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Relevant bibliographies by topics / Irigaray, Luce – Philosophy / Dissertations / Theses

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Dissertations / Theses on the topic 'Irigaray, Luce – Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Martin, Alison. "Luce Irigaray and the question of the divine." Thesis, Nottingham Trent University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266913.

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2

Bosanquet, Agnes Mary. "Carnal transcendence as difference the poetics of Luce Irigaray /." Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/70411.

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Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009.<br>Bibliography: p. 303-332.<br>Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion.<br>Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago d

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3

Agou, Sarah Francoise Eliane. "WOMEN (AS) SUBJECTS: LUCE IRIGARAY AND THE QUESTION OF LIMITS." Miami University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=miami1564215456447523.

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4

Friedrich, Astrid A. "Luce Irigaray and the concept of woman : the fate of the dialectic after Hegel, Marx and Lacan." Doctoral thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/3673.

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5

Boulding, Jacqueline. "Engendering the Overman: On Woman and Nihilism in Nietzsche." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37196.

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This thesis examines the role of woman within Nietzsche’s late-middle period, through The Gay Science and Thus Spoke Zarathustra, as well as interrogating the more social or political elements of nihilism, in order to conceptualize a novel reading of Nietzsche’s figure of the Overman. The motivation for this project is to create an understanding of the Overman that stands in stark contrast to those interpretations of Nietzsche advanced and deployed by those on the far-right of the political spectrum, who historically have used Nietzsche’s ideas to justify acts of cruelty and violence through a

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6

Wheeler, Andrea Susan. "With place love begins : the philosophy of Luce Irigaray, the issue of dwelling, feminism and architecure." Thesis, University of Nottingham, 2005. http://eprints.nottingham.ac.uk/11386/.

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The question of dwelling, how, where, in what way and in what manner describes a crisis in many professional women's lives especially when living in pursuit of equality becomes dissatisfying and the demands of traditional stereotypes unappealing. Books such as Desiring Practices (1995) demonstrate the need for some sort of shared expression and community to resolve the career frustrations of working academics in traditionally male dominated environments. Documents such as Why Women Leave Practice? (2003) record what is seen as a very real difficulty for the Institution. The important aspect of

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7

Kahn, Sarah E. "Rethinking the Ill Body in Phallocentric Western Culture: A Critical Engagement with Luce Irigaray." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1432299178.

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8

Jones, Emma Reed 1985. "Speaking at the Limit: The Ontology of Luce Irigaray's Ethics, in Dialogue With Lacan and Heidegger." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11542.

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x, 244 p.<br>This dissertation presents a reading of the work of French feminist philosopher Luce Irigaray, with a particular focus on her most recent texts, which explicitly concern the question of ethics. Responding to concerns that Irigaray's work displays a discontinuity, and that this "later" work is perhaps no longer useful for feminists, I argue that there is in fact a rigorous philosophical continuity to Irigaray's work. In particular, I claim that Irigaray's central philosophical contribution is a transformation of the concept of human subjectivity by way of the thinking of sexuate di

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9

Burman, Berg Jorun. "Konst som ”kvinnornas språk” : Att synliggöra den konstnärliga praktiken genom Luce Irigarays filosofi." Thesis, Södertörns högskola, Filosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-41541.

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In her philosophical work, Luce Irigaray questions the universal genderless subject and advocates that it should be recognized as being implicitly male. As a result of this she proclaims a need for a new type of language, with a different set of logic, that is able to include women as subjects – which she calls “womenspeak”. In this essay I will account for Irigaray’s understanding of “womenspeak” in order to see if what she is describing also could work as a new understanding of art. “Womenspeak” is a language that defies logic, and contains contradictions without losing factuality – which al

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10

Coetzee, Azille Alta. "Addressing the problem of sexual violence in South Africa : a philosophical analysis of equality and sexual difference in the constitution and the new sexual offences act." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85588.

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Thesis (MA)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: In this thesis, the South African legal system's attempt to address sexual violence is explored through the lens of the work of the French feminist philosopher, Luce Irigaray. It will be argued that the South African equality jurisprudence lays the foundation for a strongly Irigarayan approach to the transformation of sex and gender relations in so far as our right to equality can be interpreted as being underpinned by an acknowledgment of embodiment, sexual particularity and difference. Our Constitution envisions equality as a v

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11

Jolissaint, Jena G. "Receiving Socrates' banquet : Plato, Schelling, and Irigaray on nature and sexual difference /." view abstract or download file of text, 2006. http://proquest.umi.com/pqdweb?index=0&did=1126785941&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1167333437&clientId=11238.

