.2011.11.3.13.

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LEGAL GUARANTEES OF REALIZATION OF THE IDEA OF THE SEPARATION OF CHURCH AND STATE IN THE 17TH CENTURY MARYLANDSummary The paper is devoted to an analysis of church – state relations in the seventeenth century Maryland, an English colony founded in America in 1634 a Catholic, by Cecil Calvert, Lord Baltimore. As far as the paper concernes in seventeenth century Maryland there was not only religious toleration but also the separation of church and state. Although formally Charter of Maryland introduced Anglican establishment in the colony, lords Baltimore sought to realize the idea of the separa

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Vaupot, Sonia. "The Relationship between the State and the Church in Vietnam through the History of the Society of Foreign Missions of Paris." Bogoslovni vestnik 79, no. 3 (2019): 825–36. http://dx.doi.org/10.34291/bv2019/03/vaupot.

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Religion and the Catholic Church have played an important role in Vietnamese history. The article examines the development of the Catholic Church in Vietnam, from the 17th Century to the 20th Century, based on reports published by the Society of Foreign Missions of Paris (M.E.P.) who contributed to the evangelization of many Asian countries. In this contribution, we will highlight the work and the development of the M.E.P through their reports. We will also focus on the relationship between the states who played a specific role in the history of the Catholic Church in Vietnam, from the creatio

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Стасюк, И. В. "St. Paraskeve's (St. Michael's) church in Pyatnitsky monastery on the Ivangorod road: the outcomes of the 2018-2019 archaeological studies." Architectural archeology, no. 2 (December 20, 2020): 215–26. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-327-5.215-226.

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Пятницкий монастырь располагался в конце XVI - XVII в. на дороге между крепостями Ям и Ивангород. Каменный монастырский храм, выстроенный между 1577 и 1581 гг., был заброшен в XVII в., в 1780 г. восстановлен и освящен в честь Архистратига Михаила. Функционировал в качестве приходского до 1938 г., разрушен в ходе боевых действий и немецкой оккупации в 1941 г. В 2018-2019 гг. раскопками исследованы фундаменты сохранившейся северной части храма. Южная часть полностью уничтожена карьером. Реконструирована строительная история храма в конце XVI - начале XX в. Раскрыты очертания древнего каменного т

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Kuchtenkova, O. A. ""Quattuor sanctissimi episcopi": not just St. Patrick." Russian Journal of Church History 5, no. 2 (2024): 28–50. http://dx.doi.org/10.15829/2686-973x-2024-158.

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In the 17th century, St. Ibar, Ailbe, Ciaran, and Declan were called quattuor sanctissimi episcopi (‘the four most holy bishops’). It is thought that they played a pivotal role in the conversion of Ireland, especially its southern parts, and were preaching Christianity there before or at the same time as St. Patrick. We learn about them from a number of sources, including Vitae Sanctorum Hiberniae, Martyrology of Oengus, Martyrology of Donegal, Annals of the Kingdom of Ireland by the Four Masters, Book of Leinster, and Speckled Book. They are the founders of monasteries and the episcopal sees

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Murray, James. "Historical revisit: R. Dudley Edwards, Church and state in Tudor Ireland (1935)." Irish Historical Studies 30, no. 118 (1996): 233–41. http://dx.doi.org/10.1017/s0021121400012876.

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Robert Dudley Edwards’s Church and state in Tudor Ireland is an extremely durable, almost monolithic, work. Despite recent judgements that it is shot through with the confessional bias of its author, it has managed to retain an eminent place in the Irish historical canon since its publication in 1935. Two plausible reasons for this durability are readily identifiable. The first concerns Dudley Edwards’s role as a ‘founding father’ of ‘scientific’ historical scholarship in Ireland. In this context, Church and state stands out as an archetypal publication of the ‘new history’ and, for the author

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Stanciu, Constantin Bogdan. "Key aspects for the dating of “Saint Nicholas” church located in the village Izvoru de Sus, Argeș County." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 4 (2013): 153–62. http://dx.doi.org/10.47950/caieteara.2013.4.10.

