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Journal articles on the topic 'Irenaeus, Church history Hermeneutics'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Briggman, Anthony. "Irenaeus and Genesis: A Study of Competition in Early Christian Hermeneutics." Vigiliae Christianae 65, no. 3 (2011): 329–32. http://dx.doi.org/10.1163/157007211x561680.

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Slate, C. Philip. "Two Features of Irenaeus' Missiology." Missiology: An International Review 23, no. 4 (1995): 431–42. http://dx.doi.org/10.1177/009182969502300404.

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Irenaeus flourished toward the end of the second century as a bishop in Lugdunum (modern Lyons, France). He is important for several reasons, but scholarly interests in Irenaeus have focused chiefly on his place in the history of Christian thought and his churchmanship. Although his mission/evangelistic work is routinely mentioned by church historians, little effort has been made to extract from his apologetical-catechetical writings something of his missiology. As a native of Asia Minor, he engaged in cross-cultural work among the pagan Celtic peoples of southern Gaul. Two aspects of his miss

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White, Benjamin L. "How to Read a Book: Irenaeus and the Pastoral Epistles Reconsidered." Vigiliae Christianae 65, no. 2 (2011): 125–49. http://dx.doi.org/10.1163/157007210x508121.

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AbstractBoth the title of Irenaeus’ Refutation and Overthrow of Falsely-Called Knowledge and the opening lines of the preface to Book One of this work feature language from 1 Timothy. This prominent positioning once garnered significant attention from scholars, who, building on a larger narrative of a second-century Pauline captivity to “the heretics,” argued that it was only with the pseudonymous Pastoral Epistles that a Paul emerged who could be useful for the proto-orthodox church (Irenaeus, in particular) in its fight against the “heretics.” More recently, however, the role of the Pastoral

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Millay, Thomas J. "Septuagint Figura: Assessing the Contribution of Richard B. Hays." Scottish Journal of Theology 70, no. 1 (2017): 93–104. http://dx.doi.org/10.1017/s0036930616000491.

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AbstractThis article offers a brief engagement with Richard B. Hays's 2014 book Reading Backwards, with occasional reference to its 2016 successor, Echoes of Scripture in the Gospels. Beginning with a genealogy of Hays's notion of figural exegesis, the article calls attention to the bold theological claims that cash out his understanding of figural exegesis. It then proceeds to a critical dialogue that questions Hays' identification of his understanding of figural exegesis with that of the church fathers. Irenaeus and John David Dawson are drawn upon to argue for a significant difference betwe

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Negrov, A. "Biblical Interpretation in the Russian Orthodox Church: An historical and hermeneutical perspective." Verbum et Ecclesia 22, no. 2 (2001): 352–65. http://dx.doi.org/10.4102/ve.v22i2.654.

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for an understanding of biblical interpretation within the Russian Orthodox Church. Its purpose is not to advocate pro or contra Russian biblical scholarship, but to place the emphasis on the history of biblical interpretation in the Russian Orthodox Church and on Orthodox biblical hermeneutics. Two considerations are specifically pertinent to the study of this topic. First, the history of biblical interpretation is surveyed from a sole and specific perspective - from within a· historico-dogmatic development of the Russian Orthodox Church from the Kiev period of its history (9_13th century) ti

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Paddison, Angus. "James A. Andrews, Hermeneutics and the Church: In Dialogue with Augustine." Augustinian Studies 44, no. 2 (2013): 318–20. http://dx.doi.org/10.5840/augstudies201344238.

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Sirengo, John. "The Meaning of Speaking in Tongues: A Practical Strategy for the 21st Century Church." East African Journal of Traditions, Culture and Religion 3, no. 2 (2021): 11–18. http://dx.doi.org/10.37284/eajtcr.3.2.354.

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The meaning of speaking in tongues portrays a language that challenges the church in its interpretation in matters of spiritual gifts from God. This article focuses on the Old and New Testament perspectives on tongues; tongues reveal God’s judgment, promises, fulfilment and its negative usages such as selfishness, jealousy, and discouragement. This is mostly for those who do not speak the language. On its positive side it looks at it as an initial sign of baptism in the spirit in which the Pentecostals and charismatic movements put their emphasis on the faith and practice. As it follows its us

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Bellitto, Christopher M. "Teaching the Church's Mistakes: Historical Hermeneutics in Memory and Reconciliation: the Church and the Faults of the Past." Horizons 32, no. 1 (2005): 123–35. http://dx.doi.org/10.1017/s0360966900002231.

