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Journal articles on the topic 'Irenicism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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1

Denlinger, Aaron Clay. "“Men of Gallio's Naughty Faith?”: The Aberdeen Doctors on Reformed and Lutheran Concord." Church History and Religious Culture 92, no. 1 (2012): 57–83. http://dx.doi.org/10.1163/187124112x621275.

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AbstractIn 1637 the Aberdeen Doctors, in response to a request by the irenicist John Dury, penned a treatise proposing fraternal peace between Reformed and Lutheran churches in Europe. Despite common recognition of the Doctors as early-modern irenicists if not forerunners of modern ecumenism, their treatise on Protestant unity has attracted little scholarly interest. The only modern scholar to comment upon that work perceived heteredox impulses at work in the Doctors' proposal. Through careful analysis of the Doctors' treatise and comparison of it to early modern Reformed works of the same gen

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2

Baker-Smith, Dominic. "Affectivity and Irenicism." Erasmus of Rotterdam Society Yearbook 26, no. 1 (2006): 29–42. http://dx.doi.org/10.1163/187492706x00051.

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3

Op T Hof, WJ. "Everhardus Booth Een Irenist?" Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 95–107. http://dx.doi.org/10.1163/002820302x00058.

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AbstractEverhardus Booth an irenicist? Eleven years ago F.G.M. Broeyer wrote an article in which he claims that Utrecht preacher Everard Booth's translation of William Perkins' A Reformed Catholike was not intended to be an anti-Roman polemic, but rather was of an irenic nature, and that Booth himself was an irenicist. The author of this article demonstrates that this view is refuted by what Perkins himself says in his dedication to William Bowes and in his preface. Further, according to Broeyer, the translation was a carefully considered initiative by Booth himself and was deliberately intend

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4

Bobbio, Norberto. "Homenagem a Erasmo/Homenage to Erasmus." Brazilian Journal of International Relations 5, no. 3 (2017): 689–95. http://dx.doi.org/10.36311/2237-7743.2016.v5n3.11.p689.

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O texto consiste num discurso pronunciado por Norberto Bobbio em 29 de março de 1996 na Aula Magna da Universidade de Turim, por ocasião do desenvolvimento da Conferência Intergovernamental da União Europeia. Bobbio aborda o pensamento político e o irenismo erasmianos, baseados respectivamente numa concepção cristã de política e numa concepção ético-religiosa de pacifismo.Palavras-chave: Erasmo, irenismo, cristianismo, guerra, paz. Abstract: This paper is a speech by Norberto Bobbio on March 29, 1996 in the Aula Magna of the University of Turin, on the development of the European Union Intergo

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5

LUKENS, M. B. "WITZEL AND ERASMIAN IRENICISM IN THE 153OS." Journal of Theological Studies 39, no. 1 (1988): 134–36. http://dx.doi.org/10.1093/jts/39.1.134.

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6

SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist criti

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7

Smith, Innocent. "Liturgical Irenicism and the Unity of the Church." New Blackfriars 96, no. 1061 (2014): 3–11. http://dx.doi.org/10.1111/nbfr.12076.

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8

Garloff, Mona. "Irenicism as a Learned Practice (Irenik als gelehrte Praxis)." Daphnis 45, no. 1-2 (2017): 13–36. http://dx.doi.org/10.1163/18796583-04502003.

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The violent religious conflicts that shook Early Modern Europe gave rise to several models for peaceful coexistence with religious pluralism. Ideas of toleration and reunification were more closely interrelated than one may think. A principal proponent of irenicism was the French scholar and diplomat Jean Hotman (1552–1636), who was widely read in the humanist Respublica litteraria. Hotman used a wide and diverse range of media to achieve his goals, which can be regarded as the epitome of scholarly research practices around 1600. In Reaktion auf die gewaltsamen Konfessionskonflikte, die Europa

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9

Louthan, Howard. "Irenicism and Ecumenism in the Early Modern World: A Reevaluation." Odrodzenie i Reformacja w Polsce 61 (February 1, 2018): 5. http://dx.doi.org/10.12775/oirwp.2017.01.