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Izvoru manor was fi rst mentioned during the reign of Prince Neagoe Basarab (1512-1521), when it passed from the possession of Glavacioc Monastery to a boyar ownership. In the 16th century at the earliest, this manor belonged to Ştirbei boyars and was later transferred to Colfescu and Perticari families. The only traces of the old mansion are the vaulted cellars of a ruined house, atop of which a new house was built toward the end of the 19th century, and the chapel – currently the parish church, severely deteriorated. The history of this halidom, which was classified as a monument in 1930s, i

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Flikop-Svita, Halina Aljaksandrawna. "«Local altars» ― a unique phenomenon of the Greek-Catholic church in Belarus (late 17th – early 19th centuries)." Studia Slavica et Balcanica Petropolitana, no. 2 (28) (2020): 159–78. http://dx.doi.org/10.21638/spbu19.2020.210.

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The article discusses the unique cultural and religious phenomenon which was formed and existed for about a century and a half in the Greek Catholic (Uniate) Church of the Rzeczpospolita — altars, included in the iconostasis. To denote these sacred objects in the Uniate records of the 18th century, as it became known from numerous researched historical documents, the Polish-language term «ołtarze namiesne» («local altars») was used. «Local altars» was created with the setting of the throne to the icons of the local (lower) rank of the iconostasis — hence the name. Their occurrence is related t

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Gurianova, Natalya S. "Eschatology and Religiosity of the People in Russia in the 17th Century." Vestnik NSU. Series: History, Philology 20, no. 8 (2021): 23–33. http://dx.doi.org/10.25205/1818-7919-2021-20-8-23-33.

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The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the

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Farrelly, Jean, Caimin O’Brien, Sarah Paynter, et al. "Excavation of an early 17th-century glassmaking site at Glasshouse, Shinrone, Co. Offaly, Ireland." Post-Medieval Archaeology 48, no. 1 (2014): 45–89. http://dx.doi.org/10.1179/0079423614z.00000000048.

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Pivovarova, Nadezhda V. "The Extant Heritage of Monastic Culture of the 17th Century. On the History of the Creation of the Sacristy in the Holy Trinity and St Alexander Nevsky Monastery." Vestnik of Saint Petersburg University. Arts 12, no. 4 (2022): 708–23. http://dx.doi.org/10.21638/spbu15.2022.408.

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The article analyzes the monuments of church antiquity, which were stored in the Sacristy of the Holy Trinity and St Alexander Nevsky Monastery. For the purpose to ascertain the structure of the Sacristy the author of article used the oldest inventory of 1724 year and later inventories of the 18th and 19th century. Basing on archival materials and several publications the author establishes the facts of delivery of icons and church plates from the church eparchies to St Petersburg since the first quarter of the 18th century. The subject of the special research is the church plates of the 17th

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ОСІНЧУК, ЮРІЙ. "Церковнослов’янська лексика зі семантикою ‘Бог; Божа особа’ у староукраїнських текстах". Studia Slavica Academiae Scientiarum Hungaricae 64, № 2 (2021): 383–96. http://dx.doi.org/10.1556/060.2019.64211.

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The present paper is based on materials of different genres and different styles of Ukrai- nian written monuments of the 16th and the 17th centuries (acts, court documents, wills, deeds, documents of church and school fraternities, chronicles, works of religious, polemi- cal and fiction, memos of scientific and educational literature, liturgical literature, episto- lary heritage, etc.) which are included in the source database of the Dictionary of Ukrainian language of the 16th century and the first half of the 17th century and its unique lexical card index, which is stored at the Ukrainian La

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Byś, Jelena. "Stosunek państwa do kościołów w Rosji od chrztu Rusi do rewolucji październikowej : (od X w. do 1917 r.)." Prawo Kanoniczne 44, no. 1-2 (2001): 185–211. http://dx.doi.org/10.21697/pk.2001.44.1-2.10.

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The relation ship of the state to the Church in the course of history has always been problematic. This is true especially in Eastern Europe. This article presents the most significant historical events which influenced the relations between the state and the churches in Russia from Russia’s baptism in 10th century till the October Revolution of 1917. The text reveals the gradual emergence of cesaropapism, imported from Byzance and aiming at the full subordination of the churches to the state authorities. Several historical periods can be traced to this development. The first period begins at

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Medvedev, Kirill Maximovich. "The cult of Josaphat Kuntsevych in the Polish-Lithuanian Commonwealth in the 17th century: Between religious intolerance and proselytism." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 39–54. http://dx.doi.org/10.21638/spbu19.2023.104.