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AbstractHow can church history help students and teachers make sense of what happens when the church makes mistakes? The Jubilee Year of 2000 represented a moment to think about the far past, but after January 2002, the revelations about priest-pedophiles and institutional cover-ups placed the topic of the church's errors squarely in the current daily life of the church. This essay explores the historical hermeneutics in the International Theological Commission's document, Memory and Reconciliation: The Church and the Faults of the Past, issued a few months before Pope John Paul II's Jubilee a

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Nispel, Mark D. "Christian Deification and the Early Testimonia." Vigiliae Christianae 53, no. 3 (1999): 289–304. http://dx.doi.org/10.1163/157007299x00037.

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AbstractIn summary, the multiple quotations and discussions of Psalm 82:1, 6-7 in the fathers of the second and third centuries show that the Psalm had a very early use in the life of the church. It was used first and primarily as a proof text for the divinity of Christ. This use of the Psalm dates back at least into the first part of the second century and possibly predates the Gospel of John itself. Its use in the east and west probably points to common ancestor in the very early collections of tetimonia. Secondly, an echo of another debate can be heard in Justin and Irenaeus when they discu

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Boamah, Kwaku. "The Making of a Canon: Impact of the Old Testament Scriptures in the Christian Canon Development." International Letters of Social and Humanistic Sciences 80 (January 2018): 7–21. http://dx.doi.org/10.18052/www.scipress.com/ilshs.80.7.

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The formation of the Christian canon was not a one day venture. Some scholars maintain it spanned from the first up to about the fourth centuries. This paper has three main parts: the first draws a linear process of canon generation, beginning from text to scripture and possibly becoming canonical. The second focuses on the creation of the Christian canon by exploring the stages and the implications of naming the canon as `Testaments`. At the heart of the study is a consideration of the use and inclusion or exclusion of the Jewish scripture by Christians as discussed by a heretic (Marcion) and

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Govind, Rahul. "Sovereignty, Religion and Law in the British Empire: Raja Rammohan Roy’s Public Hermeneutics in His Times." Studies in History 35, no. 2 (2019): 218–49. http://dx.doi.org/10.1177/0257643019864299.

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Raja Rammohan Roy has been called various things, from the first Indian liberal and a ‘maker of modern India’ to one who could bring about little more than a caricature of promised transformation. That Roy saw himself as a subject of the English King is much less analysed. The following essay takes this self-perception of Roy as a ‘British subject’ as a clue to develop a twofold problematic on the nature of religion and law in Roy’s lifetime, that is, between the late eighteenth and early nineteenth century. (a) We emphasize the importance of the King of England, and the importance of Kingship

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Crowley-Buck, John. "Testimony, Responsibility and Recognition: A Ricoeurian Response to Crises of Sexual Abuse." Text Matters, no. 4 (November 25, 2014): 81–98. http://dx.doi.org/10.2478/texmat-2014-0006.

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How can we, as individuals and as members of religious, educational, and/ or social institutions, more adequately respond to the crises of sexual abuse that have come to light in recent years? This paper will address this question through the philosophical lens of Paul Ricoeur. The argument proposed here is that through Ricoeur’s hermeneutics of testimony, responsibility, and recognition, we can begin to approach, address, and evaluate the crises of sexual abuse we face by grounding our ethical reflections, and actions, within a more robust philosophical framework. Therefore, this paper will p

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LYUBASHCHENKO, Viktoriya. "CROATIAN HUMANIST MATIJA VLAČIĆ AND HIS CONTRIBUTION TO THE SCIENTIFIC THOUGHT OF THE EARLY MODERN AGE." Problems of slavonic studies, no. 68 (2019): 54–87. http://dx.doi.org/10.30970/sls.2019.68.3071.

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Background: The 500th Anniversary of the Reformation has caused the emergence of many new publications in Ukraine dedicated to this phenomenon. Biographical research were taken quite modest positions among them. The focus was on the figures of the Western European Reformation, whose biographies are widely represented in world historiography. However, many Slavonic reformers still undervalued. In particular, a little known in Ukrainian studies remains a Croatian humanist of the 16th century Matija Vlačić (Matthias Flacius Illyricus). Purpose: The author put forward the task to acquaint the Ukra

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Richardson, Anne. "William Tyndale at 500 Years...and After." Moreana 37 (Number 142), no. 2 (2000): 13–44. http://dx.doi.org/10.3366/more.2000.37.2.4.