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Thesis (Ph. D.)--University of Oregon, 2006.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 204-208). Also available for download via the World Wide Web; free to University of Oregon users.

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12

Carlshamre, Katarina. "Pulsion et résistance émancipation, liberté et tendances conservatrices dans trois romans d'Anne Hébert : Les chambres de bois, Aurélien, Clara, Mademoiselle et Lieutenant anglais, Est-ce que je te dérange? : analysés à lumiére de la philosophie de Luce Irigaray /." Stockholm : Institutionen för franska, italienska och klassiska språk, Stockholms universitet, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-31146.

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13

Mulder, Anne-Claire. "Divine flesh, embodied word incarnation as a hermeneutical key to a feminist theologian's reading of Luce Irigaray's work /." Amsterdam : Amsterdam University Press, 2000. http://site.ebrary.com/lib/librarytitles/Doc?id=10182191.

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14

Del, Aguila Ursula. "Le corps maternel : le lieu de la métaphysique." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080001.

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Cette étude traque le corps maternel dans l’histoire de la métaphysique. Chez Platon, il oscille entre chôra, nourrice du vivant, et matrice animale qui gouverne le corps féminin Mais la chôra, n’est pas « Triton Genos » mais premier environnement de l’être qui est exproprié dès son origine. S’en suit l’errance du corps maternel fondatrice de la métaphysique. La volonté d’effacer le corps maternel est au cœur de la métaphysique définie comme haine et jalousie à l’égard de ce corps. Aristote théorise l’engendrement en soi mais inaugure la tradition de l’infériorisation des femmes due à leur mat

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15

VanderBerg, Natasja. "Sexually Transforming Salvation: a Reading of Luce Irigaray's Insistence on Sexual Difference." Thesis, 2005. http://hdl.handle.net/10756/288531.

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This thesis suggests that Luce Irigaray's recent focus on spirituality in 'Luce Irigaray: key writings' makes explicit themes already suggested by her career-long insistence on the importance of sexual difference. It traces Irigaray's imagination of a dynamic, life-giving duality of sexual difference, suggesting that Irigaray's sexual difference displaces western philosophy's division between the natural and the spiritual; the earth and the sky; and mortals and the divine. In Irigaray's philosophy, cultivating sexual difference between men and women is the key to relinking the natural and the

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16

Baker, Larry Joseph. "The Challenge of Love: Impossible Difference, Levinas and Irigaray." Thesis, 2004. http://hdl.handle.net/10756/285212.

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Engaging the question of postmodern ethical intersubjectivity in the work of Emmanuel Levinas and Luce Irigaray I attempt to move beyond Levinas sacrificial view of intersubjectivity with Irigaray's critique of sexual difference. I argue that Levinas view of ethical 'subjectivity' is violently conditioned by a necessary narcissim located in Levinas's description of the feminine dwelling. Instead of narcissim I argue with Irigaray for a way of love that offers an ethical relationship bonded in mutuality. This way of love is rooted in an understanding of the primordial matter of life as good for

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17

Wallis, Katherine Elaine. "At play in her clearing centering the personal experience of disability within Irigarayn philosophy /." 2009. http://hdl.handle.net/10106/1717.

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18

Carr, Allyson Ann. "Fiction as Philosophy: Reading the Work of Christine de Pizan and Luce Irigaray to Write a Hermeneutics of Socially Transformative Fiction-mediated Philosophy." Thesis, 2011. http://hdl.handle.net/10756/294240.

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This dissertation proposes to examine the work of scholars Christine de Pizan and Luce Irigaray in order to develop the possibilities of fiction in philosophy for the purposes of social transformation. Using four of her major narrative texts (The Mutacion of Fortune, the City of Ladies, the Path of Long Study and the Vision) I show how Christine employs the complex array of hermeneutical tools available to her in fictionalized ways as a means of training her readers into re-writing their understanding of themselves and their contexts. Alongside such re-writings, I show that she understands her

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19

Leaman, Michele. "Love's Circumscriptions - the self in hide(ing) - : Surviving and Reviving the Truth." Thesis, 2005. http://hdl.handle.net/10756/290722.

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I trace Jacques Derrida's notions of self and truth in Circumfession. This text paints a gruesome self-portrait depicting the inescapable violence of subjectivity. The self is born in blood. Derrida courageously confesses to being a casualty of this lovelessness. Similarly, exploring the depth of patriarchy's inscriptions requires facing the painful truth of my bleeding self. Investigating these wounds seems to reopen them, making me complicit in my own oppression. Drawing from the rich narrative of Ingeborg Bachmann's novel Malina, I allow feminists such as Helene Cixous, Luce Irigaray, Druci

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