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In the article within the framework of traditional ideas and concepts associated with the phenomenon of martyrdom in Western Christianity the discursive construction, formation and evolution of the cult of the Catholic martyr Josaphat Kuntsevych is considered in the context of intense inter-confessional confrontation and «Wars of Religion» in the Polish-Lithuanian Commonwealth in the 17th century. It is noted that the cult of the Uniate Archbishop of Polotsk, killed by the Orthodox, was actively used in the confrontation with the «gentiles», especially with adherents of the Orthodox Church, ju

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HADÎRCA, Daniela. "The Missionary in thee service of diplomacy. Catholic missions in the country of Moldova and the Romanian country in the decades of the 17th century." Akademos 3 (54) (November 1, 2019): 77–85. https://doi.org/10.5281/zenodo.3525120.

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In the 17th century, two primordial elements – politics and religion – designed and systemized the international framework, from a conceptual and diplomatic point of view. The political history of the Country of Moldova and the Romanian Country, during this hectic century, is distinguished by the continuous efforts of the rulers to preserve the throne and the autonomy of the country with the support of the great powers and, more recently, the papal state. In the first quarter of the 17th century, qualitative transformations of the Romanian diplomacy are observed, which skillfully e

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Rivero Rodríguez, Manuel. "Italian Madrid: Ambassadors, Regents, and Courtiers in the Hospital de San Pedro y San Pablo." Culture & History Digital Journal 11, no. 1 (2022): e003. http://dx.doi.org/10.3989/chdj.2022.003.

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The Court…, more accurately, the city where the Court resided, was a microcosm of the Monarchy that was governed from it. That was the case in Madrid. This paper deals with a little-known institution, the Hospital and the Church of the Italians, analysing above all its transformation in the 17th century through two important documents, the personal diary of a Neapolitan regent and a record of a conflict of powers between the Council of Italy and the nunciature in Madrid containing the hospital’s founding documents.

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McGuire, J. I. "The Church of Ireland: a critical bibliography, 1536–1992 Part III: 1641–90." Irish Historical Studies 28, no. 112 (1993): 358–62. http://dx.doi.org/10.1017/s0021121400011305.

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The history of the Church of Ireland between 1641 and 1690 has not excited much interest among historians over the past thirty years. It was not always so, and earlier generations of writers found more to describe or investigate in a period which saw effective disestablishment in the 1650s, restoration in the 1660s, and crisis in the later 1680s. Phillips devoted almost one hundred pages to these years: the 1640s and 1650s in the authoritative hands of St John D. Seymour, and the 1660s to 1680s (and beyond) covered by R. H. Murray. Mant’s History, published almost a century before Phillips, st

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MORDVINTSEV, Vyacheslav, and Roman Potiomka. "The stay of the Antioch Patriarch Macarius in Kyiv in the middle of the 17th century." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 157 (2023): 55–62. http://dx.doi.org/10.17721/1728-2640.2023.157.8.

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Introduction. The journey of the Patriarch of Antioch Macarius through the Ukrainian lands and the city of Kyiv took place during the church reform in the Moscow State. At the invitation of Patriarch Nikon, the Antiochian delegation went on a trip in October 1652 with the aim of participating in the Moscow Church Councils and receiving financial aid from the tsar to support the Antiochian Patriarchate. The position of the patriarchy starting from the 20s of the 17th century. was in a financial crisis and therefore this trip was very important for Patriarch Makarios and his entourage. The route

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Taras, Yaroslav, and Illia Lytwynchuk. "Determining the location of Saint Nicholas Metropolitan Orthodox monastery in the village of Rașcov, Camenca district (17th century - late 18th century)." Arta 33, no. 1(AV) (2024): 14–21. https://doi.org/10.52603/arta.2024.32-1.02.

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The degree of study of St. Nicholas Monastery was analyzed, the empirical material was systematized, a the research methodology was developed, new sources were analyzed, the testament of Mrs. Rozanda, the protocols of general visitations of the Rașcov churches in 1726, 1731, and 1783, the reports of the Podolsk priests of the 19th century and the previous comprehensive historical and urban planning studies of Rașcov in 2016-2017 were considered. Based on various archival sources and their analysis, the authors established that St. Nicholas Monastery existed at the beginning of the 18th century

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Talbert, Andrew R. "The Mystery of Iniquity at Work: An Anglican Reception History." Salesianum 87, no. 3 (2025): 522–44. https://doi.org/10.63343/rt3907pl.