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The author, who in one of the editors of The Obedience of a Christian Man for the Tyndale Project, recalls first of all the begiiming of her own career at Yale, with Richard Sylvester as mentor, and Sister Anne O’Donnell as fellow student. The Tyndale Project was born in a sense from the More Project. Next she examines each of the twenty essays collected in the volume under review, using the words of its title as divisions in her text. She subdivides word into translation, hermeneutics, and pastoral applications. Church furnishes “old and new” and concerns, not the two testaments, but beliefs

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Beck, James R., and James W. Banks. "Integration Training in the Seminary Crucible." Journal of Psychology and Theology 25, no. 2 (1997): 272–77. http://dx.doi.org/10.1177/009164719702500211.

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Training mental health professionals in the seminary context provides the educator with several important challenges. Students must first be trained in addressing four specific audiences, each of which will have different expectations of the graduate. Students must also be given skill acquisition in four specific areas that are central to the seminary environment: a good working knowledge of hermeneutics, sound theological reasoning, ability to use psychological literature well, and an awareness of the vast sweep of church history. Seminary graduates who enter the Christian mental health profe

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Lüdemann, Gerd. "The Acts of the Apostles and the Beginnings of Simonian Gnosis." New Testament Studies 33, no. 3 (1987): 420–26. http://dx.doi.org/10.1017/s0028688500014363.

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The person of Simon encountered in Acts 8 has been a controversial figure ever since the rise of historical criticism. The range of opinions in the history of research varies from denying his existence to regarding him as the instigator of the gnostic movement that threatened the nascent early church in the second century. These contradictory results reflect the particular difficulty of the Simon question, which consists not least in the span of time that lies between the two oldest sources (Acts and Justin). Furthermore, an orderly report of Simon's gnostic teaching is encountered first in Ir

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Zetkina, Irina A., and Marina Yu Gryzhankova. "Local History of Russian Orthodox Church during the Great Patriotic War in Orally Transmitted Sources." Humanitarian: actual problems of the humanities and education 20, no. 2 (2020): 154–61. http://dx.doi.org/10.15507/2078-9823.050.020.202002.154-161.

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Introduction: Research on Russian Orthodox Church history of the period of the Great Patriotic War has ample complex of sources come into scientific operation fully enough. However, it should be noted that researches chiefly focus their attention on documentary sources whereas it must be admitted that memory-based oral literature, such as orally transmitted pieces of evidence devoted to the history of Russian Orthodox Church parishes in the rear, for example, is somewhat lacking. The purpose of our research is caused by the necessity to fill the lacunas in the field of the church history in Mo

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Tătaru-Cazaban, Bogdan. "The Inner Dimension of the Orthodox Tradition and Traditionalism According to André Scrima’s Hermeneutics." Review of Ecumenical Studies Sibiu 12, no. 3 (2020): 485–96. http://dx.doi.org/10.2478/ress-2020-0034.

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Abstract A unique Figure in the Orthodox Church, André Scrima was a bridge-personality among Christians and between Christianity and other religions. In his early works, bearing witness to a “spiritual inheritance” and a “blessing of grace” that he had personally received, he stressed the inner dimension of Eastern Christianity represented by Hesychastic spirituality – a perennial divine inspiration manifested across history. But both as a spiritual figure and a professor of comparative religion, he oriented his reflection toward considering the religious plurality of the world from a Christia

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Mikeshin, Igor. ""A Prophet Has No Honor in the Prophet’s Own Country"." Temenos - Nordic Journal of Comparative Religion 56, no. 2 (2020): 251–68. http://dx.doi.org/10.33356/temenos.75254.

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The article discusses how the history of forced marginality and isolation of the Russian-speaking Evangelical Christians shaped their theology and social ministry. Russian Evangelicalism is a glocal phenomenon. It fully adheres to the universal Evangelical tenets and, at the same time, it is shaped as a socioculturally and linguistically Russian phenomenon. Its russianness is manifested in the construction of the Russian Evangelical narrative, formulated as a response to the cultural and political discourse of the modern Russia and to the Orthodox theology and application, as it is seen by eva

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Przyszychowska, Marta. "Natura ludzka jako zagubiona owca w nauczaniu Ojców Kościoła." Vox Patrum 57 (June 15, 2012): 521–33. http://dx.doi.org/10.31743/vp.4150.