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10

Hotson, Howard. "Irenicism and Dogmatics in the Confessional Age: Pareus and Comenius in Heidelberg, 1614." Journal of Ecclesiastical History 46, no. 3 (1995): 432–56. http://dx.doi.org/10.1017/s0022046900017747.

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The ecclesiastical history of early seventeenth-century Protestant Germany presents a generally gloomy picture. Lutherans and Calvinists, locked in increasingly uncompromising fratricidal controversy, divide the heartland of the Reformation against itself, thereby unwittingly preparing for the Habsburg reconquest of subsequent decades. In the light of this ensuing disaster, the heroes of the era are naturally identified as those few figures who attempted to combat the leading tendency of their age: the ecclesiastic irenicists, who appealed to the quarrelling theological groups to set aside the

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11

Oosterhoff, Richard J. "Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism - By Brian Lugioyo." Reviews in Religion & Theology 19, no. 1 (2012): 122–25. http://dx.doi.org/10.1111/j.1467-9418.2011.00985.x.

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12

Graybill, G. "Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism. By BRIAN LUGIOYO." Journal of Theological Studies 62, no. 2 (2011): 783–85. http://dx.doi.org/10.1093/jts/flr059.

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13

Kolb, Robert. "Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism - By Brian Lugioyo." Religious Studies Review 37, no. 3 (2011): 225. http://dx.doi.org/10.1111/j.1748-0922.2011.01539_6.x.

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14

Lyubashchenko, Viktoriya. "John Amos Comenius: incipience of the ecumenical worldview." Problems of slavonic studies 69 (2020): 143–72. http://dx.doi.org/10.30970/sls.2020.69.3499.

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Background: The 17th century was marked by tragic religious conflicts and the Thirty Years’ War. The polarization of the Western Church, begun by ‘The First Reformation’, was deepened during this period by the emergence of new denominations. These factors forced political and church leaders to consider more effective forms of interstate and interchurch relations. In Protestant theology was formed the ideological program of ‘The Second Reformation’, which was associated with social and scientific progress and was to prepare mankind for the Millennial Kingdom. The implementation of this program

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15

Ptaszyński, Maciej. "Was a Confessional Agreement in Early Modern Europe Possible? On the Role of the Sandomir Consensus in the European Debates." Religions 13, no. 10 (2022): 994. http://dx.doi.org/10.3390/rel13100994.

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The purpose of this article is to present the continuity of irenic thought in early modern times using the example of a confessional agreement concluded in 1570 in Poland, called the Sandomir Consensus (Consensus of Sandomierz). The initiators and authors of the document were Calvinists at the time, but the document’s theologians soon attributed it to the post-Hussite community of the Bohemian Brethren. Here, the point of departure is the 1605 publication of the history of the Bohemian Brethren in Heidelberg, with an appendix containing the Consensus. The article explains the meandering origin

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16

Fradkin, Jeremy. "Protestant Unity and Anti-Catholicism: The Irenicism and Philo-Semitism of John Dury in Context." Journal of British Studies 56, no. 2 (2017): 273–94. http://dx.doi.org/10.1017/jbr.2017.2.

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AbstractThis article examines the religious and political worldview of the Scottish minister John Dury during the English Revolution of the mid-seventeenth century. It argues that Dury's activities as an irenicist and philo-semite must be understood as interrelated aspects of an expansionist Protestant cause that included Britain, Ireland, continental Europe, and the Atlantic world. Dury sought to imitate and counter what he perceived to be the principal strengths of early modern Catholicism: confessional unity, imperial expansion, and the coordination of global missionary efforts. The 1640s a

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17

Falque, Emmanuel. "The Original Injury or the Trauma of Love." Bogoslovni vestnik 79, no. 2 (2019): 307–14. http://dx.doi.org/10.34291/bv2019/02/falque.