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Anglican reception history of 2 Thessalonians 2:3-12 reaches back to the apostolic era and the interpreters of the early church, yet it takes on a decidedly English tone through medieval readers, such as the Venerable Bede and Lanfranc, as well as John Wycliffe and its early revolutionaries. With Parliament’s Act of Supremacy (1534), Henry VIII and England broke with the Roman Catholic Church and joined a litany of voices in opposition to the papacy, who saw in it the mystery of iniquity at work, the falling away, the son of perdition, and the man of lawlessness. This unleashed a bevy of inter

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Szczepaniak, Jan. "Krótki opis parafii diecezji latyczowskiej przyłączonych do archidiecezji mohylewskiej, sporządzony w 1799 r. Edycja źródła." Textus et Studia, no. 1(33) (December 29, 2023): 117–90. http://dx.doi.org/10.15633/tes.09106.

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Formally erected around 1405, the Latin Catholic diocese of Kiev existed until the end of the 18th century (for church authorities until 1798, although Catherine II abolished it on 27 September 1795). The history of the diocese was extremely turbulent. Constant Tartar invasions, the Chmielnicki uprising, the Polish-Russian wars and the 17th and 18th century Cossack rebellions not only did not favour the development of the diocese and led to a reduction in its area, but on several occasions led to the destruction of its administrative structure. Renewed after the Cossack and Russian wars, the d

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Calvert, Leanne. "‘From a woman's point of view’: the Presbyterian archive as a source for women's and gender history in eighteenth- and nineteenth-century Ireland." Irish Historical Studies 46, no. 170 (2022): 301–18. http://dx.doi.org/10.1017/ihs.2022.45.

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AbstractThis article responds to ‘An agenda for women's history in Ireland, 1500–1900’ by highlighting the explanatory potential of the Presbyterian archive in extending and reshaping our understanding of women, gender and the family in Ireland. Discussed here as the ‘Presbyterian archive’, the records of the Presbyterian church offer a tantalising insight into the intimate worlds of women and men in eighteenth- and nineteenth-century Ireland. Although Presbyterians were a minority religious community in Ireland, their records provide much more than a marginalised picture. Instead, the Presbyt

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Cousseau, Vincent. "Supporting the Slave: usage and social Stakes in a Caribbean Colonial Society (Martinique: 17th Century - beginning of the 19th century)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 5 (December 7, 2006): 93–110. http://dx.doi.org/10.35219/history.2006.04.

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The colonial project of the French monarchy in the West Indies from the beginning understood an evangelizing will towards the indigenous populations. However, despite attempts to do so, the failure many missionaries is patent, as summarized with bitterness Caesar de Rochefort, attributing it to the fact that "the Indians of America are changing like Cameleons ". While they are gradually evacuated from the colonized islands, the missionary effort is devoted primarily to the servile population from Africa, to whom Catholicism is imposed.The conversion of slaves is more successful and allows to e

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Potašenko, Grigorijus. "Old believers in the 20th century of Lithuania." Lietuvos istorijos studijos 5 (December 28, 1997): 107–27. http://dx.doi.org/10.15388/lis.1997.37293.

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This article is a short study of Church history of Old Believers, of relation between Old Believers Church and state in the independence Lithuania (1918-1940), Poland (district of Vilnius), and in Soviet Lithuania (1940-1941, 1944-1990). In the second half of the 17th century, Old Believers settlements were organized in Great Duke of Lithuania. After World War I, 35,000 Old Believers inhabited the Lithuanian republic. In 1922, Old Believers subordinated their communities to the Centrai Council of Old Beliefs Church in Lithuania in the matters of faith. Old Believers were recognized by the Lith

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Korzo, Margarita A. "The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century: Some Observations." Slovene 6, no. 2 (2017): 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Be

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Guseinova, Zivar M. "The Theoretical Codex of the Mid-17th Century as a Phenomenon of Church-Singing Art." Vestnik of Saint Petersburg University. Arts 11, no. 4 (2021): 589–606. http://dx.doi.org/10.21638/spbu15.2021.402.