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It may seem that the main goal of the parable of the lost sheep (Mt 18, 12-14; Lk 15, 4-7) is to make us aware how much God loves sinners and how deeply He wants to regain them. The Fathers of the Church, of course, knew that kind of interpretation, nevertheless very early in history they started to apply a completely different explanation to the lost and found sheep. Already in the 2nd century we can find the statement that the sheep is not a single sinner but the entire human nature, which got lost through the original sin committed by Adam and was found and renewed thanks to the incarnati

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Cunningham, Mary Kathleen. "The Hermeneutics of Election: The Significance of the Doctrine in Barth's Church Dogmatics. By Douglas R. Sharp. Lanham, Md.: University Press of America, 1990. xiv + 246 pp. $41.25 cloth; $21.50 paper." Church History 63, no. 2 (1994): 319–20. http://dx.doi.org/10.2307/3168641.

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Gonçalves, Paulo Sérgio Lopes. "Os pobres como perspectiva em Medellín." Revista Eclesiástica Brasileira 78, no. 309 (2018): 158. http://dx.doi.org/10.29386/reb.v78i309.723.

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Objetiva-se neste artigo apresentar teologicamente os pobres, tendo como perspectiva a II Conferência Geral do Episcopado Latino-americano, realizada na cidade de Medellín, na Colômbia, no período de 24 de agosto a 06 de setembro de 1968. Justifica este objetivo o fato de a referida Conferência, ao buscar adaptar o Concílio Vaticano II na América Latina, ter encontrado na referida categoria o assento plausível para ser fiel à articulação entre fé e contexto histórico latino-americano. Para atingir este objetivo, tomar-se-á a esteira do Concílio Vaticano II, tendo como ponto de partida a expres

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Manuain, Leryani Mince Maria, and Viktor Imanuel Nani. "Pemahaman Periodisasi Sejarah Gereja Umum di Sekolah Tinggi Agama Kristen Negeri Kupang." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 1, no. 2 (2019): 187–93. http://dx.doi.org/10.37364/jireh.v1i2.22.

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This Paper is the result of a study of the extent of STAKN Kupang students’ understanding of General Church History Periodization. This research uses survey method with samle of 147 people. Data collection techniques using questionnaires and then analyzed in quantitative descriptive. The result showed that the level of understanding of STAKN Kupang students was in the capable category.The Respondents’ denomination is in the category of able to very capable. This show that students, lectures and institutions have synergized well; students have a high understanding of the periodization of the hi

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Book, Curtis. "The Continuing Relevance of Orlando Costas' Ecclesiology La pertinence toujours actuelle de l'ecclésiologie d'Orlando Costas Die beständige Bedeutung der Ekklesiologie Orlando Costas La relevancia actual de la eclesiología de Orlando Costa." Mission Studies 24, no. 1 (2007): 47–78. http://dx.doi.org/10.1163/157338307x191570.

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AbstractSignificant is the ecclesiology of Latin American contextual theologian Orlando Costas for mission studies today, says this article. Beginning with his birth in Puerto Rico, this article traces the socio-religious context of Costas as key to the later development of his incarnational theology from the periphery. Then, by showing how Costas relates his models of the church to his kingdom theology as sign and instrument of God's salvation, the author points out that Costas' ecclesiology profoundly shapes the understanding of mission in general and critiques Church Growth theory in partic

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Marchetto, Agostino. "La dichiarazione Dignitatis Humanae: Rottura o Riforma e Rinnovamento nella continuità dell’unico soggetto Chiesa?" Annuarium Historiae Conciliorum 48, no. 2 (2019): 377–95. http://dx.doi.org/10.30965/25890433-04802004.

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The contribution starts with a status quaestionis which concerns its title about the hermeneutics of Vatican ii, well based in historical background. The roots are grounded in the difference between “event” and “occurrence” – in italian “evento” e “avvenimento”. This is linked with the change in the perspective of historiography realized in the first part of the last century. The vision of continuity (see “Annales”) was put aside, introducing the one of “events”, which are linked with “ruptures” and not continuity in the course of history. With this frame we can understand that in the one of t

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Forsyth, Andrew C. "The implications for christology of David Tracy's theological epistemology." Scottish Journal of Theology 63, no. 3 (2010): 302–17. http://dx.doi.org/10.1017/s0036930610000384.