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The »trauma of love« is often thought of as a lack, a privation, or as a weakness. This consideration leads to a kind of irenicism where life is considered without wounds and love is thought of as merely being a fusion, or an integrity lacking any exemplar. And sometimes in accepting the harsh reality within the act of love we can give it so much meaning that its impossibility fails to hurt us or even shock us. Everything happens as if in phenomenology, of course, but so also in hermeneutics, and even in psychoanalysis everything must be »signified« so that nothing remains outside of the meani

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18

Legaspi, Michael C. "An Exegetical Argument for Civil Authority in the De Imperio of Hugo Grotius." Erudition and the Republic of Letters 3, no. 1 (2018): 1–24. http://dx.doi.org/10.1163/24055069-00301001.

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Between 1614 and 1617, Hugo Grotius wrote a treatise entitled De imperio summarum potestatum circa sacra. Though the work was published much later (posthumously in 1647), it should be read in the context of Grotius’s involvement in the controversy associated with the Oath of Allegiance to James i and the conflict between Remonstrants and critics of the government in the 1610s. In De imperio, Grotius uses classical and contemporary sources to argue for government oversight of the churches. This article focuses on one biblical passage that figured prominently in the debate over state control of

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19

Rademaker, C. S. M. "J. van Eijnatten, Mutua christianorum tolerantia. Irenicism and toleration in the Netherlands. The Stinstra affair 1740-1745." BMGN - Low Countries Historical Review 115, no. 2 (2000): 318. http://dx.doi.org/10.18352/bmgn-lchr.5258.

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20

Pollmann, J. "Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair, 1740-1745, Joris van Eijnatten." English Historical Review 116, no. 467 (2001): 735–36. http://dx.doi.org/10.1093/ehr/116.467.735.

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21

Pollmann, Judith. "Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair, 1740–1745, Joris van Eijnatten." English Historical Review 116, no. 467 (2001): 735–36. http://dx.doi.org/10.1093/enghis/116.467.735.

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22

Fix, Andrew. "Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair, 1740-1745 by Joris Van Eijnatten." Catholic Historical Review 86, no. 1 (2000): 133–34. http://dx.doi.org/10.1353/cat.2000.0108.

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23

Becker, Michael. "The Reception of Ordinum Pietas in the Palatinate." Grotiana 34, no. 1 (2013): 62–90. http://dx.doi.org/10.1163/18760759-03400001.

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The paper examines the reception of Grotius’s work Ordinum Pietas in the Palatinate. Before focussing on the reception in Heidelberg, Grotius’s references to Palatine scholars are analysed in order to highlight the influences of Palatine theology on Grotius himself. It can be illustrated that Grotius refers particularly to irenic ideas expressed by Heidelberg theologians. In the second part, the reception of the treatise in Heidelberg is presented. After sketching the reactions of Abraham Scultetus, Jan Gruterus, and Georg Michael Lingelsheim to Ordinum Pietas, which have already been thorough

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24

Sutcliffe, Adam. "Reviews of Books:Toleration in Enlightenment Europe Ole Peter Grell, Roy S. Porter; Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair 1740-1745 Joris van Eijnatten." American Historical Review 107, no. 2 (2002): 604–6. http://dx.doi.org/10.1086/532415.

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25

Brandt, James M. "Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism. By Brian Lugioyo. Oxford Studies in Historical Theology. Oxford: Oxford University Press, 2010. xiv + 256 pp. $74.00 cloth." Church History 81, no. 4 (2012): 983–86. http://dx.doi.org/10.1017/s0009640712002193.

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26

Kaplan, Benjamin J. "Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair, 1740-1745, by Joris van EijnattenMutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair, 1740-1745, by Joris van Eijnatten. (Series: Studi e Testi per la Storia della Tolleranza in Europa nei Secoli XVI-XVIII). Florence, Italy, Leo S. Olschki, 1998. viii, 355 pp. 64000 Lira or 33.05 EU." Canadian Journal of History 36, no. 2 (2001): 344–46. http://dx.doi.org/10.3138/cjh.36.2.344.

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27

OP 'T HOF, W. J. "Everhardus Booth Een Irenist?" Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 3 (1995): 95–107. http://dx.doi.org/10.1163/187124095x00058.

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28

Amos, N. Scott. "Brian Lugioyo. Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism. Oxford Studies in Historical Theology. Oxford: Oxford University Press, 2010. xiv + 256 pp. index. append. bibl. $74. ISBN: 978–0–19–538736–0." Renaissance Quarterly 64, no. 1 (2011): 267–69. http://dx.doi.org/10.1086/660439.