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The first musical-theoretical manuals of ancient Russia appeared in the 15th century. They were rather small in volume and contained information that was predominantly educational. The changes that were taking place in the singing system over several centuries were reflected in new types of manuals, conveying the peculiarities of the singing art (znamenny chant) of the time. By the middle of the 17th century, the codices began to occupy a significant place in manuscripts, which contained monuments of Russian liturgical singing. They were large-scale consolidated documents, including a selectio

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Jones, Peter. "The spread of bottom trawling in the British Isles, c.1700–1860." International Journal of Maritime History 30, no. 4 (2018): 681–700. http://dx.doi.org/10.1177/0843871418804486.

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Widespread bottom trawling in British waters has traditionally been dated from the last decades of the 18th century, and its early heartland has most commonly been identified as the Torbay area of Devon. This article shows that, in fact, by the time Torbay became known as a centre for the industry, bottom trawling was already well-known and relatively widespread around much of England and Wales, as well as large parts of Eastern and Southern Ireland. Following on from an earlier contribution in this journal, it also demonstrates that bottom trawling’s unbroken history, going back to at least t

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Lubierska, Joanna, and Jakub Wojtczak. "Przekrój społeczny mieszkańców Kalisza pochowanych w podziemiach kościoła poreformackiego w II poł. XVII – I poł. XIX w." Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk 22 (2022): 124–41. http://dx.doi.org/10.4467/26578646zknt.22.010.18007.

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The Friars Minor of the Strict Observance, were brought to Kalisz in the 17th century. In the historic Wrocławskie Przedmieście there is a church located, from the second half of the 17th century, currently serving as the seat of the parish of the Holy Family. In its basement not only monks, but also representatives of all social classes: nobility, bourgeoisie and even the peasantry had found their resting place. Although the order had been dissolved in 1864, and in 1914 the building was destroyed in heavy bombardments, and the coffins demolished, it is still possible to reconstruct the list o

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Nikolenkova, Natalia. "On the Individual Author’s Meaning of the Lexeme “reverence” [blagogovenie] in the Russian Literary Language of the 17th century: Supplement to the Historical Dictionary." Stephanos Peer reviewed multilanguage scientific journal 59, no. 3 (2023): 37–46. http://dx.doi.org/10.24249/2309-9917-2023-59-3-37-46.

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The article considers the formation of the individual author’s meaning of the lexeme “reverence” in the academic register of the Church Slavonic language of the second half of the 17th century. This register is characterized by an attitude towards language as an object of modeling, which in many ways determines the search by Epiphany Slavinetsky and Arseniy Satanovsky, translators of the text, for different translation strategies. In this case, the authors use the technique of creating a new meaning for a lexeme already existing in the linguistic arsenal – a technique that the tradition of des

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Kurisoo, Merike, and Aivar Põldvee. "The Appearance of Hans and Jaan. A 17th Century Epitaph Painting Donated by Estonian Peasants." Baltic Journal of Art History 14 (December 27, 2017): 117. http://dx.doi.org/10.12697/bjah.2017.14.05.

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The epitaph donated by Hans and Jaan, two peasants from Türi parish, is evidence of the acceptance of ecclesiastic values and religious devotion among the Estonian peasantry. Other examples of this tendency from the Swedish era also exist. For instance, the grand wheel crosses, typical for North Estonia, that were once located in the Türi churchyard; and a chandelier (1659) donated by a peasant in the Keila church, the size of which exceeds those gifted by manor lords. From a later period, the stained-glass coats of arms of the peasantry in the Ilumäe chapel (1729) are also an example of this

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Houston, Matthew. "Beyond the “Marble Arch”? Archbishop J.A.F. Gregg, the Church of Ireland, and the Second World War, 1935–1945." Church History 91, no. 1 (2022): 83–99. http://dx.doi.org/10.1017/s0009640721002882.

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AbstractJ.A.F. Gregg, Church of Ireland Archbishop of Armagh, played an important role in religious life across the island of Ireland for half of the twentieth century. He has been portrayed by historians as the “Marble Arch,” a leader who reigned over one Church across two states. This article reevaluates that interpretation: by using the period of the Second World War as a case study, it suggests that the historiographical portrayal of Gregg has neglected other significant aspects of his character and career. This article contends that, in addition to being a dominant leader, he was a Britis

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