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AbstractWidely recognised for his work in hermeneutics and theological method, the christological implications of David Tracy's thinking have been less explored. This article engages in a close reading of David Tracy's major work: critically correlating his theological epistemology with his christological statements; offering suggestions for the future development of christology. Theology, for Tracy, is the critical engagement of the Christian tradition in a specific culture. Theology, today, requires the responses of the early faith communities mediated by the church in scripture and traditio

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Shymanovych, Andrii. "The Role and Significance of Karl Barth`s Works for the Protestant Theology of the Twentieth Century." Ukrainian Religious Studies, no. 90 (March 31, 2020): 105–23. http://dx.doi.org/10.32420/2020.90.2093.

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Annotation: The article contains the research concerning the possible impact of Karl Barth`s figure and theological issues on the theology of the 20th century and the first decades of the 21st century. There is a comparative analysis of how powerful and significant was the level of impact of Barth`s scientific experience on the theologians of his era, in comparison with the most prominent representatives of Christian thought from the earlier centuries, beginning with the times of ancient church, the Middle Ages, the 16th century protestant Reformation, as well as his contemporaries. As it was

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Drozdowski, Mariusz R. "Ruś – Ukraina, Białoruś w Pierwszej Rzeczypospolitej." Poznańskie Studia Slawistyczne, no. 16 (August 14, 2019): 341–55. http://dx.doi.org/10.14746/pss.2019.16.20.

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The reviewed book is the eleventh in the series devoted to the “Culture of the First Polish Republic in dialogue with Europe. Hermeneutics of values”. This series is the aftermath of an interesting research project, whose aim is both to comprehensively present the cultural relations of the Polish-Lithuanian Commonwealth with Europe, as well as to recognize the ways and forms of mutual communication of literary, aesthetic, political and religious values. In addition, it aims to present in a broad comparative context the structure of Early Modern culture of the Polish-Lithuanian Commonwealth. Ap

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Thodberg, Christian. "Grundtvig og Gammel Testamente - den danske Bibel eller Septuaginta." Grundtvig-Studier 49, no. 1 (1998): 61–80. http://dx.doi.org/10.7146/grs.v49i1.16268.

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Grundtvig and the Old Testament - the Danish Bible or the SeptuagintBy Christian ThodbergThe article begins with an account of Grundtvig’s attitude to the Old Testament (OT). Gmndtvig does not have to presuppose the New Testament when dealing with OT, but can read it freely: it is the same God that acts in both books of the Bible, though in different ways, according to how he leads and maintains his people. The same freedom finds expression in Gmndtvig’s sermons where he moves about effortlessly in the whole of the Biblical universe.Some of these sermons are dominated by a solemn, Old Testamen

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Kristensen, Bent. "Var Grundtvigs nyerkendelse i 1832 en tragisk hændelse?" Grundtvig-Studier 41, no. 1 (1989): 16–31. http://dx.doi.org/10.7146/grs.v41i1.16016.

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Was Grundtvig’s New Discovery in 1832 A Tragic Event?By Bent ChristensenThe title of this lecture for the Degree of Divinity has been given its provocative wording by the Faculty of Theology at the University of Copenhagen. In his thesis for the Degree of Divinity, published in 1987 and reviewed in Grundtvig Studies in 1988, Bent Christensen has described and evaluated Grundtvig’s attitude in the field of church policy over the years from 1824 to 1832, a critical period of time for himself, in such a way as to give the reader the impression that the writer regards the attitude taken by Grundtv

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Eyo, Ubong E. "Biblical Deborah and Mary Mitchell Slessor – A Comparison in Time and Space." PINISI Discretion Review 4, no. 1 (2020): 83. http://dx.doi.org/10.26858/pdr.v4i1.14791.

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This paper investigates “Biblical Deborah and Mary Mitchell Slessor – A Comparison in Time and Space and Lessons for Contemporary Africa.” Worthy of note is the fact that, for some of the religions of the world women are a problem; from time immemorial they have been subordinate to men, second-class in the family, politics and business, with limited rights and even limited participation in worship. This was not different from the epochs of both biblical Deborah (Judges 4-5) and Mary Mitchell Slessor, the White Queen of Okoyong. In the time where patriarchy was the rule of the day, there arose

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White, C. Jason. "Is it possible to discover ‘the one’ intended meaning of the biblical authors?" Scottish Journal of Theology 67, no. 2 (2014): 178–94. http://dx.doi.org/10.1017/s0036930614000052.