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29

Schmidt, E. R., D. H. Foley, H. Bugoro, and J. H. Bryan. "A morphological study of the Anopheles punctulatus group (Diptera: Culicidae) in the Solomon Islands, with a description of Anopheles (Cellia) irenicus Schmidt, sp.n." Bulletin of Entomological Research 93, no. 6 (2003): 515–26. http://dx.doi.org/10.1079/ber2003267.

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AbstractA description of Anopheles (Cellia) irenicus Schmidt, sp.n. (formerly A. farauti No. 7) is provided. This species is one of six recorded from the Solomon Islands within the A. punctulatus group, which contains the major vectors of the causative agents of malaria and lymphatic filariasis in the southwest Pacific. Morphological markers are described for adult females, fourth-instar larvae and pupae that identify most specimens of A. irenicus. Keys are presented to distinguish members of the A. punctulatus group in the Solomon Islands.

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30

Dawson, Hannah. "A Ridiculous Plan." Locke Studies 7 (December 31, 2007): 137–57. http://dx.doi.org/10.5206/ls.2007.1062.

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   ‘I am not so vain to think’, wrote Locke in his Essay Concerning Human Understanding (1690) ‘that any one can pretend to attempt the perfect reforming the languages of the world, no not so much as that of his own country, without rendring himself ridiculous’. It seems highly probable that among the objects of Locke’s scorn were the universal or philosophical language planners, whose extravagant movement was approaching its unhappy end when he was formulating his masterpiece in the 1670s and ’80s. This article investigates what it was about their plans that made Locke jeer.

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31

Lotz-Heumann, Ute. "Mutua christianorum tolerantia. Irenicism and toleration in the Netherlands. The Stinstra affair, 1740–1745. By Joris van Eijnatten. (Studi e Testi per la Storia della Tolleranza in Europa nei secoli XVI–XVII, 2.) Pp. viii+355. Florence: Olschki, 1998. L. 64,000 (paper). 88 222 4656 X." Journal of Ecclesiastical History 52, no. 4 (2001): 702–79. http://dx.doi.org/10.1017/s0022046901711451.

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32

Martin, Emily. "Meeting Polemics with Irenics in the Science Wars." Social Text, no. 46/47 (1996): 43. http://dx.doi.org/10.2307/466843.

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33

Clancy, Thomas H. "Ecumenism and Irenics in 17th-Century English Catholic Apologetics." Theological Studies 58, no. 1 (1997): 85–89. http://dx.doi.org/10.1177/004056399705800105.

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34

Patterson, W. B. "Pierre du Moulin’s Quest for Protestant Unity, 1613-18." Studies in Church History 32 (1996): 235–50. http://dx.doi.org/10.1017/s0424208400015436.

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Pierre Du Moulin was the leading intellectual in the French Reformed Church in the early seventeenth century. His influence within French Protestantism rivalled and complemented that of Philippe Duplessis-Mornay, the prominent nobleman, soldier, and adviser to Henry of Navarre, the Huguenot leader who became Henry IV of France. If Duplessis-Mornay was, as he is sometimes called, the ‘Huguenot Pope’, Du Moulin, the pastor of the congregation of Protestants in Paris, was the chief cardinal. A prolific writer and a skilful speaker, Du Moulin became noted for his success as a polemicist. Yet durin

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35

King, Murray Vernon. "The naming of the elements: An exercise in chemical irenics." Journal of Chemical Education 68, no. 12 (1991): 1026. http://dx.doi.org/10.1021/ed068p1026.

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36

Broeyer, F. G. M. "De Irenische Perkins-Vertaling Van De Arminiaan Everard Booth (1577-1610) 1." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 71, no. 2 (1991): 177–209. http://dx.doi.org/10.1163/002820391x00195.

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AbstractBooth's Translation of an Irenical Perkins-Book In 1604 the Utrecht minister Everard Booth (1577-1610) published a translation of William Perkins' 'A Reformed Catholike'. Because of this translation, biographical dictionaries and other literature say that he must have agreed more or less with the predestinarian views of Franciscus Gomarus. In the conflict between Franciscus Gomarus and Jacobus Arminius, Perkins played an important part. He owes this to Arminius, who wrote a book against him and utterly disliked his ideas on predestination, the certainty of faith and final perseverance.