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AbstractA major pursuit of biblical studies, especially since the dawn of the Enlightenment, has been to discover the one, intended, objective meaning of the various biblical texts. Over the last several hundred years, a plethora of methodological paradigms, biblical language and reference tools, historical studies, sociological analyses, comparative linguistic investigations, and anthropological and cultural examinations have all been published through many outlets by a host of people for the purpose of finding THE meaning the biblical authors wished to convey to their respective audiences. A

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Pažėraitė, Aušra Kristina. "LINGVISTINIAI TAPATYBĖS VIRSMAI." Religija ir kultūra 6, no. 1-2 (2009): 69–83. http://dx.doi.org/10.15388/relig.2009.1.2775.

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Straipsnyje atliktas vieno iš naujausių religinių judėjimų Rusijoje, pavadinimu „Senosios Rusijos pravoslavų sentikių-inglingų bažnyčia“ (Древнерусская церковь православных староверов-инглингов), tyrimas. Tai neopagoniškasis judėjimas, kurio įkūrėjas Aleksandras Jurjevičius Chinevičius, naudodamas įvairias lingvistines manipuliacijas, savo paties nežinia iš kur paimtas ir vis plačiau tiek popieriniu, tiek elektroniniu pavidalu platinamas „Slavų Vedas“, bando pagrįsti savo pretenzingą doktriną apie slavų (turimi omenyje rusai)-arijų kilmę iš protėvių-dievų (Peruno) prieš daugelį šimtų tūkstanči

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Paciorek, Piotr M. "Czas kresu czasów w literaturze apokaliptycznej." Vox Patrum 62 (September 4, 2014): 383–425. http://dx.doi.org/10.31743/vp.3592.

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In this article titled “The Time of the End of Times in the Apocalyptical Literature” the author presents the study about the biblical vision of the final time which concern two domains christological and ecclesiological. This patristic study pertains to several subjects set forth in section and sub-section titles, such as: Christ as the Eternal Day of God, the Parousia as the Second Coming of Christ, the Day of Judgement, the Great Tribulation or Persecution (Mt 24: 21; Mk 13: 19; por. Dan 12: 1), “the great distress” (Rev 7: 14), the time of Pagans persisting for forty two months, the fall o

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Turner, Geoffrey. "From Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans through the Centuries: From the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and edited by David P Moessner and Ingalisa Reicke and A Feminist Companion to Paul. Edited by Amy-Jill Levine." Heythrop Journal 48, no. 4 (2007): 621–25. http://dx.doi.org/10.1111/j.1468-2265.2007.00333_6.x.

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HOOVER, JESSE. "The Apocalyptic Number 616 and the Donatist Church." Journal of Ecclesiastical History, July 29, 2021, 1–17. http://dx.doi.org/10.1017/s002204692000305x.

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The apocalyptic number 616 is attested as a variant for the more common 666 in Revelation xiii.18 as early as Irenaeus as well as in several ancient Greek manuscripts. Surprisingly, however, all known exegetical interpretations of the number in late antiquity and the early medieval era can be traced back to just two sources derived from the Donatist Church in North Africa: Tyconius’ Expositio apocalypseos and the anonymous Liber genealogus. After reviewing these sources and the exegetical traditions predicated on them, this article will introduce a third witness to the 616 variant within the D

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Verdianto, Yohanes. "Hermeneutika Alkitab Dalam Sejarah: Prinsip Penafsiran Alkitab Dari Masa ke Masa." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020). http://dx.doi.org/10.46974/ms.v1i1.2.

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The practice of hermeneutics has become an inseparable part of human history. Hermeneutics as human activity arises from the need to interpret thoughts or texts written by others. A historical search reveals that there have been some changes in the principles of biblical hermeneutics. This paper aims to find out what are the principles of hermeneutics that developed from the early church up to the postmodern era. This paper is a historical approach using documentary research method. The results of this study state that there are at least three principles of biblical interpretation from the ear

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Labuschagne, JP. "Die hermeneutiek van kerkgeskiedenis en “teologiegeskiedenis”: ’n “Nuwe paradigma” vir kerkgeskiedenis." HTS Teologiese Studies / Theological Studies 64, no. 2 (2008). http://dx.doi.org/10.4102/hts.v64i2.48.

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The hermeneutics of church history and the “history of theology”: A “new paradigm” for church history   This study reflects on a new paradigm for church history. The traditional definition of church history, as a study of the growth and development of the church in all its facets, constricts church history to disclose too little about too much. This paper argues in favor of all that can be gained by a new paradigm for church history as a history of theology. A history of theology focuses more on the different theologies and the theological debates of the different periods in the hi

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Dreyer, Wim A. "Historiese teologie in ŉ veranderende konteks." HTS Teologiese Studies / Theological Studies 72, no. 3 (2016). http://dx.doi.org/10.4102/hts.v72i3.3208.

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In this contribution, the author reflects on historical theology as theological discipline. After a short introduction to the precarious situation of church history as a theological discipline in South Africa and the question of faith and history, the contribution presents an analysis of Gerhard Ebeling’s 1947 publication on church history in which he proposed that church history should be understood as a history of Biblical interpretation. Based on some of the principles Ebeling delineated, the author proposes that historical theology could be applied to five areas of research: prolegomena, h

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Dreyer, Yolanda. "Luister na die storie van die kerk: Riglyne vanuit ’n narratief-hermeneutiese perspektief." HTS Teologiese Studies / Theological Studies 59, no. 2 (2003). http://dx.doi.org/10.4102/hts.v59i2.663.

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Listening to the story of the church: Guidelines from a narrative hermeneutical perspectiveA church as a denominational entity cannot but contemplate where it would like to be in the near future. Reasons for this are the losses of the past, the issues of the present and the uncertainties of the future. In the article this matter is approached from a narrative hermeneutical perspective within the framework of a social constructionist model. The focus is on: collective memories, the different emphases of narratology and narrative hermeneutics, the dialectic between foundational myths and everyda

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Speckman, McGlory. "A kairos for the lowly? Reflections on Luke's story of a rejected fortune or tyche and lessons for South Africa." Verbum et Ecclesia 37, no. 1 (2016). http://dx.doi.org/10.4102/ve.v37i1.1550.

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This article argues that failure of Jerusalem to accept or recognise its fortune (Lk 19:41�44) may be ascribed to a difference in expectations between the Temple rulers and the lowly, who interacted with Jesus at their level. At the outset, the kairos was anticipated and welcomed by the lowly, and throughout the two-part narrative the respective attitudes of the lowly and Temple rulers towards Jesus are contrasted, whilst conflict between Jesus and the latter culminated in the crucifixion. The problem as suggested by the narrative is that a highly political messianic programme may have been ex

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Van Oort, Johannes. "Augustinus’ geschrift ‘De stad van God’ (De ciuitate Dei): Een introductie tot de belangrijkste themata." HTS Teologiese Studies / Theological Studies 67, no. 1 (2011). http://dx.doi.org/10.4102/hts.v67i1.1017.

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The aim of the article is to present an introduction to the main themes of Augustine’s City of God. The key issues concerning the inception and contents of the work are highlighted. The article emphasises that Biblical interpretation played a pivotal role in this work, which is perhaps the most influential of Augustine’s oevre. It is probably because of his work, De ciuitate Dei, that the Church Father Augustine is also influential in the field of the history of Biblical hermeneutics.

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Duncan, Graham A. "The semper reformanda principle under scrutiny in an African context in relation to inculturation." Verbum et Ecclesia 39, no. 1 (2018). http://dx.doi.org/10.4102/ve.v39i1.1846.

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The semper reformanda [always reforming] principle has been poorly promoted by all traditions since it was conceptualised following the 16th-century Reformation. A significant problem caused by the missionary movement was the imposition of a Western-style approach to theology, liturgy and polity with little regard for the cultures that were being invaded and diminished. This article examines the hermeneutical problem in the African context, as well as the concept of and practice of inculturation, and proposes a way forward on the basis of faithfulness to the semper reformanda principle.Intradi

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Smit, Dirkie. "Reading the Bible through the ages?Historical and hermeneutical perspectives." STJ | Stellenbosch Theological Journal 1, no. 2 (2016). http://dx.doi.org/10.17570/stj.2015.v1n2.a08.

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In this contribution the seemingly straightforward slogan espoused by Biblica, namely, “Transforming lives through God’s Word” is complicated by placing it within the context of the rich, multi-layered and complex history of Bible-reading. Fully aware that it is an impossible task to construe the history of the reading of the Bible, offers a few broad strokes describing Biblical reception and interpretation, beginning with the complex genesis of the Bible, extending through the Early Church, the Middle Ages, The Renaissance and Reformation, the time of Enlightenment and rise of Modernity, the

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HURA, VITALII. "COMPARATIVE DISCOURSE ANALYSIS OF THE PRACTICS OF CHURCH WORSHIP OF UKRAINIAN AND AMERICAN PENTECOSTALS." Skhid, no. 1(2) (July 1, 2021). http://dx.doi.org/10.21847/1728-9343.2021.1(1(2)).237106.