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37

Lærke, Mogens. "Negotium Irenicum. L’union des Églises protestantes selon G. W. Leibniz and D. E. Jablonski." Leibniz Society Review 26 (2016): 207–13. http://dx.doi.org/10.5840/leibniz20162610.

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38

Le Brun, Jacques. "Daniel Ernst Jablonski et Gottfried Wilhelm Leibniz, Negotium Irenicum, L’union des Églises protestantes selon G.W. Leibniz et." Revue de l'histoire des religions, no. 232 (September 1, 2015): 461–64. http://dx.doi.org/10.4000/rhr.8447.

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39

Adams, Robert Merrihew. "Negotium Irenicum: L’union des Églises protestantes selon G. W. Leibniz et D. E. Jablonski; Leibniz: Protestant Theologian." Leibniz Society Review 26 (2016): 215–24. http://dx.doi.org/10.5840/leibniz20162611.

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40

Selk, Veith, Andy Scerri, and Dirk Jörke. "Not everyone can be a winner, baby: A pragmatist response to problems of contemporary ‘crisis studies’." Philosophy & Social Criticism, August 9, 2022, 019145372211149. http://dx.doi.org/10.1177/01914537221114911.

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A growing genre of ‘crisis studies’ traces liberal-democratic instability to technocratic reformism and populist reaction to it. Most contributions recommend restoring economic growth, rebuilding civic culture and eschewing populist ‘us-versus-them’ narratives. This literature relies on a problematic way of thinking we label irenicism, and show to be a contemporary variant of what political realists call progressive moralizing. Irenicism portrays liberal-democracy as the product of voluntary consensus among rational individuals to sustain institutions that, by promoting endless economic growth

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41

Sacks, David Harris. "On Mending the Peace of the World: Sir Francis Bacon’s Apocalyptic Irenicism." New Global Studies, September 30, 2021. http://dx.doi.org/10.1515/ngs-2021-0027.

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Abstract This essay is about irenicism and science, i.e. about the interrelationship between the quest for peace on earth and the quest for knowledge about the world. Both are global aspirations, the former focused on achieving concord among rival peoples and ideologies, nations, and religions; the latter on comprehending the earth and the heavens and the way the things in them are made. Sir Francis Bacon (1561–1626), Viscount St. Alban and sometime Lord Chancellor of England, who, citing in Latin the Biblical prophecy in Daniel 12:4 – “Many shall go to and fro, and knowledge shall be increase

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42

"Ole Peter Grell and Roy S. Porter, editors. Toleration in Enlightenment Europe. New York: Cambridge University Press. 2000. Pp. ix, 270. $59.95 and Joris van Eijnatten. Mutua Christianorum Tolerantia: Irenicism and Toleration in the Netherlands: The Stinstra Affair 1740–1745. (Studi e tesi per la storia della tolleranza in Europa nei secoli XVI–XVIII, number 2.) Florence: Olschki. 1998. Pp. viii, 355. L. 64,000." American Historical Review, April 2002. http://dx.doi.org/10.1086/ahr/107.2.604-a.

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43

Sgreccia, Elio. "Il dialogo in Bioetica: per una medicina fondata sulla persona umana." Medicina e Morale 59, no. 3 (2010). http://dx.doi.org/10.4081/mem.2010.214.

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Il contributo argomenta sul ruolo del dialogo nel contesto dello sviluppo e della diffusione della Bioetica. A livello generale, nel panorama culturale contemporaneo, i giudizi sul tema del dialogo sono piuttosto controversi: se, per alcuni, esso potrebbe risolvere conflitti e discordie, dall’altra, aprirebbe a forme di relativismo, sincretismo e irenismo. In Bioetica, il dialogo ha giocato sempre un ruolo fondamentale, finendo per rappresentare un suo elemento costante sia da un punto di vista epistemologico che da un punto di vista metodologico. Si tratta comunque di un dialogo che non è nic

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