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The article demonstrates the basic concepts of discourse theory and offers a model of practical application of discourse analysis to determine the liturgical identity of the early American Pentecostals and Ukrainian Pentecostals of the Soviet period.The author demonstrates that if there are common elements in the history of the origin of the Pentecostal movement and the similarity of the dogmatic basis, the causes of misunderstandings should be sought in the hermeneutics of liturgical discourse. The "apostolic discourse" of the early American Pentecostals tended to maximize the deconstruction

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Grafton, David D. "“The Arabs” in the ecclesiastical historians of the 4th/5th centuries: Effects on contemporary Christian-Muslim relations." HTS Teologiese Studies / Theological Studies 64, no. 1 (2008). http://dx.doi.org/10.4102/hts.v64i1.14.

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Historical inquiry into the origin and history of “the Arabs” has long been a part of Western Orientalist literature. However, Christian scholars from the 7th century onward sought to understand the rise of Islam from within a Biblical framework. This article looks at how the early church historians of the 4th and 5th centuries viewed “the Arabs” and passed on those images to their ecclesiastical descendents. It aims to argue that the pejorative image of “the Arabs” as uncultured pagan barbarians of late antiquity was extended to Muslims in the 7th century and transferred into the Latin

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Nel, Marius. "Pentecostal hermeneutical reconsideration of the longer ending of Mark 16:9–20." Verbum et Ecclesia 41, no. 1 (2020). http://dx.doi.org/10.4102/ve.v41i1.2089.

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Many scholars accept that Mark 16:9–20 is a late addition to the gospel of Mark based on the testimony of the manuscript tradition and internal evidence. Within early Pentecostalism, Mark 16:9–20 influenced pentecostal practice and proclamation to an inordinate extent, with ‘these signs shall follow’ (v. 17) serving at the same time as a wake-up call to worldwide mission and a litmus test for the authenticity of early pentecostal experience. Most early Pentecostals used Mark 16:9–20 without giving any consideration to its originality; however, some reacted to the scholarly debate about the lon

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Tore, Makmur, and Nelci N. Ndolu. "The political vow of Jephthah in Judges 11:30-31." Verbum et Ecclesia 42, no. 1 (2021). http://dx.doi.org/10.4102/ve.v42i1.2148.

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This study responds to Jephthah’s ambiguous vow that led to a heart-wrenching and outrageous tragedy. There are conflicting ideologies held by Jephthah and the Deutronomist tradition in laying the biblical theology foundations. The church is challenged to be vigilant in vowing. To achieve this goal, the text of Judges 11:30–31 is explored by using an ideological critique approach. The focus of this study is to underline the concept of Jephthah’s ideology of victory on the fighting against the enemy of Israel as a political way to prove one’s identity and get out of social discrimination at the

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Masenya, Madipoane. "Wa re o Bona e Hlot�a, wa e Namet�a Thaba! Bibele, Basadi ba Maafrika ba Afrika-Borwa le HIV le AIDS." Verbum et Ecclesia 31, no. 1 (2010). http://dx.doi.org/10.4102/ve.v31i1.412.

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The question of the history of the reception of the Christian Bible in South Africa particularly by African- South Africans has not been a smooth ride. It was part of a bigger package that included among others, the importation of European patriarchy onto African soil, the land grabbing exercise which resulted in among others, the impoverishment of African peoples and, the emasculation of the African man. The latter in turn led to the intensification of patriarchy within the average African family. The preceding situation, was not helpful to the context and/or situation of African women who we

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Bednarek-Bohdziewicz, Agnieszka. "Mickiewiczowska hermeneutyka "tego, co religijne". Próba lektury postsekularnej." Slavia Meridionalis 20 (December 31, 2020). http://dx.doi.org/10.11649/sm.2334.

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Adam Mickiewicz’s Hermeneutics of “the Religious”: An Attempt at a Postsecular ReadingThis article synthetically presents the hermeneutic attitude revealed in Mickiewicz’s work (poetry as well as lectures and journalism). It is analyzed from a post-secular perspective. The poet opposes the reductive secularism of the Enlightenment and its secular humanism. He also encourages preserving “the religious” and reviving religious concepts. However, this should not be a simple return to the past (conservatism), but rather a rethinking of religion with consideration to the new, secular conditions. Mic

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